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If you really like spending time and hanging out with someone, you’re probably wondering if they feel the same way. While it’s sometimes pretty easy to tell if somebody is your friend, it never hurts to ask, especially if you want to pursue a more serious relationship with them. We know that it’s a little nerve-wracking to have this conversation, but there are a lot of ways to talk about it without any stress. Keep reading for a list of different direct and indirect ways you can pose the question.

Easy ways to tell if she likes you as more than a friend (and what you can do about it)She glances your way, laughs at your jokes, and acts nervously around you. You’re not sure if she’s flirting, being friendly, or is simply uninterested. Whether you’ve had a crush on a girl for ages and are dying to know if the feeling is mutual or you just want to know if she likes you for curiosity’s sake, we’ll help you out. We consulted our dating experts to bring you 25 foolproof signs that a girl likes you.

Read to the end to see a bunk bed for cats. (Yes, really!) In today’s edition: We get a thrilling affiliate offer we can’t refuse from WP Forms. Twenty Twenty-Five and the like, impermanent beauty of the passage of time, man. How to make sure your WordPress site (and your XML sitemap) doesn’t get lost […]

Shutterstock, the $2 billion market cap digital content company, has just announced the launch of a free AI generative art service. The announcement wasn’t exactly unexpected, but even so it’s going to rock the foundations of the creative arts industry to its core. It’s one thing to watch small upstart companies like Stability AI and Midjourney unveil artificially generated imagery. It’s altogether another to see a publicly quoted giant like Shutterstock embrace the technology as a first mover advantage. The...

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The post How to Personalize Your Blog Like These 10 Top Bloggers appeared first on ProBlogger.

Lots of bloggers seem to do everything right, yet they don’t see much success. They write well-structured posts, they pay attention to SEO, they know the ins and outs of their blogging software … but something’s lacking. That missing “something” can often be personality. It’s the difference between a blog ...more

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We have just finished the month of January where many of the heroes of the Faith are remembered. One of them is St. Maximus the Confessor who paid a price for resisting bishops and emperors when he thought they were promoting false doctrine. Fr. Tom teaches us what can we learn from this humble and brave saint.

Fr. John shares from Luke 13:1-9.

This battle is now way above our heads. We need to humbly wait in the loving palm of Christ.

What Does an Orthodox Holy Altar Look Like? (w/ Fr. Seraphim Aldea)

Rita Madden shares the latest research regarding the way fasting helps our bodies to function properly, even as we keep our focus on prayer during Great Lent.

Bringing together the life of St. Theodora (the wife of the Emperor St. Justinian) with the Parable of the Good Samaritan, Fr. Andrew looks at how God likes to use those who are least likely.

Fr. Andrew discusses one image of Heaven—a table of companionship.

Using the example of the centurion, who believes that Jesus will heal his servant with just a word, Fr. Andrew asks if that kind of faith is even possible in our own age.

How can we see and share love on a college campus? Hear as OCF Student Leadership Board members share their thoughts about love. Danielle brings it all together with a discussion of "the disciple whom Jesus loved", the holy Apostle and Evangelist John.

Fr. John answers a question at once innocent and terrifying.

Fr. John Oliver reflects on what it means for God to speak a Word, and how our own words can drip with the honey of truth and love.

Fr. John Oliver invites us to consider the unhealthy family patterns that we have been handed through birth and have a choice whether we carry them into our future.

Fr. Joseph speaks at the Greek Orthodox Metropolis of Denver's Clergy-Laity Conference, hosted by St George Greek Orthodox Church, Albuquerque, New Mexico. (He was going to title the talk "What Does a Greek Look Like?"—but then again, what DOES a Greek look like?)

Rumor has it that this episode is about gossip. But like I told someone else . . . don't tell anyone!

A priest friend of mine likes to say, "We may not have many, but we have them all!" In this episode, I describe some the of the things that make it hard for priests and laity to see eye-to-eye and try to make the case that it really is okay not to like everything about your priests or parishes in order to love, serve, and support them. (Please note that I am NOT defending pathological or abusive parishioners and priests; we deal with those rare situations in other episodes). Enjoy the show!

Elissa takes a look at a question from a friend: How do we handle it when an older child doesn't want to go to church? Can't we just worship from home? Why does it matter and how do you teach that?

Fr. Michael shares a quote and reflections from Jim Forest's book, Living with Wisdom: A Life of Thomas Merton, "I find myself traveling to my destiny in the belly of a paradox."

Fr. Michael answers the familiar question, "If God is real, why isn't it obvious to everyone?"

Fr. Michael shares his thoughts about how Christians can respond to violence in our world. "One cannot help being deeply troubled by the latest wave of persecution against Christians perpetrated by the ISIS movement. It is a terrible situation that demands from Christians everywhere some sort of response. To do nothing seems intolerable. We feel we must respond, but how?"

As we make our way through the ‘Great Arena of the Fast,’ let’s be careful how we suggest or inform one another about the ascetical practices and traditions that are provided for us in the Orthodox Church. The goal is holiness, not conformity. Let’s not forget Jesus’ warning to the Jewish lawyers when He said of them that they load people down with burdens hard to bear but do not lift a finger to help them.

Deciding to follow Christ or repenting from a besetting sin is only the first step in a very long journey. St. Isaac the Syrian likens this walk with Christ to a soft drop that hallows out a hard rock. It is not the gush of water caused by a sudden cloudburst of enthusiasm that actually changes us (although it often sets a direction). It is not the dramatic move that forms us into the image of our Master. Rather, it is the “small but always persistent discipline” that carves away the hard stone of our sinful passions and smooths our rough edges and undermines the foundation of our delusions about ourselves, about the world and about God. This is why St. Isaac tells us that patience, actually, is the evidence of God’s consolation received secretly, or in a hidden way, in our souls.

Concern over God’s judgement has nothing to do with striving to be better. Concern over God’s judgement is to continually strive to enter God’s rest, to humble ourselves and feel sadness over our wretchedness, and to offer that wretchedness to God as prayer. This is what concern for God’s judgement looks like according to St. Isaac the Syrian.

Even as we strive to please God by disciplining ourselves and obeying His commands, we know that God loves us. We know that God will accept our striving for righteousness, even if we don’t do it very well, even if we fail. God is able to fix our mistakes. Therefore, like children striving to please a parent whom we know loves us completely, we offer what we have, what we can do, in a carefree way, knowing that 100% will never be enough to succeed completely all of the time, but it is enough to please God.

Lenten practices are not instruments of punishment or legalism, but blessed tools for becoming more fully our true selves as living icons of God.

Instead of obsessing over how we measure up, we should simply focus all our energies on finding healing for our passions as we reorient our disordered desires for fulfillment in God. If we persist in doing so and call out for the Lord’s mercy whenever we stumble and fall, we will come to know the joy of those liberated from the tomb, clothed in the divine glory, and finally in our right minds.

As we prepare to receive the Lord in faith at Christmas, we must use our freedom to follow St. Paul’s instruction in today’s epistle reading: “Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.”

There are many ways to view ourselves as human beings. All too often, we accept false definitions that we find appealing in light of our passions, weaknesses, and other forms of personal brokenness. When we do so, we set our sights too low, for the Savior became one of us in order to make us perfectly beautiful icons of His salvation.

Christ did not offer Himself on the Cross and rise from the dead in order to make us well-adjusted citizens of this world, but to heal every dimension of our brokenness so that we will shine brilliantly with His divine glory.

The darkness roots deeply within us all, both personally and collectively, and nothing but the brilliant glory of the Lord can overcome it. Whether we know it or not, we inevitably sink like stones into the abyss whenever we make anything or anyone else the foundation of our lives.

We must devote ourselves to prayer, fasting, almsgiving, forgiveness, and other forms of repentance in the weeks ahead if we are to open the depths of our brokenness to the healing of our Lord’s humble, suffering love. That is the only way to become like the tax collector in spiritual clarity, for he was aware only of his sin and need for God’s mercy. We must know the true state of our corruption and weakness as he did, if we are to enter into the joy of the Lord’s resurrection.

Zacchaeus provides a wonderful example of repentance because he spontaneously and freely united himself to Christ as he took practical steps beyond any measure of justice.

It is terribly tragic when people fall into the delusion of thinking that they love God and neighbor, when in reality they are using religion to serve only themselves and the false gods of this world. One symptom of doing so is to narrow down the list of people who count as our neighbors to the point that we excuse ourselves from serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself, the God-Man born for the salvation of all. Our actions then reveal that we are not truly united with Him because we seek to justify ourselves by serving nothing but our own vain imaginations.

As we conclude our preparation for celebrating the Lord’s Nativity, we must resist the temptation to corrupt this blessed season into an excuse for glorifying ourselves in any way. Instead, we must allow our hopes for whatever we want in this life to be called into question by the God-Man, Who was born in such strange circumstances to fulfill a kingdom not of this world that stands in prophetic judgment over all our agendas, preferences, and desires. We must learn at Christmas to hope only in Him.

Today we continue to celebrate the Presentation of Christ, forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

Today we continue to celebrate the Presentation of Christ, forty days after His birth, in the Temple in Jerusalem. The Theotokos and St. Joseph bring the young Savior there in compliance with the Old Testament law, making the offering of a poor family, a pair of turtle doves or two young pigeons. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also recognizes Him as the fulfillment of God’s promises.

We are certainly in a spiritually rich time of year in the life of the Church. Having begun the fast in preparation for the Dormition of the Theotokos, we are now also anticipating the Transfiguration of the Lord, when Peter, James, and John beheld His divine glory on Mount Tabor. As with all the feasts of the Church, the point is not simply to remember what happened long ago, but instead to participate personally in the eternal truth made manifest in these celebrations. And that means nothing less than being transfigured ourselves by our Lord’s gracious divine energies as we come to share more fully in His restoration and fulfillment of the human person as a living icon of God.

If you are like me, there are times when you become worried or upset over matters of very little importance. It often does not take much to punch our buttons because we base our sense of self and wellbeing, as well as our hopes for the future, on illusions that cannot fulfill them. Due to our darkened spiritual vision, we do not see ourselves, our relationships with other people, or where we stand before the Lord very clearly. When the inevitable challenges of life cause us to catch even a small glimpse of these uncomfortable truths, we usually do not like it and can easily start to sink into the churning sea of our passions.

How do we understand God’s wrath, when there is also His love and peace?

Why is Rahab such an important figure in the NT, found in Hebrews, Matthew and James? Two of our passages for this divine Liturgy mention her! Consider what the NT authors say about her, her place in salvation history, and the remarkable story in the book of Joshua concerning this disreputable woman who came to live “outside the camp” with the Hebrews.

This week we look to the Old Testament readings of Exodus 3 and Jeremiah 32-33 to understand the feast of the Annunciation, the words of Gabriel to holy Mary, and the meeting of the Theotokos with Elizabeth in the hill country of Judah. God’s glory is seen in humble places.

Brave Like a Saint by Iakovina, Chapters 1 and 2 (Light & Life Publishing, 1992).

Brave Like a Saint by Iakovina, Chapters 3 and 4 (Light & Life Publishing,(1992).