He was a native of Egypt; his name is that of one of the Egyptian gods. He fled to the desert to live as a hermit, but after many years he became a well-known spiritual guide and founded several monastic communities. A first-hand account of him, by Rufinus, says 'In appearance he is like an angel of God; an old man of ninety with a long snow-white beard. The impression left by his presence is delightful. His gaze is imbued with more-than-human radiance.' He received communion every day. So detached was he from the world that his disciples once had to remind him that Pascha had come. Hearing this, he went outside, raised his hands to heaven and prayed without ceasing for three days. When he had done he said to his disciples 'This is the monk's celebration of Pascha: the lifting up of the mind to unity with God.' He reposed in peace at a great age.

'Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian. She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen to build a third window in addition to the two her father had commanded. She also inscribed the sign of the Cross with her finger upon the marble of the bath-house, leaving the saving sign cut as deeply into the marble as if it had been done with an iron tool. When the Synaxarion of Saint Barbara was written, the marble of the bath-house and the cross inscribed by Saint Barbara were still preserved, and many healings were worked there. When Dioscorus returned, he asked why the third window had been added; Barbara began to declare to him the mystery of the Trinity. Because she refused to renounce her faith, Dioscorus tortured Barbara inhumanly, and after subjecting her to many sufferings he beheaded her with his own hands, in the year 290.' (Great Horologion)

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

He lived in Rome during the reign of Diocletian. He was slave to Aglais, the daughter of a Senator, and served as steward of her household and her large fortune. He also lived in fornication with her, and was addicted to drink. Despite these sins, he was kind, hospitable to strangers, and generous toward the needy.   In time, Aglais became troubled in her conscience over her way of life, and began to think of the account that she would have to give to God for her sins. Some Christians told her of the holy Martyrs and, moved by their accounts, she ordered Boniface to travel to Tarsus and bring back relics of these holy ones. Boniface, still deaf and blind to the things of God, said jokingly, "And will you honor me as a Saint if I bring back my own body to you as a relic?"   Boniface traveled to Tarsus with a large escort, well supplied with gold. He went straightaway to the Amphitheater, where he beheld a number of Martyrs being subjected to awful torments for the pleasure of the crowd, but bearing them all with patience and serenity. At the sight, the dissolute steward was touched by grace and felt his heart melt within him. He ran to the Martyrs, fell at their feet and kissed their chains, and loudly declared that he too was a disciple of Christ. So he too was put in chains, subjected to frightful tortures, and finally beheaded, rejoicing and praising God.   Boniface's escort, mystified by his long absence, made inquiries and were astonished to discover that their godless and sinful companion had met a Martyr's death the day before. They paid fifty pounds in gold for his body and brought it back to Rome, thus fulfilling Boniface's own unwitting prophecy.   An angel of the Lord appeared to Aglais and said, "Arise and go to meet him who was once your servant and companion in sin, but has now become our brother. Receive him as your master for, thanks to him, all your sins are to be forgiven." Rejoicing, Aglais received her former lover's holy relics and built a church in his honor, where many miracles were wrought. Aglais gave away her fortune, devoted herself to ascesis and prayer, and was herself granted the grace to work miracles. She reposed in peace thirteen years later, assured that the sins of her past had been effaced through the intercessions of the holy Boniface.

She was born in Rome to a wealthy and prominent family. Though her father Pretexatus was a pagan, her mother Fausta instructed her in the things of God. Her father married her against her will to Publius, a prodigal and impious man lacking in Christian or pagan virtue. Anastasia was in the custom of dressing herself as a poor working woman and going out by night to visit and comfort the many Christians in prison (this was the time of Diocletian's persecution). When Publius discovered this, he was furious that his wife was demeaning herself by consorting with the despised Christians, and had his wife locked in the house with so little food that she came close to death by starvation. She was able to get a letter to her spiritual father Chrysogonus, who was also in prison, and their correspondence helped to sustain her through her ordeal. After three months her husband died in a shipwreck and she regained her freedom. Immediately she redoubled her work for the suffering Christians and their families, devoting all her time and wealth to their comfort and care.   One day Diocletian declared that all Christians in his prisons should be slain, and his command was carried out in one night. The next day Anastasia came to visit her beloved companions and, learning that all were dead, fell sobbing by the gate, no longer caring to conceal her Christian faith from anyone. Almost immediately she was arrested and brought before the authorities, who subjected her to every form of abuse. One prefect offered to marry her if she would bow to the idols, but to have her tortured to death if she would not. When she was unmoved, he attempted to rape her, but was struck blind and died miserably. She then briefly escaped to Nicaea and found refuge with the pious St Theodota, but was seized again along with Theodota and her children. After further trials and torments Anastasia, Theodota and her children, and others who had been converted to Christ through Anastasia's example, were executed.   Saint Anastasia's relics were taken to Rome, where a church was built in her honor. The relics were later translated to Constantinople and placed in another church bearing her name, where they worked many miracles. Because she has healed many through her prayers from the effects of poisons and potions, she is called Pharmocolytria, "Deliverer from Potions."

He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.

"This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene [Eugenios -ed.] while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugene to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192." (Great Horologion)

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict's Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter's, who taught the monks of St Benedict's monasteries the chant and liturgical practices used in Rome.   Under the holy abbot's guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.

'Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian. She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen to build a third window in addition to the two her father had commanded. She also inscribed the sign of the Cross with her finger upon the marble of the bath-house, leaving the saving sign cut as deeply into the marble as if it had been done with an iron tool. When the Synaxarion of Saint Barbara was written, the marble of the bath-house and the cross inscribed by Saint Barbara were still preserved, and many healings were worked there. When Dioscorus returned, he asked why the third window had been added; Barbara began to declare to him the mystery of the Trinity. Because she refused to renounce her faith, Dioscorus tortured Barbara inhumanly, and after subjecting her to many sufferings he beheaded her with his own hands, in the year 290.' (Great Horologion)

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

He lived in Rome during the reign of Diocletian. He was slave to Aglais, the daughter of a Senator, and served as steward of her household and her large fortune. He also lived in fornication with her, and was addicted to drink. Despite these sins, he was kind, hospitable to strangers, and generous toward the needy.   In time, Aglais became troubled in her conscience over her way of life, and began to think of the account that she would have to give to God for her sins. Some Christians told her of the holy Martyrs and, moved by their accounts, she ordered Boniface to travel to Tarsus and bring back relics of these holy ones. Boniface, still deaf and blind to the things of God, said jokingly, "And will you honor me as a Saint if I bring back my own body to you as a relic?"   Boniface traveled to Tarsus with a large escort, well supplied with gold. He went straightaway to the Amphitheater, where he beheld a number of Martyrs being subjected to awful torments for the pleasure of the crowd, but bearing them all with patience and serenity. At the sight, the dissolute steward was touched by grace and felt his heart melt within him. He ran to the Martyrs, fell at their feet and kissed their chains, and loudly declared that he too was a disciple of Christ. So he too was put in chains, subjected to frightful tortures, and finally beheaded, rejoicing and praising God.   Boniface's escort, mystified by his long absence, made inquiries and were astonished to discover that their godless and sinful companion had met a Martyr's death the day before. They paid fifty pounds in gold for his body and brought it back to Rome, thus fulfilling Boniface's own unwitting prophecy.   An angel of the Lord appeared to Aglais and said, "Arise and go to meet him who was once your servant and companion in sin, but has now become our brother. Receive him as your master for, thanks to him, all your sins are to be forgiven." Rejoicing, Aglais received her former lover's holy relics and built a church in his honor, where many miracles were wrought. Aglais gave away her fortune, devoted herself to ascesis and prayer, and was herself granted the grace to work miracles. She reposed in peace thirteen years later, assured that the sins of her past had been effaced through the intercessions of the holy Boniface.

She was born in Rome to a wealthy and prominent family. Though her father Pretexatus was a pagan, her mother Fausta instructed her in the things of God. Her father married her against her will to Publius, a prodigal and impious man lacking in Christian or pagan virtue. Anastasia was in the custom of dressing herself as a poor working woman and going out by night to visit and comfort the many Christians in prison (this was the time of Diocletian's persecution). When Publius discovered this, he was furious that his wife was demeaning herself by consorting with the despised Christians, and had his wife locked in the house with so little food that she came close to death by starvation. She was able to get a letter to her spiritual father Chrysogonus, who was also in prison, and their correspondence helped to sustain her through her ordeal. After three months her husband died in a shipwreck and she regained her freedom. Immediately she redoubled her work for the suffering Christians and their families, devoting all her time and wealth to their comfort and care.   One day Diocletian declared that all Christians in his prisons should be slain, and his command was carried out in one night. The next day Anastasia came to visit her beloved companions and, learning that all were dead, fell sobbing by the gate, no longer caring to conceal her Christian faith from anyone. Almost immediately she was arrested and brought before the authorities, who subjected her to every form of abuse. One prefect offered to marry her if she would bow to the idols, but to have her tortured to death if she would not. When she was unmoved, he attempted to rape her, but was struck blind and died miserably. She then briefly escaped to Nicaea and found refuge with the pious St Theodota, but was seized again along with Theodota and her children. After further trials and torments Anastasia, Theodota and her children, and others who had been converted to Christ through Anastasia's example, were executed.   Saint Anastasia's relics were taken to Rome, where a church was built in her honor. The relics were later translated to Constantinople and placed in another church bearing her name, where they worked many miracles. Because she has healed many through her prayers from the effects of poisons and potions, she is called Pharmocolytria, "Deliverer from Potions."

He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.

"This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene [Eugenios -ed.] while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugene to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192." (Great Horologion)

Theopemptus was a bishop (some say in Nicomedia) who contested for Christ during the fierce persecutions of the Emperor Diocletian. For openly confessing the Faith, he was arrested and brought before the Emperor himself, whom he fearlessly convicted for his cruelty and ungodliness. The saint was then subjected to several cruel tortures, from which he miraculously emerged unhurt. He was given a deadly poison to drink, prepared by a sorcerer named Theonas. When Theonas saw that the holy bishop was unharmed by his potion, he was led to confess Christ. Finally, St Theopemptus was beheaded, and Theonas thrown in a pit and buried alive.

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict's Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter's, who taught the monks of St Benedict's monasteries the chant and liturgical practices used in Rome.   Under the holy abbot's guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.

Fr. Evan discusses the Eucharist.

The girls take on one of the latest trends sweeping the nation: tidying up! They discuss the relationship between physical clutter and spiritual clutter, the importance of joy, and the need to give thanks to Christ for all things. They close with their Top 5 Organization Tips and Tricks.

Christina and Emma discuss the 2004 film, Finding Neverland. They discuss themes such as how stories help us make sense of reality, the importance of the imagination for holding onto joy, and how the grief we carry transforms who we are. And as always, what they're cooking!

Dawn’s Gentle Light, "Winter 1908," by Renee Riva (Pink Heart Press, 2017)

Explore with Kevin Allen and his guest, Father Nicolas Speier, why Saint John Chrysostom calls the family "the little church" and what the true vocation of the Orthodox family is.

Michael Barnfather, 90, has collected litter around his home village for 10 years.

Ms Watkins was the first continuity announcer to appear on screen on Telefís Éireann.

Tony Howard amassed almost 3,000 copies of the music magazine, which went under the hammer in Louth.

Anyone watching the SPDY-DEV group will have heard something pretty amazing today. SPDY is a proposed alternative to HTTP from Google. It was launched in November 2009 and has been chugging along making progress ever since, but frankly without much further buzz.

Today, Google admitted on the mailing list that 90% of all Gmail and other Google services go via SPDY when the client is Chrome and SSL is used:

Yes, indeed SPDY is enabled in Chrome and on Google servers for all SSL
traffic at this point.  (Actually, we do 90% on SPDY, with a 10% holdback
for purposes of A/B comparisons).

One of Britain's most distinguished actors, West was married to Fawlty Towers star Prunella Scales.

Earnings of Philippine banks rose by 6.4 percent to P290 billion from January to September compared to last year’s P273 billion, according to the Bangko Sentral ng Pilipinas.

The Bureau of Customs saw its collections rise to P90 billion in October as it ramped up proper tax verification on various imported goods.

Comodo Dragon is a Chromium technology-based Browser that offers you all of Chrome's features. [License: Freeware | Requires: 11|10|8|7 | Size: Size Varies ]

...

From bubblegum pop to angst-ridden rock, these chart-toppers give a snapshot of the decade's spirit

A new item has been added to the database: 5009045 Chronometer.

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