All of these are numbered among the Seventy, and all are mentioned in the Epistles of St Paul.   Herodion was a kinsmen of St Paul: 'Salute Herodion my kinsman' (Romans 16:11). After many sufferings for the Gospel, he worked with the Apostle Peter in Rome, and was beheaded with him.   Agabus was granted a spirit of prophecy: two of his prophecies are important in the Acts of the Apostles (Acts 11:28, 21:11).   Rufus was Bishop of Thebes. 'Salute Rufus, chosen in the Lord' (Romans 16:13).   Asyncritus (Romans 16:14) was Bishop of Hyrcania in Asia.   Phlegon, (Romans 16:14) was Bishop of Marathon in Thrace.   Hermas (Romans 16:14) was a bishop in Dalmatia.

"She was the daughter of Prince Vseslav of Polotsk. When her parents wished her to be married, she ran away to a monastery and became a nun. An angel of the Lord appeared to her three times to show her the place where she was to build a new monastery for virgins. She brought her own sister, Evdokia, into monasticism and many other young girls from the ranks of the aristocracy. One kinswoman of hers, Zvenislava, a princess of Borisov, brought all her wealth, clothing and precious jewels, and said: 'I count all the beauty of this world as naught, and wish to give these fine things, prepared for my marriage, to the Church of the Saviour. And I desire to espouse myself to Him in a spiritual marriage, and to bow my head beneath His easy and light yoke.' Euphrosyne professed her too, and gave her the name Evpraxia. In old age, Euphrosyne evinced a desire to die in Jerusalem, and prayed for this boon. God heard her prayer, and she did indeed die in the monastery of St Theodosius in Jerusalem on May 23rd, 1173, during a visit there." (Prologue)

Saint John of Damascus (December 4), the great defender of Orthodoxy against the iconoclasts, was falsely accused of plotting against the Caliph of Damascus through the intrigues of the iconoclast Emperor Leo the Isaurian (reigned 717-741). The Caliph ordered St John's hand to be cut off for his suspected treachery. The saint asked for the severed hand, and passed the night praying fervently for the aid before an icon of the most holy Theotokos. Waking in the morning, he found his hand miraculously restored, with only a scar around the wrist where it had been completely severed. In thanksgiving, St John had a silver hand mounted on the icon. When he became a monk in the monastery of St Sabbas in the Holy Land, he took the icon with him. It remained there until it was given to St Sabbas (Sava) of Serbia (January 14), who brought it to Serbia. Later it was miraculously taken to the Hilandar Monastery on the Holy Mountain (carried, according to legend, from Serbia to Mt Athos by an unguided donkey), where it may now be found.

Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr's end. Following are their individual feast days and the manner of their end. Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was 'privileged' to be beheaded.  Peter: June 29, January 16. Crucified upside down.  Andrew: November 30. Crucified.  James the Son of Zebedee: April 30. Beheaded.  John the Theologian: September 26, May 8. Died in peace in a wondrous way.  Philip: November 14. Crucified.  Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.  Thomas: October 6. Pierced with five spears.  Matthew the Evangelist: November 16. Burned to death.  James the Son of Aphaeos: October 9. Crucified.  Thaddeus (or Jude the brother of James): June 19. Crucified.  Simon the Zealot: May 10. Crucified.  Matthias: August 9. Stoned, then beheaded with an axe when dead.  Paul: June 29. Beheaded.

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?' Euphrosynos only replied, `Where were you, Father?' The abbot gathered the monks and told them the wonderful story, by which they all realized the cook's holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:   "The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: 'I am Gabriel that stand in the presence of God' (Lk. 1:19). His name, Gabriel, signifies 'man of God'. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael's service is the suppression of the enemies of God's truth, while Gabriel's is the annunciation of the salvation of the human race."

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr's end. Following are their individual feast days and the manner of their end. Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was 'privileged' to be beheaded.  Peter: June 29, January 16. Crucified upside down.  Andrew: November 30. Crucified.  James the Son of Zebedee: April 30. Beheaded.  John the Theologian: September 26, May 8. Died in peace in a wondrous way.  Philip: November 14. Crucified.  Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.  Thomas: October 6. Pierced with five spears.  Matthew the Evangelist: November 16. Burned to death.  James the Son of Aphaeos: October 9. Crucified.  Thaddeus (or Jude the brother of James): June 19. Crucified.  Simon the Zealot: May 10. Crucified.  Matthias: August 9. Stoned, then beheaded with an axe when dead.  Paul: June 29. Beheaded.

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?' Euphrosynos only replied, `Where were you, Father?' The abbot gathered the monks and told them the wonderful story, by which they all realized the cook's holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:   "The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: 'I am Gabriel that stand in the presence of God' (Lk. 1:19). His name, Gabriel, signifies 'man of God'. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael's service is the suppression of the enemies of God's truth, while Gabriel's is the annunciation of the salvation of the human race."

"This Saint was from Synnada in Phrygia of Asia Minor. In Constantinople he met Saint Theophylact (March 8); the holy Patriarch Tarasius, learning that Michael and Theophylact desired to become monks, sent them to a monastery on the Black Sea. Because of their great virtue, St Tarasius afterwards compelled them to accept consecration, Theophylact as Bishop of Nicomedia, and Michael as Bishop of his native Synnada. Because St Michael fearlessly confessed the veneration of the holy icons, he was banished by the Iconoclast Emperor Leo V the Armenian, who reigned from 813 to 820. After being driven from one place to another, in many hardships and bitter pains, St Michael died in exile." (Great Horologion)

Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr's end. Following are their individual feast days and the manner of their end. Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was 'privileged' to be beheaded.  Peter: June 29, January 16. Crucified upside down.  Andrew: November 30. Crucified.  James the Son of Zebedee: April 30. Beheaded.  John the Theologian: September 26, May 8. Died in peace in a wondrous way.  Philip: November 14. Crucified.  Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.  Thomas: October 6. Pierced with five spears.  Matthew the Evangelist: November 16. Burned to death.  James the Son of Aphaeos: October 9. Crucified.  Thaddeus (or Jude the brother of James): June 19. Crucified.  Simon the Zealot: May 10. Crucified.  Matthias: August 9. Stoned, then beheaded with an axe when dead.  Paul: June 29. Beheaded.

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?' Euphrosynos only replied, `Where were you, Father?' The abbot gathered the monks and told them the wonderful story, by which they all realized the cook's holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

On this Sunday, Fr. Andrew speaks about Expectation, Action, and Fulfillment, which lead to Salvation.

Fr. John discusses the importance of the Synaxis of the Theotokos, celebrated each year on December 26.

Elissa addresses the issue of testing Sunday School students.

Fr. Philip LeMasters preaches on the example of the twelve holy apostles who sacrificed all for the sake of following Jesus.

Fr. John reflects on the Synaxis of the Holy Apostles, commemorated on the day following the Feast of Sts. Peter and Paul. "Their proclamation has gone out into all the world, and their words to the end of the universe."

During this difficult time, we consider wisdom concerning the role of angels, the humble strength of our Lord Jesus, the peace that cannot come through “sons of men,” and the marks of the Lord that are to be seen on us, as they were on the apostle Paul. (Hebrews 2:2-10; Joshua 5:13-15; Judges 6:2-24; Galatians 6:11-18)

Fr. Ted addresses the belief that all Christian traditions are equally valid.

Fr. Ted explains the way in which decisions, like recognizing saints, are made in the Orthodox Church through a synodal system.

Fr. Theodore Paraskevopoulos compares the Orthodox Christian synodal system and the Latin Papal system.

In the sixth and final program on the series on "Relics," Steve and Bill discuss issues that face the Western theological concepts of nature, person, will and their relationships to one another before and after the fall. How one views the nature of God and the human being determines one's view of the meaning of salvation and the impact of "salvation" on the human being in this life. Relics are the evidence of the progressive nature of the human participation in the divine energies of God and a foretaste of the life to come in eternity. In the second half of the program Steve and Bill examine the New Testament and many passages that point us to the concept of "synergy," the working of the human person with God toward the goal of union with God.

Today Martha discusses some of her favorite fall things and one of her very favorite saints. The recipe she mentions for Cinnamon Apple Cake can be found HERE. The other web site she mentioned was epicurious.com.

One day after the horrendous killings of 11 Jewish worshippers in a Synagogue in Pittsburgh, Fr Thomas gives a sobering reflection from the reading of the Sunday: the exorcism of the Gadarene demoniac.

Metropolitan Kallistos Ware discusses whether Florovsky’s program of a "Neo-patristic synthesis" is still viable in contemporary theology.

Dr. Albert Rossi discusses his understanding of the synergy of our cooperation with God in His work.

Fr. Lawrence Farley addresses the unpopularity of the concept of Church dogma.

Bobby Maddex interviews Christine Drechsler and Fr. John Rallis, both of whom are with an organization called Chicago Metropolis Family Synaxis.

Fr. Pat addresses those who come to Divine Liturgy with bad attitudes and for the wrong reasons.

Does the world have coherent structure? Does reality make sense? If it does, what is that structure? Father Pat looks at three answers to these questions.

Lloyd Martin could not be torn away from music he passed on the route, says his mum Ceri.

Live Drive, SDrive, Project M, Folders, FolderShare, Windows Live Sync, Live Mesh, SkyDrive, OneDrive. Yes, Microsoft has been at this file syncing game for a long time. The company bought FolderShare back in November of 2005, and has been …

Listen to this week's podcast (October 29, 2011) (23:05 minutes) I'm trying a little something different this week. I hope you guys like pictures. :) Brenden Eich + "I Like Ike" mashup by @lonnen 140 byte synthesizer A while back Jed Schmidt created a simple little project on GitHub called 140 bytes ...

This work presents a first approach to the synthesis of Spanish Sign Language's (LSE) Classifier Constructions (CCs). All current attempts at the automatic synthesis of LSE simply create the animations corresponding to sequences of signs. This work, however, includes the synthesis of the LSE classification phenomena, defining more complex elements than simple signs, such as Classifier Predicates, Inflective CCs and Affixal classifiers. The intelligibility of our synthetic messages was evaluated by LSE natives, who reported a recognition rate of 93% correct answers.

1. Sauvetage de Casino: les syndicats retirent leur plainte en appel après avoir conclu un accord avec la direction  Le Figaro
2. Plan de sauvetage de Casino : accord avec la direction, les représentants du personnel retirent leur plainte en appel  France 3 Régions
3. Sauvetage de Casino : un accord social enfin trouvé pour clore le dossier  Capital.fr
4. Casino: les représentants du personnel retirent leur appel formulé à l'encontre du plan de sauvegarde  Investir
5. Plan de sauvegarde de Casino : la direction trouve un accord avec le personnel  La Tribune.fr

The video game industry (VGI) has evolved considerably, transitioning from a niche market to a substantial sector. The VGI's magnitude and the societal implications tied to video game consumption have naturally piqued the interest of scholars in marketing and consumer behaviour. This research serves a dual purpose: firstly, it consolidates existing VG literature by evaluating articles, concepts, and methodologies, systematically tracing their evolution; secondly, it outlines potential directions and implications for forthcoming research. Within this literature, a predominant focus lies on articles investigating purchase decisions concerning VGs, followed by those exploring the integration of video game consumption into broader social contexts. Notably, a limited number of articles delve into player-game interactions and experiences within gaming worlds. This imbalance can be attributed to the fact that such inquiries are often suited to psychology and multidisciplinary journals, while the marketing discipline has predominantly addressed the VGI from a marketing management standpoint.

Aim/Purpose: The purpose of this research is to determine whether ESL teaching videos as a form of asynchronous online knowledge sharing can act as an aid to ESL learners internalizing knowledge in language acquisition. In this context, internalizing knowledge carries the meaning of being able to remember language, and purposefully and accurately use it context, including appropriacy of language, and aspects of correct pronunciation, intonation, stress patterns and connected speech, these being the elements of teaching and practice that are very often lacking in asynchronous, online, instructional video. Background: Knowledge Management is the field of study, and the practice, of discovering, capturing, sharing, and applying knowledge, typically with a view to translating individuals’ knowledge into organizational knowledge. In the field of education, it is the sharing of instructors’ knowledge for students to be able to learn and usefully apply that knowledge. In recent pandemic times, however, the mode of instruction has, of necessity, transitioned from face-to-face learning to an online environment, transforming the face of education as we know it. While this mode of instruction and knowledge sharing has many advantages for the online learner, in both synchronous and asynchronous learning environments, it presents certain challenges for language learners due to the absence of interaction and corrective feedback that needs to take place for learners of English as a Second Language (ESL) to master language acquisition. Unlike other subjects where the learner has recourse to online resources to reinforce learning through referencing external information, such as facts, figures, or theories, to be successful in learning a second language, the ESL learner needs to be able to learn to process thought and speech in that language; essentially, they need to learn to think in another language, which takes time and practice. Methodology: The research employs a systematic literature review (SLR) to determine the scope and extent to which the subject is covered by existing research in this field, and the findings thereof. Contribution: Whilst inconclusive in relation to internalizing language through online, asynchronous instructional video, through its exploratory nature, the research contributes towards the body of knowledge in online learning through the drawing together of various studies in the field of learning through asynchronous video through improving video and instructional quality. Findings: The findings of the systematic literature review revealed that there is negligible research in this area, and while information exists on blended and flipped modes of online learning, and ways to improve the quality and delivery of instructional video generally, no prior research on the exclusive use of asynchronous videos as an aid to internalizing English as a second language were found. Recommendations for Practitioners: From this research, it is apparent that there is considerably more that practitioners can do to improve the quality of instructional videos that can help students engage with the learning, from which students stand a much better chance of internalizing the learning. Recommendation for Researchers: For researchers, the absence of existing research is an exciting opportunity to further explore this field. Impact on Society: Online learning is now globally endemic, but it poses specific challenges in the field of second language learning, so the development of instructional videos that can facilitate this represents a clear benefit to all ESL learners in society as a whole. Future Research: Clearly the absence of existing research into whether online asynchronous instructional videos can act as an aid to internalizing the acquisition of English as a second language would indicate that this very specific field is one that merits future research. Indeed, it is one that the author intends to exploit through primary data collection from the production of a series of asynchronous, online, instructional videos.

Smart home devices are vulnerable to various attacks, including distributed-denial-of-service (DDoS) attacks. Current detection techniques face challenges due to nonlinear thought, unusual system traffic, and the fluctuating data flow caused by human activities and device interactions. Identifying the baseline for 'normal' traffic and suspicious activities like DDoS attacks from encrypted data is also challenging due to the encrypted protective layer. This work introduces a concept called synoptic crow search with recurrent transformer network-based DDoS attack detection, which uses the synoptic weighted crow search algorithm to capture varying traffic patterns and prioritise critical information handling. An adaptive recurrent transformer neural network is introduced to effectively regulate DDoS attacks within encrypted data, counting the historical context of the data flow. The proposed model shows effective performance in terms of low false alarm rate, higher detection rate, and accuracy.