90

CSL’s Melbourne expansion to create 190 jobs

Australia’s largest biotechnology company, Commonwealth Serum Laboratories (CSL), will invest A$210 million to expand albumin production at its Broadmeadows manufacturing site (25 minutes from Melbourne’s city centre) to meet increasing demand for its global ‘ablumin’ critical care therapy. The planned manufacturing facility for the Broadmeadows site is expected to create up to 200 jobs during construction, with a further 190 manufacturing jobs once the plant is operational.




90

UBS maintain a US$2900 target for gold

UBS is sticking to its bullish gold forecast.

  • says the move higher for equities and lower for gold is a 'highly optimistic' view for lower policy and political risk, this is premature
  • expect US yields and US dollar to move into downtrend, which will support gold
  • gold fundamentals, as a hedge and diversity play, are intact
This article was written by Eamonn Sheridan at www.forexlive.com.




90

15% off Selected Ubiquiti Products: e.g. U7-Pro $271.15, U6+ $147.90 + Free Delivery @ Wireless 1

15% off selected (looks like most) Ubiquiti products as part of early Black Friday deals.

Highlighted in the promo email:

  • Ubiquiti UniFi Dream Router - All-in-one WiFi 6 router USG 2x PoE Output - $390.15
  • Ubiquiti UniFi G5 Turret Ultra Tamper-resistant IK04 IP66 Weatherproof 2K HD PoE Camera - $168.30
  • Ubiquiti UniFi U6+ WiFi 6 Dual-Band 2x2 Access Point (No PoE Injector) - $147.9
  • Ubiquiti UDM SE Dream Machine Special Edition 8x Gbe PoE RJ45 Ports 3.5inch HDD Bay - $798.15
  • Ubiquiti UniFi Protect G4 Doorbell Pro PoE Kit with Chime - $632.40
  • Ubiquiti UniFi WiFi 7 U7-Pro Access Point 9.3 Gbps Over-the-air Speed PoE+ Powered - $271.15





90

A24's 'Y2K' trailer is the '90s internet remix of our nightmares

Directed by Saturday Night Live's Kyle Mooney, "Y2K" envisions an actual millennium bug on the rampage. Trailer.




90

spn2-20241114090008

No description available.

This item belongs to: web/save-page-now.

This item has files of the following types: Metadata



  • web/save-page-now

90

Pikuma: The Impact of Jungle Music in 90s Video Game Development

Jungle music was found in countless games from the early 90s. This article goes over what jungle is, where it comes from, and why it was the perfect match for PlayStation & Nintendo 64 games.




90

Стоимость биткойна превысила $90 000 и обновила исторический максимум




90

Bitcoin Crosses $90,000, Ethereum, Dogecoin Move Higher As Coinbase Lists Pepe, Dogwifhat

Cryptocurrency markets are trading higher as meme coins Pepe and Dogwifhat were listed for trading on Coinbase COIN. Notable Statistics: - IntoTheBlock data shows large transaction volume increased by 18.7% and daily active addresses growing by 7.8%. Transactions greater than $100,000 are up from…




90

Aaron Copland (1900)

Famously public-spirited and generous, Copland came to be unofficially regarded as the US's national composer. Although his earliest works show European influences, the American character of the greater part of his compositions is evident in his use of jazz and American folk tunes. He is best known for his three ballets based on American folk material: Billy the Kid, Rodeo, and Appalachian Spring, for which he won the Pulitzer Prize. For what films did Copland compose music? Discuss




90

British Actor Timothy West Dies At 90

He appeared in a number of television series, including Not Going Out, Bleak House, Gentleman Jack, Coronation Street and EastEnders.




90

10/10 If You Can Guess This 90s Actress Who Is The Richest Bollywood Star

Happy birthday, Juhi Chawla




90

90 के दशक में मां-बाप से ज्यादा इस सुपरहीरो की बात मानते थे बच्चे, दूध न पीने वाले बच्चे भी गटक जाते थे पूरा गिलास

शक्तिमान का प्रसारण डीडी नेशनल पर साल 1997 में सितंबर माह से शुरू हुआ था. ये शो साल 2005 तक जारी रहा था. जिसमें मुकेश खन्ना के अलावा किट्टू गिधवानी भी दिखीं थीं. जिन्हें बाद में वैष्णवी ने रिप्लेस किया था. सुरेंद्र पाल ने इस मूवी में तमराज किलविश का रोल अदा किया था.




90

Bitcoin Reaches Record High Of $90,000 As Trump Pledges To Ease Regulations

Bitcoin struck a record high above $93,000 Wednesday as the world's biggest cryptocurrency benefits from president-elect Donald Trump's pledge to ease regulation around digital tokens.




90

NAHCON to provide N90bn Hajj subsidy documents

The National Hajj Commission of Nigeria, on Wednesday, failed to give an accurate account of how the N90bn subsidy paid by the Federal Government for the 2024 Hajj exercise was utilised. The House of Representatives, in July 2024, set up the panel, following the adoption of a motion titled, “Urgent need to investigate the National


Read More




90

Gov Adeleke presents N390bn budget to Osun assembly 

Governor Ademola Adeleke of Osun state on Wednesday presented the total sum of Three Hundred and Ninety Billion, Twenty Million, Two Hundred and Seventy Seven Thousand, Seven Hundred and Forty Naira Only (390,028,277,740.00) to the state House of Assembly as 2025 budget. Governor Adeleke who tagged the 2025 budget as “Budget of Reconstruction and Recovery” […]

The post Gov Adeleke presents N390bn budget to Osun assembly  first appeared on Business Hallmark.



  • Business
  • Gov Adeleke presents 390bn budget to Osun assembly

90

शोपियां अस्पताल में 90% से अधिक स्टाफ अनुपस्थित, अधिकारियों ने मांगा जवाब

शोपियां जिला अस्पताल में डॉक्टरों सहित 90 प्रतिशत से अधिक कर्मचारी अनुपस्थित थे, जिसके कारण अधिकारियों ने उनसे स्पष्टीकरण मांगा।




90

A summary of the Paleozoic biostratigraphy and reexamination of palynology samples from the 9590 to 10 000 ft. (2923.0-3048.0 m) interval of the Gannet O-54 well, Grand Banks of Newfoundland

Bingham-Koslowski, N; Miller, M A. Geological Survey of Canada, Open File 8819, 2021, 7 pages, https://doi.org/10.4095/328813
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/gid_328813.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/gid_328813.jpg" title="Geological Survey of Canada, Open File 8819, 2021, 7 pages, https://doi.org/10.4095/328813" height="150" border="1" /></a>




90

Клык (1090K) - Алексей Валерьевич Шмаков - Героическая фантастика

Дейра — мир, в котором боевые искусства возведены в абсолют. Мир, где великие мастера способны мановением руки уничтожать города. Где только от тебя зависит, станешь одним из сотен тысяч воинов, что бросают в горнило непрекращающихся войн, или взойдёшь на вершину мастерства?
Боевые искусства в этом мире решают всё — судьбу, жизнь и смерть.
Здесь, в маленьком поселении, отрезанном от остального мира, начинается история Яна. Мальчика, чьё прошлое потеряно, а будущее находится на вершине неприступной скалы.
История упорства, верности и безграничной веры! История идущего, которому предначертано изменить этот мир!


Примечания автора:
Чем больше лайков и поддержки от читателей, тем быстрее пишутся книги.
Выкладка по мере готовности. Предварительно две-три главы в неделю. Или одна большая.
Все события вымышленные. Любые сходства случайны. Всё написанное является исключительно вымыслом автора.
Если вам показалось что-то странным и нелогичным, не спешите бросать читать. Возможно, это готовится почва для дальнейшего развития сюжета. Но скажите мне об этом. Вдруг я действительно что-то упустил.


Приятного чтения!




90

Живи долго! Научный подход к долгой молодости и здоровью (6906K) - Майкл Грегер - Кулинария

Старение – это болезнь, которая убивает? Достаточно долго врачи считали, что это так. Доктор Грегер утверждает: старение может быть здоровым и счастливым. Он нашел способ справиться с хроническими заболеваниями, сокращающими жизнь и делающими старость мучительной.
В клетках нашего организма заложены одиннадцать путей старения – таковы законы биологии. Но старение клеток можно остановить. Для этого вам понадобятся не дорогостоящие препараты, а лук, яблоки и капуста. Просто задайте себе вопрос: бургер или жизнь? – и вы сразу окажетесь на пути к пониманию методов, предложенных автором.
Вдохновленный особенностями питания и образа жизни долгожителей «голубых зон», доктор Грегер сформулировал простые, но научно обоснованные правила долголетия.
Следуйте им, питайтесь правильно – ив любом возрасте вы будете чувствовать себя молодыми – и телом, и душой.
В формате PDF A4 сохранен издательский макет книги.




90

900 дней. Блокада Ленинграда (3119K) - Гаррисон Солсбери - История

Известный американский журналист Гаррисон Солсбери (1908-1993) создал яркий и пронзительный образ Ленинградской блокады – от повседневной жизни обычных горожан до оценки высшего военно-политического руководства СССР. Автор дает правдивое описание обстановки в осажденном городе. На страницах этой книги подвиг ленинградцев предстает настоящим триумфом человеческого духа. Данное издание выходит с предисловием и комментариями выдающегося историка О.А. Ржешевского.
В формате PDF A4 сохранен издательский макет книги.




90

HB 1190 Introduced

Relating to the reduction of methane gas flaring on land dedicated to the permanent university fund.




90

HB 1290 Introduced

Relating to prohibiting certain food additives from being included in free or reduced-price meals provided by school districts.




90

Timothy West death: Star of stage and screen dies, aged 90

West was a star of the stage and the screen and died in his sleep, his children have announced




90

Universal GmbH Awards ISO 9001-2008 Quality Management Certificate to MRSS

Universal GmbH (UNICERT) has certified MRSS, a leading digital market research company to DIN EN ISO 9001 - 2008 for successful application of quality management throughout its entire organization.




90

5000 ஊழியர்களுக்கு ரூ.9000 கோடி கொடுத்த ஸ்விக்கி.. 500 பேரை கோடீஸ்வரராக்கி அழகு பார்த்துள்ளது..!!

இந்தியாவின் முன்னணி உணவு டெலிவரி தளமான ஸ்விக்கி ஐபிஓ முடிந்து, புதன்கிழமை (நவம்பர் 13) பங்குச்சந்தையில் பட்டியலிடப்பட்டது. ஸ்விக்கி நிறுவனத்தின் பங்குகள் அதன் IPO விலையான ரூ.390 ஐ விட 7.69% அதிகமாக என்எஸ்ஈ-இல் 420 ரூபாய்க்கும் மும்பை பங்குச்சந்தையில் 412 ரூபாய் என 5.64% பிரீமியம் விலையில் அறிமுகமானது. இந்த வெற்றிகரமான ஸ்விக்கி ஐபிஓ மூலம்




90

Wikipedia: Kathryn Kuhlman (1907 - 1976) -- Was an American faith healer and evangelist - Kuhlman [modeling her career in the mold of her idol Aimee Semple McPherson] traveled extensively around the United States and in many other countries holding "

Early life: Kathryn Johanna Kuhlmun was born in Concordia, Missouri, to German-American parents. She was born-again at the age of 13 in the Methodist Church of Concordia, and began preaching in the West at the age of sixteen in primarily Baptist Churches. -- Career: Kuhlman traveled extensively around the United States and in many other countries holding "healing crusades" between the 1940s and 1970s. She had a weekly TV program in the 1960s and 1970s called I Believe In Miracles that was aired nationally. The foundation was established in 1954, and its Canadian branch in 1970. Following a 1967 fellowship in Philadelphia, Dr. William A. Nolen conducted a case study of 23 people who claimed to have been cured during her services. Nolen's long term follow-ups concluded there were no cures in those cases. Furthermore, one woman who was said to have been cured of spinal cancer took off her brace and ran across the stage at Kuhlman's command; her spine collapsed the following day and she died four months later. -- By 1970 she moved to Los Angeles conducting faith healing for thousands of people each day as an heir to Aimee Semple McPherson. She became well-known despite, as she told reporters, having no theological training. In 1935, Kathryn met Burroughs Waltrip, an extremely handsome Texas evangelist who was eight years her senior. Despite the fact that he was married with two small boys, they soon found themselves attracted to each other. Shortly after his visit to Denver, Waltrip divorced his wife, left his family and moved to Mason City, Iowa, where he began a revival center called Radio Chapel. Kathryn and her friend and pianist Helen Gulliford came into town to help him raise funds for his ministry. It was shortly after their arrival that the romance between Burroughs and Kathryn became publicly known. -- Burroughs and Kathryn decided to wed. While discussing the matter with some friends, Kathryn had said that she could not "find the will of God in the matter." These and other friends encouraged her not to go through with the marriage, but Kathryn justified it to herself and others by believing that Waltrip's wife had left him, not the other way around. On October 18th, 1938, Kathryn secretly married "Mister," as she liked to call Waltrip, in Mason City. The wedding did not give her new peace about their union, however. After they checked into their hotel that night, Kathryn left and drove over to the hotel where Helen was staying with another friend. She sat with them weeping and admitted that the marriage was a mistake. She decided to get an annulment. -- In 1975, Kuhlman was sued by Paul Bartholomew, her personal administrator, who claimed she kept $1 million in jewelry and $1 million in fine art hidden away and sued her for $430,500 for breach of contract. Two former associates accused her in the lawsuit of diverting funds and illegally removing records, which she denied and said the records were not private. According to Kuhlman, the lawsuit was settled prior to trial. -- Death and legacy: In July 1975 her doctor diagnosed her with a minor heart flareup and she had a relapse in November while in Los Angeles. As a result, she had open heart surgery in Tulsa, Oklahoma from which she died in February 1976. Kathryn Kuhlman is interred in the Forest Lawn Memorial Park Cemetery in Glendale, California. A plaque in her honor is located in the main city park in Concordia, Missouri, a town located in central Missouri on Interstate Highway 70. -- After she died, her will led to controversy. She left $267,500, the bulk of her estate, to three family members and twenty employees. Smaller bequests were given to 19 other employees. According to the Independent Press-Telegram , her employees were disappointed that "she did not leave most of her estate to the foundation as she had done under a previous 1974 will." The Kathryn Kuhlman Foundation has continued, but in 1982 it terminated its nationwide radio broadcasting. She influenced faith healers Benny Hinn and Billy Burke. Hinn has adopted some of her techniques and wrote a book about her. -- Healing: Many accounts of healings were published in her books, which were "ghost-written" by author Jamie Buckingham of Florida, including her autobiography, which was dictated at a hotel in Las Vegas. Buckingham also wrote his own Kuhlman biography that presented an unvarnished account of her life. Many other faith healers, including Benny Hinn, who have been inspired by Kathryn Kuhlman have faced similar suspicions about their methods and practices.



  • Christian Church History Study
  • 4. 1881 A.D. to Present (2012) - Corrupt modern bible translations and compromised Seminaries and Universities

90

Wikipedia: Aimee Semple McPherson (1890 - 1944) -- also known as Sister Aimee, was a Canadian-American Los Angeles, California evangelist and media celebrity in the 1920s and 1930s - In 1913, McPherson embarked upon a preaching career - McPherson [infiltr

Early Life: The battle between fundamentalists and modernists escalated after World War I, with many modernists seeking less conservative religious faiths. Fundamentalists generally believed their religious faith should influence every aspect of their lives. McPherson [infiltrated the Christian Church and pretended to support fundamental values] sought to eradicate modernism and secularism in homes, churches, schools and communities and developed a strong following in what McPherson termed "the Foursquare Gospel" by blending contemporary culture with religious teachings. -- International Church of the Foursquare Gospel: Wearied by constant traveling and having nowhere to raise a family, McPherson had settled in Los Angeles, where she maintained both a home and a church. McPherson believed that by creating a church in Los Angeles, her audience would come to her from all over the country. This, she felt, would allow her to plant seeds of Gospel and tourists would take it home to their communities, still reaching the masses. For several years she continued to travel and raise money for the construction of a large, domed church building in the Echo Park area of Los Angeles. The church would be named Angelus Temple. Raising more money than she had hoped, McPherson altered the original plans, and built a "megachurch" that would draw many followers throughout the years. The church was dedicated on January 1, 1923. The auditorium had a seating capacity of 5,300 people and was filled three times each day, seven days a week. At first, McPherson preached every service, often in a dramatic scene she put together to attract audiences. Eventually, the church evolved into its own denomination and became known as the International Church of the Foursquare Gospel. The new denomination focused on the nature of Christ's character, that he was Savior, baptizer with the Holy Spirit, healer and coming King. There were four main beliefs: the first being Christ's ability to transform individuals' lives through the act of salvation; the second focused on a holy baptism; the third was divine healing; and the fourth was gospel-oriented heed to the premillennial return of Jesus Christ. -- In August 1925 and away from Los Angeles, McPherson decided to charter a plane so she would not miss giving her Sunday sermon. Aware of the opportunity for publicity, she arranged for at least two thousand followers and members of the press to be present at the airport. The plane failed after takeoff and the landing gear collapsed, sending the nose of the plane into the ground. McPherson boarded another plane and used the experience as the narrative of an illustrated Sunday sermon called "The Heavenly Airplane." The stage in Angelus Temple was set up with two miniature planes and a skyline that looked like Los Angeles. In this sermon, McPherson described how the first plane had the devil for the pilot, sin for the engine and temptation as the propeller. The other plane, however, was piloted by Jesus and would lead one to the Holy City (the skyline shown on stage). The temple was filled beyond capacity. On one occasion, she described being pulled over by a police officer, calling the sermon "Arrested for Speeding." McPherson employed a small group of artists, electricians, decorators and carpenters who built the sets for each Sunday's service. Religious music was played by an orchestra. Biographer Matthew Avery Sutton wrote, "McPherson found no contradiction between her rejection of Hollywood values for her use of show business techniques. She would not hesitate to use the devil's tools to tear down the devil's house." Collections were taken at every meeting, often with the admonishment, "no coins, please." -- Because Pentecostalism was not popular in the U.S. during the 1920s, McPherson avoided the label. She did, however, make demonstrations of speaking-in-tongues and faith healing in sermons. She kept a museum of crutches, wheelchairs and other paraphernalia. As evidence of her early influence by the Salvation Army, McPherson adopted a theme of "lighthouses" for the satellite churches, referring to the parent church as the "Salvation Navy." This was the beginning of McPherson working to plant Foursquare Gospel churches around the country. McPherson published the weekly Foursquare Crusader along with her monthly magazine Bridal Call. She began broadcasting on radio in the early 1920s. McPherson was one of the first women to preach a radio sermon; and with the opening of Foursquare Gospel-owned KFSG on February 6, 1924, she became the second woman granted a broadcast license by the Department of Commerce, the agency that supervised broadcasting in the early 1920s.



  • Christian Church History Study
  • 4. 1881 A.D. to Present (2012) - Corrupt modern bible translations and compromised Seminaries and Universities

90

Wilipedia: 1906 Azusa Street Revival - The Azusa Street Revival was a historic Pentecostal revival meeting that took place in Los Angeles, California and is the origin of the Pentecostal movement - it was led by William J. Seymour, an African American pre

Background: Welsh Revival - In 1904, the Welsh Revival took place, during which approximately 100,000 people in Wales joined the movement. Internationally, evangelical Christians took this event to be a sign that a fulfillment of the prophecy in the Bible's book of Joel, chapter 2:23-29 was about to take place. Joseph Smale, pastor of the First Baptist Church in Los Angeles, went to Wales personally in order to witness the revival. Upon his return to Los Angeles, he attempted to ignite a similar event in his own congregation. His attempts were short-lived, and he eventually left First Baptist Church to found First New Testament Church, where he continued his efforts. During this time, other small-scale revivals were taking place in Minnesota, North Carolina, and Texas. By 1905, reports of speaking in tongues, supernatural healings, and significant lifestyle changes accompanied these revivals. As news spread, evangelicals across the United States began to pray for similar revivals in their own congregations. -- Los Angeles: In 1905, William J. Seymour, the one-eyed 34 year old son of former slaves, was a student of well-known Pentecostal preacher Charles Parham and an interim pastor for a small holiness church in Houston, Texas. Neely Terry, an African American woman who attended a small holiness church pastored by Julia Hutchins in Los Angeles, made a trip to visit family in Houston late in 1905. While in Houston, she visited Seymour's church, where he preached the baptism of the Holy Spirit with the evidence of speaking in tongues, and though he had not experienced this personally, Terry was impressed with his character and message. Once home in California, Terry suggested that Seymour be invited to speak at the local church. Seymour received and accepted the invitation in February 1906, and he received financial help and a blessing from Parham for his planned one-month visit. -- Seymour arrived in Los Angeles on February 22, 1906, and within two days was preaching at Julia Hutchins' church at the corner of Ninth Street and Santa Fe Avenue. During his first sermon, he preached that speaking in tongues was the first biblical evidence of the inevitable baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the church and found that Hutchins had padlocked the door. Elders of the church rejected Seymour's teaching, primarily because he had not yet experienced the blessing about which he was preaching. Condemnation of his message also came from the Holiness Church Association of Southern California with which the church had affiliation. However, not all members of Hutchins' church rejected Seymour's preaching. He was invited to stay in the home of congregation member Edward S. Lee, and he began to hold Bible studies and prayer meetings there. -- Seymour and his small group of new followers soon relocated to the home of Richard and Ruth Asberry at 214 North Bonnie Brae Street. White families from local holiness churches began to attend as well. The group would get together regularly and pray to receive the baptism of the Holy Spirit. On April 9, 1906, after five weeks of Seymour's preaching and prayer, and three days into an intended 10-day fast, Edward S. Lee spoke in tongues for the first time. At the next meeting, Seymour shared Lee's testimony and preached a sermon on Acts 2:4 and soon six others began to speak in tongues as well, including Jennie Moore, who would later become Seymour's wife. A few days later, on April 12, Seymour spoke in tongues for the first time after praying all night long. -- News of the events at North Bonnie Brae St. quickly circulated among the African American, Latino and White residents of the city, and for several nights, various speakers would preach to the crowds of curious and interested onlookers from the front porch of the Asberry home. Members of the audience included people from a broad spectrum of income levels and religious backgrounds. Hutchins eventually spoke in tongues as her whole congregation began to attend the meetings. Soon the crowds became very large and were full of people speaking in tongues, shouting, singing and moaning. Finally, the front porch collapsed, forcing the group to begin looking for a new meeting place. A resident of the neighborhood described the happenings at 214 North Bonnie Brae with the following words: They shouted three days and three nights. It was Easter season. The people came from everywhere. By the next morning there was no way of getting near the house. As people came in they would fall under God's power; and the whole city was stirred. They shouted until the foundation of the house gave way, but no one was hurt. -- Azusa Street: Conditions - The group from Bonnie Brae Street eventually discovered an available building at 312 Azusa Street in downtown Los Angeles, which had originally been constructed as an African Methodist Episcopal Church in what was then a black ghetto part of town. The rent was $8.00 per month. A newspaper referred to the downtown Los Angeles building as a "tumble down shack". Since the church had moved out, the building had served as a wholesale house, a warehouse, a lumberyard, stockyards, a tombstone shop, and had most recently been used as a stable with rooms for rent upstairs. It was a small, rectangular, flat-roofed building, approximately 60 feet (18 m) long and 40 feet (12 m) wide, totaling 4,800 square feet (450 m2), sided with weathered whitewashed clapboards. The only sign that it had once been a house of God was a single gothic-style window over the main entrance. -- Discarded lumber and plaster littered the large, barn-like room on the ground floor. Nonetheless, it was secured and cleaned in preparation for services. They held their first meeting on April 14, 1906. Church services were held on the first floor where the benches were placed in a rectangular pattern. Some of the benches were simply planks put on top of empty nail kegs. There was no elevated platform, as the ceiling was only eight feet high. Initially there was no pulpit. Frank Bartleman, an early participant in the revival, recalled that "Brother Seymour generally sat behind two empty shoe boxes, one on top of the other. He usually kept his head inside the top one during the meeting, in prayer. There was no pride there.... In that old building, with its low rafters and bare floors..." -- The second floor at the now-named Apostolic Faith Mission housed an office and rooms for several residents including Seymour and his new wife, Jennie. It also had a large prayer room to handle the overflow from the altar services below. The prayer room was furnished with chairs and benches made from California Redwood planks, laid end to end on backless chairs. -- The Apostolic Faith Mission on Azusa Street, now considered to be the birthplace of Pentecostalism. -- By mid-May 1906, anywhere from 300 to 1,500 people would attempt to fit into the building. Since horses had very recently been the residents of the building, flies constantly bothered the attendees. People from a diversity of backgrounds came together to worship: men, women, children, black, white, Hispanic, Asian, rich, poor, illiterate, and educated. People of all ages flocked to Los Angeles with both skepticism and a desire to participate. The intermingling of races and the group's encouragement of women in leadership was remarkable, as 1906 was the height of the "Jim Crow" era of racial segregation, and fourteen years prior to women receiving suffrage in the United States. -- Birth of Pentecostal movement: By the end of 1906, most leaders from Azusa Street had spun off to form other congregations, such as the 51st Street Apostolic Faith Mission, the Spanish AFM, and the Italian Pentecostal Mission. These missions were largely composed of immigrant or ethnic groups. The Southeast United States was a particularly prolific area of growth for the movement, since Seymour's approach gave a useful explanation for a charismatic spiritual climate that had already been taking root in those areas. Other new missions were based on preachers who had charisma and energy. Nearly all of these new churches were founded among immigrants and the poor. -- Many existing Wesleyan-holiness denominations adopted the Pentecostal message, such as the Church of God (Cleveland, Tennessee), the Church of God in Christ, and the Pentecostal Holiness Church. The formation of new denominations also occurred, motivated by doctrinal differences between Wesleyan Pentecostals and their Finished Work counterparts, such as the Assemblies of God formed in 1914 and the Pentecostal Church of God formed in 1919. An early doctrinal controversy led to a split between Trinitarian and Oneness Pentecostals, the latter founded the Pentecostal Assemblies of the World in 1916. -- Today, there are more than 500 million Pentecostal and charismatic believers across the globe and is the fastest-growing form of Christianity today. The Azusa Street Revival is commonly regarded as the beginning of the modern-day Pentecostal Movement.



  • Christian Church History Study
  • 4. 1881 A.D. to Present (2012) - Corrupt modern bible translations and compromised Seminaries and Universities

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Wikipedia: Gregory of Nazianzus - Gregory of Nazianzus (329 - January 25 390) - also known as Gregory the Theologian or Gregory Nazianzen was a 4th-century Archbishop of Constantinople - He is widely considered the most accomplished rhetorical stylist of

Priesthood: In 361 Gregory returned to Nazianzus and was ordained a presbyter by his father, who wanted him to assist with caring for local Christians. The younger Gregory, who had been considering a monastic existence, resented his father's decision to force him to choose between priestly services and a solitary existence, calling it an "act of tyranny". Leaving home after a few days, he met his friend Basil at Annesoi, where the two lived as ascetics. However, Basil urged him to return home to assist his father, which he did for the next year. Arriving at Nazianzus, Gregory found the local Christian community split by theological differences and his father accused of heresy by local monks. Gregory helped to heal the division through a combination of personal diplomacy and oratory. By this time Emperor Julian had publicly declared himself in opposition to Christianity. In response to the emperor's rejection of the Christian faith, Gregory composed his Invectives Against Julian between 362 and 363. Invectives asserts that Christianity will overcome imperfect rulers such as Julian through love and patience. This process as described by Gregory is the public manifestation of the process of deification (theosis), which leads to a spiritual elevation and mystical union with God. Julian resolved, in late 362, to vigorously prosecute Gregory and his other Christian critics; however, the emperor perished the following year during a campaign against the Persians. With the death of the emperor, Gregory and the Eastern churches were no longer under the threat of persecution, as the new emperor Jovian was an avowed Christian and supporter of the church. Gregory spent the next few years combating Arianism, which threatened to divide the region of Cappadocia. In this tense environment, Gregory interceded on behalf of his friend Basil with Bishop Eusebius of Caesarea (Maritima). The two friends then entered a period of close fraternal cooperation as they participated in a great rhetorical contest of the Caesarean church precipitated by the arrival of accomplished Arian theologians and rhetors. In the subsequent public debates, presided over by agents of the Emperor Valens, Gregory and Basil emerged triumphant. This success confirmed for both Gregory and Basil that their futures lay in administration of the Church. Basil, who had long displayed inclinations to the episcopacy, was elected bishop of the see of Caesarea in Cappadocia in 370. -- Gregory at Constantinople: Emperor Valens died in 378. The accession of Theodosius I, a steadfast supporter of Nicene orthodoxy, was good news to those who wished to purge Constantinople of Arian and Apollinarian domination. The exiled Nicene party gradually returned to the city. From his deathbed, Basil reminded them of Gregory's capabilities and likely recommended his friend to champion the trinitarian cause in Constantinople. In 379, the Antioch synod and its archbishop, Meletios, asked Gregory to go to Constantinople to lead a theological campaign to win over that city to Nicene orthodoxy. After much hesitation, Gregory agreed. His cousin Theodosia offered him a villa for his residence; Gregory immediately transformed much of it into a church, naming it Anastasia, "a scene for the resurrection of the faith". From this little chapel he delivered five powerful discourses on Nicene doctrine, explaining the nature of the Trinity and the unity of the Godhead. Refuting the Eunomion denial of the Holy Spirit's divinity, Gregory offered this argument: "Look at these facts: Christ is born, the Holy Spirit is His Forerunner. Christ is baptized, the Spirit bears witness to this… Christ works miracles, the Spirit accompanies them. Christ ascends, the Spirit takes His place. What great things are there in the idea of God which are not in His power? What titles appertaining to God do not apply also to Him, except for Unbegotten and Begotten? I tremble when I think of such an abundance of titles, and how many Names they blaspheme, those who revolt against the Spirit!" -- Gregory's homilies were well-received and attracted ever-growing crowds to Anastasia. Fearing his popularity, his opponents decided to strike. On the vigil of Easter in 379, an Arian mob burst into his church during worship services, wounding Gregory and killing another bishop. Escaping the mob, Gregory next found himself betrayed by his erstwhile friend, the philosopher Maximus the Cynic. Maximus, who was in secret alliance with Peter, bishop of Alexandria, attempted to seize Gregory's position and have himself ordained bishop of Constantinople. Shocked, Gregory decided to resign his office, but the faction faithful to him induced him to stay and ejected Maximus. However, the episode left him embarrassed and exposed him to criticism as a provincial simpleton unable to cope with intrigues of the imperial city. Affairs in Constantinople remained confused as Gregory's position was still unofficial and Arian priests occupied many important churches. The arrival of the emperor Theodosius in 380 settled matters in Gregory's favor. The emperor, determined to eliminate Arianism, expelled Bishop Demophilus. Gregory was subsequently enthroned as bishop of Constantinople at the Basilica of the Apostles, replacing Demophilus.



  • Christian Church History Study
  • 2. 313 A.D. to 1521 A.D. - Revised Rome and the Holy Roman Empire

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Why Is It So Hard To Serve Small Business? Blame The 90% Challenge

There is a convenient narrative about small business that we have all heard a million times.  Small business represents a huge, underserved, and highly lucrative market for finance-oriented entrepreneurs and large organizations alike. The prevailing wisdom is that these businesses run on Intuits QuickBooks, which enables them to have organized, accurate, and timely financial information at their fingertips. By all accounts, the small business market should be an easy one to serve. Unfortunately, this is not the case. Organizations big and small have struggled to serve the small business market in an efficient and effective matter, and it is all due to what we call the 90% challenge.

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ive got flywheel, complete clutch, bellhousing, to go with trans and shifter, trans worked fine in all gears, friend brought it to me locked in second gear, shifter popped over the 1-2 shift gate to...



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Surname Search - search back in time for your ancestors - up to 1900 by surname or location - records of war casualities

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Stockmanship Dramatically Improved Since the 1990s

Farmscape for November 8, 2024

An Animal Science Professor with Colorado State University says the handling of livestock and the understanding of animal behavior have improved dramatically since the 1990s.
"Pig Handling and Welfare" was the focus of the day one keynote address at Saskatchewan Pork Industry Symposium 2024, held this week in Saskatoon.
Dr. Temple Grandin, an animal science professor with Colorado State University, says there is a much greater awareness of the benefits of superior stockmanship.

Quote-Dr. Temple Grandin-Colorado State University:
One thing that's really good is handling has improved.
That's the good news but also attitudes toward welfare have changed.
I started out in the 70s and was the livestock chairman for a group called LCI, Livestock Conservation Institute.
It was a livestock organization and they had committees on preventing death losses in pigs, reducing bruises in cattle.
It all had to do with economic losses.
Then, when I first started out working with cattle, I emphasized how I could improve the economics.
Nobody at that point was even talking about welfare then gradually things got more interested in welfare.
Maybe 20 years ago there was a lot videos put out showing really horrible handling, really bad stuff, pitchfork in the milking parlor, knocking dairy cows over with a forklift, beating pigs with gate rods as hard as they could beat them, just really bad things and that started a lot of the things on handling.
I did work with McDonalds, Burger King and Wendy's in 1999 on inspecting pork and beef slaughter plants and it was very interesting taking high executives out and when they saw something really bad it was a true undercover boss moment.
They realized that there were things that we did have to fix but that kind of stuff's not going on now.
It took a long  time for a lot of people to accept that pigs and other animals feel pain.
Now the big emphasis has gone from, you've got to prevent suffering.

Dr. Grandin suggests by measuring and scoring handling, including such factors such as slips and falls, electric prod use, body condition score, lameness, vocalization you can tell whether you're getting better or worse.
For more visit Farmscape.Ca.
Bruce Cochrane.


       *Farmscape is produced on behalf of North America’s pork producers