Fr. John shares from Luke 8:5-15; Hosea 10:12-13; and Jeremiah 4:3.

Fr. John Whiteford discusses the role of authority throughout the early Church.

There wasn't a Jew within the sound of Jesus' voice when He said if any man would be my disciple, he must take up his cross... You see, there's only one use for a cross, and that's for an execution. The Christian message invites us not only to follow Christ but to die to everything that isn't like Christ in our lives. That's what it means to "bear your cross!"

St. John the Baptist declared he was unworthy to untie the sandals of the Lord. He also promised that, while he baptized with water, the Lord Jesus would baptize with the Holy Spirit! And this is both Good News AND terrifying News! Especially because Fire does more than illuminate!

Today I’m going to reveal some of the most interesting online niches where there is a lot of money to be made. These are niches which have a level of competition that allows you to compete, and fast. In other words, I wouldn’t expect to be waiting years (or even months, in many cases) to […]

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Fr. Seraphim reads a section, To Pray is to Follow, from the booklet On Prayer. The text can be found at mullmonastery.com.

The opinion of others can destroy one's self-esteem. We need to found our life on Christ's values, regardless of the response that generates in those around us. We may be unpopular, but we are truly ourselves, and that is worth carrying this Cross for.

"Low" Periods Hide a Spiritual Treasure (w/ Fr. Seraphim Aldea)

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

In the year 429, eighty thousand Vandals crossed from Spain into Africa and, in the course of ten years of massacre and pillage, gained control of most of the Roman territories of North Africa. Many people picture these barbarians as pagans, but they were in fact Arian heretics, who under their leader Genseric began a fierce persecution of the Church wherever they encountered it. The tortures that many thousands endured in their confession of the Faith are too horrible to describe here; the clergy were singled out for special cruelty.   Today we especially commemorate the Orthodox faithful whom the Vandals burned to death in their church, who went on singing hymns and praising God until the moment of their death. We also commemorate the three hundred Martyrs in Carthage who died by the sword rather than submit to Arian baptism.   The death of Genseric in 454 brought little relief, for after a short hiatus his successors Huneric (477-484) and Gonthamund (484-497) continued the persecution as viciously as before. Christian Africa lived under the Vandal yoke for almost 100 years: freedom from persecution was not secure until Justinian's forces overcame and drove off the Vandals in 523-525. The African Church, once a beacon of Christianity, never recovered its former vitality.

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Following the feasts and fasts of the Church cannot only help us care for our own health, but it can also benefit the environment and God's creation.

On this feast of Ss. Peter and Paul, Fr. Andrew speaks on why these two apostles are so celebrated and what we can do to imitate them.

Commenting on the epistle reading for the Feast of the Archangels, Fr. Andrew discusses how we can follow Christ, the 'Leader of our Salvation.'

Using the Gospel reading of Peter walking on water, Fr. Andrew talks about the two kinds of doubt in the Christian life and how to address them.

In this episode, Danielle and Jeanine dive into understanding Christ-centered relationships. They discuss where to find these relationships, their benefits, and why it’s helpful to maintain them with other young adults

Fr. John shows how, like the ecosystem of Guam was damaged by an unseen predator, so also what we keep hidden within us can destroy our relationships without repentance.

Fr. John shows how Holy Week answers the question of "What happened?" between Christ's entry into Jerusalem and His glorious Resurrection.

Fr. John Oliver reflects on pride and humility.

Fr. Joseph interviews the Development Director, Presbytera Shyla Hadzellis and her husband, Fr. Nicholas, about OCF and their presence at the recent GOA Clergy-Laity Congress held in Atlanta, Georgia.

What's an Orthodox Christian to do on Halloween?

It is only September, but stores are already displaying their Halloween "goods." What are we to make of this holiday as Orthodox Christians?

Elissa shares how to use the lives of the Saints to combat children's fears.

Elissa talks with Dan Bein from Orthodox Christian Fellowship about this important ministry for college students.

After the introductory address of “Our Father in heaven,” the Lord taught His disciples to make three commands.

"How could God let his representatives get away with such things?"

This week the guys listen to Crack-Up, the triumphant return of the Fleet Foxes after a 6-year hiatus. They wrestle with this complex album while exploring disappointment with social structures, the ambivalence of self-reliance, and the Christian promise of hoping in Christ. They close with their Top 5 Artsy Albums.

The girls are back to discuss Kimberley Freeman’s novel, Wildflower Hill. They tackle the book’s portrayal of religious people, how shame ought to lead to repentance, and how judgment can be transformed into love through the lens of suffering. They close with their Top 5 Worst Popular Books.

Fr. Philip calls us to engage in the practices of prayer, fasting and generosity - the basic building blocks of Christian faithfulness.

All disciples of Jesus are called to follow Him, in the power of the Holy Spirit, into a new life of holiness.

We have everything that we need to follow in the path of the apostles and saints in humbly obeying our Lord. That is how we can become radiant with the divine glory and obey the Savior’s calling: “Follow Me.”

Fr. John explores traditional Christian temple or church architecture and locates the principle of heavenly orientation at work.

Fr. John continues his discussion of traditional Christian architecture.

What is sure and what is shallow? Our Great Vesper readings (Genesis 14:14-20, Deuteronomy 1:8-11, 15-17 and Deuteronomy 10:14-21) guide us in understanding what the fathers of the ecumenical councils have done, and in reading Titus 3:8-15 and Luke 8:5-15.

This week we read the epistle through the lenses of St. John Chrysostom, St. John Climacus, the book of Genesis and Isaiah’s portrait of the Suffering Servant. Here we are given the hope to continue following our great forerunner Jesus. The gospel reading adds to this the importance of faith, prayer and fasting, as we set our faces towards the cross.

In the Candle’s Glow, by Elizabeth Crispina Johnson, illustrated by Amandine Wanert (Ancient Faith Publishing, 2017)

31. Book 1: Christina's True Heroes by Maria C. Khoury (CDK Publications, 2005) Book 2: Halloween Town by Dennis Eugene Engleman (Regina Orthodox Press) part one

32. Book 1: The Entrance of the Theotokos into the Temple from The Twelve Great Feasts for Children by Mother Melania (Conciliar Press, 2003) Book 2: Halloween Town by Dennis Eugene Engleman (Regina Orthodox Press) part two

33. Book 1: Prepare, O Bethlehem!: The Feast of the Nativity illustrated for Children by Niko Chocheli (St Vladimir's Seminary Press, 2000) Book 2: Halloween Town by Dennis Eugene Engleman (Regina Orthodox Press) part three and conclusion

Fr. Ted explains why we bless the waters on Theophany.