An investigation by NPO Open Secrets has accused heavyweight South African estate agents and law firms of facilitating money laundering - allegedly helping African kleptocrats use dirty money to acquire luxury properties in the country.

Botswana FA's president, Tariq Babitseng, is confident that South African coach Morena Ramoreboli will guide the Zebras back to the Africa Cup of Nations, where they have been absent for 12 years.

Benin Republic coach, Gernot Rohr has tipped Super Eagles forward, Lookman Ademola to win the 2024 African Footballer of the Year award. The 71-year-old German described Lookman as a fantastic player. Rohr spoke ahead of Benin’s 2025 Africa Cup of Nations, AFCON, qualifier with Nigeria on Thursday in Abidjan. “For me, Lookman is the best […]

He’s fantastic – Rohr names player to win African Footballer of the Year

[allAfrica]

A 48-member rapid response team led by District Animal Husbandry Officer Dr. V. Prasanth and Chief Veterinary Officer Dr. P. Biju oversaw the culling of 193 pigs across three farms

Fr. Moses Berry joins Fr. Barnabas to discuss his journey to Orthodoxy as the great grandson of a slave. What does Orthodox Christianity offer to the African American today? Learn more about Fr. Moses and a documentary film being produced called Hard Promise to Keep.

A groundbreaking study released today reveals the alarming state of African elephant populations over the last 50 years. Both forest and savanna elephant species have experienced widespread declines due to overexploitation and habitat loss, mirroring the global trend affecting large-bodied animals.

Reading depends on spoken language. This is a simple statement with profound consequences for children whose spoken language differs from the language they are expected to read. For most children, the language skills they bring to school will support learning to read, which is mainly learning to understand their spoken language in a new form: print. However, some children’s language skills differ in important ways from the classroom language variety, and teachers rarely receive sound guidance on how to enhance their literacy instruction to meet these children’s needs.

The OM Near East Field church planting school prepares students to cross cultural and religious boundaries.

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Background: Welsh Revival - In 1904, the Welsh Revival took place, during which approximately 100,000 people in Wales joined the movement. Internationally, evangelical Christians took this event to be a sign that a fulfillment of the prophecy in the Bible's book of Joel, chapter 2:23-29 was about to take place. Joseph Smale, pastor of the First Baptist Church in Los Angeles, went to Wales personally in order to witness the revival. Upon his return to Los Angeles, he attempted to ignite a similar event in his own congregation. His attempts were short-lived, and he eventually left First Baptist Church to found First New Testament Church, where he continued his efforts. During this time, other small-scale revivals were taking place in Minnesota, North Carolina, and Texas. By 1905, reports of speaking in tongues, supernatural healings, and significant lifestyle changes accompanied these revivals. As news spread, evangelicals across the United States began to pray for similar revivals in their own congregations. -- Los Angeles: In 1905, William J. Seymour, the one-eyed 34 year old son of former slaves, was a student of well-known Pentecostal preacher Charles Parham and an interim pastor for a small holiness church in Houston, Texas. Neely Terry, an African American woman who attended a small holiness church pastored by Julia Hutchins in Los Angeles, made a trip to visit family in Houston late in 1905. While in Houston, she visited Seymour's church, where he preached the baptism of the Holy Spirit with the evidence of speaking in tongues, and though he had not experienced this personally, Terry was impressed with his character and message. Once home in California, Terry suggested that Seymour be invited to speak at the local church. Seymour received and accepted the invitation in February 1906, and he received financial help and a blessing from Parham for his planned one-month visit. -- Seymour arrived in Los Angeles on February 22, 1906, and within two days was preaching at Julia Hutchins' church at the corner of Ninth Street and Santa Fe Avenue. During his first sermon, he preached that speaking in tongues was the first biblical evidence of the inevitable baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the church and found that Hutchins had padlocked the door. Elders of the church rejected Seymour's teaching, primarily because he had not yet experienced the blessing about which he was preaching. Condemnation of his message also came from the Holiness Church Association of Southern California with which the church had affiliation. However, not all members of Hutchins' church rejected Seymour's preaching. He was invited to stay in the home of congregation member Edward S. Lee, and he began to hold Bible studies and prayer meetings there. -- Seymour and his small group of new followers soon relocated to the home of Richard and Ruth Asberry at 214 North Bonnie Brae Street. White families from local holiness churches began to attend as well. The group would get together regularly and pray to receive the baptism of the Holy Spirit. On April 9, 1906, after five weeks of Seymour's preaching and prayer, and three days into an intended 10-day fast, Edward S. Lee spoke in tongues for the first time. At the next meeting, Seymour shared Lee's testimony and preached a sermon on Acts 2:4 and soon six others began to speak in tongues as well, including Jennie Moore, who would later become Seymour's wife. A few days later, on April 12, Seymour spoke in tongues for the first time after praying all night long. -- News of the events at North Bonnie Brae St. quickly circulated among the African American, Latino and White residents of the city, and for several nights, various speakers would preach to the crowds of curious and interested onlookers from the front porch of the Asberry home. Members of the audience included people from a broad spectrum of income levels and religious backgrounds. Hutchins eventually spoke in tongues as her whole congregation began to attend the meetings. Soon the crowds became very large and were full of people speaking in tongues, shouting, singing and moaning. Finally, the front porch collapsed, forcing the group to begin looking for a new meeting place. A resident of the neighborhood described the happenings at 214 North Bonnie Brae with the following words: They shouted three days and three nights. It was Easter season. The people came from everywhere. By the next morning there was no way of getting near the house. As people came in they would fall under God's power; and the whole city was stirred. They shouted until the foundation of the house gave way, but no one was hurt. -- Azusa Street: Conditions - The group from Bonnie Brae Street eventually discovered an available building at 312 Azusa Street in downtown Los Angeles, which had originally been constructed as an African Methodist Episcopal Church in what was then a black ghetto part of town. The rent was $8.00 per month. A newspaper referred to the downtown Los Angeles building as a "tumble down shack". Since the church had moved out, the building had served as a wholesale house, a warehouse, a lumberyard, stockyards, a tombstone shop, and had most recently been used as a stable with rooms for rent upstairs. It was a small, rectangular, flat-roofed building, approximately 60 feet (18 m) long and 40 feet (12 m) wide, totaling 4,800 square feet (450 m2), sided with weathered whitewashed clapboards. The only sign that it had once been a house of God was a single gothic-style window over the main entrance. -- Discarded lumber and plaster littered the large, barn-like room on the ground floor. Nonetheless, it was secured and cleaned in preparation for services. They held their first meeting on April 14, 1906. Church services were held on the first floor where the benches were placed in a rectangular pattern. Some of the benches were simply planks put on top of empty nail kegs. There was no elevated platform, as the ceiling was only eight feet high. Initially there was no pulpit. Frank Bartleman, an early participant in the revival, recalled that "Brother Seymour generally sat behind two empty shoe boxes, one on top of the other. He usually kept his head inside the top one during the meeting, in prayer. There was no pride there.... In that old building, with its low rafters and bare floors..." -- The second floor at the now-named Apostolic Faith Mission housed an office and rooms for several residents including Seymour and his new wife, Jennie. It also had a large prayer room to handle the overflow from the altar services below. The prayer room was furnished with chairs and benches made from California Redwood planks, laid end to end on backless chairs. -- The Apostolic Faith Mission on Azusa Street, now considered to be the birthplace of Pentecostalism. -- By mid-May 1906, anywhere from 300 to 1,500 people would attempt to fit into the building. Since horses had very recently been the residents of the building, flies constantly bothered the attendees. People from a diversity of backgrounds came together to worship: men, women, children, black, white, Hispanic, Asian, rich, poor, illiterate, and educated. People of all ages flocked to Los Angeles with both skepticism and a desire to participate. The intermingling of races and the group's encouragement of women in leadership was remarkable, as 1906 was the height of the "Jim Crow" era of racial segregation, and fourteen years prior to women receiving suffrage in the United States. -- Birth of Pentecostal movement: By the end of 1906, most leaders from Azusa Street had spun off to form other congregations, such as the 51st Street Apostolic Faith Mission, the Spanish AFM, and the Italian Pentecostal Mission. These missions were largely composed of immigrant or ethnic groups. The Southeast United States was a particularly prolific area of growth for the movement, since Seymour's approach gave a useful explanation for a charismatic spiritual climate that had already been taking root in those areas. Other new missions were based on preachers who had charisma and energy. Nearly all of these new churches were founded among immigrants and the poor. -- Many existing Wesleyan-holiness denominations adopted the Pentecostal message, such as the Church of God (Cleveland, Tennessee), the Church of God in Christ, and the Pentecostal Holiness Church. The formation of new denominations also occurred, motivated by doctrinal differences between Wesleyan Pentecostals and their Finished Work counterparts, such as the Assemblies of God formed in 1914 and the Pentecostal Church of God formed in 1919. An early doctrinal controversy led to a split between Trinitarian and Oneness Pentecostals, the latter founded the Pentecostal Assemblies of the World in 1916. -- Today, there are more than 500 million Pentecostal and charismatic believers across the globe and is the fastest-growing form of Christianity today. The Azusa Street Revival is commonly regarded as the beginning of the modern-day Pentecostal Movement.

Guest Resources announces expanded accredited skills training, focusing on human resource learnerships and national certificates. These programs aim to empower South Africa's workforce by bridging the skills gap and enhancing employability, supporting economic growth.

Trucking Cars | Loading-Cars [TOPJ] Cars Shipped in Containers to Sudan | WWW.JIMMYROCKER.NET | car_shipping_company to Algeria T-J Auto Sales | Top-J Auto Exports to the Democratic Republic of Congo | https:// (www.topjautoamerica.com) Top-J Car Exports | +2nd hand cars+ Top J Automobile Exports | +Libya Export Automobiles Country of Chad, Africa, TopJ Exports automobiles from America to Africa. [Niger] Cars for Africa | FAST AND COURTEOUS SERVICE to Angola. We provide New cars to Mali. Vehicles for All African nations | South Africa | LET'S NEGOTIATE A DEAL! Heavy Construction Vehicles Exports to Ethiopia! We provide used cars for African countries such as Mauritania. We send JAPANESE CARS to Egypt. We Export Used Cars for South Africa and East Africa as well as Tanzania, Nigeria and Namibia! LUXURY CARS to Mozambique, Zambia, and Somalia. TopJ Auto America - Exporters of Used American Cars, Mini-Vans, Buses, Heavy Construction Vehicles and Trucks to Africa!

An animated african iron sculpture of a woman, highly elongated, dances to the beat of drums.

[allAfrica] Cape Town -- "We are gathering to celebrate African innovators who are developing innovations that heal our planet, create local jobs, and safeguard our communities."

[The Conversation Africa] Professor Noel Chabani Manganyi, who has died at the age of 84, was a torchbearer in psychology, literature and African intellectual thought.

In the digital age, the influence of blogging cannot be overstated. Blogs have become integral to our lives, providing a treasure trove of information on diverse topics. As a reader, you can embark on a journey of learning and discovery by exploring these digital diaries. This article highlights the significance of reading blogs and introduces [...]

The post Blogging in the Digital Age: Expanding Horizons with South African Blogs appeared first on Braves News World.

[Premium Times] The World Health Organisation (WHO) had on Tuesday named HIV, malaria, Tuberculosis, and 14 other pathogens as top priorities for new vaccine development

[CAF] Each of the 8 African Women Football Clubs that are participating in the CAF Women's Champions League Morocco 2024 will receive at least USD 150 000 in prize money.

[SAFA] The revered Women's Africa Cup of Nations-winning coach - who led the Sasol-sponsored South African senior women's national team to the continental title in 2022 in Morocco - will be inducted with several figures from South African football on Wednesday, 20 November 2024.

[New Times] The African Group of Negotiators (AGN) on Climate Change, at the ongoing 29th United Nations Climate Change Conference (COP 29) in Baku, Azerbaijan, are pushing for a significant boost in climate financing and ensuring that adaptation measures, as well as addressing loss and damage, are given the same level of importance as mitigation actions.

[Africa Check] No, South African political party the Democratic Alliance didn't hoist a giant Israeli flag on Cape Town's iconic Table Mountain

(Telecompaper) Ericsson has urged governments to play a key role in developing strategies that support internet access and online education...

These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250.   In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.

These African Christians suffered during the persecution of the Church by the emperor Decius, during which a great many Christians denied the faith rather than suffer. These faithful few boldly upheld the Faith and, after many torments, were condemned to death by beheading. The went to their execution singing psalms and hymns of thanksgiving, and received the crown of martyrdom in 250.   In the early centuries of the Church, North Africa, especially the region of Carthage, was one of the centers of the Christian Faith, comparable to Asia Minor.

Join guest host Turbo Qualls and OCA priest, author, and president of The Brotherhood of St Moses the Black, Fr. Moses Berry, in their conversation about Orthodox Christianity and why it is a gift to African-Americans.

Morocco-born Abdelatif Benazzi wants to be new man in charge of global rugby, promising to tear up the sport's old order and tap into new markets.

While digitalisation reforms aiming to enhance the quality of public services were put in place, most stakeholders in developing countries still use paper-based-tendering processes, which are associated with increased costs. To overcome these problems, calls to adopt e-bidding have recently emerged. This study aims to explore the readiness of Moroccan SMEs to adopt e-bidding. To achieve this goal, we proposed an integrated framework combining the TAM and UTAUT models to examine the predictors of SMEs' intention to adopt e-bidding. We empirically tested the conceptual model using a partial least squares (PLS) estimation based on data from 210 SMEs. Our results suggest that effort expectancy, facilitating conditions, and social influence as the key factors influencing SMEs intention to adopt e-bidding. We also suggest firm size as a significant moderator. This will help in improving SMEs' user experience and will also allow a better implementation of e-bidding in Morocco and similar contexts.

The value and utility of traditional knowledge in conserving and commercialising genetic resources are increasingly becoming apparent due to advances in biotechnology and bioprospecting. However, the absence of an international legally binding instrument within the WIPO system means that traditional knowledge associated with genetic resources is not sufficiently protected like other forms of intellectual property. This means that indigenous peoples and local communities (IPLCs) do not benefit from the commercial exploitation of these resources. The efficacy of domestic tools to protect traditional knowledge and in balancing the rights of IPLCs and intellectual property rights (IPRs) is still debated. This paper employs a doctrinal research methodology based on desktop research of international and regional law instruments and the Constitution of the Republic of South Africa, 1996, to determine the basis for balancing the protection of genetic resources and associated traditional knowledge with competing interests of IPLCs and IPRs in South Africa.

The significance of ICTs in supporting socio-economic development in developing countries is inevitable. As academics of information systems in developing countries, we cannot ignore the need for teaching and building the capacity of our students to become knowledgeable and skilled in Information and Communication Technology for Development (ICT4D) practice and discourse. Furthermore, it is vital to equip our students with the ability to apply their discipline knowledge in addressing some of the ICT discrepancies in current ICT4D practice in their own context. I introduced and teach the ICT4D module to the Honours level course at my university in South Africa. This paper explores the factors that have influenced and shaped the development of the ICT4D module curriculum in the South African context I teach in, using a qualitative ethnographic lens and theoretical study. This provides a practice lens to motivate for and support the introduction of an ICT4D module in tertiary curricula in developing countries.

Aim/Purpose: Bring your own device (BYOD) provides opportunities for both the organization and employees, but the adoption of BYOD also introduces risks. This case study of an organization’s BYOD program identifies key positive and negative influences on the adoption decision. Background: The consumerization of IT introduced the BYOD phenomenon into the enterprise environment. As mobile and Internet technologies improve employees are opting to use their personal devices to access organizational systems to perform their work tasks. Such devices include smartphones, tablets and laptop computers. Methodology: This research uses a case study approach to investigate how business priorities drive the adoption of BYOD and how resulting benefits and risks are realized and managed by the organization. Primary empirical data was collected using semi-structured interviews with 15 senior employees from a large South African financial services organization. Policy documents from the organization were analyzed as secondary data. Contribution: Thematic analysis of the data revealed six major themes: improving employee mobility; improving client service and experience; creating a competitive industry advantage; improving business processes; information security risks; and management best practices. Findings: The themes were analyzed using the Technology-Organization-Environment (TOE) framework, showing the key positive and negative influences on the adoption decision. Recommendations for Practitioners: Organizations need to clearly understand the reasons they want to introduce BYOD in their organizations. The conceptual framework can be applied by practitioners in their organizations to achieve their BYOD business objectives. Recommendations for Researchers: BYOD remains an important innovation for organizations with several aspects worthy of further study. The TOE framework presents a suitable lens for analysis, but other models should also be considered. Impact on Society: The findings show that organizations can use BYOD to improve client service, gain competitive advantage, and improve their processes using their digital devices and backend systems. The BYOD trend is thus not likely to go away anytime soon. Future Research: The applicability of findings should be validated across additional contexts. Additional models should also be used.

Aim/Purpose: Little is known of the cultural competence or leadership styles of a minority owned newspaper. This autoethnography serves to benchmark one early 1990s example. Background: I focused on a series of flashbacks to observe an African American weekly newspaper editor-in-chief for whom I reported to 25 years ago. In my reflections I sought to answer these questions: How do minorities in entrepreneurial organizations view their own identity, their cultural competence? What degree of this perception is conveyed fairly and equitably in the community they serve? Methodology: Autoethnography using both flashbacks and article artifacts applied to the leadership of an early 1990s African American weekly newspaper. Contribution: Since a literature gap of minority newspaper cultural competence examples is apparent, this observation can serve as a benchmark to springboard off older studies like that of Barbarin (1978) and that by examining the leadership styles and editorial authenticity as noted by The Chicago School of Media Theory (2018), these results can be used for comparison to other such minority owned publications. Findings: By bringing people together, mixing them up, and conducting business any other way than routine helped the Afro-American Gazette, Grand Rapids, proudly display a confidence sense of cultural competence. The result was a potentiating leadership style, and this style positively changed the perception of culture, a social theory change example. Recommendations for Practitioners: For the minority leaders of such publications, this example demonstrates effective use of potentiating leadership to positively change the perception of the quality of such minority owned newspapers. Recommendations for Researchers: Such an autoethnography could be used by others to help document other examples of cultural competence in other minority owned newspapers. Impact on Society: The overall impact shows that leadership at such minority owned publications can influence the community into a positive social change example. Future Research: Research in the areas of culture competence, leadership, within minority owned newspapers as well as other minority alternative publications and websites can be observed with a focus on what works right as well as examples that might show little social change model influence. The suggestion is to conduct the research while employed if possible, instead of relying on flashbacks.

Aim/Purpose: This paper explored the factors (enablers and barriers) that affect Bitcoin adoption in South Africa, a Sub-Saharan country with the high potential for Bitcoin adoption. Background: In recent years, Bitcoin has seen a rapid growth as a virtual cryptocurrency throughout the world. Bitcoin is a protocol which allows value to be exchanged over the internet without a central bank or intermediary. Cryptocurrencies such as Bitcoin are technological tools that arguably can contribute to reducing transactions costs. This paper explored the factors that affect Bitcoin adoption in South Africa, a Sub-Saharan country with the high potential for Bitcoin adoption, as little is known about the factors that affect Bitcoin adoption and the barriers to adoption. Methodology: A quantitative questionnaire was distributed to South African virtual communities where Bitcoin is a topic of interest, and 237 quantitative responses were received, along with 212 open-ended comments. Contribution: This research contributes to the body of knowledge in information systems by providing insights into factors that affect Bitcoin adoption in South Africa. It raises awareness of incentives and barriers to Bitcoin adoption at a time when financial literacy is a crucial issue both in South Africa and worldwide. Findings: The results indicate that perceived benefit, attitude towards Bitcoin, subjective norm, and perceived behavioral control directly affected the participants’ intentions to use Bitcoin. Perceived benefit, usefulness, ease of use, and trust-related risk were found to indirectly affect intention to use Bitcoin. Further, it emerges that the barriers to Bitcoin adoption in South Africa consist of the complex nature of Bitcoin and its high degree of volatility. Recommendations for Practitioners: Bitcoin can contribute to reducing transactions costs, but factors that affect adoption and the barriers to adoption should be taken into consideration. These findings can inform systems and software developers to develop applications that make managing Bitcoin keys and transacting using Bitcoin less complex and more intuitive for end users. Recommendation for Researchers: Bitcoin adoption in South Africa is a topic that has not been previously researched. Researchers could research similarities or differences in the various constructs that were used in this research model. Impact on Society: South African Bitcoin users consider it as a universal currency that makes cross-border payments cheaper. A large number of refugees and workers in South Africa make regular payments across borders. Bitcoin could reduce the costs of these transfers. Future Research: Future research could explore Bitcoin (and other cryptocurrencies) adoption in other developing countries. Researchers could look at factors that influence cryptocurrency adoption in general. The factors affecting adoption of other cryptocurrencies can be compared to the results of this study, and similarities and differences can thus be identified.

Africans are moving into cities in unprecedented numbers. Lagos, Nigeria, is growing by 77 people an hour — it's on track to become a city of 100 million. In 30 years, the continent is projected to have 14 mega-cities of more than 10 million people. It's perhaps the largest urban migration in history.

These cities are not like Dubai, or Singapore, or Los Angeles. They’re uniquely African cities, and they’re forcing all of us to reconsider what makes a city modern. And how and why cities thrive.

To find out what's going on, we go to Addis Ababa, Ethiopia, to talk with entrepreneurs, writers, scholars and artists. In this hour, produced in partnership with the Consortium of Humanities Centers and Institutes (CHCI) — a global consortium of 270 humanities centers and institutes — we learn how the continent where the human species was born is building the cities of the future.

Original Air Date: December 14, 2019

Guests:

Dagmawi Woubshet — Julie Mehretu — Emily Callaci — James Ogude — Ato Qyayson — Teju Cole — Meskerem Assegued

Interviews In This Hour:

Rediscovering the Indigenous City of Addis Ababa — 'People As Infrastructure' — A Tour Of The Networked City — 'I Am Because We Are': The African Philosophy of Ubuntu — How Pan-African Dreams Turned Dystopic — Decoding Global Capitalism on One African Street — Life in the Diaspora: How Teju Cole Pivots Between Cultures — Can Artists Create the City of the Future?

Further Reading:

CHCI

Children's Geographies; 06/01/2023
(AN 164286258); ISSN: 14733285
Academic Search Premier

Children's Geographies; 12/01/2023
(AN 174964052); ISSN: 14733285
Academic Search Premier

The post CfP: Emerging Societal Relevance of African Higher Education (Deadline: 15 Jan) was curated by information for practice.

The history of school desegregation in America has long been centered around the southern United States.

The Gershwin estate stipulates that "Porgy and Bess" should be performed by an all-black cast. The Hungarian State Opera in Budapest reportedly asked its mostly white cast to say that they are black.

Regarding my choice for the first part of my titular line, it is what it is: The weather. Nothing more. All else, is buell sheet. Let us leave it at that. Besides, have not we all had enough of the progressive Wokies and Fake News Media the world over waxing on ad hominem about it already? Climate hysteria has been going on for decades now. Even with their newest iteration, ‘The Green New Deal’ this climate hoax still comes up smelling of  well, sulfur. It really stinks. What is the adage again? Right: Lipstick on a pig… It does not hide the fact that a real pig, still resides behind the shiny lip-gloss. Climatologist progressives As of this writing, the dog whistling climatologist progressives are attending their annual gas lighting meeting in Scotland. As usual Sweet Child of Sweden, Great Thunberg is there. No surprise either that the pudgy yute girl, now teenager, is leading the “How dare you!’ vanguard charge. No big surprise either, that the world’s billionaire oligarchs attended. All, without exception arrived in their own private Lear jets; leaving their biggest carbon footprints in their wake. As many of you know, that is the wealth mongers’ signature move.