This episode includes an interview with Benedict Sheehan, the Director of Music at St. Tikhon's Seminary and the author of The Music Stand blog with Ancient Faith. He shares his thoughts on the state of our music and makes suggestions on how to improve it.

Join Fr. Harry Linsinbigler and Fr. Anthony Perkins as they (mainly) talk about the actual formula decided on at Nicea, why it was important, and where we are now (hint: we are completely in compliance!). There's also a tangental gem on the Masoretic vs. Septuagint Old Testament. Fr. Harry has (mostly) recovered from his bout with COVID and he and Fr. Anthony are still basking in the Paschal Glow. Enjoy the show!

Elissa offers some suggestions for teaching children about the purpose of fasting.

Elissa tells the complete story of Noah's Ark to demonstrate how doing so can be used to teach children about why we go to—and participate in the disciplines of—the Holy Orthodox Church.

Fr. Michael gives some answers to the age-old question of why life is hard.

"Truly, O Lord, if we do not humble ourselves, You do not cease to humble us. Real humility is the fruit of knowledge; and true knowledge, the fruit of trials." St. Isaac the Syrian Homily 36

As we prepare with God’s help to enter the arena of the Great Fast, let’s not mistake the means for the end. Let’s use the tools the Church gives us wisely. Let’s push ourselves. Let’s deny ourselves that we may know ourselves. Let’s pray with the Publican, the Harlot and the Thief. And let’s together long for the Glorious Resurrection of our Lord and God, Jesus Christ.

Indeed, from whence does the strength of God and the knowledge of God come? I think I have always imagined a kind of magic wand that God waved over those He loved so that they would be full of His virtue. Even the Apostle Paul tells us that his own humility came from a messenger of Satan sent to beat him up (2 Cor. 12: 7). If St. Paul had to learn humility through suffering for Christ’s sake, should we expect anything less? No, there is no magic wand. We grow in Christ as we love what He loves, especially in the midst of suffering.

In homily 69, St. Isaac reminds us that temptations to sin come upon all people, even the “perfect.” Quoting freely from St. Macarius of Alexandria, St. Isaac reminds us that our inner state is rather like the weather. “There is cold, and soon after, burning heat, and then perhaps even hail, and after a little, fair weather.”

When we celebrate the Cross, we are not so much remembering the Crucifixion of Christ, as much as we are remembering the salvation that Christ’s Crucifixion has brought us and all the ways that we too are crucified with Christ. You see Christ did not suffer so that we would not have to suffer. Rather, Christ suffered on the Cross to be with us in our suffering, to lead us to the Resurrection through our suffering.

Grab a pipe and a cup of coffee and join Steve and Christian as they sit in Christian’s backyard and discuss Pixar’s latest installment, The Good Dinosaur, exploring some of the themes of death and life, fear and love, and of course, how these relate to our life in Christ in the Orthodox Church. WARNING: If you’re as a big a softy as these two, you’re going to need Kleenex. They sure could have used some.

The Orthodox Church is seeing an influx of graduates from Evangelical Christian colleges and universities, exploring traditional forms of historic Christianity. In this program Kevin Allen discusses this trend with two graduates of BIOLA University (Jesse Cone and Michael Unruh) who were recently chrismated.

That which calls me to embrace the icon and that which calls me to embrace pornography is at root the same thing. Read the transcript HERE.

In the final interview of the series with Father Jonah, Steve and Bill have a major meltdown during the first segment trying to explain that even though this is the last interview it was really the first one recorded. This program focuses on the Christian life and monasticism as one expression of living out the Gospel of Christ in community. In this program Fr. Jonah discusses his view of our modern culture, the spirit of the age, and marriage and family and its similarities to the monastic community. It serves as a summary of many of the things discussed in the other five programs.

In this program we deal with the concept of prayer and intercession. What is prayer in the scriptures? Is "prayer" worship to be given only to God? What is intercession? Why are we commanded to intercede for each other? More importantly, who can intercede for us?

It can seem sometimes that if we are not fasting, we are preparing to fast in the Orthodox Church. In part 1, Dn. Michael helps understand why we fast.

Dn. Michael continues his study on fasting in an age of self-gratification and excess.

Steve discusses his struggle with his recent diagnosis with cancer while caregiving his dying parents. He takes an honest, hard look at the common sayings and spiritual counsels often given to people who are suffering.

The Orthodox view existence as directed toward an encounter with a personal God who gives meaning to all the dimensions of earthly human existence.

Listen to a short reflection about S., who is becoming a new person.

The Refuge is a place to refocus, pray, and plan, impacting the entire community associated with St. John the Compassionate Mission.

The Pudding's deep analysis of 10 years of fanfic ships on AO3 #

Do the words “God is love” mean God could never be wrathful?

Many years ago, when I was tucking my eldest daughter into bed, she asked me a question: “Dad, why do we believe in the Resurrection?” I have always taught both my daughters to be strong and to think for themselves, and so I was happy to hear the question, and I answered it as best as I could, giving the historical evidence. At the end of it all, she said, “Oh, good. I was afraid you were going to say that we should believe in it because it was in the Bible.” No chance of that; Dad is not a fideist, nor a fan of circular reasoning. The case for Christianity is a strong one, and can withstand historical scrutiny. Here I would like to set out the case for Christianity in somewhat fuller terms than I did that night so long ago.

In my previous piece, “Why I Am a Christian (Part 1)” I examined the question of why one should believe in the physical Resurrection of Jesus from the dead. I looked at the essential historical reliability of the Gospels portraits of Jesus and His claims to be God. I concluded that given the number and audacity of those claims, there were only three live options on the table: either He was a liar, a lunatic, or the Lord. I suggested that His many miracles made sense of and supported the third option.

Fr. Apostolos Hill discusses the role of confession in maintaining a healthy spiritual life.

Fr. Apostolos Hill took the opportunity of his and Presvytera Denise's 38th wedding anniversary to offer a homily about marriage in the Orthodox view.

"I'm no longer content for our faith to be stuck in a mason jar. Our faith is food, and hungry, starving people need to eat what we uniquely can give them."

Fr. Apostolos Hill gives a straightforward line-by-line examination of the Gospel message in John 3:16.

Seventeenth Sunday after Pentecost

At the foundation of our life as Christians, we are given the gift of new life in baptism. Fr Tom reminds us that this baptism is given to us not to escape the crosses and illnesses of this life, but rather so that we can endure them.

We all know of someone who's given up on The Faith for one reason or another. Fr Thomas reminds us that our love for God and for one another must be the bond that brings us together and keeps us together. (Thirtieth Sunday after Pentecost)

When we hear about Old Testament Temple worship, we can sometimes think we're far removed from it. Fr Thomas reminds us that Orthodox Christian worship is, in fact, directly related to Old Testament Temple worship, because it's the fulfillment of those old forms and rituals. (Great Feast of the Presentation of Christ in the Temple)

It's becoming more and more common today for some people to leave the religion of their childhood and explore other faiths. While Orthodoxy has recently gained a tremendous number of converts from this movement, admittedly, "the door swings both ways." Fr Thomas teaches about why the Church is one and gives an impassioned and compelling presentation on the remarkable uniqueness of the Orthodox Faith. (Fathers of the First Ecumenical Council/7th Sunday of Pascha)

Often the Orthodox Church is criticized for practicing what is sometimes called "closed communion," which means only Orthodox Christians are permitted to receive the Eucharist. Using the story of the miracle of feeding the five thousand, Fr Thomas reminds us that God shares his fullness with us in Holy Communion. And since we experience unity with one another at the chalice, the implications are enormous!

One of the most enduring questions in the minds of people is, "Why do bad things happen to good people?" Christians are certainly not immune from either bad things happening or questioning why. Fr Thomas, using the story of Jesus walking on the water, reminds us that He is the Master Teacher, and can use all struggles to bring us closer to Him. (Mt 14:22-33)

Before we enter into Great Lent, the Church presents us with a depiction of the awesome and fearful Final Judgment of the world by Christ to motivate us to love God and man. In teaching this, Fr Thomas offers an answer to the age-old question, "Why do we have to be judged?"

At every post-Resurrection appearance, the Lord Jesus Christ greets His Disciples with the words "Peace be with you! Do not be afraid!" Fr Thomas teaches us that because of Christ's destruction of the sting of death by His own death, and our participation in His death and resurrection through our baptism, we have nothing to fear, not even death itself!

On the First Sunday of Great Lent, Fr Thomas teaches us that icons are not merely beautiful decorations, but rather absolutely necessary witnesses to the incarnation of Christ and the presence of the Kingdom of God.

On Christmas Eve, Fr Thomas reminds us that Christ came as a human to restore the image of God in us and show us how to become what we were always meant to be.

Fr Thomas gives a compelling case for the intense spiritual and physical efforts involved in observing Great Lent, beginning with the end in mind: the true significance of the Resurrection of Christ.

"God is Love" has become one of the most abused verses of Scripture. It's used today to justify every sin and excuse every condition. Fr Thomas urges us to look at the entirety of the Gospel message to truly understand the implications of being a creature of God Who is Love.

On the Sunday of All Saints, Fr. Thomas gives clear and direct evidence from the scriptures explaining how and why we ask for the prayers of the saints who have gone before us.

Being judged by God is far more than a legal pronouncement. Listen as Fr. Tom reminds the faithful that God's judgment has much more to do with our purification and our becoming truly human.

Listen as Fr. Tom discusses what it means to be truly human and why we can't settle for being anything less.

When did fasting begin? Did Jesus start the whole thing off? The righteous and the repentant fasted in the Old Testament. Well, what about Abraham then? The fact is, humankind was taught to fast right from the very beginning, in the Garden of Eden.