The informal textile waste management system in Bangladesh needs to be formalised to align with the EU sustainability regulations and averting political-economic tension and labour unrest, experts have said. A government official called for technology transfer, financing and a national strategy for textile circularity. The next five years would be crucial, the EU Delegation to Bangladesh said.

Heimtextil 2025 expands its Carpets & Rugs segment with new halls and over 300 exhibitors, featuring a Belgian Textiles area by Fedustria. Highlights include a Carpet Lounge by Cover Magazine, expert talks on trends, AI in design, and sustainability, plus guided tours. The event, showcasing global innovations and partnerships, runs from 14-17 January, 2025, in Frankfurt.

Text analytics and natural language processing are not new concepts. Most knowledge management professionals have been grappling with these technologies for years. From the KM perspective, these technologies share the same fundamental purpose: They help get the right information to employees at the right time.

Slack – When you leave channel before submit your text, the # icon will change to pencil icon.

El 29 de octubre en torno a las 18.00 horas la Generalitat ya pidió a la Comunidad de Madrid la textualidad del mensaje ES-Alert enviado a la población madrileña el 3 de septiembre de 2023 Leer

Sega's Emojam emoji pagers can can send up to 10 emojis at a time to friends over WiFi.

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Weller, O M; Jackson, S; Miller, W G R; St-Onge, M R; Rayner, N. Journal of Metamorphic Geology vol. 38, issue 8, 2020 p. 853-880, https://doi.org/10.1111/jmg.12552
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20200020.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20200020.jpg" title="Journal of Metamorphic Geology vol. 38, issue 8, 2020 p. 853-880, https://doi.org/10.1111/jmg.12552" height="150" border="1" /></a>

Corriveau, L; Potter, E G. Canada's northern Shield: new perspectives from the Geoscience for Energy and Minerals Program; Geological Survey of Canada, Bulletin 612, 2024 p. 55-98, https://doi.org/10.4095/332495
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Writings of Erasmus: His more serious writings begin early with the Enchiridion Militis Christiani, the "Manual (or Dagger) of the Christian Gentleman" (1503). In this little volume Erasmus outlines the views of the normal Christian life which he was to spend the rest of his days in elaborating. The key-note of it all is sincerity. The chief evil of the day, he says, is formalism, a respect for traditions, a regard for what other people think essential, but never a thought of what the true teaching of Christ may be. Another of Erasmus's books worthy of mention was, Praise of Folly, dedicated to his friend Sir Thomas More. -- While in England Erasmus began the systematic examination of manuscripts of the New Testament to prepare for a new edition and Latin translation. This edition was published by Froben of Basel in 1516 and was the basis of most of the scientific study of the Bible during the Reformation period. It was the first attempt on the part of a competent and liberal-minded scholar to ascertain what the writers of the New Testament had actually said. The Greek text produced by Erasmus is known as textus receptus and was the basis for the King James Version of the New Testament. Erasmus dedicated his work ironically, to Pope Leo X., and he justly regarded this work as his chief service to the cause of a sound Christianity. Immediately after he began the publication of his Paraphrases of the New Testament, a popular presentation of the contents of the several books. These, like all the writings of Erasmus, were in Latin, but they were at once translated into the common languages of the European peoples, a process which received the hearty approval of Erasmus himself.

The Authorised (British spelling) Version of the holy scriptures, commonly known as the Authorized King James Version or KJV, is the word of God and the glory of the English language. For almost 400 years it has led multitudes to a saving knowledge of the Lord Jesus Christ and a whole new life in him and his word. The King James Bible has spread across the world reaching mankind generation after generation. It has saved, comforted, exhorted, rebuked, admonished, warned, enlightened, and edified without ceasing. King James VI & I, founding monarch of Great Britain, not only commanded the translation of the Authorised Version but he actually took an active role in developing the rules for translators and encouraging the completion of the work. The King's College website states, The development of the Bible in English differs from that of other European vernacular translations. Only England has an "authorised version", issued under the auspices of a king who was also the head of the Church. The vernacular Bible was illegal in England long before the Reformation and so began its development at a great disadvantage, but once England became a Protestant country the translated Bible became a symbol of state.

Remember! All the modern versions are based on the Westcott and Hort text, compiled by two men who both believed that the sacred text of Holy Scripture was to be approached and treated like any secular text of history. The English people, who felt secure in their trust that these two Cambridge scholars would take care of attacks on the Scripture, unknowingly accepted the public utterances and writings of men who boasted between themselves that they held doctrines that would be considered dangerous heresy. Nowhere in all literature can we find a more perfectly clear self-revelation of Fenton John Anthony Hort than in the Life and Letters of Fenton John Anthony Hort published in 1896 by his son, Author Fenton Hort. Hort was brought up by a well taught Bible-believing evangelical mother. She recognized the fact that her son had departed from the faith "once delivered to the saints" and was saddened thereby. -- Hort acknowledged his departure from the Evangelical faith when he wrote, "Further I agree with those who condemn many leading specific doctrines of the popular theology, as to say the least, containing much superstition and immorality of a very pernicious king... The positive doctrines even of the Evangelicals seem to me perverted rather than untrue. There are I fear, still more serious differences between us on the subject of authority, and especially the authority of the Bible," Life and Letters, Vol. I, p.400. Again Dr. Hort states, "Another idea has lately occurred to me: is not Mariolatry displacing much worship of scattered saints and so becoming a tendency towards unity of worship? I have been persuaded for many years that Mary-worship and Jesus worship have very much in common in their causes and their results" Vol. I, p.50-51 "Life and Letters." -- Hort was completely deceived by Darwin Vol. I, p.374 "Life and Letters." "Have you read Darwin?...in spite of difficulties, I am inclined to think it is unanswerable (page 416). "...another last word on Darwin...I shall not let the matter drop in a hurry, or, to speak more correctly, it will not let me drop...there is no getting rid of it any more than a part of oneself." Vol. I, pages 433-434. On the atonement Hort writes, "Certainly nothing can be more unscriptural than the modern limiting of Christ's bearing our sins and sufferings to His death; but indeed that is only one aspect of an almost universal heresy." Vol. I, page 430 "Life and Letters." -- Hort in writing to a friend, John Ellerton, Dec. 20, 1851 said: "I had no idea till the last few weeks of the importance of texts, having read so little Greek Testament, and dragged on the villainous Textus Receptus... Think of that vile Textus Receptus leaning entirely on late manuscripts. It is a blessing there are such early ones." Hort refers of course to the very corrupt Codex Vaticanus and the Codex Alexandrius in which its finder, Tischendorf, noted 12,000 alterations, Codex Sinaiticus. We ask, "From where did Hort get this great antipathy and hatred for the Textus Receptus so early in his career? How did he conceive his ingenious theories to do away with the fact that the Textus Receptus (the Greek text underlying the King James Version) and that which is representative of a very, very high percentage of all Greek Manuscripts?" -- Look at the hidden background for the modern spreading rejection of the King James Version. The followers of Westcott and Hort are following the lead of men who have departed from the faith and have given themselves over to a strictly forbidden prying into the occult. They had received from the world of spirits a hatred for the true Word of God. After we learn that Hort describes the sacred text as "being that vile Textus Receptus," we read Hort's words, "Westcott, Gorham, C.B. Scott, Benson, Bradshaw, Luard, and I have started a society for the investigation of ghosts, and all supernatural appearances, and effects, being all disposed to believe that such things really exist, and ought to be discriminated from hoaxes and mere subjective delusions; we shall be happy to obtain any good accounts well authenticated with names. Our own temporary name is the [occult] Ghostly Guild." Vol. I, page 211.

Vulgate: The Roman Catholic Church has preserved more than 8,000 copies of the Bible written in Latin and called the Vulgate which was originally translated from Greek and Hebrew to Latin by Saint Jerome. ... Jerome obtained his Alexandrian manuscripts (common in North Africa) from which he translated the New Testament portion of the Latin Vulgate. The Vulgate shows that Jerome did not use Byzantine manuscripts from the Eastern Church. -- The printing press had been invented no later that 1456 A.D. -- Textus Receptus: The rush was on to produce printed copies of the Scriptures for the populace. Printer John Froben of Basle contacted Desiderius Erasmus of Rotterdam (1466-1536) to prepare a Greek New Testament manuscript for printing. Erasmus was a Roman Catholic who was highly critical of his own Church. He wanted to change the Church from within and was in disagreement with the Reformers over their harsh methods. He was in a struggle between the two and at times at odds with both. Erasmus' theology was more in agreement with the Eastern Greek Church than either the Roman Catholic Church or the Reformers such as Martin Luther. ... Erasmus used approximately six copies of the Greek Byzantine manuscripts as his source for the new Bible, rejecting copies of the Alexandrian text available in the Roman Catholic Church. The first printing of the new Greek Bible was in February 1516 and contained Greek text parallel to his own Latin version. The work was a huge success and in great demand even though the hurried work left many typographical errors. The second edition was printed in 1519 and the third in 1522. This work became known as the Textus Receptus or Received Text. Erasmus' work came under criticism because of a few small differences not found in a majority of the Greek Byzantine manuscripts. The verse giving a good description of the Trinity (1 John 5:7 in the KJV and NKJV) was inserted in his third edition. However, this was not an addition by Erasmus, because the same text can be found in four of the older Greek manuscripts. Of the Greek manuscripts used by Erasmus only one is said to have contained the book of Revelation but was missing the last page. He is believed to have translated the last six verses from the Latin Vulgate into Greek. Even so, these verses translated today from other Greek manuscripts give the same English rendering. The critics of the Textus Receptus tend to focus on these minor occurrences in the work in order to divert the reader from the real status of the work. The Textus Receptus is the Holy Inspired Word of God. -- Egyptian New Testament Manuscripts: Codex Sinaiticus (Sin.) was discovered in the library at the Monastery of St. Catherine at the foot of Mt. Sinai in 1859 by German theologian and Biblical scholar Count Konstantin von Tischendorf (1815-1874). Some of the Old Testament is missing; however, the whole 4th-century New Testament is preserved, with the Letter of Barnabas and most of the Shepherd of Hermas at the end. It was taken to St. Petersburg (Leningrad, Russia) and in 1933 sold by the Soviet regime to the British Museum Library in London for only 100,000 British Pounds Sterling. It is a partial manuscript believed to be dated about 350 A.D. as shown in the table below. Later revisions representing attempts to alter the text to a different standard probably were made about the 6th or 7th century at Caesarea. - Codex Vaticanus (B) was discovered in the Vatican Library, where it remains and is believed to have been since before 1475 A.D. It is a partial manuscript believed to be dated about 300 A.D. as shown in the table below. The New Testament is missing Hebrews from Chapter 9, verse 14, Philemon, and Revelation. The text type is mostly of the Alexandrian group. - Codex Alexandrinus (A) was discovered in the patriarchal library at Alexandria in the seventeenth century and taken to the British Museum Library in London as well. It contains most of the New Testament but with lacunae (gaps) in Matthew, John and II Corinthians, and also contains the extracanonical books of I and II Clement. In the Gospels the text is of the Byzantine type, but in the rest of the New Testament it is Alexandrian. It is believed to be dated about 450 A.D. as shown in the table below. - Beatty Papyri (P) were made available in the period between 1930 and 1960 from two wealthy book collectors, Chester Beatty and Martin Bodmer. These fragments of papyri were mainly found preserved in the dry sands of Egypt. They are all Alexandrian text type. The various papyri fragments are now located in Dublin, Ireland; Ann Arbor, Michigan; Cologny, Switzerland; Vatican, Rome; and Vienna, Austria. These fragments are partial manuscripts with the Gospel of John 18:31-33 and 18:37-38 (manuscript P52) being the oldest, dating to about 130-140 A.D. P52 is now in the John Rylands Library in Manchester, England. The others are believed to be dated about 200 to 250 A.D. as shown in the table below. -- All of the Egyptian manuscripts above are of poor quality with scribal errors of all sorts. They are poor copies with more than 5,000 changes compared to the Byzantine manuscripts. Most of these changes are deletions, with verses and entire books missing. Many verses are modified and the reading does not make a complete thought or simple logic. The only writing from the Apostle Paul is the book of Romans. There are more than 3,000 variants in the Gospels between the Codex Alexandrinus (A) and the Codex Vaticanus (B). Their lack of agreement reduces their reliability even further. One Bible text researcher has called this difference the 3,000 lies. - These manuscripts are believed to have been saved because they were stored away or discarded by the Gnostics, who were later purged from the Roman Catholic Church in the 2nd century. The first anti-Gnostic writer was St. Justin Martyr (d. c. 165). The full purging took place over many centuries until the Roman Catholic Church declared Gnosticism as heresy. The older Egyptian manuscripts are not necessarily in agreement with the original Scriptures. Nobody knows. A manuscript cannot be declared more accurate simply because of its age. This is a common error made by student of Christian history. On the other hand, the Byzantine Greek manuscripts were in constant use as the early Christian church grew. Older Byzantine manuscripts were discarded because of wear and replaced with new copies. - Gnosticism was an esoteric religious movement that flourished and spread to Egypt during the 2nd and 3rd centuries A.D. It presented a major challenge to orthodox Christianity. Most Gnostic sects professed Christianity, but their belief sharply diverged from those of the majority of Christians in the early church. It is believed that the Gnostics butchered the Greek text with these 5,000 changes, which are mostly deletions. The Gnostics can be identified because the deletions match their [Gnostic] theology.

He opposed Jerome's translation in two vital areas. He detected that the Greek text [of the Egyptian manuscripts] had been corrupted as early as the fourth century [by the desert monks - desert fathers]. He knew that Jerome's translation had been based solely on the Alexandrian manuscript, Vaticanus, written itself early in the fourth century. He also differed with Jerome on the translation of certain passages which were vital to the claimed authority of the Roman Catholic Church. Jerome rendered Matthew 4:17 thus: "Do penance, for the kingdom of Heaven is at hand." Erasmus differed with: "Be penitent for the kingdom of heaven is at hand." Erasmus was also a staunch defender of both Mark 16:9-21 and John 8:1-12. Zeal which our modern day scholars cannot seem to find. -- Possibly Erasmus's greatest gift to mankind was his attitude toward the common man. In the rigidly "classed" society in which he lived, he was an indefatigable advocate of putting the Scripture in the hands of the common man. While Jerome's Latin had been translated at the bidding of the Roman hierarchy, Erasmus translated his Latin with the express purpose of putting it into the hands of the common people of his day. A practice that the Roman Catholic Church knew could be dangerous to its plan to control the masses. Erasmus is quoted as saying, "Do you think that the Scriptures are fit only for the perfumed?" "I venture to think that anyone who reads my translation at home will profit thereby." He boldly stated that he longed to see the Bible in the hands of "the farmer, the tailor, the traveler and the Turk." Later, to the astonishment of his upper classed colleagues, he added "the masons, the prostitutes and the pimps" to that declaration. Knowing his desire to see the Bible in the hands of God's common people, it seems not so surprising that God was to use his Greek text for the basis of the English Bible that was translated with the common man in mind, the King James Bible. -- It has been said that "Erasmus laid the egg that Luther hatched." There is probably far more truth to this statement than can be casually discerned. For the reformers were armed with Erasmus's Bible, his writings and his attitude of resistance to Roman Catholic intimidation. Of Luther he said, "I favor Luther as much as I can, even if my cause is everywhere linked with his." He wrote several letters on Luther's behalf, and wholeheartedly agreed with him that salvation was entirely by grace, not works. He refused pressure by his Roman Catholic superiors to denounce Luther as a heretic. If Erasmus had turned the power of his pen on Luther, it would undoubtedly have caused far more damage than the powerless threats of the pope and his imps were able to do. As it is, only his disagreement with Luther's doctrine of predestination ever prompted him to criticize the Reformer with pen and ink. Erasmus's greatest point of dissension with the Roman Church was over its doctrine of salvation through works and the tenets of the church. He taught that salvation was a personal matter between the individual and God and was by faith alone. Of the Roman system of salvation he complained, "Aristotle is so in vogue that there is scarcely time in the churches to interpret the gospel." And what was "the gospel" to which Erasmus referred? We will let him speak for himself. "Our hope is in the mercy of God and the merits of Christ." Of Jesus Christ he stated, "He ... nailed our sins to the cross, sealed our redemption with his blood." He boldly stated that no rites of the Church were necessary for an individual's salvation. "The way to enter paradise," he said, "is the way of the penitent thief, say simply, Thy will be done. The world to me is crucified and I to the world." Concerning the most biblical sect of his time, the Anabaptists, he reserved a great deal of respect. He mentioned them as early as 1523 even though he himself was often called the "only Anabaptist of the 16th century." He stated that the Anabaptists that he was familiar with called themselves "Baptists." (Ironically, Erasmus was also the FIRST person to use the term "fundamental.") So we see that when Erasmus died on July 11, 1536, he had led a life that could hardly be construed to be an example of what could be considered a "good Catholic." But perhaps the greatest compliment, though veiled, that Erasmus's independent nature ever received came in 1559, twenty-three years after his death. That is when Pope Paul IV put Erasmus's writings on the "Index" of books, forbidden to be read by Roman Catholics.

Known as Erasmus of Rotterdam, was a Dutch Renaissance humanist, Catholic priest, social critic, teacher, early proponent of religious toleration, and theologian. Erasmus was a classical scholar who wrote in a pure Latin style and enjoyed the sobriquet "Prince of the Humanists." He has been called "the crowning glory of the Christian humanists." Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament. These raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus lived through the Reformation period, but while he was critical of the Church, he could not bring himself to join the cause of the Reformers. In relation to clerical abuses in the Church, Erasmus remained committed to reforming the Church from within. He also held to Catholic doctrines such as that of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps. He died in Basel in 1536 and was buried in the formerly Catholic cathedral there, which had been converted to a Reformed church in 1529. Erasmus was his baptismal name, given after St. Erasmus of Formiae. Desiderius was a self-adopted additional name, which he used from 1496. The Roterodamus in his scholarly name is the Latinized adjectival form for the city of Rotterdam. -- Biography: Desiderius Erasmus was born in Holland on October 28th. The exact year of his birth is debated but some evidence confirming 1466 can be found in Erasmus's own words. Of twenty-three statements Erasmus made about his age, all but one of the first fifteen indicate 1466. He was christened "Erasmus" after the saint of that name. Although associated closely with Rotterdam, he lived there for only four years, never to return. Information on his family and early life comes mainly from vague references in his writings. His parents almost certainly were not legally married. His father, named Roger Gerard, later became a priest and afterwards curate in Gouda. Little is known of his mother other than that her name was Margaret and she was the daughter of a physician. Although he was born out of wedlock, Erasmus was cared for by his parents until their early deaths from the plague in 1483. He was then given the very best education available to a young man of his day, in a series of monastic or semi-monastic schools, most notably a Latin school in Deventer run by the Brethren of the Common Life (inspired by Geert Groote). During his stay here the curriculum was renewed by the principal of the school, Alexander Hegius. For the first time ever Greek was taught at a lower level than a university in Europe, and this is where he began learning it. He also gleaned there the importance of a personal relationship with God but eschewed the harsh rules and strict methods of the religious brothers and educators.

Critics commonly charge that the traditional Bible text used by believers for 1800 years adds material, and that we should be thankful for Westcott and Hort who came along in the 19th century to restore the text of the New Testament that had been corrupt for 1800 years and during the entire reformation. This charge is of course made against evidence to the contrary, as you will find if you research the text lines (read other articles on this website). Further, it is interesting to note that one of these verses is this: Romans 13:9: For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. The phrase "thou shalt not bear false witness" is missing from the modern critical text (and therefor most modern versions). Now I ask you: is it reasonable to assume that a scribe added a self-incriminating phrase to the passage? Isn't it more likely that "those who corrupt the word of God" (2 Cor. 2:17, KJV) removed the phrase which indicted them?

Sie wollen höhere Rankings in Suchmaschinen und stärkere Conversions auf den Landingpages für Ihren Onlineshop oder digitales Produkt? Dabei helfe ich Ihnen mit Texten entlang der Customer Journey mit folgenden Texten: - SEO-optimierte Blogartikel für hohe Rankings, die Besucher bringen - überzeugende Website Texte, die Interessenten zeigen, dass sie auf der richtigen Seite sind. - konversionsstarke Landingpages, die auf Ihre Zielgruppe abgestimmt sind. - verkaufspsychologisch aufgebaute Salespages, die… | Marcus Schweizer – Augsburg

Waldhausen ist einer der weltweit führenden Anbieter von Reitsport­artikeln mit Sitz in Köln. Seit 1836 beliefern wir den Fachhandel mit hochwertigen Artikeln für Pferd & Reiter. Unsere Marken E·L·T, SWING und Waldhausen sind europa­weit erfolgreich im Reitsport etabliert. Unser Sortiment um­fasst mehr als 15.000 Produkte, die wir aus der ganzen Welt im­por­t­ier­en und in über 70 Länder vertreiben. Wir wollen unseren Kunden stets das Beste bieten! Dafür arbeiten wir täglich mit einem hohen… | Waldhausen GmbH & Co. KG – Köln

In the next few minutes I will show how to assign text & link colors for your webpage!

For starters, we need the <BODY></BODY> tags. This is where all your webpage info goes, content, images, etc. But, for now, we will focus on the <BODY> tag. Your text color & link color info will go within this first tag.

First let's focus on the text color. Here's an example of how the tag will look: <BODY TEXT="#000000"> Notice the TEXT attribute, that stands for the TEXTCOLOR We're using hexadecimal code here to get our TEXTCOLOR. In this case, our TEXTCOLOR is black (#000000) We can make it any color we want, though. However, it's a good idea to make your TEXTCOLOR contrast with the background color, so it's more readable.

Now, for those links. The first tag atribute is pretty much self-explanatory: <BODY LINK="#FF00FF">. There's also ALINK, which stands for Active LINK, and VLINK, which stands for Visited LINK.

Elettrico motore ma alberghi laghi garda simply uk gadgets. on myhome ... Io non soluzione pokemon zaffiro simply uk gadgets londra madame tussaud S dal . ...

It is easy to see why text messaging is the most-used data service across the world. We send and receive five times as many texts compared with the number of phone calls each day, according to mobile intelligence firm Informate.

A huge 90 percent of the time, a text is read within the first three minutes of receiving. Customers who receive texts from businesses tend to have a 40 percent higher conversion rate than those who do not. Small businesses could benefit from this consumer behaviour.

complete article

The other aspect of textbooks that students found very important, at 31 percent (64) or extremely important, at 38 percent (78) was cost. Cost was particularly important for first-generation students. Fifty-nine percent (36) of first-generation students considered cost to be an extremely important factor, compared to twenty-nine percent (42) of continuing-generation students. Strikingly, not a … Continue reading ""Exploring First-Generation Student Experiences with OER Textbooks""

Imagine writing by hand in a paper notebook, then showing the notes to your camera to instantly make them searchable and organize them in context with previous notes on physical pages. If you’re like me and have particularly messy handwriting, InkSight could help turn your chicken scratch into typewritten text that is still accurate to … Continue reading ""Google Shows off AI Tool for Reading Handwritten Text by Rewriting It Digitally""

With commentary. Just not my commentary. Every time I start looking into the bill I get gas. Not the regular kind of gas the "I'm about to have an ulcer and the smell proves it" kind of gas...Okay, yeah. You...

Text Template Parser is a data processing automation solution that allows to parse and extract data from any sort of documents, web pages, emails, orders, support enquiries or feedback forms. The software allows to print and save extracted information as XML, HTML or TXT document. All the mentioned features are provided with a user friendly graphical interface.

We are taught to recycle paper, cans, bottles and plastic but rarely to marketers discuss the value of repackaging and repurposing content. Publishers and marketers alike have embraced content syndication and RSS but few have considered the value beyond the actual syndication. Consider an alternative communication channel that reaches a new or different audience.
Repurposing and repackaging content or information so that it can be consumed through a variety of mediums is not a new concept.
Complete Article - Text to Podcast

This blog posting describes how I have begun to use network graphs to illustrate ("read") texts.

• Keywords: network graphs; reading;
• Source: This posting was originally published as a part of Infomotions's Musings.

$50 off Trademark text and logo search

Instant Content; Converting a Text Article to a Podcast

We are taught to recycle paper, cans, bottles and plastic but marketers rarely discuss the value of repackaging and repurposing content. Publishers and marketers alike have embraced content syndication and RSS but few have considered the value beyond the actual syndication. Consider an alternative communication channel that reaches a new or different audience.

Repurposing and repackaging content or information so that it can be consumed through a variety of mediums is not a new concept. Many businesses today sight increased communication as a common goal. Cost conscious businesses with tight budges are often interested in minimizing work loads and cost, while increasing communication. By presenting the same information in different ways and formats, businesses are able to increase the reach and communication, while remaining cost conscious.

Text to Podcast

Instant Content; Converting a Text Article to a Podcast

We are taught to recycle paper, cans, bottles and plastic but marketers rarely discuss the value of repackaging and repurposing content. Publishers and marketers alike have embraced content syndication and RSS but few have considered the value beyond the actual syndication. Consider an alternative communication channel that reaches a new or different audience.

Text to Podcast

We are taught to recycle paper, cans, bottles and plastic but marketers rarely discuss the value of repackaging and repurposing content. Publishers and marketers alike have embraced content syndication and RSS but few have considered the value beyond the actual syndication. Consider an alternative communication channel that reaches a new or different audience.

Text to Podcast

Repurposing and repackaging content or information so that it can be consumed through a variety of mediums is not a new concept. Many businesses today sight increased communication as a common goal. Cost conscious businesses with tight budges are often interested in minimizing work loads and cost, while increasing communication. By presenting the same information in different ways and formats, businesses are able to increase the reach and communication, while remaining cost conscious.

Text to Podcast

Instant Content; Converting a Text Article to a Podcast

We are taught to recycle paper, cans, bottles and plastic but marketers rarely discuss the value of repackaging and repurposing content. Publishers and marketers alike have embraced content syndication and RSS but few have considered the value beyond the actual syndication. Consider an alternative communication channel that reaches a new or different audience.

Text to Podcast

But why do I continue to check my messages with the hope that she will text me to tell me that the whole thing was a major, cruel misunderstanding and that she is okay?