Arlington, VA — Mine operators should train miners on recognizing highwall hazards and following procedures for their safe control, the Mine Safety and Health Administration advises in a recent safety alert.

A road bridge collapsed between the villages of Izumrudnoye and Maslovo in Crimea, two people were hurt. According to the Russian Emergencies Ministry, the bridge collapse occurred over railway tracks, all services are working on the scene. At the time of the accident, a car and an eighteen-wheeler were traveling across the bridge. It is believed that the bridge could not withstand the weight of the truck and collapsed.

A new report describes the dire state of Earth's snow and ice, suggesting several major tipping points are likelier than scientists once thought.

Video for Universal Studios Japan hints at Mine-Cart Madness ride experiences set for Orlando theme park

Upsets happen all the time in prep football. But in regards to these matchups, we’ll go with “highly unlikely” the underdog wins.

The following article, Fake News MSNBC, CNN Ratings Collapse after Trump’s Massive Win, was first published on Conservative Firing Line.

Two of the worst fake news purveyors, MSNBC and CNN, both suffered ratings bloodbaths since Donald Trump won his historic victory last week. And it couldn’t happen to any more serving networks. Let’s take the extremist, left-wing MSNBC. Take a look at this delicious drop in ratings: Major Nielsen ratings plunge at MSNBC since Trump …

Continue reading Fake News MSNBC, CNN Ratings Collapse after Trump’s Massive Win ...

From layoffs to selloffs, the news is grim for corporate propaganda mills.

The post Trump Gets Last Laugh As Corporate Media Collapses appeared first on Clash Daily.

As Rory McIlroy's nearest challenger for the season-long Race to Dubai title, South African golfer Thriston Lawrence is looking to make history at Jumeirah Golf Estates in Dubai this week.

A time lapse of the moon rising over Windsor, Ont., Nov. 12, 2024, from a CBC tower camera.

Snapdragon 8 Elite chipset was launched by Qualcomm at its Snapdragon Summit in Hawaii last month as a successor to the Snapdragon 8 Gen 3. The rumour mill now suggests that its successor, the purported Snapdragon 8 Elite 2 SoC, might offer an even bigger jump in single and multi-core performance, despite recent changes suggested in its development plans.

A video has shed light on the plight of villagers in Kalluru of Nirmal-Kuntala district in Telangana where a man is crossing a stream, Sudda Vagu, by sliding through a pipe from one end to the other.

UNITED NATIONS — An entire generation of Palestinians in the Gaza Strip would "be denied the right to education" if the United Nations Palestinian relief agency UNRWA collapses in the enclave under new Israeli legislation, the head of UNRWA warned on Wednesday (Nov 13). Israel's parliament passed a law last month that will ban UNRWA from operating in the country when it takes effect in late January. UNRWA Commissioner-General Philippe Lazzarini said its implementation "will have catastrophic consequences." "In Gaza, dismantling UNRWA will collapse the United Nations humanitarian response, which relies heavily on the agency's infrastructure," he told a UN General Assembly committee. "Glaringly absent from discussions about Gaza without UNRWA, is education." "In the absence of a capable public administration or state, only UNRWA can deliver education to more than 660,000 girls and boys across Gaza. In the absence of UNRWA, an entire generation will be denied the right to education," he said, warning that this would sow "the seeds for marginalisation and extremism."

Unauthorised purchase of medicines and equipment from a private agency has come under the scanner of Central Bureau of Investigation (CBI) which is probing the financial irregularities in R.G. Kar Medical College and Hospital in Kolkata.

Taapsee Pannu's off-screen style too reflects her eye for detail, making her a fashionista worth following.

Currie, L D; Brent, T A; Turner, E C. Canadian Journal of Earth Sciences vol. 57, no. 10, 2020 p. 1254-1267, https://doi.org/10.1139/cjes-2019-0159
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20210388.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20210388.jpg" title="Canadian Journal of Earth Sciences vol. 57, no. 10, 2020 p. 1254-1267, https://doi.org/10.1139/cjes-2019-0159" height="150" border="1" /></a>

Ielpi, A; Martel, E; Fischer, B; Pehrsson, S J; Tullio, M; Neil, B J C. Precambrian Research vol. 358, 106140, 2021 p. 1-22, https://doi.org/10.1016/j.precamres.2021.106140

Regis, D; Pehrsson, S; Martel, E; Thiessen, E; Peterson, T; Kellett, D. Precambrian Research vol. 355, 106105, 2021 p. 1-29, https://doi.org/10.1016/j.precamres.2021.106105
<a href="https://geoscan.nrcan.gc.ca/images/geoscan/20200523.jpg"><img src="https://geoscan.nrcan.gc.ca/images/geoscan/20200523.jpg" title="Precambrian Research vol. 355, 106105, 2021 p. 1-29, https://doi.org/10.1016/j.precamres.2021.106105" height="150" border="1" /></a>

Homebase enters administration, but The Range buys up to 70 stores and the brand.

A video has shed light on the plight of villagers in Kalluru of Nirmal-Kuntala district in Telangana where a man is crossing a stream, Sudda Vagu, by sliding through a pipe from one end to the other.

(EMAILWIRE.COM, November 01, 2024 ) Artificial Intelligence Chipset Market size was valued US$ 20.76 Bn in 2023 and the total revenue is expected to grow at 40% from 2024 to 2030, reaching US$ 218.85 Bn. by 2030. The AI chipset market is experiencing rapid growth, driven by increasing adoption...

Roddy Hart and Tommy Reilly: Composing Anna and the Apocalypse At the 2018 New York Comic Con, DVDTalk’s Francis Rizzo III sat down with Anna and the Apocalypse composers Roddy Hart and Tommy Reilly to discuss writing the music...

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It’s almost comforting that such invidious fluffy-minded sludge as this is floating around, as it seems, like religion, to keep the middle-brows hypnotized by “beautiful sentiments” which are so vague as to keep them from actually getting together and doing anything. It’s sort of weird to hear this weakly Marxist social-democratic pap which used to be shouted from the rooftops now being whispered in a low monotonous whine. The author avows his fealty to Jeremy Bentham, not Marx, and calls it utilitarianism not Marxism, but there are many illegitimate fathers along this line of thought.

The root of the idea is that, now that neuroscience has supposedly made it possible to actually identify what makes us happy, the idea of happiness has become quantifiable, and hence a program of providing the greatest happiness to the greatest number of people has become objectively possible. However, the author does not make the slightest effort to apply these wonders of modern science to actually determining what the alleged sources of human happiness are. The neuroscience tack is really just a defensive ploy to ward off the eternal charges that utilitarinism is simply a euphemism for an authoritarian imposition of values. As for espousing his positive program for what constitutes human happiness, it is simply the usual liberal middle-class canards, with not surprisingly a socialist edge: more time to spend with family, a decent wage for everyone, blah blah blah. But he seems to make two pretty criminally unsubstantiated assumptions: one is these sources are essentially the same for everyone, or at least could be under certain conditions, and the other is that they do not inherently conflict with anyone else’s.

I say under certain conditions could be, because in evaluating our current society he seems to privilege envy of other’s material well-being as the principal determinant of happiness. His theory is that above a certain level of material subsistence people are motivated primarily by status-seeking and the desire for a high rank within their social group. Therefore, the increasing wealth of the society will not increase happiness because people measure their well-being relative to the group, not by their absolute prosperity. This is always been a flaw in the concept of the “war against poverty”; I’m not sure it’s much of an argument for socialist economic redistribution. But actually if you read his section on the value of income taxes carefully, he doesn’t even seem to be arguing that they are useful insofar as they can be redirected to the less prosperous, although he does evidently believe that a certain amount of money contributes more to the happiness of a poor person than to a rich one’s. Rather, he seems to think that taking money away from the properous is valuable in and of itself, because it will supposedly make them less focused on the “rat race,” more family-oriented, etc., etc. In short he seems to be advocating a net impoverishment of society.

All of which may be consistent with the program of a good little socialist, but does not necessarily accord marvelously with his own evidence about the supposedly quantified happiness of humanity. The research that he cites non-specifically supposedly indicates that people’s feeling of happiness has not risen in the last half-century, but he does not cite anything which indicates that it has necessarily declined. He cites rising rates of depression and crime as presumably implicit indicators of greater unhappiness, but he does not seem to acknowledge the possibility that in our hyper-medicated and surveillance-based society perhaps people simply report depression and crime more. In any event, if roughly similar numbers of people today as in the ‘50’s report themselves happy (and we believe them), despite the increase in prosperity, that might perhaps indicate that happiness is not fixed to material well-being. Which may be consistent with his general point, but not with his idea of increasing happiness by manipulating income levels.

And even if it did, it seems rather difficult to countenance any social program predicated upon appealing to one of humanity’s most depraved instincts, namely envy. The author acknowledges that his ideal of taxation is mainly motivated by the desire to pander to people’s envy, but he seems to think that their envy will be sated by the loss of prosperity of those around them and that after that point there will be no more. So the envy of the less prosperous will be satisfied by the losses accrued by the more prosperous, which will somehow not be counter-balanced by the chagrin of the more prosperous at the prospect of seeing their status diminished. Very logical.

One of the more egregious presumptions of utilitarians is that non-utilitarian social systems somehow aren’t concerned with seeking the greatest good for the greatest number of people. On the contrary, that’s the defining problem of practically every social and political theory I can think of, and they all either seek or claim to have found the answer—whether such a solution exists, I have my doubts, but that’s why I’m a skeptic about politics. This is a handy trick by utilitarians: they say “I believe in the greatest good for the greatest number of people.” Which is practically begging the question: “As opposed to whom?” It’s useful because it tends to conceal the fact that their real agenda is generally somewhat more specific, and tends to consist in the autocratic notion that one or two measures of social living can be authoritatively determined to be the sources of happiness, and then divided up in a centralized fashion. Those that are the most insistent on the idea of liberty are generally those that are the most skeptical about the possibility of the notion of happiness being either quantitatively defined or generalizable. In other words, only indviduals can determine their own sources of happiness.

For the author, on the other hand, the fact that certain stimuli trigger certain areas of the brain at the times when test subjects profess pleasure has solved the problem of determining happiness. Of course, as mentioned, he never really bothers with the results that those studies have yielded. Somehow the fact that he considers envy to be a principal element of human happiness does not place very severe limits on the harmoniousness of individual happiness. Nor does it constitute a tyranny of the majority, because he claims that in an ideal utilitarian society the happiness of the most unhappy would be considered of pre-eminent importance. Of course, at the beginning of the article he cited the equal importance of each individual’s happiness as the fouding tenet of his theory, but I’m sure it all sorts out in the end.

Among social factors responsible for unhappiness, he cites divorce and unemployment as of pre-eminent importance. Of course, rates of both divorce and unemployment in the crassly materialistic and religious United States are much lower than in the much more overtly utilitarian-embracing Europe, but it would be a bit embarassing for him to admit this after avowing that all traditional value-systems outside of utilitarianism and “individualism” are dead.

Personally the question of the greatest happiness for the greatest number of people doesn’t exactly compel me constantly, although the issue of personal happiness tends to impose itself intransigently. I would have thought that evolutionary biology would have provided an adequate explanation of this, as well as the recurrence of what we call altruism. But such an idea of course suggests that happiness, whatever that is, is not really the point of our little existences, and that the more imperious competitiveness of life will ultimately subvert all of these little trifles of pleasure and pain. But in the meantime, we have these debased statistical notions of happiness to amuse us in an idle hour.

It seems to me that if one’s “objective” measure of happiness is electrical stimulation in the cerebral cortex, the most efficient utilitarian solution to the problem of human happiness would be strap everyone onto hospital gurneys and stimulate the “happiness” part of their brain all day long. If one does not wish to be this deterministic about it, perhaps one should allow more latitute to individuals to discover their own conception of happiness. Personally, I have found happiness generally to be an idea for the unhappy and something rarely spoken of by the happiness; mention of practically guarantees that it is not present in the environment where it is uttered. I don’t deny that what you might call love is the real bridge between personal happiness and moral obligations, and the only true means by which the desires of oneself and of others are united, but such a sentiment can never be mandated; it is entirely resistant to intellectual compulsion. Utilitarianism, which sometimes does a decent job of faking morality, is nevertheless ultimately predicated on the pleasure principle, and hence is wholly inadequate to uniting the moral and the pleasurable except when love truly pertains. In that case, of course, political theory is entirely superfluous, which is why this is all a waste of time.

p.s. I don’t claim that people’s behavior necessarily reflects what really would make them happy, but presumably it does at least reflect what they consciously value. Hence, if I were the author I would have been a bit skeptical of using the results of “surveys” of what people claim to value when the results don’t correlate with their behavior, i.e. they claim that spending time with family is most important, but they spend a disproportiante amount of time working (at least according to him). So either people are not really being forthright (consciously or unconsciously) in responding to surveys, or there is not actually a problem of priorities. In either case, he’s way over-valuing surveys as a guide to what will make people happy.

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[Liberian Observer] In early June, villagers seized a team of miners and their equipment for operating in the Salayea Community Forest without their consent and sued them.

In Nirmal district, Telangana, a man was captured on video crossing a collapsed bridge by sliding down a pipe from one end to the other. The footage shows the individual making his way across the gap, using the pipe as a makeshift bridge to reach the other side, with water flowing beneath the structure.

The collapse has left local residents and commuters stranded.

For it is written, "If a righteous man falls down seven times"—that is, repeatedly throughout his life—"seven times shall he rise again" (Prov. 24:16). We will fall. Relapse does occur. Setting realistic goals is a great way to handle not giving in to the passions of overeating and slothfulness. Realistic goal-setting is a way to make positive changes that last. 

We start a new series, in which the light of the OT and the fathers will be shone upon that mysterious book which is intended to be an unveiling, not to lie in obscurity. This week, we consider Rev 1:1-3 in the light of Daniel 2-4, and Exodus 23-4.

This week we read John’s opening address in Rev 1:4-8, and see it come to life with the help of some Church fathers, as we recognize its echoes to Isaiah 11, Daniel 7:13-27, and especially Zechariah 12-13.

This week we tackle Rev 1:9-17, and seek to understand John’s initial vision of the LORD Jesus in the light of the OT passages that he echoes: Rev. 1:9-17; Exodus 20; Daniel 7:9-14; 10:16-19, and Ezekiel 43:2.

This week we take to heart Jesus’ strengthening words to the seer John, learning what it is to truly fear the Lord, how He is the beginning and the end of all things, and how our times are in His hands. (Rev. 1:17b-20, Genesis 1-3, Dan 10:7-12a; Isaiah 22:22; Psalm 31:14-17a/LXX 30:15-18a)

We consider the Lord’s words to “the angel of the church of Ephesus” in Rev 2:1-7, thinking about our corporate identity by means of passages in Exodus, and remembering the necessity of adding love and humility to chastity and patience.

This week we consider the message of the risen Jesus to the church as Smyrna, and are encouraged by a generous God who makes us His confidants, so that we will be prepared for all that comes our way. We are helped in this by looking at Genesis 15 and Daniel 1.

As we approach the depth of Holy Week, we hear Jesus’ call to repentance, and promise for those who follow Him into victory, in Revelation 2:12-17. We are helped in understanding this word to Pergamum and to us by reading Numbers chapters 24-25 and 31, and Hebrews 4:12.

We read Jesus’ words to the church at Thyatira (Rev. 2:18-28), probing the description of the fiery-eyed Jesus, the temptations of their celebrated prophetess “Jezebel,” and Jesus’ promise to reward their “works” by His luminous coming as the Morning Star. We are helped by remembering the nemesis of Elijah in 2 Kings (4 Kingdoms) 9:30-37, the visions of Daniel 7 and 10, and the commentary of select Church fathers.

We hear Jesus’ words to Sardis (Rev. 3:1-6) in the light of the prophets Amos (2:4-12, 5:16-20, 6:1) and Isaiah (42:3), considering that divine warnings are meant to lead to repentance, and that we are invited to participate in the strengthening help that Christ gives His Church.

This week we consider Jesus’ strengthening words to Philadelphia in Rev 3:7-13, seeking to understand the meaning of the crown, the pillars, and the name of New Jerusalem by reference to various passages in the New Testament and the fathers, and by looking back to Ex 19:6, 1 Kings 7:21, Zec 4, Hos. 2:24 and Is 44:5.

We hear Jesus’ words to Laodicea (Rev 3:14-22), rejoicing that even for a lukewarm Church there is the remedy of forgiveness and revival, as also seen in Isaiah 65:16-19, Ezekiel 36-7 and Jeremiah 31, as well as in Jesus’ own words concerning the enlivening work of the Holy Spirit. Repentance is for all of us, not simply for unbelievers, and yields the riches, healing, and purity that God intends for His people.

We move on from the seven messages of the exalted Jesus, to see, through John’s eyes, the wonder of heavenly worship. Revelation 4 is in harmony with Old Testament Visions such as Isaiah 6, Ezekiel 1, and Daniel 7, but suggests in its astonishing detail that God’s presence among us had been deeply enhanced through the actions of the Living One, Who was, and is, and is to come. The significance of thanksgiving as an essential characteristic of our service and worship is modeled for us by the hosts of heaven, both human and angelic.

We are astounded by paradoxical imagery in Revelation 5—the standing-slaughtered Lion-Lamb who is both in the midst of the throne, and in the midst of humanity. This assurance of Christ’s majesty and humility, God’s transcendence and immanence, is confirmed by the Trisagion of Isaiah 6, by God’s assurance to the prophet in Ezekiel 43, and by the perceptive commentary of a sixth century bishop who perceived the significance of Jesus’ double position. Jesus’ proper place with God and with us is the key to understanding the worship of Revelation 5, which we are called to join, for the sake of the whole creation.

Chapter 6 of Revelation has some uncomfortable moments, but in it we discern the care and deliverance of our Savior, who models for us the Christian way of victory by the cross. We read this difficult sequence of the seals by reference to ancient fathers, Zechariah 6 and 11, and Isaiah.