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New Delhi: Prime Minister Narendra Modi has urged farmers to significantly cut their use of urea to boost income and soil health, and said his government was constantly striving to prop up rural India with steps such as the ₹1 lakh crore agriculture infrastructure fund, for which he launched the financing facility on Sunday. Modi also released ₹17,000 crore to the bank accounts of 85 ...

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Dragon General Aviation Group (DGA) is an exceptional model of general aviation expertise and performance. For 22 years, we have been at the forefront of the general aviation industry in Hong Kong, China and Macau; and offer a track-record of experience and partnerships that is unequalled in the region. This growth has been built on a ...

Article 250 permits issued. Summary of Foreign Carrier Permits granted by the CAA in the last four weeks for charter and scheduled commercial flight operations, in pursuance of Article 250 of the Air Navigation Order 2016.

Highland and Islands Airports Limited (HIAL) is a public corporation wholly owned by the Scottish Ministers. The company operates and manages 11 Airports at Barra, Benbecula, Campbeltown, Dundee, Islay, Inverness, Kirkwall, Stornoway, Sumburgh, Tiree and Wick. HIAL’s airports are vital to the social and economic welfare of the areas they serve, but are loss making, and are supported by ...

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Verifavia. Verifavia, part of the Normec Group, is a worldwide independent environmental accredited verification, certification and auditing body for aviation, airports and maritime transport. In particular, Verifavia performs independent emissions verification audits for ICAO's CORSIA, EU ETS , UK ETS , Swiss ETS and ACA to aircraft operators ...

Nearly 50 years after his directorial debut, Academy Award-winning filmmaker William Friedkin is still at it. Director of such classics as The French Connection, The Exorcist, and Sorcerer, he teamed up with playwright Tracy Letts in 2006 for Bug, an...

by Jon Rappoport www.nomorefakenews.com The medical system kills 225,000 people a year. (Starfield, JAMA, July 26, 2000, "Is US health really the best in the world?") "In principle, gene therapy is a medical miracle waiting to happen ... after 17 years of trying, scientists are still struggling to make gene therapy work. Complications include rejection of DNA carriers ... [and] new genes end up where they shouldn't, or behave unpredictably." ("Gene Therapy: Is Death and Acceptable Risk?", Wired, Brandon Keim, August 30, 2007) MARCH 28, 2012 - In discussing Matrix Science, I'm reminded of Philip Dick's sensational novel, Lies, Inc. It proposes an invention that can teleport humans light-years to a planet where a better way of life exists. The author then spends the rest of the book deconstructing this utopian legend and revealing the truth and the titanic power-grab that sit behind it. Then there is HG Well's 1933 classic novel, The Shape of Things to Come, in which a world exhausted by war and economic collapse turns to a Global State as the only possible solution, after all other solutions have historically failed. This new ruling authority is based on Science. All religions are crushed. Education is designed to teach every child how to become a genius/global citizen. Eventually, the State withers away and is of course replaced by a spontaneous Utopia. Science/technology: the final all-encompassing answer. A significant aspect of Matrix propaganda revolves around myths about how human behavior can be transformed. Transformed through advances in biology and chemistry. Populations are being trained to expect these momentous changes. A major selling point: no effort is required. Just ingest this tablet. Accept this new gene. All will be done for you by experts. Technocrats will design the future so you will fit into it happily. The technocratic wing of Globalism has clout. It promises management of the planet through science, and who can argue with science? Central Planning will ensure proper benefits for all. My late friend and colleague, hypnotherapist Jack True, once told me in an interview:...

Ractopamine is a drug given to pigs and cows in the last months of their lives to "make the meat more lean". Taiwan has been blocking imports of meat from the US over concerns that the drug's residues that stay in the meat are less than healthy. At a recent Codex Alimentarius Commission meeting, the meat producing and exporting countries, and those heavily lobbied and pressured by US diplomats prevailed in a close vote to make the agency adopt a standard for residues of ractopamine in meat. That means that the countries that resist meat from doped animals will have a harder time to justify why they don't want to subject their citizens to yet another experiment for the sake of the economy of large-scale animal-to-meat operations. Scott Tips of the National Health Federation has represented the consumer side at Codex and he reports on the meeting: After taking a vote by secret ballot this late morning, the Chairman of the Codex Alimentarius Commission, Mr. Sanjay Dave, announced the results of the voting on whether or not Ractopamine (a steroid-like vet drug, the residues of which remain in the slaughtered animal to then be consumed by meat-eaters) standards were adopted. Out of 143 ballots cast, the vote was 69 for Ractopamine, 67 against Ractopamine, with 7 abstaining. If only one vote had shifted from the “for” camp to the “against” camp, then the result would have been completely different and the Ractopamine standard would not have been adopted. This voting was forced upon the Commission by the insistence of the United States, Costa Rica, and Brazil that the long stalemate over the adoption of a standard for Ractopamine MRLs (Maximum Residue Levels) could not be resolved through the Codex-preferred process of “consensus” but would, after all, have to be voted upon......

This is another installment of research into the biochemistry of HIV and Aids by Cal Crilly, an Australian who finds himself fascinated with the intricacies of biology. Crilly analyzes the seemingly unconnected studies that show the biochemical changes that accompany the presence of numerous retroviruses - one of them called HIV - in humans. The mechanism that makes retroviruses appear is hypomethylation, and it is the same mechanism that accompanies pregnancy and inflammation. Those retroviruses are produced in the course of normal biological activity and they are not infectious. There are many different types (ever heard of HIV 'mutating'?). As an aside, we declare pregnant mothers to be "HIV positive" as pregnancy causes the presence of retroviruses in the course of normal biological activity, and those harmless endogenous retroviruses react with what's generally called an "HIV" test. Certain basic nutrients - Selenium, Folate, B12, B6, Choline are the most important - counteract hypomethylation of the cells and thereby calm the production of human endogenous retroviruses. The toxic Aids drug AZT causes hypermethylation but it is so destructive of normal cell processes that most patients die. The 'life prolonging' effect of HAART, the drug cocktail that is prescribed to Aids patients today is due to a sharp decrease in the dosage of deadly AZT in the cocktail. Cal demonstrates those facts and more with reference to studies you can find as well, if you're interested in the details. Meanwhile we continue to treat immune compromised people with drugs that further compromise the immune system and - in many cases - kill the patient. When is medicine going to start treating those people by insisting on better eating and supplementation supplying the correct nutrients? How long will it take until the toxic drugs are phased out in favor of real prevention?...

It’s almost comforting that such invidious fluffy-minded sludge as this is floating around, as it seems, like religion, to keep the middle-brows hypnotized by “beautiful sentiments” which are so vague as to keep them from actually getting together and doing anything. It’s sort of weird to hear this weakly Marxist social-democratic pap which used to be shouted from the rooftops now being whispered in a low monotonous whine. The author avows his fealty to Jeremy Bentham, not Marx, and calls it utilitarianism not Marxism, but there are many illegitimate fathers along this line of thought.

The root of the idea is that, now that neuroscience has supposedly made it possible to actually identify what makes us happy, the idea of happiness has become quantifiable, and hence a program of providing the greatest happiness to the greatest number of people has become objectively possible. However, the author does not make the slightest effort to apply these wonders of modern science to actually determining what the alleged sources of human happiness are. The neuroscience tack is really just a defensive ploy to ward off the eternal charges that utilitarinism is simply a euphemism for an authoritarian imposition of values. As for espousing his positive program for what constitutes human happiness, it is simply the usual liberal middle-class canards, with not surprisingly a socialist edge: more time to spend with family, a decent wage for everyone, blah blah blah. But he seems to make two pretty criminally unsubstantiated assumptions: one is these sources are essentially the same for everyone, or at least could be under certain conditions, and the other is that they do not inherently conflict with anyone else’s.

I say under certain conditions could be, because in evaluating our current society he seems to privilege envy of other’s material well-being as the principal determinant of happiness. His theory is that above a certain level of material subsistence people are motivated primarily by status-seeking and the desire for a high rank within their social group. Therefore, the increasing wealth of the society will not increase happiness because people measure their well-being relative to the group, not by their absolute prosperity. This is always been a flaw in the concept of the “war against poverty”; I’m not sure it’s much of an argument for socialist economic redistribution. But actually if you read his section on the value of income taxes carefully, he doesn’t even seem to be arguing that they are useful insofar as they can be redirected to the less prosperous, although he does evidently believe that a certain amount of money contributes more to the happiness of a poor person than to a rich one’s. Rather, he seems to think that taking money away from the properous is valuable in and of itself, because it will supposedly make them less focused on the “rat race,” more family-oriented, etc., etc. In short he seems to be advocating a net impoverishment of society.

All of which may be consistent with the program of a good little socialist, but does not necessarily accord marvelously with his own evidence about the supposedly quantified happiness of humanity. The research that he cites non-specifically supposedly indicates that people’s feeling of happiness has not risen in the last half-century, but he does not cite anything which indicates that it has necessarily declined. He cites rising rates of depression and crime as presumably implicit indicators of greater unhappiness, but he does not seem to acknowledge the possibility that in our hyper-medicated and surveillance-based society perhaps people simply report depression and crime more. In any event, if roughly similar numbers of people today as in the ‘50’s report themselves happy (and we believe them), despite the increase in prosperity, that might perhaps indicate that happiness is not fixed to material well-being. Which may be consistent with his general point, but not with his idea of increasing happiness by manipulating income levels.

And even if it did, it seems rather difficult to countenance any social program predicated upon appealing to one of humanity’s most depraved instincts, namely envy. The author acknowledges that his ideal of taxation is mainly motivated by the desire to pander to people’s envy, but he seems to think that their envy will be sated by the loss of prosperity of those around them and that after that point there will be no more. So the envy of the less prosperous will be satisfied by the losses accrued by the more prosperous, which will somehow not be counter-balanced by the chagrin of the more prosperous at the prospect of seeing their status diminished. Very logical.

One of the more egregious presumptions of utilitarians is that non-utilitarian social systems somehow aren’t concerned with seeking the greatest good for the greatest number of people. On the contrary, that’s the defining problem of practically every social and political theory I can think of, and they all either seek or claim to have found the answer—whether such a solution exists, I have my doubts, but that’s why I’m a skeptic about politics. This is a handy trick by utilitarians: they say “I believe in the greatest good for the greatest number of people.” Which is practically begging the question: “As opposed to whom?” It’s useful because it tends to conceal the fact that their real agenda is generally somewhat more specific, and tends to consist in the autocratic notion that one or two measures of social living can be authoritatively determined to be the sources of happiness, and then divided up in a centralized fashion. Those that are the most insistent on the idea of liberty are generally those that are the most skeptical about the possibility of the notion of happiness being either quantitatively defined or generalizable. In other words, only indviduals can determine their own sources of happiness.

For the author, on the other hand, the fact that certain stimuli trigger certain areas of the brain at the times when test subjects profess pleasure has solved the problem of determining happiness. Of course, as mentioned, he never really bothers with the results that those studies have yielded. Somehow the fact that he considers envy to be a principal element of human happiness does not place very severe limits on the harmoniousness of individual happiness. Nor does it constitute a tyranny of the majority, because he claims that in an ideal utilitarian society the happiness of the most unhappy would be considered of pre-eminent importance. Of course, at the beginning of the article he cited the equal importance of each individual’s happiness as the fouding tenet of his theory, but I’m sure it all sorts out in the end.

Among social factors responsible for unhappiness, he cites divorce and unemployment as of pre-eminent importance. Of course, rates of both divorce and unemployment in the crassly materialistic and religious United States are much lower than in the much more overtly utilitarian-embracing Europe, but it would be a bit embarassing for him to admit this after avowing that all traditional value-systems outside of utilitarianism and “individualism” are dead.

Personally the question of the greatest happiness for the greatest number of people doesn’t exactly compel me constantly, although the issue of personal happiness tends to impose itself intransigently. I would have thought that evolutionary biology would have provided an adequate explanation of this, as well as the recurrence of what we call altruism. But such an idea of course suggests that happiness, whatever that is, is not really the point of our little existences, and that the more imperious competitiveness of life will ultimately subvert all of these little trifles of pleasure and pain. But in the meantime, we have these debased statistical notions of happiness to amuse us in an idle hour.

It seems to me that if one’s “objective” measure of happiness is electrical stimulation in the cerebral cortex, the most efficient utilitarian solution to the problem of human happiness would be strap everyone onto hospital gurneys and stimulate the “happiness” part of their brain all day long. If one does not wish to be this deterministic about it, perhaps one should allow more latitute to individuals to discover their own conception of happiness. Personally, I have found happiness generally to be an idea for the unhappy and something rarely spoken of by the happiness; mention of practically guarantees that it is not present in the environment where it is uttered. I don’t deny that what you might call love is the real bridge between personal happiness and moral obligations, and the only true means by which the desires of oneself and of others are united, but such a sentiment can never be mandated; it is entirely resistant to intellectual compulsion. Utilitarianism, which sometimes does a decent job of faking morality, is nevertheless ultimately predicated on the pleasure principle, and hence is wholly inadequate to uniting the moral and the pleasurable except when love truly pertains. In that case, of course, political theory is entirely superfluous, which is why this is all a waste of time.

p.s. I don’t claim that people’s behavior necessarily reflects what really would make them happy, but presumably it does at least reflect what they consciously value. Hence, if I were the author I would have been a bit skeptical of using the results of “surveys” of what people claim to value when the results don’t correlate with their behavior, i.e. they claim that spending time with family is most important, but they spend a disproportiante amount of time working (at least according to him). So either people are not really being forthright (consciously or unconsciously) in responding to surveys, or there is not actually a problem of priorities. In either case, he’s way over-valuing surveys as a guide to what will make people happy.

Selbst für die Pflichtausgaben reicht das Geld nicht mehr, weitere Kreditaufnahme sieht die Aufsichtsbehörde aber auch nicht gern - Szenen, wie man sie sonst aus manchen Städten im Ruhrpott kennt, spielen sich jetzt auf den Kaiman-Inseln ab. Chris Bryant heißt der Staatsminister im britischen Außenministerium, der in der britischen Kolonie die unbeliebte Rolle des Sparkommissars spielt und dem Ländchen, das mit rund 50.000 Einwohnern eher kleiner ist als die Städte im Ruhrpott, die Genehmigung zur weiteren Kreditaufnahme verweigert.

Posted without comment for your consternation:

On Labor Day, Public Employees for Environmental Responsibility (PEER) issued a press release whose title summarizes its contents all too neatly: Bush Declares Eco-Whistleblower Law Void for EPA Employees. Here's some of it:

Washington, DC - The Bush administration has declared itself immune from whistleblower protections for federal workers under the Clean Water Act, according to legal documents released today by Public Employees for Environmental Responsibility (PEER). As a result of an opinion issued by a unit within the Office of the Attorney General, federal workers will have little protection from official retaliation for reporting water pollution enforcement breakdowns, manipulations of science or cleanup failures.

Let's talk about Momus.

A little.

There's no obvious way to crack into his body of work; you can begin anywhere and proceed to draw a map around that starting point. The essential aerial-view basics, however: Momus is Nick Currie, and while he has mostly recorded under that mononym for over four decades, he began his musical career in the Happy Family, one of 4AD's first signings.

I initially came across him while digitally digging through crates of Shibuya-kei records as a teen; I was enamored with his writing and production for Kahimi Karie and POiSON GiRL FRiEND, amongst others. He slid sublimely into that biome—Burt Bacharach blossoms splashed across Serge Gainsbourg grasses under kitschy exotica electronica canopies.

At some point in the 90s, he fell into a dramatic, emotional, ultimately fraught tangle with a teenage British-Bangladeshi girl named Shazna Nessa, daughter of a "London-based Bangladeshi restaurant and factory owner," though what exactly transpired is unclear, in part because only the Daily Report tabloid covered it.

At any rate, it was with Shazna that he started a project called Milky, and it is their one and only album, Travels with a Donkey, that marks the beginning of my journey with Momus. I'm sure I came upon it either through the Darla website (he had an imprint, American Patchwork, that was distributed by them) or one of the many music blogs with an ear turned to Japan that I followed. A delightfully sweet, twee record that's as much a children's lullabies collection as it is a bedroom pop demo tape.

Shazna was also in an easy-listening lounge-pop act called Maria Napoleon that released an LP in 2000, and that is also worth a listen.

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