The Government has today announced that from next April, the right to request flexible working will be extended to all parents of children aged up to 16 years. It is estimated that an additional 4.5 million parents will benefit from the right. Sinc...

If you have not yet responded to the Eversheds survey as to the likely impact of the changes to agency worker rights upon your business and would like to do so by 13 June, please click here.   Main body The topics of equal rights for age...

Email scams are becoming more and more difficult to spot.  Hackers replicate genuine email traffic, posing as genuine suppliers providing invoices that appear genuine.  It is often only when the supplier chases on payment, which as far as...

Johannesburg - South Africa now has over 9420 confirmed cases of the Covid-19 coronavirus and 8 more deaths, Health Minister Zweli Mkhize announced on Saturday. Mkhize said there were 525 new infections, taking the total cases to 9420, while there were also 8 more deaths, taking the death toll to 186. The total number of...

What is the Energy Saving Opportunities Scheme ("ESOS")? ESOS is the UK Government’s implementation of a particular requirement of the Energy Efficiency Directive regarding energy audits.  It requires energy assessments (including the ide...

Background The ongoing coronavirus pandemic is a public health crisis which has quickly developed into a deep economic crisis. Many businesses, particularly those in the retail, leisure and hospitality sectors, are facing a complete and indefinite c...

It has always been imperative that a claimant keeps at the forefront of its mind that time is ticking and that any claim it wishes to make must be brought in time. The respective time limit may be set out in statute, such as the Limitation Acts or o...

Background On 16 October 2019 the Department for Transport (“DfT”) issued its “Rail Network Enhancements Pipeline Update” for Autumn 2019 (the “Enhancements Pipeline Update”). A copy of the Enhancements Pipeline U...

Lorna Doggett examines what has and hasn’t been working since the GDPR’s introduction last May. To read the full article click here > This article was published in the April 2019 edition of Intellectual Property Magazine, and is repro...

On 4 June 2019 the Higher Regional Court of Düsseldorf ruled in favour of Booking.com’s revised “narrow” Most Favourite Nation (“MFN”) clause (Case No. VI-Kart 2/16 (V)). The reactions were predictable. German hote...

One of the most pondered questions following the U.S.’s withdrawal from the Joint Comprehensive Plan of Action (“JCPOA”) has been - how will the EU Blocking Regulation fair in protecting the interests of EU businesses trading with ...

Companies trade in an increasingly global market. Despite this, the process of taking security in support of financial obligations remains essentially a question of the national law in the country where the assets over which security is granted are ...

Companies trade in an increasingly global market. Despite this, the process of taking security in support of financial obligations remains essentially a question of the national law in the country where the assets over which security is granted are ...

  The Singapore office of global legal practice Eversheds Sutherland today announced the appointment of Gerard Ng as a partner in the Banking and Financial Services Practice group. With over 20 years of experience, Gerard is a specialist in len...

The Energy & Infrastructure team is delighted to launch its third edition of the Renewable Energy is Looking Good in Latin America brochure. Latin American countries represent 4 of the top 20 most attractive renewable energy markets in the world...

  The BEE Commission’s report 2018, between 2017 and 2018, had no significant change in the levels of transformation, with black ownership reflecting a decline to 25.2% from 27% and current management control still sitting at 38% for blac...

Background On 9 January 2020, REPDO invited developers to prequalify via a request for qualifications (“RfQ”) for the third round of the NREP in the Kingdom of Saudi Arabia. Third round of the NREP There will be four photovoltaic (&ldquo...

Preempt

Preempt

(MENAFN - Jordan News Agency) Irbid, May 9 (Petra) �� The number of coronavirus patients in the isolation ward at the King Abdullah University Hospita... ......

(MENAFN - Khaleej Times) The civic body in Dibba Al Fujairah has ordered the closure of three pharmacies for unreasonably increasing the price of h... ......

ATLANTA (AP) — Ricardo Allen didn't budge when Georgia was one of the first states to open businesses during the coronavirus pandemic. The Atlanta Falcons safety...

New York has embarked on a program to use thousands of 'contact tracers' to track the spread of the novel coronavirus and contain its reach. ......

New Delhi (Sputnik): As many as 12 people lost their lives and several others were hospitalised due to a hazardous styrene gas leak at a South Korean factory in the southern Indian state of Andhra Pradesh on Thursday. ......

BEIJING - Entrusted by President Xi Jinping, State Councilor and Foreign Minister Wang Yi on May 8 visited King Norodom Sihamoni of Cambodia, who came to Beijing for a physical examination. Wang conveyed the cordial greetings from President Xi...

U. K. transport secretary Grant Shapps has announced emergency funding to enable local authorities to pay for “pop-up” cycling and walking infrastructure to enable physical distancing during lockdown. ......

Virgil van Dijk believes the demands placed upon on him by Jürgen Klopp and Liverpool have been fundamental in helping him elevate his game to its current levels. Since arriving at Anfield in January 2018, the centre-back has swept up a host of individual accolades, including both the PFA Players' Player of the Year and UEFA Men's Player of the Year for his form last season, as well as a second-place finish in the Ballon d'Or. Collectively, Van Dijk has played a key role alongside his teammates in the Reds' haul of Champions League, UEFA...

The Venezuelan military defector...

The American Wall Street Journal quoted military experts as saying that the military readiness of the United States for a possible confrontation in the Persian Gulf is more backward and weaker than what is being said in Donald...

Leonardo Beltran is Non-Resident Fellow of the Institute of the Americas, Member of the Board of SEforALL, and former Deputy Secretary at the Mexican Department of Energy

The post Walking the Talk on Climate Change after the Pandemic: Reorienting State-Owned Enterprises towards Sustainability appeared first on Inter Press Service.

Epidemic diseases are not random events that afflict societies capriciously and without warning, on the contrary, every society produces its own specific vulnerabilities. To study them is to understand the importance of a society’s structure, its standard of living, and its political priorities. […] Epidemics are a mirror, they show who we really are: Our […]

The post Haunting Forest Spirits – is Mother Nature Striking Back? appeared first on Inter Press Service.

Shinichiro Ueda reunites the cast of his hit comedy "One Cut of the Dead" for an innovative teleworking sequel

Many English-speaking leaders have been using war terminology when discussing the coronavirus, but politicians in Japan have their own way of speaking to the ...

It’s 5 o’clock somewhere: Time for a well-deserved at-home happy hour.

If you don't have a dog to walk, running gets you outside for some fresh air and helps keep your health up at a time ...

The UFC is taking various precautions ahead of its first show in over eight weeks.

Table tennis star Mima Ito was disappointed by the postponement of the Tokyo Olympics, due to the COVID-19 outbreak, because it took away the chance ...

How prepared was Japan for the pandemic, and how well can it medically adapt to the emergency going forward?

Anyone with four days of mild cold symptoms is now being encouraged to consult a public health center about getting tested.

Covid-19: In discussions about resuscitating the economy, the provision of cheap credit to the working poor has hardly featured. Eriasa Mukiibi Sserunjogi explores some of the measures the government can employ to help out this class of businesses.

A security man accused of having drugs at a building site is to be allowed to continue working there after a court was told he had a "constitutional right" to employment.

Kitchen Talks is a social project that aims to connect different groups in Israeli society.

The charges came after police were called December 3 and told that she was damaging a Jewish neighbors apartment and defacing it with antisemitic symbols and graffiti.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on September 28, 2015. -ed.

You’ve probably heard the proverb “Familiarity breeds contempt.” That’s often true with relationships and institutions, as your close proximity reveals cracks and blemishes you wouldn’t notice in passing. However, when it comes to Scripture, familiarity usually breeds carelessness.

Many of the “Frequently Abused Verses” we’re considering have been maliciously ripped from their context, misappropriated, and misapplied. Their original meaning has been twisted and contorted to serve a foreign purpose and make a fraudulent point.

However, in some cases, the abuse is much more passive. That’s true of the verse before us today—Romans 8:28, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

At first glance, it might be hard to imagine how such a simple, straightforward verse could be abused. How could anyone misconstrue and misrepresent this wonderful promise from God?

But in this case, the abuse of this verse is tied to its familiarity and simplicity. Most believers have heard this verse so many times that they rarely stop to consider its larger context, or give any thought to the point the apostle Paul had in mind when he first wrote it. Call it “needlepoint theology”—the great passages of Scripture that most often wind up on wall hangings and throw pillows are the ones we’re least likely to prayerfully consider and thoroughly study.

Romans 8:28 is a prime example of how careless familiarity can lead to corruption. The verse is applied to virtually every hardship, disappointment, and trial that believers encounter. It’s an all-purpose spiritual salve for every situation.

A Better Life

Here’s one example—a devotional reading from Joel Osteen. Romans 8:28 appears to be one of the prosperity preacher’s favorite verses—this is just one of the many entries he’s written on it, titled “When Life Isn’t Fair.”

Everyone goes through things that don’t seem to make sense. It’s easy to get discouraged and wonder, “Why did this happen to me?” “Why did this person treat me wrong?” “Why did I get laid off?” But we have to understand, even though life is not always fair, God is fair. And, He promises to work all things together for good for those who love Him.

I believe the key word is this verse is “together.” In other words, you can’t just isolate one part of your life and say, “Well, this is not good.” “It’s not good that I got laid off.” “It’s not good that my relationship didn’t work out.” Yes, that’s true, but that’s just one part of your life. God can see the big picture. That disappointment is not the end. Remember, when one door closes, God has another door for you to walk through—a better door. Those difficulties and challenges are merely stepping stones toward your brighter future. Be encouraged today because God has a plan for you to rise higher. He has a plan for you to come out stronger. He has a plan to work all things together for your good so that you can move forward in the victory He has prepared for you! ^[1]Joel Osteen, https://www.joelosteen.com/Pages/MessageViewer.aspx?date=2013-02-22

With some variation, that represents many believers’ general understanding of what Paul meant in Romans 8:28—“Don’t let life get you down. God’s going to make everything better!”

Of course that oversimplification goes beyond the original intent of Paul’s words. There’s no biblical basis for Osteen’s promise that God always has a better door for us to walk through. In fact, His Word promises that life won’t always be happy, rich, and full—sometimes we’re meant to suffer (1 Peter 4:12).

It’s in the midst of that suffering that Romans 8:28 is most often deployed. We want to trust that God is working, even through our trials, to bring about His will. And there’s plenty of biblical evidence to back up that hope. The story of Joseph in the Old Testament is one of the clearest examples.

Joseph was severely beaten and sold into slavery by his brothers. He endured the illicit advances of his boss’ wife, and was thrown into prison after she made false accusations against him. He lingered in prison for years before he was released and brought in to council Pharaoh himself. He was given a position of leadership, in which the Lord used him to spare Egypt and countless surrounding communities—including his own family—from famine. At the end of his story, as he reconciles with the brothers who kick-started all his suffering, he acknowledges God’s sovereign hand working through it all: “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Genesis 50:20).

Stories like Joseph’s give us confidence that God is always working behind the scenes to bring about His will. But He might not have such monumental purposes for our suffering. Sometimes it’s simply for our own spiritual growth that the Lord allows us to suffer through trials (James 1:2). The Spirit’s refining, sanctifying work is often painful, but the spiritual fruit it bears is well worth the struggle.

In his commentary on Romans, John MacArthur explains that God is working out

our good during this present life as well as ultimately in the life to come. No matter what happens in our lives as His children, the providence of God uses it for our temporal as well as our eternal benefit, sometimes by saving us from tragedies and sometimes by sending us through them in order to draw us closer to Him. ^[2] John MacArthur, The MacArthur New Testament Commentary: Romans 1-8 (Chicago: Moody Press, 1991) 473-474.

But is our spiritual growth and temporal blessing the ultimate “good” Paul describes in his words to the Romans? A careful look at the context of verse 28 points us to an even greater promise from the Lord.

A Certain Eternity

In the immediate context of Romans 8, Paul is not dwelling on our current suffering, but looking forward to eternity. In verse 18, he mentions the “sufferings of this present time,” but only to say that they cannot compare to “the glory that is to be revealed to us.” From there he explains how creation groans to be free from the curse of sin (Romans 8:19-22), and how believers likewise long to see the fulfillment of their faith (vv. 23-25). Then he describes how the Spirit intercedes on our behalf according to God’s eternal purposes (vv. 26-27).

The theme continues in the verses immediately following:

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. (Romans 8:29-30)

In the context of the believer’s eternal glorification, we need to understand the “purpose” for which God is working all things together as not merely our temporal good, but our eternal good. In that sense, Romans 8:28 isn’t merely a promise that God is watching out for us in this life; it’s a guarantee that He is working out all aspects of our lives toward His ultimate goal of our future glorification. It’s a promise that our eternity with Him is secure.

In a sermon on this passage called “Groanings Too Deep for Words,” John MacArthur explains that powerful promise this way:

The point is this: Because of the plan of God and the provision of Christ and the protection of the Holy Spirit through His intercessory ministry, God is causing all things to work together for our final, eternal, ultimate good. Not everything in this life works out for good—far from it. Oh, you might draw a good lesson from it. You might draw a good outcome from it. You might be drawn to the Lord. It might increase your prayer life. It might strengthen you. It might give you patience. It might perfect you, mature you. It might make you able to counsel other people and strengthen them because . . . you’ve been comforted by God in the same struggles.

All of those are wonderful realities, but that’s not the good that’s being spoken of here. The good that dominates this passage is that ultimate, final good that is the glorification of true believers. We are secured to that final good, that which is the best.

In His providence, God is sovereignly orchestrating all events according to His will, for His glory and our good. But we’re not guaranteed that all our struggles will be turned into blessing. Sometimes He will rescue us from tragedies; other times it’s our suffering that brings about His desired result. Our perspective on His sovereign goodness cannot be bound to our own circumstances—if Joseph had remained in the Egyptian jail for the rest of His life, would God be any less good, or His will less than perfect?

What we are guaranteed in Romans 8:28 is that regardless of what we have to endure in this life, our eternity with Him is unassailable. Nothing can stand in the way of His plans for our future glorification.

And in the midst of life’s struggles, what better promise could we cling to?

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on October 5, 2015. -ed.

Is it really “abuse” if a verse is used inaccurately to make an important point?

The short answer is, “Yes.” We should not be so careless and cavalier with Scripture, or think so highly of ourselves, that we can impose new meaning—even if it is valid—on the inerrant, sufficient Word of God. If the point is worth making, it’s worth making from the appropriate text.

Which brings us to the verse before us today: Revelation 3:20 is certainly one of the most familiar and frequently-quoted verses in the church. It’s a particular favorite for evangelists, camp preachers, and anyone else who wants to lend some urgency to the call of God on a sinner’s life

“Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me” (Revelation 3:20). In the hands of many preachers and evangelists, the verse paints an attractive, compelling picture of Christ’s pursuit of the sinner, and highlights the need for an immediate response.

But is that an accurate interpretation of the verse—is Christ truly at the doorstep of each sinner’s heart, pleading to come in? And if not, on whose door is the Lord knocking? Let’s tackle those issues one at a time.

Is Christ Knocking?

We use a lot of clichés as shorthand in the church, and not all of them are helpful or even accurate. For example, many Christians talk about “asking Jesus into your heart.” And while that phrase might have some vaguely biblical underpinnings, it doesn’t shed any light on what it truly means to repent and believe. If anything, it muddles the sinner’s responsibility in salvation; it dulls some of the sharp edges of the gospel.

In the same way, the common misapplication of Revelation 3:20 has done more harm than good. Yes, the mental image of Christ knocking on the door of a sinner’s heart is moving. But it’s not accurate—it’s a caricature at best, and it comes at a high theological cost.

Put simply, Christ isn’t pleading on every sinner’s spiritual doorstep. Jesus doesn’t need to beg or badger anyone into the kingdom of heaven (John 10:27-28). Salvation isn’t merely a matter of the Lord getting a foot inside the door of your heart—it’s a work of total transformation (Ezekiel 36:26). And most important of all, salvation is not triggered by an act of the sinner’s will—it is God’s intervening work that rescues us from the just penalty of our sin (Ephesians 2:4-9).

In fact, the abuse of Revelation 3:20 often goes hand-in-hand with talk of “asking Jesus into your heart” and other man-centered versions of the gospel message. One way to protect yourself and your evangelism from such skewed perspectives is to closely adhere to biblical language when you’re explaining the gospel.

And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. (Ephesians 2:1-9, emphasis added)

Train yourself to think about the gospel in those terms, and you’ll insulate yourself from the influence of man-centered theology, and the temptation to reinterpret God’s Word.

Whose Door?

The door in Revelation 3:20 was not a vague spiritual metaphor—it was a specific door. And while Christ wasn’t physically knocking, His words were directed to a specific group of people, and should not be watered down or applied carelessly to just anyone.

The context of Revelation 3:20 is Christ’s letter to the church at Laodicea—also known as the lukewarm church. In Revelation 3:14-22, the Lord condemns them for their spiritual self-deception and apathy. Christ says, “I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot” (v. 15). They did not openly reject Christ, but neither did they exhibit any spiritual zeal or authentic love for God or His Word. They professed to know Christ, but He had no place in their assembly.

And lost in their self-deception, they risked being spat out of God’s mouth altogether (v. 16). Their only hope was to truly repent (v. 19).

In the context of Revelation 3, then, Christ was standing at the door of the Laodicean church, eager to re-enter the congregation through the genuine repentance and salvation of its members. In his commentary on this passage, John MacArthur explains the imagery of verse 20:

Though this verse has been used in countless tracts and evangelistic messages to depict Christ’s knocking on the door of the sinner’s heart, it is broader than that. The door on which Christ is knocking is not the door to a single human heart, but to the Laodicean church. Christ was outside this apostate church and wanted to come in—something that could only happen if the people repented.

The invitation is, first of all, a personal one, since salvation is individual. But He is knocking on the door of the church, calling the many to saving faith, so that He may enter the church. If one person (anyone) opened the door by repentance and faith, Christ would enter that church through that individual. The picture of Christ outside the Laodicean church seeking entrance strongly implies that, unlike Sardis, there were no believers there at all.

Christ’s offer to dine with the repentant church speaks of fellowship, communion, and intimacy. Sharing a meal in ancient times symbolized the union of people in loving fellowship. Believers will dine with Christ at the marriage supper of the Lamb (Revelation 19:9), and in the millennial kingdom (Luke 22:16, 29-30). Dine is from deipneō, which refers to the evening meal, the last meal of the day. The Lord Jesus Christ urged them to repent and have fellowship with Him before the night of judgment fell and it was too late forever. ^[1] John MacArthur, The MacArthur New Testament Commentary: Revelation 1-11 (Chicago: Moody Press, 1999) 140.

What does repentance look like? Far from merely opening the door of your heart to Christ, true repentance reflects the conviction of your sin and the deep desire for righteousness. Here’s how D. Martyn Lloyd-Jones defined this important doctrine:

Repentance means that you realize that you are a guilty, vile sinner in the presence of God, that you deserve the wrath and punishment of God, that you are hell-bound. It means that you begin to realize that this thing called sin is in you, that you long to get rid of it, and that you turn your back on it in every shape and form. You renounce the world whatever the cost, the world in its mind and outlook as well as its practice, and you deny yourself, and take up the cross and go after Christ. ^[2] D. Martyn Lloyd-Jones, Studies in the Sermon on the Mount (Grand Rapids: Eerdmans, 1974) 2:248.

The Urgent Call of the Gospel

When it comes to applying and interpreting Scripture, the details matter; good intentions are not enough. We bring the authority of Scripture to bear in sinners’ lives only inasmuch as we handle it accurately. We have a responsibility to the Lord, to each other, and to the unsaved world to proclaim the excellence, inerrancy, and sufficiency of the Bible. And we can’t fulfill that responsibility if we’re assigning our own meaning to God’s immutable truth.

With that in mind, you may still want to inject some urgency into the call to repent the next time you share the gospel with friends or family. Rather than falling back on a misappropriation of Christ’s words in Revelation, why not make a biblically sound argument? Here are a couple passages that convey the sinner’s urgent spiritual needs.

Isaiah preached to the apostate nation of Israel pleading with them to return to the Lord:

Seek the Lord while He may be found; call upon Him while He is near. Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the Lord, and He will have compassion on him, and to our God, for He will abundantly pardon. (Isaiah 55:6-7)

And in Acts 17 Paul ended his gospel appeal to a crowd of philosophers with these words:

Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead. (Acts 17:30-31)

These and other passages (cf. Acts 2:37-40; Hebrews 4:6-7) can be rightly used to urge unbelievers or those lost in self-deception to respond to the gospel by repenting and turning to Christ. What good is our evangelistic zeal if we aren’t biblically sound?