Indian police on Friday filed charges of culpable homicide, including negligence in handling toxic substances, against a South Korean-owned chemical factory where a gas leak killed 12 people and sickened more than a thousand.

A frontline activist, Ebun-Olu Adegboruwa, SAN, has accused the Governor of Rivers State, Nyesom Wike of turning into a dictator. He listed some attributes of dictatorship being displayed by the Governor to include the arbitrary arrest of pilots and oil workers; the closure of State boundaries and now an executive order to auction all vehicles […]

COVID-19 lockdown: Gov. Wike becoming a dictator in Rivers – Senior lawyer, Adegboruwa

La enseñanza bíblica en profundidad de John MacArthur lleva la verdad transformadora de la Palabra de Dios a millones de personas cada día.

La enseñanza bíblica en profundidad de John MacArthur lleva la verdad transformadora de la Palabra de Dios a millones de personas cada día.

“We view this wicked act as not just man’s inhumanity to fellow man, but a very serious threat to our noble profession and womanhood” – Nigeria Association of Women Journalists (NAWOJ), Akwa Ibom State Council, condemning the arrest and detention of Mary Ekere, a female journalist with The Post by the state government recently. READ […]

The post Creeping Tyranny in the land of Promise appeared first on Nigerian Pilot News.

Some women go through pregnancy with ease, while others find it difficult because of nausea and vomiting. Usually referred to as morning sickness, vomiting tends to be a normal part... Read more >

A l'instar de tous les pays dans le monde affect�s par la pand�mie Covid-19, Madagascar conna�tra �galement une r�cession �conomique. ......

State recapitalisation aid to companies in the Covid 19 crisis 1. Overview | within a very short time, the German legislator passed a law to establish an Economic Stabilization Fund (ESF) | the aim is to stabilize the companies in the real economy a...

(MENAFN - Jordan News Agency) Amman, May 9 (Petra) - The Minister of Finance, Dr. Mohammed Ississ, said the only way out to address the consequences o... ......

Prime Minister Justin Trudeau will...

Written by Isabelle Durant, Deputy Secretary-General, and Pamela Coke-Hamilton, Director, Division on International Trade and Commodities, UNCTAD

The post COVID-19 requires gender-equal responses to save economies appeared first on Inter Press Service.

As the number of coronavirus cases continues to grow, concerns are simultaneously growing about the current and long-term effects this will have on certain demographics — specifically, women, the youth, migrant workers, and many employees around the world.  This week, the United Nations launched a report “Shared Responsibility, Global Solidarity: Responding to the socio-economic impacts […]

The post U.N. Releases Report on Socio-economic Effects of Coronavirus appeared first on Inter Press Service.

Don’t let the 150-year history of modern Turkish painting fool you; it is only the tip of the iceberg. Rooted in the 500-year history of traditional Ottoman miniaturization, the art of painting evolved in these lands when the society was released from Abdulhamid II’s tyrannical reign. Click through for 16 ingenious Turkish painters of the 20th century you should now about, as compiled by İnci Hazal Özcan:

Please note that this is a developing situation and we will update this note on a regular basis when further information is available. Across the budget on 11 March 2020 and the subsequent COVID-19 briefing meetings the Chancellor of the Exchequer h...

Background The ongoing coronavirus/COVID-19 pandemic has quickly developed into a deep economic crisis of the like never experienced before. Many businesses, including those in the financial services sector, are facing a prolonged period of disrupti...

On 30 March, the Luxembourg Government published a new draft law (the Draft Law) which looks set to increase the Luxembourg tax burden for transactions realised with enterprises based in jurisdictions on the EU’s list of “non-cooperative...

Please note that further information is expected and we will update this note when this is available. Set out below is a summary of measures that have been announced by governments in various jurisdictions in response to the COVID-19 outbreak. ...

OFFSHORE gaming operators and their service providers must settle all their tax liabilities before resuming operations, Finance Secretary Carlos Dominguez 3rd reiterated on Friday. “In order for POGO (Philippine offshore gaming operators) service providers to be allowed to operate, they must pay their 2019 income tax liabilities, or in the case of POGO franchisees, the […]

EAC members have over time slowly digressed from commitments.

As the pro-democracy movement has roiled Hong Kong and people worldwide lament China’s lack of transparency surrounding the coronavirus outbreak, it seems like auspicious timing ...

U.S. Open champion Bianca Andreescu has discovered a powerful tool to compensate for limited training opportunities amid the COVID-19 lockdown as the Canadian teenager remains ...

Economy Minister Silvio Schembri downplays Joseph Muscat's role in drawing up Malta's post-COVID strategy, insisting the government is consulting with several parties

Analysts differ over whether economy of Middle East’s top oil producer might ‘collapse’

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on September 25, 2015. -ed.

What does this verse mean to you?

Most of us have heard that question before—it lurks inside countless Bible studies and Sunday-school classes. It is a postmodern mindset that has become pervasive in the church.

When reading a book, an article, or a blog post, we implicitly understand that its meaning is bound to the author’s intent. The same ought to be true for Scripture—God alone is the arbiter of what He means through what He has revealed in His Word. Yet Scripture is now subject to the whims of the reader, who is prone to read personal experience into the text instead of discovering—and coming under—its objective truth. The worst forms of this are when people think they’re helping God—improving upon His perfection, sanitizing His story, and smoothing out the sharp edges of His truth.

Life is not as subjective as we might like to think. We don’t get to decide what a red light means when we approach a traffic signal. Bank managers can’t arbitrarily determine your account balance. And, thankfully, airlines don’t hire pilots who take the liberty to decide what “runway” means to them. It is absurd to think that we can approach God’s Word with lower standards. God says what He means and means what He says, always speaks without error, and has been kind enough to speak to us with simplicity and clarity.

The tsunami of topical preaching we see today has scarred the evangelical landscape. A topical message is not wrong in and of itself, but problems are inevitable when that becomes the main diet of a congregation. Pastors who preach texts divorced from their context invariably beget congregations who interpret texts divorced from the Author’s intent. The result is that too many believers today have a propensity to treat God’s Word as their own private smorgasbord of theology.

Another place you see this trend—interpreting verses out of context—in action is in choosing of a “life verse.” Many Christians like to pick a verse that speaks to them and try to make it the theme for their lives. It’s no surprise that none of the passages concerning God’s judgment make the cut. Instead, the spectacular promises of blessing and success reign supreme.

And sitting on top of the mountain of verses evangelicals frequently misappropriate and misapply is Jeremiah 29:11, “‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.’”

It’s All About You

Unsurprisingly, Jeremiah 29:11 is a go-to verse for celebrity pastor, Joel Osteen. His takeaway is that “God desires to see you flourish in this life. He wants to see you come out of setbacks stronger, wiser, increased and promoted. He wants to give you hope in your final outcome and see you come to a flourishing finish.” ^[1] Joel Osteen, Today’s Word with Joel Osteen—May 29, 2012 (Devotional).

Andy Stanley, pastor of America’s largest congregation, says “We may not know for certain everything our future holds, but we know that God thinks good thoughts toward us, to give us a future and a hope.” ^[2] https://thekingdomcorner.wordpress.com/2009/08/10/andy-stanley-life-may-be-uncertain-but-god-isnt/

Rick Warren also typifies that me-centric approach in his book, The Purpose-Driven Life:

If you have felt hopeless, hold on! Wonderful changes are going to happen in your life as you begin to live it on purpose. God says, “I know what I am planning for you. . . . I have good plans for you, not plans to hurt you. I will give you hope and a good future.” ^[3] Rick Warren, The Purpose Driven Life (Grand Rapids: Zondervan, 2012) 35.

One has to wonder if Osteen, Stanley, or Warren understand how badly they have misconstrued and misapplied God’s Word—and how they’ve misled their followers. They give zero acknowledgement to the Author’s original intent or His original audience when they rip this verse from its biblical setting. Reading Jeremiah 29:11 in context paints a starkly different picture and delivers a far more profound truth.

It’s Not About You

The nation of Israel had been taken by the Babylonians into captivity. The Temple, as well as the entire city of Jerusalem, was in ruins. Their king was in chains with his eyes gouged out. The glory of Israel as a nation was finished. But in the midst of that terrible situation, God spoke through His prophet Jeremiah:

Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, “Build houses and live in them; and plant gardens and eat their produce. Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.” For thus says the Lord of hosts, the God of Israel, “Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream. For they prophesy falsely to you in My name; I have not sent them,” declares the Lord.

For thus says the Lord, “When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. For I know the plans that I have for you,” declares the Lord, “plans for welfare and not for calamity to give you a future and a hope. Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. I will be found by you,” declares the Lord, “and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,” declares the Lord, “and I will bring you back to the place from where I sent you into exile.”

Because you have said, “The Lord has raised up prophets for us in Babylon”—for thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who did not go with you into exile—thus says the Lord of hosts, “Behold, I am sending upon them the sword, famine and pestilence, and I will make them like split-open figs that cannot be eaten due to rottenness. I will pursue them with the sword, with famine and with pestilence; and I will make them a terror to all the kingdoms of the earth, to be a curse and a horror and a hissing, and a reproach among all the nations where I have driven them, because they have not listened to My words,” declares the Lord, “which I sent to them again and again by My servants the prophets; but you did not listen,” declares the Lord. You, therefore, hear the word of the Lord, all you exiles, whom I have sent away from Jerusalem to Babylon. (Jeremiah 29:4–20)

In context, verse 11 is clearly not meant as a love letter or a promise of blessing to individual believers in the twenty-first century.

And here are a few other points to consider: How do Joel Osteen, Andy Stanley, and Rick Warren know that God is directly speaking to their congregants in verse 11 but not in Jeremiah 29:17–19, where God promises to send “the sword, famine and pestilence”? Have they considered that God’s soothing promises in verse 11 are delivered to Israel while He has His foot on their neck in judgment (Jeremiah 29:4)? What about the fact that those who received the promise in verse 11 would likely not live to experience its fulfillment seventy years later (Jeremiah 29:10). And in their egotistical exegesis, can they grasp the irony that Israel was in Babylonian slavery because they listened to prophets who tickled their ears (Jeremiah 29:8–9)?

There is something far greater and eternally significant that we learn from this story in its true context. God does not abandon His people! In spite of their sin, God was relentlessly faithful to His covenants regarding Israel’s future and His promised Messiah. Not even Babylonian captivity could prevent His promises from coming to pass.

Likewise His promises to us as New Testament believers concerning our calling and election are also unshakeable (John 10:27–29). And they provide far more lasting comfort than Old Testament verses plucked out of context and misappropriated for modern audiences.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on February 10, 2016. -ed.

Next week will mark the second anniversary of Jamie Coots’s death. He was a father, pastor, and one of the stars of the National Geographic Channel’s reality series, Snake Salvation. The show followed Coots’s life and ministry as a prominent leader in a sect of Holiness Pentecostals who incorporate handling poisonous snakes into their worship in fulfilment of the promise of supernatural power and protection in Mark 16:17-18.

Coots died from a snakebite.

Snake handling—once popular throughout the Appalachian states—has dwindled to a tiny subculture of Pentecostals who believe in the practice of the extreme signs and wonders described in Mark 16:17-18. Specifically, they teach that they have the ability to cast out demons, speak in tongues, handle poisonous snakes, drink poison, and heal the sick (they also expose themselves to open flames, although that particular sign is not included in Mark’s gospel). And every couple years, the movement garners headlines because another pastor or congregant has died attempting to fulfill those supposed promises.

Virtually all other charismatics would disavow such extreme behavior, while holding just as tightly to the promises conveyed in the closing verses of Mark’s gospel—albeit more selectively.

For example, charismatic prosperity preacher Benny Hinn cites the passage in defense of his faith-healing ministry: “I knew the Lord had told me to pray for the sick as part of preaching the gospel, just as He told the disciples, in Mark 16:18: ‘They will lay hands on the sick, and they will recover.’” ^[1] Benny Hinn, The Anointing (Nashville: Thomas Nelson, 1997) 49.

And in his book When Heaven Invades Earth, Bill Johnson—pastor of Bethel Redding, one of the most influential charismatic churches in the country—points to the end of Mark’s gospel as a promise of God’s ongoing miraculous work.

As our ministry teams travel around the world, we have come to expect certain things. Healing, deliverance, and conversions are the fruits of our labors. While healing is seldom the subject we teach on, it is one of the most common results. As we proclaim the message of the Kingdom of God, people get well. The Father seems to say, Amen! To His own message by confirming the word with power (see Mark 16:20). ^[2] Bill Johnson, When Heaven Invades Earth (Shippensburg, PA: Treasure House, 2003) 89.

We could go on with examples of how charismatics of various traditions lean heavily on the closing verses of Mark’s gospel, but you get the point. For many it’s a foundational passage—one that explicitly promises all believers the power to perform signs and wonders.

But is that really the point of the passage? And more importantly, do those verses even belong in your Bible to begin with? Even a simple reading of the text raises some significant questions about its Scriptural authenticity.

Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. She went and reported to those who had been with Him, while they were mourning and weeping. When they heard that He was alive and had been seen by her, they refused to believe it. After that, He appeared in a different form to two of them while they were walking along on their way to the country. They went away and reported it to the others, but they did not believe them either. Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover.” So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed. [And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.] (Mark 16:9-20)

As you can see, there are actually two endings to Mark’s gospel contained in the above quote. Verses 9-20 are referred to as the longer ending, while the portion in brackets at the end of verse 20 is called the shorter ending—on its own it would appear immediately after verse 8. Both have appeared individually in a variety of translations—the NASB includes both.

But neither ending appears in the earliest and most reliable New Testament manuscripts. No ancient book has been more carefully preserved than the Bible—we have several thousand manuscripts, with some dating all the way back to mere decades after they were first written. And through the science of textual analysis, scholars have determined that the final verses of Mark were not in the original, inspired text.    

On top of that, as John MacArthur explains in his commentary on the passage, there are also several internal indications that Mark didn’t write either ending.

First, the transition between verse 8 and verse 9 is awkward and disjointed. The conjunction now (from the Greek word de) implies continuity with the preceding narrative, but the focus of verse 9 abruptly shifts to Mary Magdalene rather than continuing a discussion of the women referred to in verse 8. Moreover, it would be strange for Mark to wait until the end of his narrative to introduce Mary Magdalene, as if for the first time . . . when she was already mentioned three times in the prior context (Mark 15:40, 47, 16:1). A similar discontinuity regards Peter, who is singled out in verse 7 yet not mentioned again in verses 9-20. The “shorter ending” . . . attempts to rectify those incongruities by highlighting both Peter and the other women. . . . But this shorter ending has even weaker manuscript evidence to support it than the longer ending.

Second, the vocabulary, style, and structure of the longer ending is not consistent with the rest of Mark’s gospel. There are eighteen words in this section that are not used elsewhere in Mark. For example, the title “Lord Jesus” is used here (v. 19) but is never used anywhere else in Mark’s account.

Third, the inclusion of apostolic signs does not fit the way the other three gospels conclude their accounts of the resurrection and ascension of Jesus Christ. Though many signs mentioned in this section parallel portions of the book of Acts (cf. Acts 2:4; 9:17; 10:46; 28:8), some are clearly without biblical support, such as being able to “pick up” venomous “serpents” (though perhaps loosely based on Paul’s experience in Acts 28:3-5) or “drink any deadly poison.” ^[3] John MacArthur, The MacArthur New Testament Commentary: Mark 9-16 (Chicago: Moody Publishers, 2015) 411-412.

Summing up the case against the scriptural credentials of Mark 16:9-20, John MacArthur writes,

The evidence, both external and internal, conclusively demonstrates that verses 9-20 were not originally part of Mark’s inspired record. While they generally summarize truths taught elsewhere in the New Testament, they should always be evaluated in light of the rest of Scripture. No doctrines or practices should be established solely on them. The snake-handling preachers of the Appalachians provide a prime example of the errors that can arise from accepting these verses as authoritative.

Nonetheless, knowing that Mark 16:9-20 is not original should give believers more confidence in the accuracy of the New Testament, not less. As noted above, the science of textual analysis makes it possible for biblical scholars to identify the very few passages that were not part of the original. Such places are clearly marked in modern translations, making it easy for students of Scripture to identify them. Consequently, believers can approach the rest of the text with the settled assurance that the Bible they hold in their hands accurately reflects the original. ^[4] The MacArthur New Testament Commentary: Mark 9-16, 412.

That conclusion then begs the question: Where did these verses come from?

Most likely, they were added in by a scribe who felt Mark’s original ending was missing something. However, it does not appear that he was so audacious as to concoct an ending from his own imagination. Instead, Mark 16:9-20 is a patchwork quilt of other biblical passages concerning the life of Christ after His resurrection, His commissioning of the apostles, and stories from their ministry in the founding of the church.

Time and space don’t permit me to break down the probable origin of each verse, but let me encourage you to listen to John MacArthur’s sermon on the passage, called “The Fitting End to Mark’s Gospel,” or consult his commentary on Mark 9-16 for more details on how this extrabiblical passage was likely assembled.

And what of Mark’s original ending? Why was it deemed so deficient in the first place? True, it is abrupt and to the point: “They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid” (Mark 16:8). But as John MacArthur explains, that abrupt ending perfectly fits both Mark’s style and his purpose for writing at all.

Mark’s ending is abrupt but it is not incomplete. The tomb was empty; the angelic announcement explained that Jesus had risen; and multiple eyewitnesses confirmed those events. The purpose of Mark’s gospel was to demonstrate that Jesus is the Christ, the Son of God (Mark 1:1). Having amply made that point, no further proof was necessary.

Throughout his gospel, Mark consistently punctuated key events in the life of the Lord Jesus by emphasizing the wonder He evoked in the hearts and minds of others. Mark simply moves from one point of amazement about Christ to the next. So the narrative ends where it ought to end. It climaxes with amazement and bewilderment at the resurrection of the crucified Savior (cf. John 20:31). In so doing, it leaves the reader in a place of wonder, awe, and worship, centered on its glorious subject: the Lord Jesus Christ, the Son of God. ^[5] The MacArthur New Testament Commentary: Mark 9-16, 417-418.

So while Mark 16:9-20 may be a significant proof text for many charismatics, their interpretation is invalidated when we understand that those verses never belonged in Scripture to begin with.

PESHAWAR: CM Mahmood Khan has directed the officials concerned to finalise all arrangements for a formal groundbreaking of Rashakai Economic Zone.He was chairing a meeting held here on Friday to review progress on Rashakai and Hattar Economic Zones projects, said an official handout. Besides...

In response to the global financial crisis in 2008, China rolled out a massive 4 trillion yuan (US$564 billion) stimulus package.With the coronavirus posing an even greater threat to the economy, the outbreak left the top leadership with a decision to make, as the efforts in 2008 also left the nation with a mountain of debt.Before the outbreak, China had already cut the top tier of the value-added tax (VAT) rate to 13 per cent from 16 per cent in April 2019, after a one percentage point cut in…

Researchers have identified a coronavirus mutation that has quickly become dominant as Covid-19 spreads around the world, but it is unclear yet whether the strain will prove more contagious or deadly than the original.A study led by Bette Korber, a computational biologist at the Los Alamos National Laboratory in New Mexico, found 13 mutations in the spike protein that the coronavirus uses to infect human cells.One of these, known as D614G, was described as being of “urgent concern” because it…

Calls for Australian businesses to diversify away from China as their main trading partner are nothing more than a “zombie economic idea” that is being used as a political tool to expedite the decoupling of the two countries, according to a report by the Australia-China Relations Institute at the University of Technology Sydney.The debate about Australia’s over-dependence on China for its livelihood has ramped up recently, triggered by the interruption of supply chains during China’s…

Prague Daily Monitor

The Czech political parties are promising more efficient offices, mainly through digitalization. The proposed law for a faster and more effective state originally came from the Starostové a nezávislí party (STAN). Since then ANO and ČSSD have pledged to fulfill the goals of the Digital Česko plan. ODS and the Pirates also have digitalization as part of their platform.

read more

by Brad McGregor | Prague Daily Monitor

Not only are US citizens living overseas able to vote in all the various US elections, when it comes to Democrats, they are also able to participate in the exciting primary process. Next week, those Americans will get their chance to go to the polls as part the Global Democrats Abroad Primary, which is held alongside 15 other state primaries on Super Tuesday—a day that usually decides the Democrats' nominee.

read more

Disease, also known as Botrytis cinerea, turns fruits partially black to brown near the stalk

A senior civil servant overseeing the distribution of reusable masks to all Hongkongers has promised to put the production of their replacement filters out to tender after admitting to shortcomings in the transparency of the original contract awarded by the government.Annie Choi Suk-han, permanent secretary of the Innovation and Technology Bureau, on Friday rejected suggestions the government had intentionally hidden the identity of the manufacturer chosen for the HK$320 million (US$41 million)…

“Next year, the Cuban economy will continue to progress despite the blockade, external financial restrictions and the international situation,” asserted Minister of the Economy Marino Murillo Jorge, during a November 28 Council of Ministers meeting, presided by President Raúl Castro Ruz. The 2015 Economic Plan, Murillo reported, is fundamentally focused on maximizing efficiency...

CARICOM-CUBA SUMMIT Toward the indispensable political, economic and social integration of Latin America and the Caribbean Key remarks by President Raúl Castro opening the Fifth CARICOM-Cuba Summit in Havana, December 8, 2014

ISLAMABAD: Keeping in view the impact of COVID-19 pandemic, Pakistan’s GDP is going to contract by 1.6 percent in the ongoing fiscal 2019-20 and will grow to 2.9 percent in the next financial year 2020-21 and the loans from IMF and other multilateral and bilateral donors will help to ease...

ISLAMABAD: Keeping in view the impact of COVID-19 pandemic, Pakistan’s GDP is going to contract by 1.6 percent in the ongoing fiscal 2019-20 and will grow to 2.9 percent in the next financial year 2020-21 and the loans from IMF and other multilateral and bilateral donors will help to ease...

ISLAMABAD: Keeping in view the impact of COVID-19 pandemic, Pakistan’s GDP is going to contract by 1.6 percent in the ongoing fiscal 2019-20 and will grow to 2.9 percent in the next financial year 2020-21 and the loans from IMF and other multilateral and bilateral donors will help to ease...

There are three key strategies that can help Viet Nam achieve its ambitious development targets in the coming years.

Girls and women today have far more opportunities and role models than their mothers and grandmothers, but there is much more to be done.

For many of Indonesia’s urban poor who work in the informal sector, social distancing is nearly impossible if they want to maintain their income. Two key policies can help.