Hello to all, Welcome to the new edition of the SOLIDWORKS Support Monthly News!  This monthly news blog is co-authored by members of the SOLIDWORKS Technical Support teams worldwide.   3DEXPERIENCE WORLD 2020 is right around the corner By Nicole

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Every year SOLIDWORKS hosts one of the largest engineering conferences in the world. Since SOLIDWORKS World 2000, Model Mania® has been an attraction for many engineers wanting to show off their SOLIDWORKS skills. Model Mania, for those not familiar, is a

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This is a SOLIDWORKS tutorial to create a pot of gold money jar. This tutorial demonstrates a range of modelling tools, but also highlights the use of the centreline sketch tool as a guide for sketches, new planes, and axis for pattern or move features. The decals and coin part for this design are available to download in the tutorials blog description.

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This SOLIDWORKS Tutorial for a Ceramic Cup Plaster Mold walks you through start to finish of the process of creating a model for a plaster mold and a 3 part cup mold. The tutorial focuses on copying bodies and combing them with each other to finish the tutorial with a 3 piece mold. The final ceramic cup is available to download in the description.

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Hello to all, Welcome to the new edition of the SOLIDWORKS Support Monthly News!  This monthly news blog is co-authored by members of the SOLIDWORKS Technical Support teams worldwide.   Configuring the SOLIDWORKS PDM ‘Draftsight to PDF’ task to use

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This is a SOLIDWORKS Tutorial for a drop out bowl mold. The mold is designed to create a slip cast ceramic bowl. The tutorial focuses on the combine tool, and the use of undercut analysis, which evaluates the design of the bowl for possible issues for molding. It is essential to test a model in this way before molding to avoid the model getting trapped in the mold.

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Working with a higher performance CAD environment is the major criterion these days in the design community within SOLIDWORKS. Now we have a new option for opening the drawing within seconds and make changes in drawings to communicate with our

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It’s always interesting to know about some cool tricks that you can use when it comes to modelling within SOLIDWORKS. Well, within this blog we just happen to have one of those tricks for you. They always say a magician never

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Learn how to easily delete a face from a solid or surface body when modeling in SOLIDWORKS. Our #TechTip this week is by Training Manager John Setzer. Video Transcript Hi and welcome to another GSC tech tip. Today we’re going

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Washington D.C., Apr 24, 2020 / 02:00 pm (CNA).- The Chinese Communist Party (CCP) covered up the spread of the new coronavirus within the country, suppressing the real rate of infection and violating the rights of its citizens as it did so, a Chinese human rights activist told a forum at The Catholic University of America on Friday.

“It is time to recognize the threat the Chinese Communist Party poses to all humanity. The CCP represses and manipulates information to strengthen its hold on power, regardless of the toll on human lives,” human rights lawyer Chen Guangcheng said April 24 during an online forum on the CCP and the new coronavirus.

The forum was hosted by Faith & Law in partnership with the Institute for Human Ecology at the Catholic University of America. Guanchen is Distinguished Visiting Fellow at Catholic University’s Institute for Policy Research and Catholic Studies.

Guangcheng is a blind human rights lawyer from China, who received sanctuary in the U.S. in 2012 after he was targeted by the CCP for his advocacy work. Guangcheng has sharply criticized the party for its human rights abuses, including from its one-child family planning policy.

He was sent to prison and subject to house arrest, during which he claims he and his family were repeatedly beaten and denied medical treatment.

On Friday, the lawyer warned audience members against suggestions that other countries should emulate China’s authoritarian response to the new coronavirus (COVID-19).

There are currently more than 2.7 million confirmed cases of COVID-19 in the world.

The city of Wuhan is recognized as the epicenter of the global pandemic, and the government on Jan. 23 instituted a strict lockdown in the city of 11 million people. Guangchang cited reports of Chinese families being barricaded inside their own homes, and the group Human Rights Watch compiled stories of residents reportedly dying from lack of access to care during the lockdown.

“Whole families have been found dead in their apartments because they could not get out,” he said, noting that despite the CCP’s claim that it has the virus under control, lockdowns are currently in force in the city of Harbin.

“This is despite the authorities ordering everyone back to work and telling the outside world that they have the virus under control,” Guangcheng said. “The resurgence is directly related to the CCP hiding the truth, and cracking down on people who tried to share information on the virus.”

He also claimed that the CCP has been using the crisis caused by the pandemic to crack down on dissent, detaining human rights activists at separate “so-called quarantine sites.”

The wife of one human rights lawyer—who had just been released from prison told The Guardian that she feared the government was putting her husband under house arrest near where he was imprisoned, 400 kilometers away from her, under the guise of a quarantine.

According to World Health Organization (WHO) statistics, China’s number of COVID-19 cases rose considerably through January and February to 79,389 on Feb. 29 with 2,838 deaths, before its daily increase in case numbers slowed to a trickle in March including just one new reported case on March 22 in the country of more than 1.4 billion people.

Just 3,352 deaths were reported on April 16 before the reported number jumped to 4,642 the next day.

“There is nothing about the CCP’s numbers that are believable,” Guangcheng said. “What people are calculating is that roughly 700,000 may have died in China—in terms of people who have been infected, no one knows the numbers.”

For instance, he said, during the Wuhan lockdown citizen journalists claimed that the situation was far worse than the CCP was reporting; they recorded people collapsing in the streets and hearses and vans carrying body bags at all hours of the day.

“In summary, the CCP is the biggest and most serious virus of all, with over 193,000 people dead worldwide from the coronavirus,” the lawyer said. “There should be no question of the regime’s threat.”

CNA Staff, Apr 30, 2020 / 02:00 pm (CNA).- As the Chinese government makes progress containing the COVID-19 pandemic, authorities have resumed action to remove crosses from buildings and crackdown on religious practice.

The latest round of enforcement actions have included the removal of crosses from buildings belonging to the state-run churches. According to a report from UCA News, priests say they are cooperating in the removal of exterior crosses in hopes that entire church buildings will not be demolished or converted into a building for secular use.  

According to a parishioner in the Chinese province of Anhui named John, Chinese officials cut down the cross from the top of Our Lady of the Rosary Church on April 18. Our Lady of the Rosary belongs to the Chinese Patriotic Catholic Association (CPCA, the Catholic Church officially sanctioned by the Chinese Communist Party and operating both in communion with Rome and under state control. 

The bishops of the CPCA, who were in many cases illicitly consecrated and under official excommunication, were received into full communion with Rome as part of the Vatican’s 2018 provisional agreement with China. The full terms of the China deal were not released to the public but have been reported to include the right of state authorities to propose and veto candidates for the episcopacy in China. 

John, speaking to UCA News, explained that on April 13, the leaders of Our Lady of the Rosary--which does not have a member of the clergy assigned to it, and all religious activities are organized by the laity--asked the city authorities about making repairs to the church building. Three days later, the community director of the city requested keys and access to the church, in order to remove its cross. 

Concerned parishioners went to Bishop Joseph Liux Xinhong of the Diocese of Anhui, who told them to request more information from the local CPCA office. The local CPCA office said they did not know of any plan to remove the cross from the building. 

Xinhong was one of the bishops who had his excommunication lifted and his position recognized by the Vatican following the 2018 provisional deal. 

On April 17, the parish community leader said that he had been given “directions from superiors” regarding removing the cross. The following day, said John, the cross was removed by a “team of young people.”

Elsewhere in the province of Anhui, on April 19 a cross was removed from a church in Suzhou City during pre-dawn hours, presumably to avoid the chance of a crowd protesting its removal. A man from the diocese named Paul told UCA News that the removal had previously been scheduled for the afternoon. 

Paul said that police officers blocked people from entering the church or taking pictures of the removal, and that a cell phone had been confiscated after it captured a picture of the cross coming down. 

In Hefei City, which is also located in the Anhui province, authorities on April 27 took a cross off a building for a Protestant church. 

A priest from the Diocese of Anhui, identified only as “Father Chen,” told UCA News that these sorts of activities are “happening all over the mainland” and are not limited to one diocese or province. 

 “If the churches don’t unite to resist, many more crosses will be removed,” he said.

In September 2017, China enacted strict new regulations concerning religion. Since then, authorities have been vigilant in enforcing permitting requirements. Churches that are not found to be in compliance are destroyed. 

Pursuant to Clearing Advisory 20-152 that was published on April 8th, the clearing house will switch the options pricing and valuation model to Bachelier to accommodate negative prices in the underlying futures and allow for listing of option contracts with negative strikes for the set of products specified in the link below. The switch will be effective for the margin cycle run at the end of trading tomorrow April 22, 2020 and will remain in place until further notice.

Click here for the full text of the advisory

20-170

Amendments to the Price Increments of the 3-Year U.S. Treasury Note Futures Contract

Click here for the full text of the advisory

20-188

Legislative “reform” is hurting legitimate inventors.

Caitlin, an intern with OM, participates in African and communications orientation in South Africa before flying to Madagascar.

Perla is a Freedom Challenge project in Madagascar that is empowering women through skills training.

German translation of the speech by Mr Agustín Carstens, General Manager of the BIS, on the occasion of the Bank's Annual General Meeting, Basel, 30 June 2019.

German translation of the BIS press release on the presentation of the Annual Economic Report 2019, 30 June 2019.

Almost one million people in Johannesburg, South Africa’s commercial hub, are in need of food aid due to movement restrictions imposed to curb the coronavirus pandemic, according to its mayor.

Mineral Resources and Energy Minister Gwede Mantashe says that if there is appetite for nuclear power in the market, the SA government will pursue it over the next five years.

The post Collaborating Remotely Using SOLIDWORKS: How to Do It Like the Pros appeared first on The SOLIDWORKS Blog.

The post How I Used SOLIDWORKS to Design the Cars You’ve Seen in Movies appeared first on The SOLIDWORKS Blog.

Hailed as transitional by local observers, the latest polls were expected to usher in a new type of leadership in FRELIMO, with Filipe Nyussi being the first non-liberation northern leader in a southern dominated elite; they would also see opposition parties RENAMO and MDM alter their strategies and become more politically relevant; and would possibly be the last polls before the country became a mass resource-producing economy. However, the Presidential and parliamentary elections of 15 October have made the political setting, the prospects for improved governance and wealth redistribution more opaque, and the implementation of the new peace agreement harder.

One major goal of integrative and comparative biology is to understand and explain the interaction between the performance and behavior of animals in their natural environment. The Caviomorph, Octodon degu, is a native rodent species from Chile, and represents a unique model to study physiological and behavioral traits, including cognitive and sensory abilities. Degus live in colonies and have a well-structured social organization, with a mostly diurnal–crepuscular circadian activity pattern. More notable is the fact that in captivity, they reproduce and live between 5 and 7 yr and show hallmarks of neurodegenerative diseases (including Alzheimer's disease), diabetes, and cancer.

An OM short-term team worships God and engages in conversations about God in the public square of a city with an Arab majority in Israel.

Every time they talked, Maria cried when she shared her problems with an OM Guatemala team member. Now, she is free of suffering and abuse.

The Harvard political philosopher Michael Sandel offers his take.

The president’s failure to understand his limits is very costly.

When the OM Malawi team met Sarah she quickly became Abaku or 'Grandma,' being an example of Christ to many in her community.

On 12 May, 130 people in Atlanta, Georgia, participate in a hike at to benefit trafficked and exploited women across our world.

Forty-five women from around the world begin their trek on 9 April to Mt. Everest Base Camp and summit of Kala Patthar Peak in Nepal.

Rome Newsroom, Apr 30, 2020 / 02:01 pm (CNA).- In the central Italian countryside, at the edge of the Umbrian woods just outside Norcia, a group of Benedictine monks prays and works from well before the sun rises until it sets.

This much has not changed in the monks’ lives during Italy’s coronavirus lockdown; but what has is the visitors they receive at the monastery.

“Usually we have some guests coming from all over the world... visitors coming from Italy or the U.S., friends or retreatants,” Fr. Benedict Nivakoff, O.S.B., told CNA by phone.

“And so, the total absence of those people, of that presence, has just focused our prayer all the more and we try to do what we are called to do more seriously,” he said.

“The main thing is a greater intensity of prayer for all those who are suffering.”

Nivakoff is the prior of the monks living at the site of St. Benedict’s birth. After religious life was suppressed in the area in the 1800s, a group led by Fr. Cassian Folsom was given permission to re-establish the monastery and moved there in 2000.

The prior said when the coronavirus was at its height in Italy, the monks did a traditional procession around the property with relics of the true cross.

“And that’s a way of praying for people, invoking the saints and calling down God’s help and his mercy on the country and on the world,” he said.

St. Benedict himself “experienced plagues, famines, sickness, death, not to mention relentless attacks of the devil on him and on his monks. He saw all of those as occasions for the monks themselves and for him to renew his trust and his faith in God,” Nivakoff said.

There is a “sad and persistent temptation,” he explained, to think “the world can solve these problems, but in fact, this world is passing away and God is the only answer to the suffering that we see.”

“So St. Benedict’s message, if you will, would be that all these things that happen can work for the good, and that is for the good of … each man and woman, each monk, in drawing closer to God.”

The monks in Norcia experienced tragedy first-hand four and a half years ago when several earthquakes, including one of 6.6-magnitude, struck central Italy and Norcia in August and October 2016.

The earthquakes destroyed hundreds of homes and the monk’s own buildings, including the Basilica of St. Benedict.

They have been rebuilding, but construction has been on hold during Italy’s lockdown, Nivakoff said, noting that it may, God willing, be able to start back up in a few weeks.

“The earthquake taught us many things and maybe one of the more relevant lessons for today is to resist the temptation that everything should go back exactly as it was,” he said.

“We thought after the earthquake, ‘well the answer is [to rebuild] everything as good if not better than before.’”

“But at the root of that is a fallacy, that this is a world, and we are men touched by original sin, who will only really have happiness and completion and real restoration in heaven,” the prior said.

He noted, “we can and do and need to work to improve things and to bring order where there is chaos and disorder but not at the risk of making this world into the destination and the goal,” because “it isn’t; it’s our temporary place so that we might get to heaven.”

“The earthquake really helped us to see that in a visible form, because the ground was literally shaking beneath our feet,” he said, “and the buildings we had called home to us and to our neighbors, our families, our friends, all the people here in Italy that we know, in central Italy, as all that fell apart.”

He said this “has called for trust and faith that is hard to muster in these days when the faith is so minimal.”

According to Nivakoff, “there are so many” lessons from monastic life that could help people quarantined in their homes right now, but he emphasized “two principle challenges to solitude.”

The first is for those who are in quarantine with others. As for monks who live with other monks, charity is very important when living in the midst of many people, he said.

“This really calls for lots and lots of patience, [and] to remember that patience with others always begins with patience with ourselves,” he explained. “Accepting our sins, accepting our faults, accepting that God is patient with us, and being patient with ourselves, helps us to be more patient with others.”

He added that silence can be a really useful tool in these circumstances: “Not speaking, not responding to the irritating or difficult or perhaps provocative things … people we live with say.”

“Especially under quarantine, the people we live with are probably going to still be with us in a few hours and maybe our passions will have calmed down by then” to respond in a better way, he said.

The second principle he drew on is for those who are living alone, such as the elderly or the young.

“For them, the quarantine really means an eremitical lifestyle. And for them the hardest temptations are sadness, acedia,” Nivakoff said.

“Sadness, which can be good because it can help us to lament our sins, lament not being with God, but at the same time can be a very inward looking and very self-pitying emotion, that stems from expectations not fulfilled.”

He recommended lots of humility and accepting that you are not in charge, not placing hope in things one does not have any control over.

“We have a lot more control over whether we say our prayers at noon than whether the government stops the lockdown in one week,” he pointed out. “The ways to combat sadness are this: to make goals that depend on me, and to put our trust and hope in God.”

Nivakoff also noted that there is a lot of talk right now about the importance of regaining the liberties men and women have had and avoiding “overreach of the government.”

“And that might be true, but from a Christian perspective, it is that we men and women need to accept the limitations that this disease brings on us,” he said.

“So even this terrible virus we need to see as permitted by [God] for some good purpose and the most traditional understanding of that is for some kind of purification.”

“So, we ask for God’s mercy because we need it.”

So during the coronavirus pandemic, the monks continue their prayer and their work taking care of the animals, gardening, cooking, cleaning, and managing the nearby forest.

To support themselves the monks also brew beer, and because it is sold through the internet, the coronavirus has not negatively impacted sales.

“And thank God, that model has really been blessed at this time because with so many people not being able to leave their home, many have taken it as an occasion to sample some monastic beer,” Nivakoff said.

“We continue to export from Italy to the United States and beer is available and it seems to delight many hearts there and we are very happy.”

A local Chinese mother teaches Cantonese to three Pakistani mothers before they all watch the film 'Magdalena: Released from Shame' together.

Lincoln and Manna from Hong Kong are two of the four candidates to participate in OM EAP’s first Timothy Trek training programme this year.

OM Hong Kong celebrates the annual Mid-Autumn Festival with South Asian friend and meets other families to learn about their needs.

Over 300 women work in Yat Lau Yat Fung – one woman, one-room walk-ups. OM works to bring each woman “Yat Mong” – one hope in Christ.

Denver Newsroom, May 8, 2020 / 05:29 pm (CNA).- Mother’s Day is going to look different for most families this year, due to the coronavirus pandemic.

For Catholics, some churches are in the process of slowly re-opening public Masses, but the dispensation from the Sunday obligation continues to stand, as the virus has not gone away and a cure or vaccine has yet to be found.

While most Catholics are eager to return to Mass, a small group of Catholics are relieved that they will not be sitting in a public pew this Mother’s Day.

“We actually heard from one woman who said, ‘I kind of feel badly about saying this, but I'm sort of glad that we won't be in the pews this year for Mother's Day,’” Ann Koshute, founder of Springs in the Desert Catholic ministry, told CNA.


“That's something that we hear and that everybody I think on the team has experienced at one point in this journey,” she said - the desire to avoid Mass on Mother’s Day. That’s because Koshute, along with other members of her ministry, have had painful experiences with infertility, and the customary Mother’s Day blessing given to mothers at many parishes that day can bring their grief and sense of loss poignantly to the fore.


“I think that so often people in our own families, our friends, and even our pastors don't really understand the full extent of the pain and the grief or even the full extent of the issue of infertility, of how many couples are really dealing with it,” she said.


The pain of infertility, and the lack of resources available to Catholics on the subject, was why Koshute and her friend, Kimberly Henkel, founded Springs in the Desert, a Catholic ministry to spiritually and emotionally support women and couples experiencing infertility and infant loss. Originally, Henkel and Koshute, who have both experienced infertility, thought they might write a book. But they decided to start with a ministry website and a blog that could bring people together and allow for other women and couples to share their experiences. The group is relatively new, and held its first retreat in Philadelphia in December. They were set to hold a second one this weekend - Mother’s Day weekend - in the Diocese of Fort Wayne-South Bend, when, well, the pandemic hit.

Now, they’ve moved the retreat online and opened it up to Catholics across the country - and they’ve been overwhelmed by the response.

“We thought that we would be really excited if maybe a couple dozen people found out about it and came. We are over 100 participants now. And it's free and it's going to be available all weekend,” Koshute said. The retreat is trying to address the emotional and spiritual experience of infertility and loss for a broad range of people, Henkel said - from mothers who have miscarried, to women who are past child-bearing years and still grieving the loss of infertility, to women “who feel like their biological clocks are ticking and just haven’t met the right guy.” But now that it's a virtual, pre-recorded, watch-at-your-leisure retreat, it also has the potential to reach a population that is often more reluctant to gather in groups and talk about their experiences of infertility: men. “It's mostly women who are emailing us (about the retreat), although we know that many of their husbands will watch with them. But we've also had a few men email us,” Koshute said.


“One in particular, it just really touched my heart. And he said that he was searching the web for help for his wife on Mother's Day. And I was just so filled with praise and thanksgiving to God for that, for a husband to see that hurt in his wife and to want to find a way to help her,” she added. Men and women typically experience the grief of infertility quite differently, Koshute noted. “For us women, it's so visceral because life is conceived within us and we carry that life. But for a man, it's so different,” she said.

“(Men are) kind of distant from that experience until the child is actually born. And so I think many times men, the grief and the burden that they carry is their wife's. They really carry her sadness and I think feel at a loss because they want to make everything right. They want to fix this, and they want to make her whole. And the mystery of infertility is that it's not that simple. And that's one of the things that makes it so difficult,” she said. Henkel said she experienced her own difficulties in trying to discuss infertility with her husband. Now that they’ve experienced the joy of growing their family through adoption, she said, he is much more open to inviting other men to share their experiences. Henkel said she is hoping that an additional benefit of this retreat being online is that it will facilitate discussions between couples watching the videos together. Both Henkel and Koshute said that while the experience of infertility and loss is painful, and they want to help couples acknowledge and accept that pain, they also want Springs in the Desert to be a positive and supportive experience for couples and women, where they can find hope and redemption even in their suffering. One of the topics they focus on is how all women are called to motherhood in their lives, whether it is spiritual or biological.

“My experience has shown me that my motherhood is really engaged in so many ways that I never considered before,” Koshute said.

“Not just with my godson or with other children in my family, but with women who are older than I who are friends and who might come to me with a difficulty or problem and I can help them,” or by helping family members in need or through charitable works, she added. “That's one of the messages that we try to get across to women and to couples as well, that those kinds of things, what we would maybe refer to as spiritual motherhood, is not illegitimate,” she said.

“It's not second-place. It's a real way of engaging and living out our motherhood. It's also not a replacement for a baby. So it's not as if you go out and volunteer in your community and now you won't have this longing for a child anymore. But we've really found through our own experience and through talking with other women that the more we kind of put ourselves out there and give ourselves to others, the more that we can begin to see that motherhood enacted in us.”

Henkel said she also likes to encourage couples to look at the ways God is calling them to be fruitful in their marriages outside of biological children.

“We really encourage these couples that they are not forgotten, they're not being punished. That God loves them so much and that he has something amazing for them. He's using this to draw them near to him and to allow them to cry out to him and ask for him to guide them, to lead them, to give them his love and show them what fruitfulness he has for them, what place in ministry and mission he has for them.” Henkel and her husband in particular like to share with couples their experience of foster care as one example of where God might be calling them to be fruitful. After a frustrating and expensive experience with some adoption agencies, Henkel and her husband decided to look into giving a home to children through foster care.

“Here is a situation where these children really need families,” she said. “It's hard because there's no guarantee you're going to get to keep this child, so there's a sense of this new greater level of having to learn how to trust God.” “I think that with a couple discerning that fruitfulness, it's also discerning - where is God really calling you? There's so much need in this world. And he wants to use us.”

Couples interested in the Springs in the Desert Mother’s Day weekend retreat can sign up for free online at the Springs in the Desert website. Content will be uploaded and available for anyone who registers, Henkel said, even if they register late. The retreat team will also be hosting a live talk on Sunday, May 10 at 2 p.m. Eastern on the ministry’s Facebook page.

“There's a place for you in Springs of the Desert,” Henkel added. “There's so many women who have reached out to us in Philly. We added several more women to our group, to our team, our official team, women who came to the retreat. One woman had come there and she said she had had a miscarriage, and neither one of us has experienced that. So we said, please join us. We want your voice.”

“We're trying to really bring the voices of many different women to our team so that people will feel there is somebody that is talking they can really relate to. Because there are all of these different situations, but they've got obviously a very similar undercurrent.”

Coatzacoalcos, Mexico :: The local mayor boards Logos Hope for a unique arrival and welcomes crew as they settle into a new city.

OM worker discovers unlikely friendships among a group of 'misfit toys' in North Africa.

A worker bonds with a North African friend over movies and finds opportunity for deeper discussions about faith.

Lila from Argentina wanted to go on a mission trip, but always had a reason not to. Then she found the opportunity to serve refugees.

Atlantic Crossing :: Making Logos II shipshape for a longer voyage

OM Ships is in final preparations for the Power Up Logos Hope technical project as the four millionth visitor comes aboard in Kaohsiung, Taiwan.

Logos Hope :: A tribute to Clive Musendami

CNA Staff, May 4, 2020 / 11:45 am (CNA).- Modern society is formulating an “anti-Christian creed” and punishing those who resist it with “social excommunication,” Benedict XVI has said in a new biography, published in Germany May 4.

In a wide-ranging interview at the end of the 1,184-page book, written by German author Peter Seewald, the pope emeritus said the greatest threat facing the Church was a “worldwide dictatorship of seemingly humanistic ideologies.”

Benedict XVI, who resigned as pope in 2013, made the comment in response to a question about what he had meant at his 2005 inauguration, when he urged Catholics to pray for him “that I may not flee for fear of the wolves.”

He told Seewald that he was not referring to internal Church matters, such as the "Vatileaks" scandal, which led to the conviction of his personal butler, Paolo Gabriele, for stealing confidential Vatican documents. 

In an advanced copy of “Benedikt XVI - Ein Leben” (A Life), seen by CNA, the pope emeritus said: “Of course, issues such as ‘Vatileaks’ are exasperating and, above all, incomprehensible and highly disturbing to people in the world at large.”

“But the real threat to the Church and thus to the ministry of St. Peter consists not in these things, but in the worldwide dictatorship of seemingly humanistic ideologies, and to contradict them constitutes exclusion from the basic social consensus.”

He continued: “A hundred years ago, everyone would have thought it absurd to speak of homosexual marriage. Today whoever opposes it is socially excommunicated. The same applies to abortion and the production of human beings in the laboratory.”

“Modern society is in the process of formulating an ‘anti-Christian creed,’ and resisting it is punishable by social excommunication. The fear of this spiritual power of the Antichrist is therefore only too natural, and it truly takes the prayers of a whole diocese and the universal Church to resist it.”

The biography, issued by Munich-based publisher Droemer Knaur, is available only in German. An English translation, “Benedict XVI, The Biography: Volume One,” will be published in the U.S. on Nov. 17.

In the interview, the 93-year-old former pope confirmed that he had written a spiritual testament, which could be published after his death, as did Pope St. John Paul II.

Benedict said that he had fast-tracked the cause of John Paul II because of “the obvious desire of the faithful” as well as the example of the Polish pope, with whom he had worked closely for more than two decades in Rome.

He insisted that his resignation had “absolutely nothing” to do with the episode involving Paolo Gabriele, and explained that his 2010 visit to the tomb of Celestine V, the last pope to resign before Benedict XVI, was “rather coincidental.” He also defended the title “emeritus” for a retired pope.

Benedict XVI lamented the reaction to his various public comments since his resignation, citing criticism of his tribute read at the funeral of Cardinal Joachim Meisner in 2017, in which he said that God would prevent the ship of the Church from capsizing. He explained that his words were “taken almost literally from the sermons of St. Gregory the Great.”

Seewald asked the pope emeritus to comment on the “dubia” submitted by four cardinals, including Cardinal Meisner, to Pope Francis in 2016 regarding the interpretation of his apostolic exhortation Amoris laetitia.

Benedict said that he did not want to comment directly, but referred to his last general audience, on Feb. 27, 2013.

Summing up his message that day, he  said: “In the Church, amid all the toils of humanity and the confusing power of the evil spirit, one will always be able to discern the subtle power of God's goodness.”

“But the darkness of successive historical periods will never allow the unadulterated joy of being a Christian ... There are always moments in the Church and in the life of the individual Christian in which one feels profoundly that the Lord loves us, and this love is joy, is ‘happiness’.”

Benedict said that he treasured the memory of his first meeting with the newly elected Pope Francis at Castel Gandolfo and that his personal friendship with his successor has continued to grow.

Author Peter Seewald has conducted four book-length interviews with Benedict XVI. The first, “Salt of the Earth,” was published in 1997, when the future pope was prefect of the Vatican Congregation for the Doctrine of the Faith. It was followed by “God and the World” in 2002, and “Light of the World” in 2010.

In 2016, Seewald published “Last Testament,” in which Benedict XVI reflected on his decision to step down as pope.

Publisher Droemer Knaur said that Seewald had spent many hours talking to Benedict for the new book, as well as speaking to his brother, Msgr. Georg Ratzinger and his personal secretary, Archbishop Georg Gänswein.

In an interview with Die Tagespost April 30, Seewald said that he had shown the Pope Emeritus a few chapters of the book before publication. Benedict XVI, he added, had praised the chapter on Pope Pius XI’s 1937 encyclical Mit brennender Sorge.