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Upper-teens EPS growth likely for Gland Pharma

Gland Pharma beat muted expectations for Q2FY25. There was increased Ebitda (Earnings before interest, taxes, depreciation and amortisation) loss at Cenexi, the CRAM subsidiary. However, overall Ebitda margin was better than expectations at 21.1 per cent. But given two years of earnings decline in FY23 and FY24, the business may have bottomed and upper-teens EPS (earnings per share) growth looks possible over next two financial years.






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Unlike Medical Doctors...

Unlike medical doctors, Chiropractors can't bury their mistakes.




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My Barkeep calls this drink a "Hurricane Sandy" But it tastes like a watered-down Manhattan




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Black likes Blackmon in role of leading man

A year after looking for ways to move Charlie Blackmon out of the leadoff spot, Rockies manager Bud Black is counting the reasons to keep him up top.




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Showing God's love is like pulling teeth

Twice a week Lourie Ferreira heads out into rural Zambian communities to show God's love through dentistry.




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Jesus likes the cinema too

“Seeing how these boys lived…put my own life into perspective,” said Anne Davidson, after spending time with youth living on the streets of Lusaka.




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Be more like them

Christina shares about the love between a refugee man and his disabled son, whom she met while volunteering in Šid, Serbia.




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Amobee's New Service Optimizes Targeting for Brands Like Del Monte

With Sales Accelerator, Del Monte can 'tweak the levers' during a campaign to boost reach and revenu




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Transport minister on SiGMA traffic: ‘Events like this will result in congestion’

Minister Chris Bonett said he sympathises with those who were stuck in traffic on Tuesday evening but added that events of this kind will inevitably result in congestion




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Archaeologists discover ancient ‘migration route’ likely followed by several human species

Further excavations may reveal how ancient human populations likely interacted with each other, researchers say




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Jason Sudeikis says Ted Lasso viewers who disliked season 3 ‘don’t have imaginations’

‘Some people want to judge—they don’t want to be curious,’ said Sudeikis in a new book about the hit show




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Indian-American Nikki Haley Likely To Be U.S. Secretary Of State

Indian American Governor Nikki Haley is one of the contenders for Secretary of State or other cabinet positions in the Donald Trump administration, according to media reports on Wednesday.




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Abrupt Rise in the Pre-Placement Offers are Likely to Boost IIT Recruitments this Year

Spotting a rapid surge in the Pre-Placement Offers (PPO) this year, students of IITs are also anticipating a growth in placements.




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Elon Musk Net Worth: Donald Trump Names Tech Giant To Lead US 'Government Efficiency'; Know Its Likely Impact

Donald Trump has named tech gaint Elon Musk to head US Department of Government Efficiency (DoGE). Elon Musk is world's one of the most wealthiest man, with a Net Worth over $319 billion following the US Presidential elections. Before the US




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'I haven't liked...': Abhishek Bachchan's statement on Aishwarya Rai's cooking goes viral amid divorce rumours

When asked what dish she makes the best, Abhishek Bachchan said that Aishwarya Rai makes the best desserts. Abhishek Bachchan also spoke about Aishwarya Rai's pehli rasoi and the halwa that she made during the ritual.




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AIADMK likely to form alliance with BJP, says CPI leader Mutharasan




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India’s apple imports likely hit a new high this year on rising demand

USDA India Post pegs imports at 6 lakh tonnes for marketing year 2024-25, up 10 per cent




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Pagan Christianity (by Frank Viola and George Barna) Reviewed - Like most reformers, Viola manages to express some valid issues that need attention - He well states the clergy-laity distinction - He is clear about the disastrous domination of clergymen, t

I understand the "excessive and pathological dependence on the clergy," but I'm not willing to classify all preaching within that condemnation. (This is the same old stuff - human abuse is cited as the reason to cast out something legitimate when used properly.) When we tell people what the Word of God says and challenge the right response, there is no excess or pathology in that! Let's expose and condemn the real problem, without throwing out the legitimate. -- And I'm wondering about something. Frank Viola has written a book. What is it that lifts his book out of the condemned category? What if someone read his book to a group of people (he does affirm his book to be needed truth)? Would the reading of his book stifle spiritual health and create a pathological dependence on his writings or books in general? Nonsense. -- Don't overlook, Viola is a high school teacher. When he speaks to a class in a building with attention focused on him, does he consider that to be an exercise that is passive, tradition bound and pagan? Likewise, he "speaks at church-life conferences!" Apparently the kind of speaking he does he values in some way. Yet he reacts with outrage when someone stands before an audience and directs their attention to the text of Scripture in an orderly form without interruption. This is the excess and decoration of a militant reformer, who is in bondage to his system while attacking another. It is gimmickry and passion born in the contention of a reformers narrow mentality, not based on the content of Scripture. -- Behind the charm and sophistry of these reformers there is an arrogant spirit. Mr. Viola wants us to know that "the NT is not a manual for church practice." Yet, he wants us to be led by "the light that is within you!" When all of that has been said, the footnote on the last page of the book is truly the bottom line. He says in this small print entry: "If you plan to leave the institutional church, I strongly recommend that you read the next volume in this series: So You Want To Start A House Church? First-Century Styled Church Planting For Today. It will give you the next step." -- Unbelievable! He steers us away from the New Testament, then recommends his next book as our next step. Now here is my recommendation. Don't let any man dictate "the next step." Not Viola, Berkley or any man. Open the Bible. Read what it says, and let God direct your steps (Psa. 37:23; 119:133). --- Good Recently Published Resources To Study The House Church Movement: "The House Church Movement," Harry Osborne; in The Renewing Of Your Mind, 2004 Truth Magazine Lectures, GOT Foundation, 2004. "The House Church Movement," Jim Deason; True Worship, 2205 FC Lectures. By Warren E. Berkley The Front Page From Expository Files 13.1 January 2006.



  • Christian Church History Study
  • 4. 1881 A.D. to Present (2012) - Corrupt modern bible translations and compromised Seminaries and Universities

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Ulrich Zwingli (1484 - 1531 A.D.) -- A Swiss Protestant leader in the Reformation - Ulrich Zwingli is not as famous as the likes as Martin Luther or John Calvin but he did play his part in the 'Protestant' break with the Roman Catholic Church - Zw

Ulrich Zwingli was a Swiss Protestant leader in the Reformation. Ulrich Zwingli is not as famous as the likes as Martin Luther or John Calvin but he did play his part in the break with the Roman Catholic Church. Ulrich (sometimes spelt Huldreich) Zwingli was born in 1484. He attended universities at Basle and Vienna and served as a parish priest in Glarus, Switzerland. Zwingli went with soldiers from Glarus to fight in the Habsburg-Valois Wars and between 1516 and 1518 he started to question the whole issue of Catholicism as Humanism started to make an impression on him. It is possible that Zwingli did not read any Lutheran literature until he moved in 1518 to Zurich as a Common Preacher (Leutpriester) at the Great Minster. It was at the Great Minster that Zwingli stated what is called the Zurich Reformation with sermons that were based on the Bible. Zwingli soon converted the city's council to his points of view. The council pushed the city into becoming a stronghold of Protestantism and Zurich's lead was followed by Berne and Basle. -- Zwingli's '67 Articles' (1523 A.D.) were adopted by Zurich as the city's official doctrine and the city experienced rapid reform. Preaching and Bible readings - known as prophesyings - were made more frequent; images and relics were frowned on, clerical marriage was allowed, monks and nuns were encouraged to come out of their isolated existence, monasteries were dissolved and their wealth was used to fund education and poor relief. In 1525, Zurich broke with Rome and the Mass became a very simple ceremony using both bread and blood which merely represented the body and blood of Christ. The church of Zwingli attempted to control moral behaviour and strict supervision became common in Zurich. -- As with Martin Luther and John Calvin, the problem Zwingli faced was that some people were concerned that he had gone too far too soon while others, especially the Anabaptists, felt that he had not gone far enough. The Anabaptists were dealt with when Zwingli fell in with the city's magistrates and supported the move to exile the Anabaptists or if they refused to leave the city, deal with them in another way - drowning. -- Zwingli and Luther met at Marburg in 1529 in an attempt to unite the Protestant faiths. This meeting failed to do this. Both men could not reach an agreement on what Christ said at the Last Supper. Luther believed that 'this is my body' meant just that whereas Zwingli believed that 'my' meant signifies. Such disunity among the Protestant faiths only served to encourage the Catholic Church that the Counter-Reformation was having an impact. -- Though Zurich became a stronghold of Protestantism, the areas surrounding the city remained wary of a resurgent Catholic Church. They also feared that Zurich might become too powerful and assert its city powers within these regions. Also the area around Zurich was famed for the mercenaries it provided and such a 'profession' was frowned on by Zwingli. In 1529, these areas around Zurich formed the Christian Union and joined with the catholic Austrian monarchy. Zwingli preached a religious war against them and two campaigns were launched in 1529 and 1531. Zwingli was killed at the Battle of Keppel in October 1531. His work was continued by his son-in-law, Heinrich Bullinger.



  • Christian Church History Study
  • 2. 313 A.D. to 1521 A.D. - Revised Rome and the Holy Roman Empire

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Wikipedia: Johannes Gutenberg (1398 - February 3, 1468) was a blacksmith, goldsmith, printer and publisher who probably introduced movable type to Europe, and is likely to have developed the earliest European printing press - He is sometimes said to have

Gutenberg's printing technology spread rapidly throughout Europe, and may well have been refined and perfected by others. The process quickly replaced most of the manuscript methods of book-production throughout the world. Woodblock printing and manuscript rubrication continued to be used to supplement Gutenberg's printing process. His first major work using his printing methods was the Gutenberg Bible. -- Legacy: Although Gutenberg was financially unsuccessful in his lifetime, the printing technologies spread quickly, and news and books began to travel across Europe much faster than before. It fed the growing Renaissance, and since it greatly facilitated scientific publishing, it was a major catalyst for the later scientific revolution. The capital of printing in Europe shifted to Venice, where visionary printers like Aldus Manutius ensured widespread availability of the major Greek and Latin texts. The claims of an Italian origin for movable type have also focused on this rapid rise of Italy in movable-type printing. This may perhaps be explained by the prior eminence of Italy in the paper and printing trade. Additionally, Italy's economy was growing rapidly at the time, facilitating the spread of literacy. Christopher Columbus had a geographical book (printed by movable types) bought by his father. That book is in a Spanish museum. Finally, the city of Mainz was sacked in 1462, driving many (including a number of printers and punch cutters) into exile. -- **Printing was also a factor in the Reformation. Martin Luther's 95 Theses were printed and circulated widely; subsequently he issued broadsheets outlining his anti-indulgences position (certificates of indulgences were one of the first items Gutenberg had printed). The broadsheet contributed to development of the newspaper. -- In the decades after Gutenberg, many conservative patrons looked down on cheap printed books; books produced by hand were considered more desirable. Today there is a large antique market for the earliest printed objects. Books printed prior to 1500 are known as incunabula. There are many statues of Gutenberg in Germany, including the famous one by Bertel Thorvaldsen (1837) in Mainz, home to the eponymous Johannes Gutenberg University of Mainz and the Gutenberg Museum on the history of early printing. The later publishes the Gutenberg-Jahrbuch, the leading periodical in the field. Project Gutenberg [www.gutenberg.org], the oldest digital library [of FREE eBooks], commemorates Gutenberg's name. In 1961 the Canadian philosopher and scholar Marshall McLuhan entitled his pioneering study in the fields of print culture, cultural studies, and media ecology, The Gutenberg Galaxy: The Making of Typographic Man. Gutenberg remains a towering figure in the popular image. In 1999, the A&E Network ranked Gutenberg the No. 1 most influential person of the second millennium on their "Biographies of the Millennium" countdown. In 1997, Time-Life magazine picked Gutenberg's invention as the most important of the second millennium. In space, he is commemorated in the name of the asteroid 777 Gutemberga. A French opera on his life, by Philippe Manoury, was staged in Strasbourg in September 2011.



  • Christian Church History Study
  • 2. 313 A.D. to 1521 A.D. - Revised Rome and the Holy Roman Empire

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Occasionally I (we) just like to count our days sober - Pt 26

we continue from here: https://www.soberrecovery.com/forums/alcoholism/463883-occasionally-i-we-just-like-count-our-days-sober-pt-25-a-21.html D




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Video: And just like that, all is good in the world.

New video by CoreyCooper: And just like that, all is good in the world.




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Maybe Social Media Is More Like an Addictive and Harmful Drug than a Utility


I recently wrote that Facebook should be regulated like a utility, but maybe social media is more like an addictive, harmful drug than a utility. The companies that push social media on us are like drug dealers. Given my libertarian sympathies, adults should generally be free to use the drugs they want, but society should regulate promotion and distribution of the substance and protect children from being preyed upon by the dealers.

The real problem with Facebook's behavior is the revelation of its rampant institutional lying. In the XCheck story, we learned that after Facebook spent more than $130 million to create an Independent Oversight Board to oversee its content-moderation decisions, Facebook executives routinely lied to that board. Facebook told the Oversight Board that XCheck was only used in "a small number of decisions," even though the program had grown to include 5.8 million users in 2020.

"We're not actually doing what we say we do publicly," and the company's actions constitute a "breach of trust," reads a confidential internal review done by Facebook.
We also learned -- shockingly -- that the CEO and COO of the trillion-dollar behemoth are regularly involved in decisions of what posts to remove when such posts are made by certain people who are exempted from Facebook's community guidelines and content-moderation procedures. This is all while Facebook asserted that it applied the same standards to everyone.

Apparently, XCheck was created to mitigate "p.r. fires" or negative media attentions when Facebook takes the wrong action against a high-profile VIP. Even worse than the existence of the XCheck program was Facebook's dishonesty about it, reflecting the state of mind of a company that knew it was doing something wrong -- and still did it anyway.

These revelations strengthen the case that Facebook likely serves increasingly as the censorship arm of the US government, just as it does for other governments around the world.

That last sentence gets to the heart of the matter, and explains why collective action against social media dealers has been so slow: the elite class wants to control our speech, and is happy to use social media dealers to do it.

Facebook is soma.

What is soma in Brave New World by Aldous Huxley? In the context of the novel, soma is a recreational drug that several of the main characters take throughout the story. The government in Brave New World strongly encourages individuals to take soma as a way to increase the happiness and complacency of the population. Soma can be taken as a pill or as a powder and can also be released as an aerosol. It is freely available to everyone in the novel. Its inclusion in the text is central to the novel's themes of complacency and resistance in society as well as the theme of escapism.



  • Society & Culture

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Bank Term Funding Program (BTFP) Seems Like a Good Idea to Me


It seems that most conservatives are calling the new Bank Term Funding Program a "bailout" for the rich, but as far as I can tell preventing a contagious bank-run is good for everyone. Shareholders and bondholders of any failed banks are not being guaranteed in anyway, only depositors (i.e., bank customers).

The additional funding will be made available through the creation of a new Bank Term Funding Program (BTFP), offering loans of up to one year in length to banks, savings associations, credit unions, and other eligible depository institutions pledging U.S. Treasuries, agency debt and mortgage-backed securities, and other qualifying assets as collateral. These assets will be valued at par. The BTFP will be an additional source of liquidity against high-quality securities, eliminating an institution's need to quickly sell those securities in times of stress.

Silicon Valley Bank and Signature Bank are being "resolved" and shareholders are being wiped out. Bondholders will probably get some of their money back, but they won't be made whole. Depositors will be fully protected. Bank runs are caused by depositors panicking and withdrawing their money, so the BTFP should be sufficient to forestall that catastrophe without "bailing out" banks using taxpayer dollars. I guess we'll find out.



  • Business & Economics

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NetBSD: the portable, lightweight, and robust UNIX-like operating system

NetBSD is an open-source, Unix-like operating system known for its portability, lightweight design, and robustness across a wide array of hardware platforms. Initially released in 1993, NetBSD was one of the first open-source operating systems based on the Berkeley Software Distribution (BSD) lineage, alongside FreeBSD and OpenBSD. NetBSD’s development has been led by a collaborative community and is particularly recognized for its “clean” and well-documented codebase, a factor that has made it a popular choice among users interested in systems programming and cross-platform compatibility. ↫ André Machado I’m not really sure what to make of this article, since it mostly reads like an advertisement for NetBSD, but considering NetBSD is one of the lesser-talked about variants of an operating system family that already sadly plays second fiddle to the Linux behemoth, I don’t think giving it some additional attention is really hurting anybody. The article is still gives a solid overview of the history and strengths of NetBSD, which makes it a good introduction. I have personally never tried NetBSD, but it’s on my list of systems to try out on my PA-RISC workstation since from what I’ve heard it’s the only BSD which can possibly load up X11 on the Visualize FX10pro graphics card it has (OpenBSD can only boot to a console on this GPU). While I could probably coax some cobbled-together Linux installation into booting X11 on it, where’s the fun in that? Do any of you lovely readers use NetBSD for anything? FreeBSD and even OpenBSD are quite well represented as general purpose operating systems in the kinds of circles we all frequent, but I rarely hear about people using NetBSD other than explicitly because it supports some outdated, arcane architecture in 2024.




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Run Your Small Business Like an Enterprise

Just because you are small does not mean you have to act small. With a few smart adjustments and a solid NAS setup, you can give your company the capabilities of the big guys in a package that will not break the budget.

complete article




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What it is Like to Start a Small Business

Officially a month into my new business venture, I have fully immersed myself in my company. While each day is an incredible learning experience, I have certainly felt a vast range of emotions over the past few weeks (and I am sure there is more to come).

So, what is it like giving up a steady paycheck and benefits to start your own endeavor?

complete article




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What Your Small Business Should Do To Look Like A Social Media Pro

As social media use continues to grow, so does the number of marketing opportunities for small businesses. Nearly two-thirds of U.S. adults now use social networking sites, according to Pew Research, up from just 7 percent in 2005.

Learning how to use a wider range of social media tools can help small businesses target prospective and existing customers on these platforms. Here are four tips to consider:

complete article




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How to Think Like a Brand

When you consider branding from this perspective, you will likely notice that as important as affinity and equity are, the place your brand occupies in one’s mind surrounds the feelings that connect people to it. Be sure to remember this particular fact when you contemplate where your brand is and where you want it to be.

complete article




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Small Businesses: How to Network Like a Pro

Networking skills: sometimes it feels like you either have them or you do not. Putting yourself out there at social gatherings comes so naturally to a lot of folks, while others struggle when forced to strike up conversations with strangers.

Networking can be especially overwhelming for small business teams, who usually do not have a safety net of colleagues at networking events — or a big company name in their back pockets. Yet networking has clear benefits that can help your company and career. Not only does it expand your network of contacts, it introduces you to new opportunities, advice and opinions. Put in a little practice, and networking makes you more visible and even helps boost your self confidence.

complete article




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How to Make Your Company Look Like a $100 Million Brand

Intrepid entrepreneurs find a way to make their own success before they have the money. One way they do this is by acting as if they already have it, or the success that comes with it. While this idea sounds like fake it till you make it, it is actually rooted in fundamental concepts about consumption, perception, and scaling.

Here are some ways you can appear stronger, more successful and better funded than you might actually be.

complete article




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Employees Are 32 Percent Less Likely to Quit if They Get This 1 Thing From Their Boss

There are a lot of reasons to hate a job: annoying co-workers; bad working conditions; long hours for too little pay; the stress level; and more.

But one of the worst things -- arguably the worst -- is having a bad boss.

When you don't feel seen, appreciated, or listened to by your direct manager, it can have a dramatic impact on not only your work performance, but also your sense of self-esteem. Over time, you can begin to feel anxious, worthless, and demoralized.

complete article




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What it is like to lose your small business to coronavirus

We had to terminate all of our employees. We talked about different options, like furloughing employees, which is a temporary termination. We talked to tons of other business founders and really leaned on legal advice to the extent that we could. In the end, we had to terminate all of our employees, which we thought was the best for them, because they could file for unemployment very quickly. When the seven-day wait period for filing for unemployment was waived, we felt that was the best way forward.

complete article




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Would You Like Fries with That?

Once McDonald’s fries were something that plenty of people enjoyed, even if they were a bit dubious about the hamburgers, to say nothing of the McRib (if there ever was an item on the franchise’s menu that the term “mystery meat” could apply to, that’s the one), which apparently will soon be coming back to an Arches outlet near you.

But last week Lamb Weston, the largest french fry producer in the U.S., announced it has closed a plant in Washington state because people are opting for small fries, not medium or large.

According to McDonald’s:

“Everyone wants to know why McDonald’s French Fries taste so good—it’s a simple answer. McDonald’s World Famous Fries® are made with premium potatoes such as the Russet Burbank and the Shepody. With 0g of trans fat per labeled serving, these epic fries are crispy and golden on the outside and fluffy on the inside.”

Evidently the notation about the lack of trans fats isn’t enough to convince people that the 480 calories of a large order is something they want to eat, premium potatoes notwithstanding. (A bag of small fries is 230 calories.)

Time change, and with it things that were once familiar.

Read more at Glorious Noise...




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Bentham's mummified corpse, like Lenin's, remains fresh in appearance

It’s almost comforting that such invidious fluffy-minded sludge as this is floating around, as it seems, like religion, to keep the middle-brows hypnotized by “beautiful sentiments” which are so vague as to keep them from actually getting together and doing anything. It’s sort of weird to hear this weakly Marxist social-democratic pap which used to be shouted from the rooftops now being whispered in a low monotonous whine. The author avows his fealty to Jeremy Bentham, not Marx, and calls it utilitarianism not Marxism, but there are many illegitimate fathers along this line of thought.

The root of the idea is that, now that neuroscience has supposedly made it possible to actually identify what makes us happy, the idea of happiness has become quantifiable, and hence a program of providing the greatest happiness to the greatest number of people has become objectively possible. However, the author does not make the slightest effort to apply these wonders of modern science to actually determining what the alleged sources of human happiness are. The neuroscience tack is really just a defensive ploy to ward off the eternal charges that utilitarinism is simply a euphemism for an authoritarian imposition of values. As for espousing his positive program for what constitutes human happiness, it is simply the usual liberal middle-class canards, with not surprisingly a socialist edge: more time to spend with family, a decent wage for everyone, blah blah blah. But he seems to make two pretty criminally unsubstantiated assumptions: one is these sources are essentially the same for everyone, or at least could be under certain conditions, and the other is that they do not inherently conflict with anyone else’s.

I say under certain conditions could be, because in evaluating our current society he seems to privilege envy of other’s material well-being as the principal determinant of happiness. His theory is that above a certain level of material subsistence people are motivated primarily by status-seeking and the desire for a high rank within their social group. Therefore, the increasing wealth of the society will not increase happiness because people measure their well-being relative to the group, not by their absolute prosperity. This is always been a flaw in the concept of the “war against poverty”; I’m not sure it’s much of an argument for socialist economic redistribution. But actually if you read his section on the value of income taxes carefully, he doesn’t even seem to be arguing that they are useful insofar as they can be redirected to the less prosperous, although he does evidently believe that a certain amount of money contributes more to the happiness of a poor person than to a rich one’s. Rather, he seems to think that taking money away from the properous is valuable in and of itself, because it will supposedly make them less focused on the “rat race,” more family-oriented, etc., etc. In short he seems to be advocating a net impoverishment of society.

All of which may be consistent with the program of a good little socialist, but does not necessarily accord marvelously with his own evidence about the supposedly quantified happiness of humanity. The research that he cites non-specifically supposedly indicates that people’s feeling of happiness has not risen in the last half-century, but he does not cite anything which indicates that it has necessarily declined. He cites rising rates of depression and crime as presumably implicit indicators of greater unhappiness, but he does not seem to acknowledge the possibility that in our hyper-medicated and surveillance-based society perhaps people simply report depression and crime more. In any event, if roughly similar numbers of people today as in the ‘50’s report themselves happy (and we believe them), despite the increase in prosperity, that might perhaps indicate that happiness is not fixed to material well-being. Which may be consistent with his general point, but not with his idea of increasing happiness by manipulating income levels.

And even if it did, it seems rather difficult to countenance any social program predicated upon appealing to one of humanity’s most depraved instincts, namely envy. The author acknowledges that his ideal of taxation is mainly motivated by the desire to pander to people’s envy, but he seems to think that their envy will be sated by the loss of prosperity of those around them and that after that point there will be no more. So the envy of the less prosperous will be satisfied by the losses accrued by the more prosperous, which will somehow not be counter-balanced by the chagrin of the more prosperous at the prospect of seeing their status diminished. Very logical.

One of the more egregious presumptions of utilitarians is that non-utilitarian social systems somehow aren’t concerned with seeking the greatest good for the greatest number of people. On the contrary, that’s the defining problem of practically every social and political theory I can think of, and they all either seek or claim to have found the answer—whether such a solution exists, I have my doubts, but that’s why I’m a skeptic about politics. This is a handy trick by utilitarians: they say “I believe in the greatest good for the greatest number of people.” Which is practically begging the question: “As opposed to whom?” It’s useful because it tends to conceal the fact that their real agenda is generally somewhat more specific, and tends to consist in the autocratic notion that one or two measures of social living can be authoritatively determined to be the sources of happiness, and then divided up in a centralized fashion. Those that are the most insistent on the idea of liberty are generally those that are the most skeptical about the possibility of the notion of happiness being either quantitatively defined or generalizable. In other words, only indviduals can determine their own sources of happiness.

For the author, on the other hand, the fact that certain stimuli trigger certain areas of the brain at the times when test subjects profess pleasure has solved the problem of determining happiness. Of course, as mentioned, he never really bothers with the results that those studies have yielded. Somehow the fact that he considers envy to be a principal element of human happiness does not place very severe limits on the harmoniousness of individual happiness. Nor does it constitute a tyranny of the majority, because he claims that in an ideal utilitarian society the happiness of the most unhappy would be considered of pre-eminent importance. Of course, at the beginning of the article he cited the equal importance of each individual’s happiness as the fouding tenet of his theory, but I’m sure it all sorts out in the end.

Among social factors responsible for unhappiness, he cites divorce and unemployment as of pre-eminent importance. Of course, rates of both divorce and unemployment in the crassly materialistic and religious United States are much lower than in the much more overtly utilitarian-embracing Europe, but it would be a bit embarassing for him to admit this after avowing that all traditional value-systems outside of utilitarianism and “individualism” are dead.

Personally the question of the greatest happiness for the greatest number of people doesn’t exactly compel me constantly, although the issue of personal happiness tends to impose itself intransigently. I would have thought that evolutionary biology would have provided an adequate explanation of this, as well as the recurrence of what we call altruism. But such an idea of course suggests that happiness, whatever that is, is not really the point of our little existences, and that the more imperious competitiveness of life will ultimately subvert all of these little trifles of pleasure and pain. But in the meantime, we have these debased statistical notions of happiness to amuse us in an idle hour.

It seems to me that if one’s “objective” measure of happiness is electrical stimulation in the cerebral cortex, the most efficient utilitarian solution to the problem of human happiness would be strap everyone onto hospital gurneys and stimulate the “happiness” part of their brain all day long. If one does not wish to be this deterministic about it, perhaps one should allow more latitute to individuals to discover their own conception of happiness. Personally, I have found happiness generally to be an idea for the unhappy and something rarely spoken of by the happiness; mention of practically guarantees that it is not present in the environment where it is uttered. I don’t deny that what you might call love is the real bridge between personal happiness and moral obligations, and the only true means by which the desires of oneself and of others are united, but such a sentiment can never be mandated; it is entirely resistant to intellectual compulsion. Utilitarianism, which sometimes does a decent job of faking morality, is nevertheless ultimately predicated on the pleasure principle, and hence is wholly inadequate to uniting the moral and the pleasurable except when love truly pertains. In that case, of course, political theory is entirely superfluous, which is why this is all a waste of time.

p.s. I don’t claim that people’s behavior necessarily reflects what really would make them happy, but presumably it does at least reflect what they consciously value. Hence, if I were the author I would have been a bit skeptical of using the results of “surveys” of what people claim to value when the results don’t correlate with their behavior, i.e. they claim that spending time with family is most important, but they spend a disproportiante amount of time working (at least according to him). So either people are not really being forthright (consciously or unconsciously) in responding to surveys, or there is not actually a problem of priorities. In either case, he’s way over-valuing surveys as a guide to what will make people happy.




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Revival Now Pt7: A New Christlike Movement

Can we have a move of God that doesn't resemble Christ? Obviously not, but is Christ-likeness our emphasis in the church and as individuals? Do we look like Jesus? Do we sound like Jesus? In Part 7 of 'Revival Now', David Legge, using two fruit of the Spirit - Gentleness and Kindness - shows that what the church and the world most needs are Christians that look like Christ and exhibit His attributes to all, even our enemies. We will see real change in the church and society when people see Jesus in us through 'A New Christlike Movement'. This message is available at https://www.preachtheword.com now in MP3 audio format...



  • Religion & Spirituality

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Adding "Maven-Like" Dependency Management To NetBeans Projects with Ivy

When working with Maven projects from NetBeans, some very nice NetBeans features are lost, such as the ability to use the Matisse GUI Builder, developing JSF web applications visually and automatically generating JPA entities from existing database schemas. In this article we explain how to keep all the benefits of Maven without losing NetBeans functionality by integrating Ivy into NetBeans projeccts.




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Does this man look like an Indian to you?

On the heels of the revelations that authors JT Leroy and James Frey are frauds, the LA Times has published a very detailed report calling into question the identity of celebrated "Native" author Nasdijj , whose book The Blood Runs Like a River Through My Dreams was a New York Times Notable Book and received a Salon book award. In a nutshell, Nasdijj is not who he claims to be in his memoirs. Rather he [PARTIAL POST: VISIT THE SITE TO READ THE REST AND SEE PICTURES]

Posted by Frank On 01/25/06 At 12:14 PM




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Exercise is Always in Style Unlike Fashion

Health reasons and benefits about why you should exercise on a regular basis.




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I Would Like To Thank The Academy

I have finally come to terms with the fact that I will probably not win an academy award in my lifetime. (I know, sad but true...) So knowing that, I am going to go ahead and make my speech now...




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This Italian icon looks like you've never seen it before

For over 500 years, Michelangelo's sculpture of David in Florence has stood unchanged, the marble icon of masculinity, and one of the world's most famous works of art.




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Nigeria: Nigerian Community Whose Ruler Was Jailed for Theft in U.S. Likens His Case to Trump's

[Premium Times] According to court documents obtained by PREMIUM TIMES, the traditional ruler was convicted of theft in April 1997 at the Circuit Court for Montgomery County, State of Maryland in the US.




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Africa: Misinformation Really Does Spread Like a Virus, Suggest Mathematical Models Drawn From Epidemiology

[The Conversation Africa] We're increasingly aware of how misinformation can influence elections. About 73% of Americans report seeing misleading election news, and about half struggle to discern what is true or false.




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CA6428 DJ CASSIDY - If You Like Pina Coladas

Catégorie - HOMMES » Genre - Pop





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Do You Like Bananas? Here's How Eating Them Regularly Affects Your Body

Bananas are among the world's most popular fruits and have been cultivated for thousands of years. Many people love to eat them daily. But do you know how eating them regularly affects your body?




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Does Anyone Here Use A 55-65" TV & A UltraWide 34-45" Monitor For Gaming? Which Do You Like More?




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Learn to make parottas like a pro at this culinary school in Madurai

Selfie Parotta Coaching Centre helps chefs fluff up the flakiest parottas to soak up the perfect amount of salna