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New Marie Equi Day Center Offers
Unhoused LGBTQ+ Portlanders
Resources and Hope

With new digs and funding, a local nonprofit is helping queer and trans residents find safety, and a path off the streets. by Anna Del Savio

In October, Portland’s first day center for unhoused queer and trans people opened in Southeast.

The Marie Equi Center’s new Brooklyn neighborhood day shelter is intended to welcome visitors “just coming in to regulate their nervous systems in the space and hang out, or to get connected to our peer services,” center director Katie Cox said.

“We say that we’re a really LGBTQ-affirming city and space, but the services and the infrastructure have needed more support,” Cox said. The new funding, which comes from Metro’s Supportive Housing Services tax revenue via Multnomah County, “feels like folks putting their money where their mouth is,” Cox added.

Peer support and community health workers are on-site to offer basic wound care, emotional support, recovery mentoring, health education, referrals, and assistance navigating social service systems. But the 13,000-square-foot Trans & Queer Service Center also has space for visitors to come in off the street to simply sit and decompress. 

For many unhoused people, “you don’t have a safe place to be during the day where you actually feel welcome and your whole nervous system has a chance to relax and just be,” Equi program director Madeline Adams said. “So much of what we do as humans to heal or to overcome what we’ve been through requires, as a baseline, an environment… where we can come back to a semblance of having all of our faculties.”

A large room at the front of the building hosts community events that run the gamut from karaoke nights to crash courses on budgeting and cleaning for newly housed folks. 

Smaller rooms are used for one-on-one meetings with community health workers who provide emotional assistance, harm reduction, basic first aid, recovery support, health education, help navigating over services and systems, and gender-affirming referrals. 

“That can look a lot of different ways, but the goal of it is to walk alongside folks, to help them address barriers as they come up and access the resources and supports that they need,” Cox said.

Before the move—which also came with a name change from Institute to Center—the Marie Equi Institute primarily offered services out of an office in the Q Center on North Mississippi Avenue.

Scarlet Meadows first came to the Q Center two years ago for the free food pantry, but found her way into the Equi Institute’s office.

The institute’s peer support workers “helped me out a lot emotionally with the stress of being a new mom as well as being part of the queer community,” Meadows said. “There were days where I went there just to be, because it was a safe space.” Meadows ended up in Portland when their housing plans fell apart en route from Kentucky. From the Equi Center mentors, Meadows found spiritual and emotional support, and help navigating bureaucracy like Medicaid enrollment. 

“Sometimes I would go there specifically to make a phone call, just to have that support and someone who knows what questions to ask,” Meadows said.

Meadows hadn’t sought out peer services before coming to the Equi Center.

“I was still dealing with a lot of trauma and kind of stuck in my own head about certain things,” Meadows said. 

Peer health workers at Equi “move at the speed of trust,” Adams said. Rather than jumping right into tasks, workers have to build relationships with their houseless clients before those clients will open up about their needs. The bigger space allows staff to connect with visitors who need more time before opening up to a peer worker. 

When Adams was houseless, one of the hardest parts was that “people just couldn’t comprehend what I was dealing with or why I wasn’t housed,” she said. “It was always just so awkward and you could tell that people didn’t want to hear. The last thing you want to do in that situation is to ask for what you need, because by the time you reach someone that’s going to say yes, you’ve already learned that it’s not really safe to be asking.”

A decade of Marie Equi

The Marie Equi Institute was founded a decade ago, named for “Doc” Marie Equi, a lesbian doctor and activist working in Oregon in the early 1900s (and the namesake of the local lesbian bar Doc Marie’s). The institute was created to provide queer and trans-specific primary care, right after Oregon Medicaid started covering gender-affirming care. Many of the Equi Institute’s clients came to the organization after fleeing other areas of the country where there wasn’t access to gender-affirming care, Cox said.

Center director Katie Cox Anna Del Savio

The center has seen a growing number of visitors who came to Portland to escape anti-LGBTQ legislation and violence in other states.

When the pandemic hit, the institute had just hit pause and started to reassess operations after their clinical director took medical leave.

The institute joined the C(3)PO coalition, which created three outdoor tent camps for homeless Portlanders early in the pandemic. Starting in sheds in the C(3)PO villages, the Equi Institute built up a community health program working “at the intersection of homelessness and public health,” Cox said. 

Last fall, the Multnomah County Board of Commissioners approved $3 million in funding for day shelters, including $830,000 to the Equi Institute, in preparation for Portland’s public camping ordinance taking effect. But the institute didn’t get the contract from the Joint Office of Homeless Services until March. The funds had to be spent by the end of June, leaving just a few months for the center to find a new location and use up the money. 

The institute signed a lease in June and got to work on renovations with Gensler, an architecture firm that also led the renovation of the Rose Haven day center. 

The building has showers, laundry services, a gymnasium, food pantry, kitchenette, computer lab, reading nook, and art space. 

Cox said staff are working on plans to use the gym as an overnight shelter during severe weather.

“We know this is going to be a big learning curve for us, having our own building,” Cox said.

Thanks in-part to the SHS funding, the Marie Equi Center has doubled in size to 15 staff, including a new peer services coordinator and a center operations coordinator. The center ended up spending $752,000 from JOHS last fiscal year and was awarded $857,000 for the current fiscal year.

A Homelessness Response Action Plan finalized by the city and county earlier this year specifically calls for more culturally-specific services, including the creation of a shelter for LGBTQIA2S+ adults.

Existing culturally-specific providers like the Marie Equi Center “know what their communities need, are doing what their communities need, and just need that funding piece and support from their partners in government to be able to make that happen or do more of it,” JOHS equity manager Emily Nelson said.

Part of a continuum

Cox wanted to add a housing navigator to the center’s expanded team, but the Joint Office didn’t award enough funding to cover that position in the current fiscal year. 

“As we expand day services and expand shelter, we have to make sure that we have ways to connect folks to permanent housing through day services and shelter,” Nelson said.

Cox said the center’s peer workers struggle to connect clients with housing services that are safe and affirming for queer and trans people. 

One of the hardest parts of the work “is the heartbreak of knowing exactly what people need and deserve and not being able to get that to those people in a real way,” Adams said.

Transgender houseless people are less likely to find shelter. Nearly 54 percent of transgender houseless people are unsheltered, compared to 39 percent of cisgender houseless people, according to the National Alliance to End Homelessness

The new day center won’t only serve people while they’re living on the streets or in a shelter. Trans and queer people face disproportionate discrimination in housing, both in affordable housing and market-rate rentals, so support is needed for newly housed people.

“If it’s not the rental company discriminating against you, it could be other people in the building, and then your new home is starting to feel very unsafe,” Cox said. Having a queer or trans peer who can offer support in navigating those challenges “increases the likelihood that folks are going to be able to stay housed,” they said.

“As people navigate the transition from being unhoused to being housed, they often feel like they lose their community of folks that they were living with unsheltered,” Cox said. “The more we can start to bridge those gaps early on and create that community building, the more successful we’ll be at keeping people housed.”

For more information, visit www.marieequi.center



  • Holiday Guide 2024

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WashU Medicine, BJC Health System launch Center for Health AI

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Local Donation Centers Process Year-End Rush Of Contributions

Donations fill up the entryway to a Goodwill Southern California Donation Center in Pasadena during the first week of 2020.; Credit: Carla Javier/KPCC

Carla Javier

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An asymmetric organocatalytic formal [4 + 2] cycloaddition/annulation cascade of ortho-quinone methides with 2-isocyanatomalonate diesters has been reported.
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Herein, we describe a non-covalent complex-mediated epoxidation strategy that can yield highly selective central spiro-epoxides by irradiation with visible light without the need for catalyst addition.
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Oxygen insertion at the cage center: an unconventional tuning strategy for enhancing the photocatalytic performance of atomically precise copper cluster cocatalysts

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This work not only confirms the long-standing prediction that the Cu8 center can accommodate an oxygen atom but also demonstrates a novel central atom regulation strategy to obtain highly active copper clusters as photocatalysts.
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To download the entire Tyndale Bible click here. You will need the Adobe Acrobat Reader for this file. To read a particular book, click on the appropriate link below: -- About the Wesley Center Online -- The Wesley Center Online web site is a collection of historical and scholarly resources about the Wesleyan Tradition, theology, Christianity, and the Nazarene church. Copyright © 1993-2011. Wesley Center for Applied Theology, c/o Northwest Nazarene University. All Rights Reserved.




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Knights Templar (Modern Freemasonry) History - The Knights Templar History started with the crusades of the Middle Ages, a war between Christians and Moslems centered around the city of Jerusalem - In 1065 the Knights Templar were formed to ensure the sa

In A.D. 637 Jerusalem was surrendered to the Saracens. The caliph of the Saracens called Omar gave guarantees for the safety of the Christian population and because of this pledge the number of pilgrimages to Jerusalem still continued to increase. In 1065 Jerusalem was taken by the Turks, who came from the kingdom of ancient Persia. 3000 Christians were massacred and the remaining Christians were treated so badly that throughout Christendom people were stirred to fight in crusades. The Knights Templar were formed to to ensure the safety of the pilgrims of the Middle Ages who flocked towards Jerusalem. Their original name was the Poor Fellow-Soldiers of Christ. ... the Temple of Soloman At first the Knights Templar had no church and no particular place of to live. In 1118, nineteen years after the freeing of Jerusalem, King Baldwin II of Jerusalem, granted the Knights Templar a place to live within the sacred enclosure of the Temple on Mount Moriah. This place was amid the holy structures which were exhibited by the priests of Jerusalem as the Temple of Solomon. The "Poor Fellow-soldiers of Jesus Christ" became colloquially known as "the Knighthood of the Temple of Solomon" and subsequently the Knights Templars. ... They were received with great honour by Pope Honorius, who approved of the objects and designs of the holy fraternity. The Knights Templar History moved on and in 1128 the ecclesiastical Council of Troyes gave the Knights Templar official recognition and granted their rule of the order. The Council of Troyes was instigated by Bernard of Clairvaux and the Knights Templars were represented by Hugues de Payen and Andre de Montbard. The Papal approval at the Council of Troyes resulted in many new recruits joining the order - the Rules of the Knights Templar Order: In 1130, Bernard of Clairvaux drew up the rules for the new Knights Templar order. Bernard set up the order with two main classes of knighthood, the knights and sergeants or serving brethren. Sergeants or serving brothers wore a black or brown mantle to show their lower status, whilst the Knights wore a red cross granted by Pope Eugenius III. Married men who joined the order could only join as sergeants, their property coming into the possession of the Order rather than to their wives upon their death. - A Papal Bull was issued in 1139 by Pope Innocent II, a protege of St. Bernard of Clairvaux, stating that the Knights Templar should owe allegiance to no one other than the Pope himself. - The Knights Templar History saw 1146 as the year when the Knights Templar order adopted the splayed red cross as their emblem. The Battle cry of the Templars was "Beau-Séant!" which was the motto they bore on their banner. - The Knights Templar order supported the second crusade in 1148. The decision was made to attack Damascus and armies were assembled in Acre. ... The army of Jerusalem and Guy of Lusignan, the King of Jerusalem, was beaten by Turkish forces in 1184. All Knights Templar and Hospitallers who survived the battle were executed afterwards. This event prompted the Third Crusade headed by Richard the Lionheart who was supported by the Knights Templar order. The city of Acre is taken by the Crusaders in 1191. Richard the Lionheart dies in 1199 and is succeeded by his brother John. - The Knights Templar History goes on and in 1263 problems in England lead to the Baron's revolt led by Simon de Montford opposing Edward I. On the pretence of removing his mother's jewels, Edward I entered the Knights Templar Temple in London and ransacked the treasury, taking the proceeds to the Tower of London. In 1271 Edward leads another crusade and is attacked by an assassin with a poisoned knife. He survives the attack and his life was saved with drugs sent by the master of the Knights Templar, Thomas Bérard. In 1272 King Henry III of England died and the English Council met at the Temple in London and draft a letter to Prince Edward informing him of his accession to the throne, illustrating the political importance of the Knights Templar in England. - King Philip IV of France (1268-1314) who was already heavily in debt to the Knights Templar requested a further loan. The Knights Templar refused his request. King Philip IV subsequently ordered the arrest of all Knight Templars in France. The order to arrest the Templars was sent out several weeks before the date possibly giving the Templars time to hide their wealth. On 11 October, two days before the arrest of many Templar Knights, it is recorded in French Masonic history that Templar ships left La Rochelle, heading to Scotland. On Friday the 13th, in October 1307, Jacques de Molay, the Grand Master of the Knights Templar, and 60 of his senior knights were arrested in Paris. They were charged with heresy and accused of homosexual acts. Admissions of guilt were extracted due to the use of torture. Pope Clement V initiated enquiries into the order and thousands of Knights Templar were arrested across Europe. The Medieval order of the Knights Templar become extinct in 1312 when the order is dissolved by the Council of Vienne. Anyone found sheltering a Templar was under threat of excommunication. Much of the Templar property outside of France was transferred by the Pope to the Knights Hospitallers, and many surviving Templars were also accepted into the Hospitallers. - The Death of the last Medieval Master: The Knights Templar leader Jacques de Molay and Geoffroi de Charney were burnt at the stake on March 18th 1314 for rescinding their former admission of heresy under torture. Jacques de Molay cursed the Pope and King Philip and prophesied that they would soon die. Pope Clement V was dead within 40 days and King Philip died that year. Jacques de Molay was the last Master of the Knights Templar.



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{Basic Christian: Gnosticism Exposed} Rise of Modern Islam - The Myth of Mecca (as the early center of Islam) - Let's face it . . . Islam began in the year 666 AD.

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