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Summary: The abundance of X.509 certificate authorities who already perform identity proofing for businesses provides a rich resource that can be leveraged to boot the verifiable data ecosystem.

When you used a verifiable credential to prove something about yourself, the verifier can know cryptographically: (1) the identifiers for the issuer, (2) the credential hasn't been tampered with, (3) the credential was issued to you, and (4) the credential hasn't been revoked. These four checks are important because their establish the fidelity of the data being transferred. They don't, however, tell them whether they can trust the issuer. For that, they need to take the issuer's decentralized identifier (DID) that they got from credential presentation and determine who it belongs to.

At the most recent Internet Identity Workshop, Drummond Reed gave a session on how X.509 certificates could help with this. The first step, like always, is to resolve the DID and retrieve the DIDDoc that associates keys and endpoints with the DID. The endpoint can be an HTTP server and, of course, should have an X.509 certificate providing TLS security. That certificate, at the very least, has a a domain name to bind that to the certificate's public key. It can, if you pay for the feature, also include information about the entity that applied for the certificate. The certificate authority proofs that information and is vouching for it when they sign the certificate.

The key to making the X.509 certificate useful for checking the provenance of a DID lies in one key change. X.509 certificates can contain and extended field called a Subject Alternative Name. This following figure shows how it can help.

In this figure:

1. The issuer (Attestor) creates the DID they will use to issue the certificate along with its associated DIDDoc, including an HTTP endpoint for DID verification.
2. Attestor applies for a X.509 certificate for that endpoint, including in the application the DID they created in (1).
3. The certificate authority does it's usual proofing of the application and issues a certificate that includes the DID in the Subject Alternative Name field.
4. The issuer creates a credential definition in the usual way that includes their DID and writes it to whatever Verifiable Data Registry their DID method dictates.
5. Attestor issues a credential to a holder (Alice) using that credential definition.
6. At some later time, Alice presents the credential to the verifier (Certiphi).
7. Certiphi resolves the DID to get the DIDDoc and retrieves the verfication endpoint from the DIDDoc
8. Certiphi retrieves the certificate for that endpoint¹.
9. Certiphi verifies the certificate by checking it's signature and ensures that the DID in the DIDDoc for the credential matches the one in certificate.²

The issuer's DID has now been tied in a verifiable way to whatever information is in the certificate. Provided the certificate includes information about the entity beyond the domain name, the verifier can use that information to determine whether or not the credential is authentic (i.e., issued by who the credential definition purports issued it). That might be all the evidence they need to determine whether to trust the entity. Certificate authorities could also issue verifiable credentials to the customer attesting the same verified claims—after all, it's one more product they can offer.

The benefit of doing issuer validation using X.509 certificates is that there are already many trusted X.509 certificate authorities in business who already do proofing of attributes about businesses. That's a huge chunk of the verifiable data ecosystem that doesn't need to be built because it can be leveraged. To make this work, digital certificate authorities would need to start offering to validate DIDs and include them in a certificate as a Subject Alternative Name. I don't discount that this will take some bureaucratic maneuvering. Certificate authorities will need to see a business opportunity. I'd love to see Digitcert or someone do a pilot on this.

Notes

1. Note that this step might be combined with the previous step if the Verifiable Data Registry is the same server as the endpoint, but that's not necessarily going to be the case for a number of reasons.
2. Note that this does not create a call back wherein Attestor can determine which credential was used, preserving the privacy of the presentation. Attestor does know one of its credentials has been presented to Certiphi. If this information leakage bothers you, then any web-based DID method is potentially a problem.

Tags: identity ssi decentralized+identifiers verifiable+credentials x.509

2025학년도 대학수학능력시험을 앞두고 6일 서울 중구 이마트 청계점 가공매장에서 모델들이 수험생에게 선물하기 좋은 초콜릿과 ‘빼빼로’ 등 과자류를 소개하고 있다. 이마트는 14일까지 200여종의 과자류를 정상가보다 최대 50% 할인된 가격에 선보이는 ‘수능&빼빼로데이’ 기획전을 진행한다.

마약 투약 혐의로 경찰에 붙잡힌 50대 남성이 경찰서 유치장에서 사망하는 사건이 발생했다. 서울 동대문경찰서는 13일 마약류관리법 위반 혐의로 체포된 50대 남성 A씨가 전날 유치장에서 숨졌다고 밝혔다. A씨는 12일 오후 3시30분쯤 의식을 잃은 채 발견됐다. 경찰은 119 구급대를 불러 응급조치를 했지만 끝내 사망했다. 경찰은 당초 A씨가 잠들어

공항철도가 다니는 인천 영종역 일원의 고질적인 주차난이 크게 해소될 전망이다. 중구는 지난 12일 영종역 제2공영주차장에서 김정헌 중구청장, 배준영 국회의원, 지역 주민 등이 참석한 가운데 주차장 확충사업 준공식을 개최했다고 13일 밝혔다. 2016년 개설한 공항철도 영종역은 서울과 인천공항을 연계하는 주요 거점이다. 일일 평균 8000여명의 영종국제도

The General Services Administration is now offering at their Section 508 site their free STEP508 software to help government agencies...

カレントアウェアネス-E

No.486 2024.09.05

 E2726

50周年を迎えた日本国際児童図書評議会（JBBY）

日本国際児童図書評議会・土居安子（どいやすこ）

  日本国際児童図書評議会（JBBY）は、国際児童図書評議会（IBBY）の日本支部として1974年に誕生し、2024年で50周年を迎えた。本稿では、主にJBBYの概要とその主な活動等を紹介する。

●IBBYとは

  IBBYは、第二次世界大戦後の1946年に、荒廃したドイツで、イエラ・レップマン（Jella Lepman）が世界に呼びかけて集めたミュンヘンでの子どもの本の展覧会に端を発する。その後、「本を通して国際理解を深め、子どもの本で平和な世界を」をモットーに1953年にスイス・チューリッヒで発足し、2024年現在、84の国と地域が加盟している。

続きを読む

カレントアウェアネス-E

No.489 2024.10.17

 E2740

日本玩具博物館50年の歩みと活動継承への取り組み

日本玩具博物館・尾崎織女（おさきあやめ）

●個人が創設した博物館の歩み

  日本玩具博物館（兵庫県姫路市）は、現館長の井上重義が創設した私立博物館である。

  
1963年、若き日の井上館長は、一冊の本『日本の郷土玩具』（斎藤良輔著／1962年・未来社刊）に触発され、加速する近代化のなかで姿を消していく郷土玩具を残そうと、会社勤めのかたわら全国を歩いて収集を始める。1974年、収集品公開のために私費で「井上郷土玩具館」を開設。その後も資料の充実と施設の拡充に努め、1984年、館名を「日本玩具博物館」に改称する。1990年には学芸員が着任し、スタッフ一同、資料の収集・保存、調査・研究、展示、教育・普及という4つの機能を備えた博物館づくりに奮闘してきた。

続きを読む

San Francisco, CA — Ever, a premier retailer specializing in high-quality electric vehicles (EVs), is thrilled to announce an exciting new partnership with CleanTechnica, aimed at making EV ownership even more accessible and affordable. This partnership brings CleanTechnica readers a unique, limited-time offer: a $500 discount on any Ever Certified ... [continued]

The post Ever Launches CleanTechnica Partnership: $500 Off Quality, Certified EVs appeared first on CleanTechnica.

Just in case you missed the memo, the Chinese are starting to own the electric car business. Sure Tesla gets the headlines, but behind the scenes companies like Geely, SAIC, BYD and Chery are making big big waves. So no surprise then to find a tiny brand doing some interesting stuff, like this Blaval M7 solar powered EV. The range starts at a ridiculously low $5000 for the ultra slow golf cart model, but spend a little more and you’re...

The post Blaval M7 – Solar Powered EV From $5000 appeared first on The Red Ferret Journal.

While Mike Heroux worked professionally as a financial planner, he always had a financial blog side hustle. It took some time to finally make the decision to go all-in, but he eventually dove headfirst into blogging. In fact, he grew…

The post How Mike Heroux’s Membership Site Earns +$500k/Year appeared first on Niche Pursuits.

Sitting in his study, Fr. Tom reflects on the past 50 years of the Orthodox Church. August marked the 46th anniversary of his ordination to the priesthood.

In the next in his series on Church organization and structure, Fr. Tom talks about 17th Century Russia and the influences of Patriarch Nikon and the Old Believer schism.

Ars chats with director Juliette Eisner and original study participants in new documentary series.

She was born near Paris to a family of wealthy landowners. When she was about ten years old St Germanus of Auxerre (July 31), passing through the region on his way to Britain, discerned a special divine purpose for her, and told her parents that she had been chosen for the salvation of many. "He asked her that day, and early the next, if she would consecrate herself to holy virginity for Christ and, on both occasions, she answered that it was her dearest wish. Then he blessed her and gave her a copper coin inscribed with the Cross to wear around her neck, telling her never to wear gold, silver or pearls, but to elevate her mind above the small beauties of this world in order to inherit eternal and heavenly adornments." (Synaxarion)   Convents were unknown at that time in Gaul, so Genevieve lived as a solitary, in a cell in her own house, first with her parents then, after their death, with her godmother in Paris. She devoted herself to the poor, giving away everything that came into her hands, except the small amount that she needed to feed herself on bread and beans. (When she passed the age of fifty, she was commanded by the bishops to add some fish and milk to her diet). She kept Lent from Theophany to Pascha, during which time she never left her house. She was never afraid to rebuke the powerful for their oppression of the weak and the poor, and thus earned many powerful enemies; but the people's love for her, and the support of the Church, kept her from persecution.   It became her custom to walk to church on Sundays in procession with her household and many pious laypeople. Once the candle borne at the front of the procession (it was still dark) blew out in a rainstorm. The Saint asked for the candle and, when she took it in her hand, it re-lit and stayed lighted until they reached the church. At several other times, candles lit spontaneously in her hand; for this reason her icon shows her holding a candle.   She traveled throughout Gaul (modern-day France) on church business, being greeted with all the honors usually accorded a bishop. Several times she saved the city of Paris from the assaults of barbarian tribes through her prayers, by pleading with barbarian chieftains, and once by organizing a convoy to bring grain to the besieged city.   Saint Genevieve reposed in peace at the age of eighty. Through the centuries since then, she has shown her holy protection of the city of Paris countless times, and her relics in the Church of Saint Genevieve have wrought innumerable healings. Her relics were many times carried in huge processions in times of war, pestilence or other national trial. These relics were mostly burned and thrown into the River Seine by the godless Revolutionaries in 1793, but, as the Synaxarion concludes, "those who continue to invoke Saint Genevieve with faith, find her to be well and truly alive."

Polyeuctus and Nearchus were fellow-officers and close friends, serving in the Roman army at Miletene in Armenia. Nearchus was a Christian. Polyeuctus, though abundant in virtues, was still imprisoned in idol- worship. When the Emperor Decius' persecution broke out (239-251), an edict was issued requiring all soldiers to show their loyalty by making public sacrifice to the gods. Nearchus sadly told Polyeuctus that because of the decree they would soon be parted. But Polyeuctus, who had learned about the Christian faith from his friend, answered that Christ had appeared to him in a vision, exchanging his military uniform for a shining garment and giving him a winged horse. Polyeuctus took the vision as a sign that he was to embrace the Faith, and that he, with Nearchus, would soon be lifted up to heaven. Almost immediately, he first tore down the Emperor's edict in front of a startled crowd, then smashed the idols being carried in a pagan procession. He was quickly arrested and subjected to beating and scourging for sacrilege, but he only proclaimed more forcefully that he was a Christian. When the persecutors saw that Polyeuctus' patient endurance was bringing other idolaters to the faith, they condemned him to death.   Polyeuctus walked to the place of execution with the expression of a slave walking toward freedom, calling encouragement to the Christians who accompanied him. Fearlessly extending his neck to receive the sword, he received baptism in his own blood and received the martyr's crown.

"A priest of Smyrna, he suffered there in the time of Decius' persecution. They condemned him to be crucified, which was a great joy to him. And as soon as the soldiers assembled the cross and laid it on the ground, Pionius laid himself on it and stretched out his arms, calling to the soldiers to put the nails into his hands. The cross was inserted into the ground upside down, and a fire lit under the martyr's head. There were many bystanders. Pionius closed his eyes and prayed to God within himself. The flames could not succeed in igniting even his hair, and when the fire had at last gone out and everyone thought that he was dead, Pionius opened his eyes and cried out joyfully: 'O Lord, receive my spirit!', and breathed his last. This saint wrote the life of St Polycarp of Smyrna, together with whom he now makes merry in the Kingdom of Christ. He suffered and was glorified in 250." (Prologue)

This is not the famed Isaac of Syria (commemorated Jan 28) who wrote the Ascetical Homilies, but a monk who settled in Spoleto and was famed for his holy, solitary life, his miracles, and his discernment. The people of Spoleto sought to honor him with money and other gifts, but he refused everything and withdrew to a cell in the forest. Soon a large monastery grew up there as others joined him in his life of prayer.   Once, two nearly naked men came begging clothing from Isaac. He told a monk to go to a hollow tree some distance away, and to bring back what he found there. The monk returned with some clothing, and gave it to the beggars. They were shamed to find that it was their own clothing, which they had hidden in the tree.   A man gave two beehives to the monastery. A monk hid one of them and brought the other to the abbot. Isaac said to him, 'Be careful when you go back to the beehive that you hid: it has been taken over by poisonous snakes. Be careful that they do not bite you.'

He was born in Cilicia to a pious family. He left all worldly things and devoted his life to preaching the Gospel of Christ, for which he was arrested in Ancyra by the governor Sacerdos. When he was commanded to worship the idols or suffer torture, Callinicus replied, 'Every torture for my God is as welcome to me as bread to a hungry man.' After harsh torture, the governor had him shod in shoes in which nails had been set pointing upright, and had him driven on foot to the town of Gangra. (The governor was afraid to keep him in Ancyra, since many of the people were turning to Christ through the Saint's example.) On the way, when the soldiers became thirsty, Callinicus prayed to God and brought forth water from a rock. At Gangra he was thrown alive into a furnace. When the fire was out, his dead body was found completely unharmed.

During a persecution of Christians under the Emperor Decius, these seven Christian youths hid themselves in a cave outside Ephesus. When they were discovered, their persecutors sealed them in the cave to die; but God instead sent them a miraculous, life-preserving sleep. There they rested for about two hundred years. In the time of the Emperor Theodosius the Younger (408-450), a heresy that denied the bodily Resurrection of the dead began to trouble the people. The Emperor prayed God to reveal the truth to the people. At this time, some shepherds removed the stones blocking the cave in order to build a sheep-pen. They discovered the seven youths, who awoke in full health and told their miraculous story. The miracle was told throughout the empire, and the Emperor himself came to Ephesus and spoke with the youths. A week later, they again fell asleep, this time in death.

He was a priest in Achaia In the time of the Emperor Decius,when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

He was born in Iconium during the reign of Aurelian, and knew St Thecla. He was arrested, tortured and condemned to death for his Christian faith. But before his execution was carried out, the cruel Emperor Aurelian died, and Chariton was freed. He travelled to Jerusalem and took up the ascetical life in the Palestinian wilderness. Monks gathered around him, and in the course of his life he established three monastic communities in the Holy Land. He died in peace at a great age. According to the Prologue, the practice of tonsuring monks originated with St Chariton.

A pagan couple, Cleitophon and Leucippe, who lived in Emesa in the reign of the Emperor Decius, were grieved that they were unable to have children. One day a monk named Onuphrius came to their door seeking alms to give to the poor, and seeing Leucippe's downcast face, asked her what was wrong. When she replied that she was barren, Onuphrius told her that this was by God's providence, to prevent their child from being given over to idolatry, and that if they accepted Christ she would bear a child. Leucippe was baptized into the Faith and bore a son not long after, which in turn brought her husband to faith in Christ. The son was named Galaction in baptism.   Years later, Galaction's father, now widowed, decided that Galaction should marry a pagan maiden named Episteme. Galaction married out of obedience, but would not approach Episteme's bed since she was a pagan. In time, he convinced her of the truth of the Faith and baptised her himself. Not long after she was told in a dream of the glory that awaits those who consecrate themselves wholly to God. When she told her husband of the dream, they both resolved to remain in virginity, settling in separate monastic communities near to one another.   In one of the Emperor's persecutions of Christians, Galaction was seized by imperial soldiers and taken away to be killed. Episteme, told in a vision of his arrest, asked the blessing of her abbess to join him in martyrdom. Receiving it, she hurried to Galaction's place of imprisonment, boldly announced her faith in Christ, and after many tortures and humiliations husband and wife were beheaded together.

A native of Thessalonica, he rose from secretary to Alexander, Patriarch of Constantinople (commemorated August 30), to deacon, then succeeded St Alexander as Patriarch around 337. For his virtue and his zeal for Orthodoxy he was hated by the Arians, who were still powerful in the Empire. The Arian Emperor Constantius, learning of Paul's election, exiled him and made the Arian Eusebius Patriarch in his place. St Paul went to Rome, where he joined St Athanasius the Great in exile. Furnished with letters from Pope Julius, he was able to ascend the Patriarchal throne once again upon the death of Eusebius. But once again the Arians were able to put one of their party on the Patriarchal throne: Macedonius, who even went beyond the Arian heresy and denied the divinity of the Holy Spirit. Once again the legitimate, Orthodox Patriarch found himself in exile in Rome. In succeeding years St Paul stood firm for Orthodoxy while complex political and military intrigues swirled around him, with the Orthodox Constans, Emperor of the West (and Constantius' brother) supporting him while Constantius continued to oppose him. For a time Constans was able to enforce Paul's place on the Patriarchal throne, but when he died, Constantius banished St Paul to Cucusus on the Black Sea. There, while he was celebrating the Divine Liturgy in the house where he was kept prisoner, the Arians strangled him with his own omophorion. His relics were brought back to Constantinople by the Emperor Theodosius the Great.

"Akylinus, the Governor of Bithynia in the reign of the Emperor Decius (249-51), was leaving for the hot springs at Bisaltia, when he decided to make 370 Christians from Nicomedia, who had been imprisoned on his orders, worship in the temple of Isis. On their refusal to do so, they were all beheaded. Seeing this massacre, the righteous Paramon cried out: 'What a wicked deed to slaughter so many righteous men, and strangers moreover, as if they were animals.' The Governor heard these words and had Paramon seized and taken with him under guard. On the road he was mistreated in various ways by the soldiers. Some of them struck him with their spears, others excised his tongue and other members, and he was finally put to death in the presence of the Governor." (Synaxarion)   Note: of the various persecutions launched by the pagan Emperors before St Constantine, the persecution under Decius was probably the fiercest and bloodiest.

These martyrs contested in Asia Minor during the reign of Decius. Thyrsus and Leucis were executed after horrible torture for confessing themselves as Christians and rebuking the Governor for his slaughter of their brethren. Callinicus was a pagan priest, converted by witnessing the martyrdom and miracles of St Thyrsus; he was beheaded.

All ten suffered for Christ together on Crete during the reign of the Emperor Decius. They were tormented and humiliated for thirty days, but bore their trials with such serenity that the Governor feared that others would be converted to the Faith, so had all of them beheaded.

She was born near Paris to a family of wealthy landowners. When she was about ten years old St Germanus of Auxerre (July 31), passing through the region on his way to Britain, discerned a special divine purpose for her, and told her parents that she had been chosen for the salvation of many. "He asked her that day, and early the next, if she would consecrate herself to holy virginity for Christ and, on both occasions, she answered that it was her dearest wish. Then he blessed her and gave her a copper coin inscribed with the Cross to wear around her neck, telling her never to wear gold, silver or pearls, but to elevate her mind above the small beauties of this world in order to inherit eternal and heavenly adornments." (Synaxarion)   Convents were unknown at that time in Gaul, so Genevieve lived as a solitary, in a cell in her own house, first with her parents then, after their death, with her godmother in Paris. She devoted herself to the poor, giving away everything that came into her hands, except the small amount that she needed to feed herself on bread and beans. (When she passed the age of fifty, she was commanded by the bishops to add some fish and milk to her diet). She kept Lent from Theophany to Pascha, during which time she never left her house. She was never afraid to rebuke the powerful for their oppression of the weak and the poor, and thus earned many powerful enemies; but the people's love for her, and the support of the Church, kept her from persecution.   It became her custom to walk to church on Sundays in procession with her household and many pious laypeople. Once the candle borne at the front of the procession (it was still dark) blew out in a rainstorm. The Saint asked for the candle and, when she took it in her hand, it re-lit and stayed lighted until they reached the church. At several other times, candles lit spontaneously in her hand; for this reason her icon shows her holding a candle.   She traveled throughout Gaul (modern-day France) on church business, being greeted with all the honors usually accorded a bishop. Several times she saved the city of Paris from the assaults of barbarian tribes through her prayers, by pleading with barbarian chieftains, and once by organizing a convoy to bring grain to the besieged city.   Saint Genevieve reposed in peace at the age of eighty. Through the centuries since then, she has shown her holy protection of the city of Paris countless times, and her relics in the Church of Saint Genevieve have wrought innumerable healings. Her relics were many times carried in huge processions in times of war, pestilence or other national trial. These relics were mostly burned and thrown into the River Seine by the godless Revolutionaries in 1793, but, as the Synaxarion concludes, "those who continue to invoke Saint Genevieve with faith, find her to be well and truly alive."

Polyeuctus and Nearchus were fellow-officers and close friends, serving in the Roman army at Miletene in Armenia. Nearchus was a Christian. Polyeuctus, though abundant in virtues, was still imprisoned in idol- worship. When the Emperor Decius' persecution broke out (239-251), an edict was issued requiring all soldiers to show their loyalty by making public sacrifice to the gods. Nearchus sadly told Polyeuctus that because of the decree they would soon be parted. But Polyeuctus, who had learned about the Christian faith from his friend, answered that Christ had appeared to him in a vision, exchanging his military uniform for a shining garment and giving him a winged horse. Polyeuctus took the vision as a sign that he was to embrace the Faith, and that he, with Nearchus, would soon be lifted up to heaven. Almost immediately, he first tore down the Emperor's edict in front of a startled crowd, then smashed the idols being carried in a pagan procession. He was quickly arrested and subjected to beating and scourging for sacrilege, but he only proclaimed more forcefully that he was a Christian. When the persecutors saw that Polyeuctus' patient endurance was bringing other idolaters to the faith, they condemned him to death.   Polyeuctus walked to the place of execution with the expression of a slave walking toward freedom, calling encouragement to the Christians who accompanied him. Fearlessly extending his neck to receive the sword, he received baptism in his own blood and received the martyr's crown.

He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.   The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, 'Only Tryphon is able to drive me out!' Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.   When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.   Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.

This is not the famed Isaac of Syria (commemorated Jan 28) who wrote the Ascetical Homilies, but a monk who settled in Spoleto and was famed for his holy, solitary life, his miracles, and his discernment. The people of Spoleto sought to honor him with money and other gifts, but he refused everything and withdrew to a cell in the forest. Soon a large monastery grew up there as others joined him in his life of prayer.   Once, two nearly naked men came begging clothing from Isaac. He told a monk to go to a hollow tree some distance away, and to bring back what he found there. The monk returned with some clothing, and gave it to the beggars. They were shamed to find that it was their own clothing, which they had hidden in the tree.   A man gave two beehives to the monastery. A monk hid one of them and brought the other to the abbot. Isaac said to him, 'Be careful when you go back to the beehive that you hid: it has been taken over by poisonous snakes. Be careful that they do not bite you.'

He was born in Cilicia to a pious family. He left all worldly things and devoted his life to preaching the Gospel of Christ, for which he was arrested in Ancyra by the governor Sacerdos. When he was commanded to worship the idols or suffer torture, Callinicus replied, 'Every torture for my God is as welcome to me as bread to a hungry man.' After harsh torture, the governor had him shod in shoes in which nails had been set pointing upright, and had him driven on foot to the town of Gangra. (The governor was afraid to keep him in Ancyra, since many of the people were turning to Christ through the Saint's example.) On the way, when the soldiers became thirsty, Callinicus prayed to God and brought forth water from a rock. At Gangra he was thrown alive into a furnace. When the fire was out, his dead body was found completely unharmed.

During a persecution of Christians under the Emperor Decius, these seven Christian youths hid themselves in a cave outside Ephesus. When they were discovered, their persecutors sealed them in the cave to die; but God instead sent them a miraculous, life-preserving sleep. There they rested for about two hundred years. In the time of the Emperor Theodosius the Younger (408-450), a heresy that denied the bodily Resurrection of the dead began to trouble the people. The Emperor prayed God to reveal the truth to the people. At this time, some shepherds removed the stones blocking the cave in order to build a sheep-pen. They discovered the seven youths, who awoke in full health and told their miraculous story. The miracle was told throughout the empire, and the Emperor himself came to Ephesus and spoke with the youths. A week later, they again fell asleep, this time in death.

He was born in Rome and became a humble village priest; but when he was attending the election of a new Pope, a white dove was seen to descend on him and he was chosen to be Pope. Though humble and gentle, he was fearless for the faith, gathering the bodies of the martyrs, giving them burial, and building churches and shrines over their relics. According to the Prologue, he baptized the Emperor Philip and his son, also named Philip, as well as the senator Pontius; thus there were Christian emperors before St Constantine the Great. When Decius became Emperor, the persecution of Christians returned with terrible force, and Fabian was beheaded.

He was a priest in Achaia In the time of the Emperor Decius,when Antipater was governor of Achaia, the persecutors entered the church on the Feast of the Nativity, dragged Myron away from the service and put him to torture. He endured many horrible tortures, but would not worship the idols. Finally he was thrown to wild beasts. When Antipater saw the beasts greeting Myron affectionately, the persecutor seized a sword and slew himself. The Saint was then sent to Cyzicus, where he was beheaded by the proconsul.

"He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: 'This child will save many; the hand of God is on him.' In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: 'Which do you want more: to see us here and now, or in the other world in eternity?' Their mother went away joy-fully, saying: 'If I will see you for certain there, I don't need to see you here.' In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty--four hours, and this usually of some sort of cabbage. Pimen himself said about their life: 'We ate what was to hand. No-one ever said: "Give me something else", or "I won't eat that". In that way, we spent our whole life in silence and peace.' He lived in the fifth century, and entered peacefully into rest in great old age." (Prologue)   His name means "shepherd". Many of his words can be found in the Sayings of the Desert Fathers.

He was born in Iconium during the reign of Aurelian, and knew St Thecla. He was arrested, tortured and condemned to death for his Christian faith. But before his execution was carried out, the cruel Emperor Aurelian died, and Chariton was freed. He travelled to Jerusalem and took up the ascetical life in the Palestinian wilderness. Monks gathered around him, and in the course of his life he established three monastic communities in the Holy Land. He died in peace at a great age. According to the Prologue, the practice of tonsuring monks originated with St Chariton.