The Electronic Records Policy Working Group is inviting interested persons to provide their written views on issues relating to implementing section 207(e)(1)(A) of the E-Government Act of 2002. That section calls for ``the adoption by agencies of policies and procedures...

This year, the U.S. has faced extreme weather, including record heatwaves and intense hurricanes, like Idalia, causing widespread disruptions and power outages. In August 2024, Hurricane Idalia alone left over 2.4 million homes and businesses without power​. As these natural disasters become more frequent, the vulnerability of traditional electricity grids ... [continued]

The post BLUETTI Unveils Elite 200 V2 Power Station: 17-Year Battery Life for Resilient Backup During Extreme Weather appeared first on CleanTechnica.

Why do the Scriptures speak so frequently about the soul? Is it the same as my personality? Fr. Stephen Freeman speaks about the meaning of soul and its importance in a psychologized society.

Nicole reflects on how the askesis of Great Lent strengthens the tiny, barely perceptible muscles of faith more often than the big, flashy ones.

Why devote an entire podcast to the topic of time? Enjoy this throwback to the first episode of Time Eternal while Nicole is away. Connect with Nicole on Instagram or Twitter (@NicoleRoccas). Mentioned in this episode: ● TIME ETERNAL BOOK CLUB - August 12, 2021 - Register on Eventbrite: https://bit.ly/2UMvP5r ● “A ‘Slackness of the Soul’: Finding Hope in the Existential Time Warp of Acedia” by Nicole Roccas, Vita Poetica Summer 2021 (https://bit.ly/3evQa5V). ● The Whole Good News Conference by Missio Alliance (https://bit.ly/3isF6rG).

What is time? St. Augustine seeks to answer this question in his Confessions, which features one of the most famous reflections on the philosophy of time. Enjoy this throwback to the second episode of Time Eternal while Nicole is away. Connect with Nicole on Instagram or Twitter (@NicoleRoccas). Mentioned in this episode: ● TIME ETERNAL BOOK CLUB - August 12, 2021 - Register on Eventbrite: https://bit.ly/2UMvP5r

Is God eternal? Or is He time? Enjoy this throwback to the first episode of Time Eternal while Nicole is away. Connect with Nicole on Instagram or Twitter (@NicoleRoccas). Mentioned in this episode: ● TIME ETERNAL BOOK CLUB - August 12, 2021 - Register on Eventbrite: https://bit.ly/2UMvP5r ● The Whole Good News Conference by Missio Alliance (https://bit.ly/3isF6rG).

Sometimes an AdSense unit won't display an ad to a user for whatever reason. When an AdSense unit doesn't show an ad, it leaves an odd amount of space within the content, and reduces my ability to monetize those pages – and I find that unacceptable. This used to be a much more significant problem,…

The post How to Create a Clickable Affiliate Ad as a Backup for an AdSense Unit appeared first on Sugarrae.

Fr. John Whiteford preaches about the healing of the blind man from John 9:1-7.

Using a line from the Joni Mitchell song "Woodstock", Fr. John Whiteford reminds us of the focus we should have during this Lenten season - returning to the Garden.

Join Michael in a discussion about prayerful and practical ways to frame our understanding in regard to our difficulties and setbacks, and deal with them in a spiritually healthy way.

After we sin, our hearts freeze. For a while, we stay away from God on purpose. We need time to heal, we need some sort of ritual of cleansing, some manner in which to make ourselves (in our own eyes) acceptable again to God. But the way back to prayer must begin as soon as possible, if possible even during the act of sin itself. The sooner we turn ourselves back to face Christ's Light, the sooner we shall drag ourselves out of the depth of our fall. Remind yourself of those who were waiting in the darkness of hell for Christ's Descent - ask for their desperate desire to be forgiven, pray for their unceasing hope that Light WILL one day find them and bring them back to Life out of the death of their hell. For those who put their trust in Christ, there is always Hope, there is always Love, there is always a way back to repentance and Life.

"These holy and wonderful martyrs and heroes of the Christian faith were at first nobles at the court of the Emperor Maximian. The Emperor himself valued them greatly for their courage, wisdom and zeal, but, when he heard that these great nobles of his were Christians, his love for them turned to fury. And once, when there was a great offering of sacrifices to idols, the Emperor summoned Sergius and Bacchus to offer sacrifice together with him, and they openly refused to obey him in this. Beside himself with anger, the Emperor ordered that their robes, rings and marks of eminence be stripped from them and they be dressed in women's clothing. He then put iron yokes on their necks and led them thus through the streets of Rome, to be mocked by each and all. The Emperor then sent them to Asia, to Antiochus the governor, for torture. Antiochus had achieved his distinguished rank with the help of Sergius and Bacchus, who had at one time recommended him to the Emperor. When Antiochus began to urge them to deny Christ and save themselves from dishonourable suffering and death, the two saints replied: 'Both honour and dishonour, both life and death — all are one to him who seeks the heavenly Kingdom.' Antiochus threw Sergius into prison and ordered that Bacchus be tortured first. The servants took turns beating holy Bacchus until his whole body was broken into fragments. His holy spirit went forth from his broken and bloodstained body and was borne to the Lord by angels. St Bacchus suffered in the town of Varvallis. Then holy Sergius was led out. Iron shoes studded with nails were put on his feet, and he was driven out into the Syrian town of Resapha, and there beheaded with the sword. His soul went to Paradise where, together with his friend Bacchus, he received the wreath of immortal glory from Christ his King and Lord. These two glorious knights suffered for the Christian faith in about 303." (Prologue) The Great Horologion gives 296 as the date of their repose. One of the most beautiful churches in Constantinople, still standing, is dedicated to Sts Sergius and Bacchus.

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander send Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

"These holy and wonderful martyrs and heroes of the Christian faith were at first nobles at the court of the Emperor Maximian. The Emperor himself valued them greatly for their courage, wisdom and zeal, but, when he heard that these great nobles of his were Christians, his love for them turned to fury. And once, when there was a great offering of sacrifices to idols, the Emperor summoned Sergius and Bacchus to offer sacrifice together with him, and they openly refused to obey him in this. Beside himself with anger, the Emperor ordered that their robes, rings and marks of eminence be stripped from them and they be dressed in women's clothing. He then put iron yokes on their necks and led them thus through the streets of Rome, to be mocked by each and all. The Emperor then sent them to Asia, to Antiochus the governor, for torture. Antiochus had achieved his distinguished rank with the help of Sergius and Bacchus, who had at one time recommended him to the Emperor. When Antiochus began to urge them to deny Christ and save themselves from dishonourable suffering and death, the two saints replied: 'Both honour and dishonour, both life and death — all are one to him who seeks the heavenly Kingdom.' Antiochus threw Sergius into prison and ordered that Bacchus be tortured first. The servants took turns beating holy Bacchus until his whole body was broken into fragments. His holy spirit went forth from his broken and bloodstained body and was borne to the Lord by angels. St Bacchus suffered in the town of Varvallis. Then holy Sergius was led out. Iron shoes studded with nails were put on his feet, and he was driven out into the Syrian town of Resapha, and there beheaded with the sword. His soul went to Paradise where, together with his friend Bacchus, he received the wreath of immortal glory from Christ his King and Lord. These two glorious knights suffered for the Christian faith in about 303." (Prologue) The Great Horologion gives 296 as the date of their repose. One of the most beautiful churches in Constantinople, still standing, is dedicated to Sts Sergius and Bacchus.

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

For 2017-2018's final OCF podcast, outgoing Student Leadership Board members, Chairman Emma Solak and Media Student Leader Daniel Bein, reflect on their time in college, thinking about how to live as Orthodox Christians on college campuses and what it means to be alive in Jesus Christ.

Fr. Evan provides some background information on the Gospel of Mark.

Fr. Evan continues to provide background information on the Gospel of Mark.

Fr. Evan continues to provide background information on the Gospel of Mark and begins a discussion of the "Messianic Secret."

Fr. Evan continues his discussion of the "Messianic Secret."

Fr. Evan provides some additional background information on the Gospel of Mark.

Fr. Evan examines the various titles ascribed to Jesus in the Gospel of Mark.

The entries are in, the votes have been tallied—thanks to all who participated! We have three "winners"—Erin, Alex, and Adam—a kid's story, and some kids telling stories.

A chubby tween grows into the full stature of a backyard basketball hot dog, while his skinny friend perfects flawless boredom at the free throw line; and an upcoming Orthodox Education Webinar to boot!

Everyone from Nero to Kissinger to Osama to GaGa has been believed to be the Antichrist. The weekly Bible study group at St. Joseph Church, Houston, is about to learn from—I mean, of—another one.

Fr. Gregory Jensen, PhD and Fr. Anthony Perkins talk about Orthodox sexuality, chastity, celibacy, and abstinence. Along the way they also discuss the negative effects the culture wars have had on Orthodox pastoral care. They hope to make this part of a series. Warning: it's hard to talk about this euphemistically. Some graphic terms were used. Enjoy the show!

Elissa encourages us to allow this season—the beginning of the new school year—to be one that sanctifies us and changes us for the better.

Christian and Steve take a dive into the world of stand-up comedy with the John Mulaney’s Netflix special The Comeback Kid. The guys discuss views of masculinity, the power of self-reproach and honesty, and the ability of comedy to take heavy topics and make them approachable-if-irreverent. They close with their Top 5 Comedy Specials.

As we begin our Lenten journey, we remember today how Adam and Eve stripped themselves naked of the divine glory and were cast out of Paradise into a world enslaved by death. During Great Lent, we follow the path that leads back to Paradise.

The Cross is truly the Tree of Life through which we return to the blessedness of Paradise.

Like the saints we remember today, let us turn away from such distractions and instead orient ourselves toward the blessedness of a Kingdom that remains not of this world. Let us offer all our blessings back to Him with gratitude, for that is the only way to live as those who know that the good things of this life are not ends in themselves, but points of entrance to eternal life.

May every step of the journey lead us further away from exile and closer to our true home, the Paradise that our Lord has opened to us through His glorious resurrection on the third day.

Fr. Ted encourages us to read the New Testament before the Old Testament.

In this special 1 hour edition of The Illumined Heart, Kevin talks with Charles Ajalat. Mr. Ajalat is a powerful voice for Orthodox unity with a great deal of pan-Orthodox leadership experience. Currently chancellor and board member of the Antiochian Orthodox Archdiocese of America, he was also the architect of the historic Ligonier Meeting of Orthodox bishops in 1994—the first meeting of all twenty-nine bishops in North America. He is the founder of a Los Angeles law firm specializing in tax and litigation matters, and a graduate of Harvard University and the Law School at the University of California at Berkeley. He is a member of St. Nicholas Orthodox Cathedral in Los Angeles. More resources on this topic: Again Magazine (Winter 2003) Kevin's interview with Fr. Josiah Trenham Metropolitan PHILIP's keynote address at Antiochian Convention in Montreal (2007)

Jeremy (Basil) Dannnebohm was an ardent young Catholic. What made him journey from his cradle Church to the Eastern Orthodox Church, only to return to Rome and then revert to Orthodoxy? His story is on this episode of the Illumined Heart.

Steve and Bill offer indisputable evidence that they are still alive by breaking radio silence. Tune in and find out what has been going on for the last few weeks, and then join them in a discussion of "The Unseen Warfare," a Lenten discussion of the spiritual warfare.

At Orthodox Education Day (OED) on October 6, 2018, former SVS Press director Ted Bazil and St Vladimir's Seminary Professor Emeritus David Drillock offered a fantastic look back and wonderful stories from the fifty-year history of SVS Press and Orthodox Education Day.