He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniamov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

He was descended from a noble family near Chernigov. He became a monk at the Lavra of the Kiev Caves in 1706 and in 1721 was consecrated bishop. He was sent as a missionary to China but, due to political complications, could not gain entry into the country and settled temporarily near Lake Baikal in Siberia. He and his companions soon ran out of money and were forced to live for a time on alms and by day- labor. Rather than become discouraged, Saint Innocent made use of this time to learn the native language and found a school for the local Mongol people, many of whom he brought to the faith.   In 1722 he was appointed Bishop of Irkutsk, a diocese that covered all the huge area of eastern Siberia. At the time of his appointment there were only about thirty churches in the whole diocese. For ten years the bishop devoted himself to converting the Mongol peoples, preaching to them and catechizing them in their own language. At the same time he worked for moral reform among the Russian Orthodox people of the region. As bishop, he lived in the Monastery of the Ascension in Irkutsk, where he established a firm ascetical life, in which he himself took a full part. He spent every night in prayer, meditation on the writings of the Fathers, and preparing sermons in both Russian and the local languages.   Under the strain of the cruel Siberian climate the Saint fell ill and reposed in 1731. Many miracles take place to this day at his tomb. Among the people of Siberia he is honored as highly as Saint Nicholas and counted as the Enlightener of their land.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniamov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

He was descended from a noble family near Chernigov. He became a monk at the Lavra of the Kiev Caves in 1706 and in 1721 was consecrated bishop. He was sent as a missionary to China but, due to political complications, could not gain entry into the country and settled temporarily near Lake Baikal in Siberia. He and his companions soon ran out of money and were forced to live for a time on alms and by day- labor. Rather than become discouraged, Saint Innocent made use of this time to learn the native language and found a school for the local Mongol people, many of whom he brought to the faith.   In 1722 he was appointed Bishop of Irkutsk, a diocese that covered all the huge area of eastern Siberia. At the time of his appointment there were only about thirty churches in the whole diocese. For ten years the bishop devoted himself to converting the Mongol peoples, preaching to them and catechizing them in their own language. At the same time he worked for moral reform among the Russian Orthodox people of the region. As bishop, he lived in the Monastery of the Ascension in Irkutsk, where he established a firm ascetical life, in which he himself took a full part. He spent every night in prayer, meditation on the writings of the Fathers, and preparing sermons in both Russian and the local languages.   Under the strain of the cruel Siberian climate the Saint fell ill and reposed in 1731. Many miracles take place to this day at his tomb. Among the people of Siberia he is honored as highly as Saint Nicholas and counted as the Enlightener of their land.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniamov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

For the non-Orthodox person or one just learning about the church, especially in non-Orthodox nations or cultures as in the Americas, it can be difficult to know if one is really visiting a canonical Orthodox Church. How do we recognize that we are in an Orthodox Church? Let us listen and learn. Para la persona que no es ortodoxo o está aprendiendo sobre la iglesia, especialmente en naciones o culturas que no son ortodoxas como en las Américas, puede que sea un poco difícil saber si uno está visitando a una iglesia ortodoxa canoníca. ¿Como entonces podemos reconocer que estamos en una iglesia ortodoxa? Escuchemos y aprendamos.

Looking back: first, ten years; then, past Mary Poppins; all the way to Arius—even to a dinosaur—Fr. Joseph sings a couple Orthodox ditties, recounts a heretical tune, and concludes with possibly worse!

As we celebrate the restoration of icons today, let us become more beautiful living icons of our Lord’s salvation and gain the strength to treat every neighbor accordingly as we live and breathe in this world. Remember: They are His living icons also.

In this episode, Father John relates a case in which the early humanist Petrarch confronted one of the new Christendom's chief architects, Pope Innocent III. Applying his newly developed secular thinking, he rejected the pope's notorious treatise entitled On the Misery of the Human Condition.

65. Book 1: "Abraham" from The Bible for Young People by Zoe Kanavas translated by Rev. Spencer T. Kezios (Narthex Press, 2005) (7.19 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie (Conciliar Press, 2005) (begins at 8:04, duration 15.03 mins)

66. Book 1: "A Bowl of Lentils" from The Bible for Young People by Zoe Kanavas translated by Rev. Spencer T. Kezios (Narthex Press, 2005) (7.48 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie, Chapters 3 and 4 (Conciliar Press, 2005) (begins at 9:05, duration 18.20 mins)

67. Book 1: "Jacob and Rachel" from The Bible for Young People by Zoe Kanavas translated by Rev. Spencer T. Kezios (Narthex Press, 2005) (8.24 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie Chapters 5 and 6 (Conciliar Press, 2005) (begins at 9:05, duration 11.42 mins)

68. Book 1: "Jacob and His Sons" from The Bible for Young People by Zoe Kanavas translated by Rev. Spencer T. Kezios (Narthex Press, 2005) (10.24 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie Chapter 7 (Conciliar Press, 2005) (begins at 11:07, duration 8.55 mins)

69. Book 1: "In Egypt" from The Bible for Young People by Zoe Kanavas, translated by Rev. Spencer T. Kezios (Narthex Press, 2005) (10:35) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie Chapter 8 (Conciliar Press, 2005) (begins at 10:49, duration 15:39)

70. Book 1: "Exodus" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (7.13 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie (Conciliar Press, 2005) chapters 9-10 (15.48 mins)

71. Book 1: "The Ten Commandments" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (7.28 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie (Conciliar Press, 2005) chapter 11 (16.48 mins)

72. Book 1: "A Prophet is Born" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (12.41 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie (Conciliar Press, 2005) chapter 12 (10.55 mins)

73. Book 1: "The Passing of Elijah" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (11.32 mins) Book 2: : Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie (Conciliar Press, 2005) chapter 13 (10.52 mins)

74. Book 1: "David and Goliath" from The Bible for Young People by Zoe Kanavas (Narthex Press, 2005) (7.23 mins) Book 2: Saint Innocent of Alaska, Apostle and Missionary by Sarah Elizabeth Cowie (Conciliar Press, 2005) chapters 14 – 15 and conclusion (8.16 mins)

Fr. Theodore Paraskevopoulos explains the reason we celebrate the Sunday of Orthodoxy.

El Padre Nicolás predicó sobre acercarse a la ayuda del Padre. Father Nicholas preached about reaching out to Father’s help.

Fr. Gregory Hallam gives the sermon on the Holy Innocents and God's ultimate purpose.

Fr. Gregory Hallam gives the sermon for Palm Sunday.

Bobby Maddex interviews Fr. Nicholas Andruchow, the recently assigned full-time priest to the St. Innocent Orphanage in Tijuana, Mexico, about his work with both the orphanage and Project Mexico.

On a new Ancient Faith Presents, Fr. Anthony Michaels, priest at St. John Chrysostom Antiochian Orthodox Church in Fort Wayne, Indiana, speaks at the Fall Diocesan Meeting of the Antiochian Diocese of Toledo. The lecture is titled "Iconography, Iconoclasm, and the Theology of Personhood."

Fr. Theodore Paraskevopoulos, Ancient Faith Radio podcaster and the parish priest of St. Demetrios Greek Orthodox Church in Winnipeg, Canada, and Matthew Namee, a Founding Director of The Society for Orthodox Christian History in the Americas, speak about this vexing and all-too-pervasive reality—and obstacle to evangelism—in the Orthodox Church.

The Irish government announces that it has given "provisional support" to Portmarnock hosting The Open Championship and the Women's Open.

Watch the closing moments as seven-time champion Ronnie O’Sullivan suffers a shock defeat by Stuart Bingham in the quarter-finals of the World Snooker Championship.

The Tory leader attacks the prime minister over the National Insurance rise, but he says she is resorting to a "magic money tree".

La drépanocytose désormais dépistée chez tous les bébés  Le FigaroVoir la couverture complète sur Google Actualités

George Taft, 65, and Ian Catterson, 73, drowned in February last year when MV Biter capsized while assisting a cruise ship.

Zim Afro T10 will kick off on 21 September at 1pm local time

On today's podcast: What do you believe? 

That's the question we discuss with Gabe Finocchio (The Royal Royal) as we dive into the, sometimes complex, worlds of doctrine & worship.  As worship leaders, we can easily neglect God's word & focus more on the songs themselves or our own church services.  Well today, we talk with Gabe about that journey between theology & our song.

We think what comes out could surprise you. Enjoy!

-----

The Worship Podcast is powered by All About Worship (Dustin Smith & James Galbraith) and WeAreWorship (Wisdom Moon & Morgan Shirey).

Subscribe to the podcast and find the show notes:
https://linktr.ee/theworshippodcast 

You can also connect with The Worship Podcast on social media:
The Worship Podcast on Facebook
The Worship Podcast on Instagram
The Worship Podcast on Twitter

Tony Rivera presenta la Biblia para la Guerra Espiritual, una poderosa herramienta que combina las Escrituras bíblicas con extractos de reconocidos autores expertos en la materia como: John Eckhardt, John Bevere, Iris Delgado y Kim Daniels.

El pianista de origen español Antonio Carnota, deleita a la audiencia de Club 700 Hoy con una particular versión del clásico navideño: Noche de Paz.

Hospeco Brands Group, a United States-based, full-line manufacturer of cleaning and protection products to serve the janitorial, industrial supply, food service, health care and hospitality markets, has purchased Innocore of Ontario, Canada, maker of Touch Point and Certainty Brands premoistened, non-woven, surface and personal wipes and other hand care products.

Scott Carothers offers guidance on what it takes to build a proper niche that meshes seamlessly with the wall tile layout.

Children's Geographies; 10/01/2023
(AN 173035618); ISSN: 14733285
Academic Search Premier

The post Technocolonialism: When Technology for Good is Harmful was curated by information for practice.

El Departamento de Seguros de Texas (Texas Department of Insurance, TDI, por su nombre y siglas en inglés) tiene consejos para ayudarle a reconocer y evitar las estafas comunes de contratistas.

The current Israeli escalation of violent conflicts with multiple adversaries in the Middle East, in a way which is both excessive in scale and emotional in tone, while under the unconditional support of the United States, spells trouble for Western power politics in years to come. This is a classic example of the self-destructiveness of power politics in the long term, when power is unchecked in wreaking havoc on others for short-term "feel good" gains, under the temptation of unrealistic goals (wishful thinking).  1. Introduction: Israel, the United States, and Western Power Politics There are 3 important factors contributing to the unconditional support of Israel by the United States in recent decades.

Monoclinic ferroelectric phases are prevalent in various functional materials, most notably mixed-ion perovskite oxides. These phases can manifest as regularly ordered long-range crystallographic structures or as macroscopic averages of the self-assembled tetragonal/rhombohedral nanodomains. The structural and physical properties of monoclinic ferroelectric phases play a pivotal role when exploring the interplay between ferroelectricity, ferroelasticity, giant piezoelectricity and multiferroicity in crystals, ceramics and epitaxial thin films. However, the complex nature of this subject presents challenges, particularly in deciphering the microstructures of monoclinic domains. In Paper I [Biran & Gorfman (2024). Acta Cryst. A80, 112–128] the geometrical principles governing the connection of domain microstructures formed by pairing MAB type monoclinic domains were elucidated. Specifically, a catalog was established of `permissible domain walls', where `permissible', as originally introduced by Fousek & Janovec [J. Appl. Phys. (1969), 40, 135–142], denotes a mismatch-free connection between two monoclinic domains along the corresponding domain wall. The present article continues the prior work by elaborating on the formalisms of permissible domain walls to describe domain microstructures formed by pairing the MC type monoclinic domains. Similarly to Paper I, 84 permissible domain walls are presented for MC type domains. Each permissible domain wall is characterized by Miller indices, the transformation matrix between the crystallographic basis vectors of the domains and, crucially, the expected separation of Bragg peaks diffracted from the matched pair of domains. All these parameters are provided in an analytical form for easy and intuitive interpretation of the results. Additionally, 2D illustrations are provided for selected instances of permissible domain walls. The findings can prove valuable for various domain-related calculations, investigations involving X-ray diffraction for domain analysis and the description of domain-related physical properties.

The article presents a non-invasive nanoscale imaging technique that can be used in screening crystallization conditions for protein micro- and nanocrystals.

Bone material contains a hierarchical network of micro- and nano-cavities and channels, known as the lacuna-canalicular network (LCN), that is thought to play an important role in mechanobiology and turnover. The LCN comprises micrometer-sized lacunae, voids that house osteocytes, and submicrometer-sized canaliculi that connect bone cells. Characterization of this network in three dimensions is crucial for many bone studies. To quantify X-ray Zernike phase-contrast nanotomography data, deep learning is used to isolate and assess porosity in artifact-laden tomographies of zebrafish bones. A technical solution is proposed to overcome the halo and shade-off domains in order to reliably obtain the distribution and morphology of the LCN in the tomographic data. Convolutional neural network (CNN) models are utilized with increasing numbers of images, repeatedly validated by `error loss' and `accuracy' metrics. U-Net and Sensor3D CNN models were trained on data obtained from two different synchrotron Zernike phase-contrast transmission X-ray microscopes, the ANATOMIX beamline at SOLEIL (Paris, France) and the P05 beamline at PETRA III (Hamburg, Germany). The Sensor3D CNN model with a smaller batch size of 32 and a training data size of 70 images showed the best performance (accuracy 0.983 and error loss 0.032). The analysis procedures, validated by comparison with human-identified ground-truth images, correctly identified the voids within the bone matrix. This proposed approach may have further application to classify structures in volumetric images that contain non-linear artifacts that degrade image quality and hinder feature identification.