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The wethepeople "Nova 20" BMX Bike - Glossy Raw is a modern equipped entry level BMX complete bike which offers you a solid parts of Salt, SaltPlus and eclat. The version of the wethepeople "Nova 20" BMX Bike - Glossy Raw comes with a super short 12.75" oval chainstay and 26mm offset fork allowing it to not only feel just like the bikes our PRO team ride, but also make it much easier to ride and progress your riding even further. In addition to that it comeswith a sealed and integrated headset so the maintaince effort is reduced compare to normal loose ball bearings. With its 20" top tube length the wethepeople "Nova 20" BMX Bike - Glossy Raw is the ideal allround BMX bike for young starters of the BMX sport and offers you the opportunity to let you check out all disciplines and to learn first tricks.

• Wheel Size: 20"
• BMX Frame: 1020 Hi-Ten, welded U-brake sockets, Mid-BB, integrated headset
  Top Tube (TT): 20.0"
  Chain Stay (CS): 12.75"
  Head Tube (HA): 75°
  Seattube (SA): 71.5°
  BB-Height (BB): 11.75"
  Standover (SO): 8.38"
• BMX Fork: Salt "AM 20", 1020 HiTen, 1-1/8" Ahead with 4130 CrMo steerer tube, 26mm offset
• BMX Bar: Salt "Nova", 1020 Hi-Ten, 2-piece
  Height: 8.85"
  Width: 29"
  Backsweep: 11°
  Upsweep: 2°
• Grips: Salt "EX", 154mm
• Stem: Salt "PRO", frontload, 50mm reach
• Headset: Salt "PRO", integrated headset, sealed bearing
• Gyro: -
• Gyro compatible: Yes
• Brake Lever: Salt "AM", aluminum
• Brake (rear): SaltPlus "Geo XL" U-brake, aluminum
• Seat: wethepeople "Nova" Seat/Seatpost Combo, mid-padded
• Seat Post: Seat/Seatpost Combo, aluminum, 25.4mm
• Seat Clamp: eclat "Pure", aluminum
• Pedals: eclat "Slash", plastic
• Chain: Salt "AM" Z1 type, Standard
• Sprocket: Salt "Gateway", steel, 25T
• Crank: Salt "Rookie", 4130 CrMo, 3-piece, 165mm, 19mm Axle, 8 Spline
• Bottom Bracket: Salt, Mid BB, 19mm, sealed bearing
• Hub (front): Salt "Nova", aluminum, loose ball, 10mm (3/8") axle, 36H
• Hub (rear): Salt "Nova", cassette hub, semi sealed, 14mm axle, 36H
  Driver: 9T RHD, loose ball bearing 510
• Rim (front): Salt "Beam", aluminum, straight single wall, 36H
• Rim (rear): Salt "Beam", aluminum, straight single wall, 36H
• Tire (front): Salt "Tracer" BMX Tire
  Width: 20" x 2.35"
• Tire (rear): Salt "Tracer" BMX Tire
  Width: 20" x 2.35"
• Pegs: -

The wethepeople "Nova 20" BMX Bike - Matt Black is a modern equipped entry level BMX complete bike which offers you a solid parts of Salt, SaltPlus and eclat. The version of the wethepeople "Nova 20" BMX Bike - Matt Black comes with a super short 12.75" oval chainstay and 26mm offset fork allowing it to not only feel just like the bikes our PRO team ride, but also make it much easier to ride and progress your riding even further. In addition to that it comeswith a sealed and integrated headset so the maintaince effort is reduced compare to normal loose ball bearings. With its 20" top tube length the wethepeople "Nova 20" BMX Bike - Matt Black is the ideal allround BMX bike for young starters of the BMX sport and offers you the opportunity to let you check out all disciplines and to learn first tricks.

• Wheel Size: 20"
• BMX Frame: 1020 Hi-Ten, welded U-brake sockets, Mid-BB, integrated headset
  Top Tube (TT): 20.0"
  Chain Stay (CS): 12.75"
  Head Tube (HA): 75°
  Seattube (SA): 71.5°
  BB-Height (BB): 11.75"
  Standover (SO): 8.38"
• BMX Fork: Salt "AM 20", 1020 HiTen, 1-1/8" Ahead with 4130 CrMo steerer tube, 26mm offset
• BMX Bar: Salt "Nova", 1020 Hi-Ten, 2-piece
  Height: 8.85"
  Width: 29"
  Backsweep: 11°
  Upsweep: 2°
• Grips: Salt "EX", 154mm
• Stem: Salt "PRO", frontload, 50mm reach
• Headset: Salt "PRO", integrated headset, sealed bearing
• Gyro: -
• Gyro compatible: Yes
• Brake Lever: Salt "AM", aluminum
• Brake (rear): SaltPlus "Geo XL" U-brake, aluminum
• Seat: wethepeople "Nova" Seat/Seatpost Combo, mid-padded
• Seat Post: Seat/Seatpost Combo, aluminum, 25.4mm
• Seat Clamp: eclat "Pure", aluminum
• Pedals: eclat "Slash", plastic
• Chain: Salt "AM" Z1 type, Standard
• Sprocket: Salt "Gateway", steel, 25T
• Crank: Salt "Rookie", 4130 CrMo, 3-piece, 165mm, 19mm Axle, 8 Spline
• Bottom Bracket: Salt, Mid BB, 19mm, sealed bearing
• Hub (front): Salt "Nova", aluminum, loose ball, 10mm (3/8") axle, 36H
• Hub (rear): Salt "Nova", cassette hub, semi sealed, 14mm axle, 36H
  Driver: 9T RHD, loose ball bearing 510
• Rim (front): Salt "Beam", aluminum, straight single wall, 36H
• Rim (rear): Salt "Beam", aluminum, straight single wall, 36H
• Tire (front): Salt "Tracer" BMX Tire
  Width: 20" x 2.35"
• Tire (rear): Salt "Tracer" BMX Tire
  Width: 20" x 2.35"
• Pegs: -

The wethepeople "Nova 20.5" BMX Bike - Matt Black is a modern equipped entry level BMX complete bike which offers you a solid parts of Salt, SaltPlus and eclat. The version of the wethepeople "Nova 20.5" BMX Bike - Matt Black comes with a super short 12.75" oval chainstay and 26mm offset fork allowing it to not only feel just like the bikes our PRO team ride, but also make it much easier to ride and progress your riding even further. In addition to that it comeswith a sealed and integrated headset so the maintaince effort is reduced compare to normal loose ball bearings. With its 20" top tube length the wethepeople "Nova 20.5" BMX Bike - Matt Black is the ideal allround BMX bike for young starters of the BMX sport and offers you the opportunity to let you check out all disciplines and to learn first tricks.

• Wheel Size: 20"
• BMX Frame: 1020 Hi-Ten, welded U-brake sockets, Mid-BB, integrated headset
  Top Tube (TT): 20.5"
  Chain Stay (CS): 12.75"
  Head Tube (HA): 75°
  Seattube (SA): 71.5°
  BB-Height (BB): 11.75"
  Standover (SO): 8.38"
• BMX Fork: Salt "AM 20", 1020 HiTen, 1-1/8" Ahead with 4130 CrMo steerer tube, 26mm offset
• BMX Bar: Salt "Nova", 1020 Hi-Ten, 2-piece
  Height: 8.85"
  Width: 29"
  Backsweep: 11°
  Upsweep: 2°
• Grips: Salt "EX", 154mm
• Stem: Salt "PRO", frontload, 50mm reach
• Headset: Salt "PRO", integrated headset, sealed bearing
• Gyro: -
• Gyro compatible: Yes
• Brake Lever: Salt "AM", aluminum
• Brake (rear): SaltPlus "Geo XL" U-brake, aluminum
• Seat: wethepeople "Nova" Seat/Seatpost Combo, mid-padded
• Seat Post: Seat/Seatpost Combo, aluminum, 25.4mm
• Seat Clamp: eclat "Pure", aluminum
• Pedals: eclat "Slash", plastic
• Chain: Salt "AM" Z1 type, Standard
• Sprocket: Salt "Gateway", steel, 25T
• Crank: Salt "Rookie", 4130 CrMo, 3-piece, 165mm, 19mm Axle, 8 Spline
• Bottom Bracket: Salt, Mid BB, 19mm, sealed bearing
• Hub (front): Salt "Nova", aluminum, loose ball, 10mm (3/8") axle, 36H
• Hub (rear): Salt "Nova", cassette hub, semi sealed, 14mm axle, 36H
  Driver: 9T RHD, loose ball bearing 510
• Rim (front): Salt "Beam", aluminum, straight single wall, 36H
• Rim (rear): Salt "Beam", aluminum, straight single wall, 36H
• Tire (front): Salt "Tracer" BMX Tire
  Width: 20" x 2.35"
• Tire (rear): Salt "Tracer" BMX Tire
  Width: 20" x 2.35"
• Pegs: -

Having passed the mid-year point, it is always an interesting exercise to take stock of where we stand with respect to the approval of new medicines. Overall, when considering the volume of activity, things would seem to be looking up … Continue reading →

Cloudflare is urging the EU Commission to exclude the company from its upcoming Piracy Watch List, despite requests from several rightsholder groups for its inclusion. The American company says it's committed to addressing piracy concerns but not at the expense of user privacy and security. Instead, the European Commission should ensure that its Piracy Watch List does not become a tool for advocating policy changes.

From: TF, for the latest news on copyright battles, piracy and more.

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Privacy: Our parents were taking liberties for granted in their analog world, liberties that are not passed down to our children in the transition to digital — such as the simple right to send an anonymous letter.

Sometimes when speaking, I ask the audience how many would be okay with sites like The Pirate Bay, even if it means that artists are losing money from their operation. (Do note that this assertion is disputed: I’m asking the question on the basis of what-if the assertion is true.) Some people raise their hands, the proportion varying with audience and venue.

The copyright industry asserts that the offline laws don’t apply on the Internet when they want to sue and prosecute people sharing knowledge and culture. They’re right, but not in the way they think. They’re right that copyright law does apply online as well. But privacy laws don’t, and they should.

In the offline world, an analog letter was given a certain level of protection. This was not intended to cover just the physical letter as such, but correspondence in general; it was just that the letter was the only form of such correspondence when these liberties were drafted.

First, the letter was anonymous. It was your prerogative entirely whether you identified yourself as sender of the letter on the outside of the envelope, on the inside of the letter (so not even the postal service knew who sent it, only the recipient), or not at all.

Further, the letter was untracked in transit. The only governments tracking people’s correspondence were those we looked down on with enormous contempt.

Third, the letter was secret. The envelope would never we broken in transit.

Fourth, the carrier was never responsible for the contents, of nothing else for the simple reason they were not allowed to examine the content in the first place. But even if they could, like with a envelopeless postcard, they were never liable for executing their courier duties — this principle, the courier immunity or messenger immunity, is a principle that dates as far back as the Roman Empire.

These principles, the liberties of correspondence, should apply to offline correspondence (the letter) just as it should to online correspondence. But it doesn’t. You don’t have the right to send anything you like to anybody you like online, because it might be a copyright infringement — even though our parents had exactly this right in their offline world.

So the copyright industry is right – sending a copied drawing in a letter is a copyright infringement, and sending a copied piece of music over the net is the same kind of copyright infringement. But offline, there are checks and balances to these laws – even though it’s a copyright infringement, nobody is allowed to open the letter in transit just to see if it violates the law, because the secrecy of private correspondence is considered more important than discovering copyright infringements. This is key. This set of checks and balances has not been carried over into the digital environment.

The only time a letter is opened and prevented is when somebody is under individual and prior suspicion of a serious crime. The words “individual” and “prior” are important here — opening letters just to see if they contain a non-serious crime in progress, like copyright infringement, is simply not permitted in the slightest.

There is no reason for the offline liberties of our parents to not be carried over into the same online liberties for our children, regardless of whether that means somebody doesn’t know how to run a business anymore.

After highlighting these points, I repeat the question whether the audience would be okay with sites like The Pirate Bay, even if it means an artist is losing income. And after making these points, basically everybody raises their hand to say they would be fine with it; they would be fine with our children having the same liberty as our parents, and the checks and balances of the offline world to also apply online.

Next in the series, we’re going to look at a related topic – public anonymous announcements and the important role the city square soapbox filled in shaping liberty.

Privacy remains your own responsibility.

Privacy: The liberties of our parents are not being inherited by our children – they are being lost wholesale in the transition to digital. Today, we’ll look at the importance of posting anonymous public messages.

When I was in my teens, before the Internet (yes, really), there was something called BBSes – Bulletin Board Systems. They were digital equivalents of an analog Bulletin Board, which in turn was a glorified sheet of wood intended for posting messages to the public. In a sense, they were an anonymous equivalent of today’s webforum software, but you connected from your home computer directly to the BBS over a phone line, without connecting to the Internet first.

The analog Bulletin Boards are still in existence, of course, but mostly used for concert promotions and the occasional fringe political or religious announcement.

In the early 1990s, weird laws were coming into effect worldwide as a result of lobbying from the copyright industry: the owners of bulletin board systems could be held liable for what other people posted on them. The only way to avoid liability was to take down the post within seven days. Such liability had no analog equivalent at all; it was an outright ridiculous idea that the owner of a piece of land should be held responsible for a poster put up on a tree on that land, or even that the owner of a public piece of cardboard could be sued for the posters other people had glued up on that board.

Let’s take that again: it is extremely weird from a legal standpoint that an electronic hosting provider is in any way, shape, or form liable for the contents hosted on their platform. It has no analog equivalent whatsoever.

Sure, people could put up illegal analog posters on an analog bulletin board. That would be an illegal act. When that happened, it was the problem of law enforcement, and never of the bulletin board owner. The thought is ridiculous and has no place in the digital landscape either.

The proper digital equivalent isn’t to require logging to hand over upload IPs to law enforcement, either. An analog bulletin board owner is under no obligation whatsoever to somehow identify the people using the bulletin board, or even monitor whether it’s being used at all.

The Analog Equivalent Privacy Right for an electronic post hosting provider is for an uploader to be responsible for everything they upload for the public to see, with no liability at all for the hosting provider under any circumstance, including no requirement to log upload data to help law enforcement find an uploader. Such monitoring is not a requirement in the analog world of our parents, nor is there an analog liability for anything posted, and there is no reason to have it otherwise in the digital world of our children just because somebody doesn’t know how to run a business otherwise.

As a side note, the United States would not exist had today’s hosting liability laws in place when it formed. A lot of writing was being circulated at the time arguing for breaking with the British Crown and forming an Independent Republic; from a criminal standpoint, this was inciting and abetting high treason. This writing was commonly nailed to trees and public posts, for the public to read and make up their own minds. Imagine for a moment if the landowners where such trees happened to stand had been charged with high treason for “hosting content” — the thought is as ridiculous in the analog would, as it really is in the digital too. We just need to pull the illusion aside, that the current laws on digital hosting make any kind of sense. These laws really are as ridiculous in the digital world of our children, as they would have been in the analog world of our parents.

Privacy remains your own responsibility.

Privacy: In the analog world of our parents, as an ordinary citizen and not under surveillance because of being a suspect of a crime, it was taken for granted that you could walk around a city without authorities tracking you at the footstep level. Our children don’t have this right anymore in their digital world.

Not even the dystopias of the 1950s — Nineteen Eighty-Four, Brave New World, Colossus, and so on, managed to dream up the horrors of this element: the fact that every citizen is now carrying a governmental tracking device. They’re not just carrying one, they even bought it themselves. Not even Brave New World could have imagined this horror.

It started out innocently, of course. It always does. With the new “portable phones” — which, at this point, meant something like “not chained to the floor” — authorities discovered that people would still call the Emergency Services number (112, 911, et cetera) from their mobile phones, but not always be capable of giving their location themselves, something that the phone network was now capable of doing. So authorities mandated that the phone networks be technically capable of always giving a subscriber’s location, just in case they would call Emergency Services. In the United States, this was known as the E911 regulation (“Enhanced 9-1-1”).

This was in 2005. Things went bad very quickly from there. Imagine that just 12 years ago, we still had the right to roam around freely without authorities being capable of tracking our every footstep – this was no more than just over a decade ago!

Before this point, governments supplied you with services so that you would be able to know your location, as had been the tradition since the naval lighthouse, but not so that they would be able to know your location. There’s a crucial difference here. And as always, the first breach was one of providing citizen services — in this case, emergency medical services — that only the most prescient dystopians would oppose.

What’s happened since?

Entire cities are using wi-fi passive tracking to track people at the individual, realtime, and sub-footstep level in the entire city center.

Train stations and airports, which used to be safe havens of anonymity in the analog world of our parents, have signs saying they employ realtime passive wi-fi and bluetooth tracking of everybody even coming close, and are connecting their tracking to personal identifying data. Correction: they have signs about it in the best case but do it regardless.

People’s location are tracked in at least three different… not ways, but categories of ways:

Active: You carry a sensor of your location (GPS sensor, Glonass receiver, cell tower triangulator, or even visual identifier through the camera). You use the sensors to find your location, at one point in time or continuously. The government takes itself the right to read the contents of your active sensors.

Passive: You take no action, but are still transmitting your location to the government continuously through a third party. In this category, we find cell tower triangulation as well as passive wi-fi and bluetooth tracking that require no action on behalf of a user’s phone other than being on.

Hybrid: The government finds your location in occasional pings through active dragnets and ongoing technical fishing expeditions. This would not only include cellphone-related techniques, but also face recognition connected to urban CCTV networks.

Privacy of location is one of the Seven Privacies, and we can calmly say that without active countermeasures, it’s been completely lost in the transition from analog to digital. Our parents had privacy of location, especially in busy places like airports and train stations. Our children don’t have privacy of location, not in general, and particularly not in places like airports and train stations that were the safest havens of our analog parents.

How do we reinstate Privacy of Location today? It was taken for granted just 12 years ago.

Privacy: Our analog parents had the right to meet whomever they liked, wherever they liked, and discuss whatever they liked, without the government knowing. Our digital children have lost this, just because they use more modern items.

For a lot of our digital children’s activities, there’s no such thing as privacy anymore, as they naturally take place on the net. For people born 1980 and later, it doesn’t make sense to talk of “offline” or “online” activities. What older people see as “people spending time with their phone or computer”, younger see as socializing using their phone or computer.

This is an important distinction that the older generation tends to not understand.

Perhaps this is best illustrated with an anecdote from the previous generation again: The parents of our parents complained that our parents were talking with the phone, and not to another person using the phone. What our parents saw as socializing (using an old analog landline phone), their parents in turn saw as obsession with a device. There’s nothing new under the sun.

(Note: when I say “digital children” here, I am not referring to children as in young people below majority age; I am referring to the next generation of fully capable adult professionals.)

This digital socializing, however, can be limited, it can be… permissioned. As in, requiring somebody’s permission to socialize in the way you and your friends want, or even to socialize at all. The network effects are strong and create centralizing pressure toward a few platforms where everybody hang out, and as these are private services, they get to set any terms and conditions they like for people assembling and socializing – for the billions of people assembling and socializing there.

Just as one example to illustrate this: Facebook is using American values for socializing, not universal values. Being super-against anything even slightly naked while being comparatively accepting of hate speech is not something inherently global; it is strictly American. If Facebook had been developed in France or Germany instead of the US, any and all nudity would be welcomed as art and free-body culture (Freikörperkultur) and a completely legitimate way of socializing, but the slightest genocide questioning would lead to an insta-kickban and reporting to authorities for criminal prosecution.

Therefore, just using the dominant Facebook as an example, any non-American way of socializing is effectively banned worldwide, and it’s likely that people developing and working with Facebook aren’t even aware of this. But the Freedom of Assembly hasn’t just been limited in the online sphere, but also in the classic analog offline world where our analog parents used to hang out (and still do).

Since people’s locations are tracked, as we saw in the previous post, it is possible to match locations between individuals and figure out who was talking to whom, as well as when and where this happened, even if they were only talking face to face. As I’m looking out my window from the office writing this piece, it just so happens that I’m looking at the old Stasi headquarters across from Alexanderplatz in former East Berlin. It was a little bit like Hotel California; people who checked in there tended to never leave. Stasi also tracked who was talking to whom, but required a ton of people to perform this task manually, just in order to walk behind other people and photograph whom they were talking to — and therefore, there was an economic limit to how many people could be tracked like this at any one time before the national economy couldn’t sustain more surveillance. Today, that limit is completely gone, and everybody is tracked all the time.

Do you really have Freedom of Assembly, when the fact that you’ve associated with a person — indeed, maybe just spent time in their physical proximity — can be held against you?

I’m going to illustrate this with an example. In a major leak recently, it doesn’t matter which one, a distant colleague of mine happened to celebrate a big event with a huge party in near physical proximity to where the documents were being copied at the same time, completely unaware and by sheer coincidence. Months later, this colleague was part of journalistically vetting those leaked documents and verifying their veracity, while at this time still unaware of the source and that they had held a big party very close to the origin of the documents.

The government was very aware of the physical proximity of the leak combined with this person’s journalistic access to the documents, though, and issued not one but two arrest-on-sight warrants for this distant colleague based on that coincidence. They are now living in exile outside of Sweden, and don’t expect to be able to return home anytime soon.

Privacy, including Privacy of Location, remains your own responsibility.

Privacy: “Everything you say or do can and will be used against you, at any point in the far future when the context and agreeableness of what you said or did has changed dramatically.” With the analog surveillance of our parents, everything was caught in the context of its time. The digital surveillance of our children saves everything for later use against them.

It’s a reality for our digital children so horrible, that not even Nineteen Eighty-Four managed to think of it. In the analog surveillance world, where people are put under surveillance only after they’ve been identified as suspects of a crime, everything we said and did was transient. If Winston’s telescreen missed him doing something bad, then it had missed the moment and Winston was safe.

The analog surveillance was transient for two reasons: one, it was assumed that all surveillance was people watching other people, and two, that nobody would have the capacity of instantly finding keywords in the past twenty years of somebody’s conversations. In the analog world of our parents, that would mean somebody would need to actually listen to twenty years’ worth of tape recordings, which would in turn take sixty years (as we only work 8 out of 24 hours). In the digital world of our children, surveillance agencies type a few words to get automatic transcripts of the saved-forever surveillance-of-everybody up on screen in realtime as they type the keywords – not just from one person’s conversation, but from everybody’s. (This isn’t even exaggerating; this was reality in or about 2010 with the GCHQ-NSA XKEYSCORE program.)

In the world of our analog parents, surveillance was only a thing at the specific time it was active, which was when you were under individual and concrete suspicion of a specific, already-committed, and serious crime.

In the world of our digital children, surveillance can be retroactively activated for any reason or no reason, with the net effect that everybody is under surveillance for everything they have ever done or said.

We should tell people as it has become instead; “anything you say or do can be used against you, for any reason or no reason, at any point in the future”.

The current generation has utterly failed to preserve the presumption of innocence, as it applies to surveillance, in the shift from our analog parents to our digital children.

This subtle addition – that everything is recorded for later use against you – amplifies the horrors of the previous aspects of surveillance by orders of magnitude.

Consider somebody asking you where you were on the evening of March 13, 1992. You would, at best, have a vague idea of what you did that year. (“Let’s see… I remember my military service started on March 3 of that year… and the first week was a tough boot camp in freezing winter forest… so I was probably… back at barracks after the first week, having the first military theory class of something? Or maybe that date was a Saturday or Sunday, in which case I’d be on weekend leave?” That’s about the maximum precision your memory can produce for twenty-five years past.)

However, when confronted with hard data on what you did, the people confronting you will have an utter and complete upper hand, because you simply can’t refute it. “You were in this room and said these words, according to our data transcript. These other people were also in the same room. We have to assume what you said was communicated with the intention for them to hear. What do you have to say for yourself?”

It doesn’t have to be 25 years ago. A few months back would be sufficient for most memories to be not very detailed anymore.

To illustrate further: consider that the NSA is known to store copies even of all encrypted correspondence today, on the assumption that even if it’s not breakable today, it will probably be so in the future. Consider what you’re communicating encrypted today — in text, voice, or video — can be used against you in twenty years. You probably don’t even know half of it, because the window of acceptable behavior will have shifted in ways we cannot predict, as it always does. In the 1950s, it was completely socially acceptable to drop disparaging remarks about some minorities in society, which would socially ostracize you today. Other minorities are still okay to disparage, but might not be in the future.

When you’re listening to somebody talking from fifty years ago, they were talking in the context of their time, maybe even with the best of intentions by today’s standards. Yet, we could judge them harshly for their words interpreted by today’s context — today’s completely different context.

Our digital children will face exactly this scenario, because everything they do and say can and will be used against them, at any point in the future. It should not be this way. They should have every right to enjoy Analog Equivalent Privacy Rights.

When our analog parents searched for information, that activity took place in libraries, and that was one of the most safeguarded privacies of all. When our digital children search for information, their innermost thoughts are instead harvested wholesale for marketing. How did this happen?

If you’re looking at one particular profession of the analog world that was absolutely obsessed with the privacy of its patrons, it was the librarians. Libraries were where people could search for their darkest secrets, were it literature, science, shopping, or something else. The secrecy of libraries were downright legendary.

As bomb recipes started appearing on the proto-Internet in the 1980s — on so-called BBSes — and some politicians tried to play on moral panics, many of common sense were quick to point out, that these “text files with bomb recipes” were no different than what you would find in the chemistry section of a mediocre-or-better library — and libraries were sacred. There was no moral panic to play on as soon as you pointed out that this was already available in every public library, for the public to access anonymously

So private were libraries, in fact, that librarians were in collective outrage when the FBI started asking libraries for records of who had borrowed what book – and that’s how the infamous warrant canaries were invented. Yup, by a librarian, protecting the patrons of the library. Librarians have always been the profession defending privacy rights the hardest – in the analog as well as the digital.

In the analog world of our parents, their Freedom of Information was sacramount: their innermost thirst for learning, knowledge, and understanding. In the digital world of our children, their corresponding innermost thoughts are instead harvested wholesale and sold off to market trinkets into their faces.

It’s not just what our digital children successfully studied that’s up for grabs. In the terms of our analog parents, it’s what they ever went to the library for. It’s what they ever considered going to the library for. In the world of our digital children, everything they searched for is recorded — and everything they thought of searching for but didn’t.

Think about that for a moment: something that was so sacred for our analog parents that entire classes of professions would go on strike to preserve it, is now casually used for wholesale marketing in the world of our digital children.

Combine this with the previous article about everything you do, say, and think being recorded for later use against you, and we’re going to need a major change in thinking on this very soon.

There is no reason our children should have less Freedom of Information just because they happen to live in a digital environment, as compared to the analog environment of our parents. There is no reason our digital children shouldn’t enjoy Analog Equivalent Privacy Rights.

Of course, it can be argued that the Internet search engines are private services who are free to offer whatever services they like on whatever terms they like. But there were private libraries in the analog world of our parents, too. We’ll be returning to this “it’s private so you don’t have a say” concept a little later in this series.

Privacy remains your own responsibility.

Privacy: Ross Ulbricht handed in his appeal to the U.S. Supreme Court last week, highlighting an important Analog Equivalent Privacy Right in the process: Just because you’re using equipment that makes a third party aware of your circumstances, does that really nullify any expectation of privacy?

In most constitutions, there’s a protection of privacy of some kind. In the European Charter of Human Rights, this is specified as having the right to private and family life, home, and correspondence. In the U.S. Constitution, it’s framed slightly differently, but with the same outcome: it’s a ban for the government to invade privacy without good cause (“unreasonable search and seizure”).

U.S. Courts have long held, that if you have voluntarily given up some part of your digitally-stored privacy to a third party, then you can no longer expect to have privacy in that area. When looking at analog equivalence for privacy rights, this doctrine is atrocious, and in order to understand just how atrocious, we need to go back to the dawn of the manual telephone switchboards.

At the beginning of the telephone age, switchboards were fully manual. When you requested a telephone call, a manual switchboard operator would manually connect the wire from your telephone to the wire of the receiver’s telephone, and crank a mechanism that would make that telephone ring. The operators could hear every call if they wanted and knew who had been talking to whom and when.

Did you give up your privacy to a third party when using this manual telephone service? Yes, arguably, you did. Under the digital doctrine applied now, phonecalls would have no privacy at all, under any circumstance. But as we know, phonecalls are private. In fact, the phonecall operators were oathsworn to never utter the smallest part of what they learned on the job about people’s private dealings — so seriously was privacy considered, even by the companies running the switchboards.

Interestingly enough, this “third-party surrender of privacy” doctrine seems to have appeared the moment the last switchboard operator left their job for today’s automated phone-circuit switches. This was as late as 1983, just at the dawn of digital consumer-level technology such as the Commodore 64.

This false equivalence alone should be sufficient to scuttle the doctrine of “voluntarily” surrendering privacy to a third party in the digital world, and therefore giving up expectation of privacy: the equivalence in the analog world was the direct opposite.

But there’s more to the analog equivalent of third-party-service privacy. Somewhere in this concept is the notion that you’re voluntarily choosing to give up your privacy, as an active informed act — in particular, an act that stands out of the ordinary, since the Constitutions of the world are very clear that the ordinary default case is that you have an expectation of privacy.

In other words, since people’s everyday lives are covered by expectations of privacy, there must be something outside of the ordinary that a government can claim gives it the right to take away somebody’s privacy. And this “outside the ordinary” has been that the people in question were carrying a cellphone, and so “voluntarily” gave up their right to privacy, as the cellphone gives away their location to the network operator by contacting cellphone towers.

But carrying a cellphone is expected behavior today. It is completely within the boundaries of “ordinary”. In terms of expectations, this doesn’t differ much from wearing jeans or a jacket. This leads us to the question; in the thought experiment that yesterday’s jeans manufacturers had been able to pinpoint your location, had it been reasonable for the government to argue that you give up any expectation of privacy when you’re wearing jeans?

No. No, of course it hadn’t.

It’s not like you’re carrying a wilderness tracking device for the express purpose of rescue services to find you during a dangerous hike. In such a circumstance, it could be argued that you’re voluntarily carrying a locator device. But not when carrying something that everybody is expected to carry — indeed, something that everybody must carry in order to even function in today’s society.

When the only alternative to having your Constitutionally-guaranteed privacy is exile from modern society, a government should have a really thin case. Especially when the analog equivalent — analog phone switchboards — was never fair game in any case.

People deserve Analog Equivalent Privacy Rights.

Until a government recognizes this and voluntarily surrenders a power it has taken itself, which isn’t something people should hold their breath over, privacy remains your own responsibility.

Privacy: Our analog parents had the ability to read news anonymously, however they wanted, wherever they wanted, and whenever they wanted. For our digital children, a government agent might as well be looking over their shoulder: the government knows what news sources they read, what articles, for how long, and in what order.

For our analog parents, reading the news was an affair the government had no part of, or indeed had any business being part of. Our analog parents bought a morning newspaper with a few coins on the street corner, brought it somewhere quiet where they had a few minutes to spare, and started reading without anybody interfering.

When our digital children read the news, the government doesn’t just know what news source they choose to read, but also what specific articles they read from that news source, in what order, and for how long. So do several commercial actors. There are at least three grave issues with this.

The first is that since the government has this data, it will attempt to use this data. More specifically, it will attempt to use the data against the individual concerned, possibly in some sort of pre-crime scheme. We know this that since all data collected by a government will eventually be used against the people concerned, with mathematical certainty.

In an attention economy, data about what we pay attention to, how much, and for how long, are absolutely crucial predictive behaviors. And in the hands of a government which makes the crucial mistake of using it to predict pre-crime, the results can be disastrous for the individual and plain wrong for the government.

Of course, the instant the government uses this data in any way imaginable, positive or negative, it will become Heisenberg Metrics — the act of using the data will shape the data itself. For example, if somebody in government decides that reading about frugality probably is an indicator of poverty, and so makes people more eligible for government handouts, then such a policy will immediately shape people’s behavior to read more about frugality. Heisenberg Metrics is when a metric can’t be measured without making it invalid in the process.

(The phenomenon is named after the Heisenberg Uncertainty Principle, which is traditionally confused with the Observer Effect, which states you can’t measure some things without changing them in the process. The Heisenberg Uncertainty Principle is actually something else entirely; it states that you can’t measure precise momentum and position of a subatomic particle at the same time, and does not apply at all to Heisenberg Metrics.)

The second issue is that not only government, but also other commercial actors, will seek to act on these metrics, Heisenberg Metrics as they may be. Maybe somebody thinks that reading fanzines about motorcycle acrobatics should have an effect on your health and traffic insurance premiums?

The third issue is subtle and devious, but far more grave: the government doesn’t just know what articles you read and in what order, but as a corollary to that, knows what the last article you read was, and what you did right after reading it. In other words, it knows very precisely what piece of information leads you to stop reading and instead take a specific action. This is far more dangerous information than being aware of your general information feed patterns and preferences.

Being able to predict somebody’s actions with a high degree of certainty is a far more dangerous ability than being vaguely aware of somebody’s entertainment preferences.

Our analog parents had the privacy right of choosing their information source anonymously with nobody permitted (or able) to say what articles they read, in what order, or for what reason. It’s not unreasonable that our digital children should have the same privacy right, the analog equivalent privacy right.

Privacy remains your own responsibility.

Privacy: In the analog world of our parents, leaks to the press were heavily protected in both ends – both for the leaker and for the reporter receiving the leak. In the digital world of our children, this has been unceremoniously thrown out the window while discussing something unrelated entirely. Why aren’t our digital children afforded the same checks and balances?

Another area where privacy rights have not been carried over from the analog to the digital concerns journalism, an umbrella of different activities we consider to be an important set of checks-and-balances on power in society. When somebody handed over physical documents to a reporter, that was an analog action that was protected by federal and state laws, and sometimes even by constitutions. When somebody is handing over digital access to the same information to the same type of reporter, reflecting the way we work today and the way our children will work in the future, that is instead prosecutable at both ends.

Let us illustrate this with an example from the real world.

In the 2006 election in Sweden, there was an outcry of disastrous information hygiene on behalf of the ruling party at the time (yes, the same ruling party that later administered the worst governmental leak ever). A username and password circulated that gave full access to the innermost file servers of the Social Democratic party administration from anywhere. The username belonged to a Stig-Olof Friberg, who was using his nickname “sigge” as username, and the same “sigge” as password, and who accessed the innermost files over the Social Democratic office’s unencrypted, open, wireless network.

Calling this “bad opsec” doesn’t begin to describe it. Make a careful note to remember that these were, and still are, the institutions and people we rely on to make policy for good safeguarding of sensitive citizen data.

However, in the shadow of this, there was also the more important detail that some political reporters were well aware of the login credentials, such as one of Sweden’s most (in)famous political reporters Niklas Svensson, who had been using the credentials as a journalistic tool to gain insight into the ruling party’s workings.

This is where it gets interesting, because in the analog world, that reporter would have received leaks in the form of copied documents, physically handed over to him, and leaking to the press in this analog manner was (and still is) an extremely protected activity under law and indeed some constitutions — in Sweden, as this concerns, you can even go to prison for casually speculating over coffee at work who might have been behind a leak to the press. It is taken extremely seriously.

However, in this case, the reporter wasn’t leaked the documents, but was leaked a key for access to the digital documents — the ridiculously insecure credentials “sigge/sigge” — and was convicted in criminal court for electronic trespassing as a result, despite doing journalistic work with a clear analog protected equivalent.

It’s interesting to look at history to see how much critically important events would never have been uncovered, if this prosecution of digital journalism had been applied to analog journalism.

For one example, let’s take the COINTELPRO leak, when activists copied files from an FBI office to uncover a covert and highly illegal operation by law enforcement to discredit political organizations based solely on their political opinion. (This is not what law enforcement should be doing, speaking in general terms.) This leak happened when activists put up a note on the FBI office door on March 8, 1971 saying “Please do not lock this door tonight”, came back in the middle of the night when nobody was there, found the door unlocked as requested, and took (stole) about 1,000 classified files that revealed the illegal practices.

These were then mailed to various press outlets. The theft resulted in the exposure of some of the FBI’s most self-incriminating documents, including several documents detailing the FBI’s use of postal workers, switchboard operators, etc., in order to spy on black college students and various non-violent black activist groups, according to Wikipedia. And here’s the kicker in the context: while the people stealing the documents could and would have been indicted for doing so, it was unthinkable to charge the reporters receiving them with anything.

This is no longer the case.

Our digital children have lost the right to leak information to reporters in the way the world works today, an activity that was taken for granted — indeed, seen as crucially important to the balance of power — in the world of our digital parents. Our digital children who work as reporters can no longer safely receive leaks showing abuse of power. It is entirely reasonable that our digital children should have at least the same set of civil liberties in their digital world, as our parents had in their analog world.

Privacy remains your own responsibility.

Privacy: The anonymous cash of our analog parents is fast disappearing, and in its wake comes trackable and permissioned debit cards to our children. While convenient, it’s a wolf in sheep’s clothing.

In the last article, we looked at how our analog parents could anonymously buy a newspaper on the street corner with some coins, and read their news of choice without anybody knowing about it. This observation extends to far more than just newspapers, of course.

This ability of our parents – the ability to conduct decentralized, secure transactions anonymously – has been all but lost in a landscape that keeps pushing card payments for convenience. The convenience of not paying upfront, with credit cards; the convenience of always paying an exact amount, with debit cards; the convenience of not needing to carry and find exact amounts with every purchase. Some could even argue that having every transaction listed on a bank statement is a convenience of accounting.

But with accounting comes tracking. With tracking comes predictability and unwanted accountability.

It’s been said that a VISA executive can predict a divorce one year ahead of the parties involved, based on changes in purchase patterns. Infamously, a Target store was targeting a high school-aged woman with maternity advertising, which at first made her father furious: but as things turned out, the young woman was indeed pregnant. Target knew, and her own father didn’t.

This is because when we’re no longer using anonymous cash, every single purchase is tracked and recorded with the express intent on using it against us — whether for influencing us to make a choice to deplete our resources (“buy more”) or for punishing us for buying something we shouldn’t have, in a wide variety of conceivable ways.

China is taking the concept one step further, as has been written here before, and in what must have been the inspiration for a Black Mirror episode, is weighting its citizens’ Obedience Scores based on whether they buy useful or lavish items — useful in the views of the regime, of course.

It’s not just the fact that transactions of our digital children are logged for later use against them, in ways our analog parents could never conceive of.

It’s also that the transactions of our digital children are permissioned. When our digital children buy a bottle of water with a debit card, a transaction clears somewhere in the background. But that also means that somebody can decide to have the transaction not clear; somebody has the right to arbitrarily decide what people get to buy and not buy, if this trend continues for our digital children. That is a horrifying thought.

Our parents were using decentralized, censorship resistant, anonymous transactions in using plain cash. There is no reason our digital children should have anything less. It’s a matter of liberty and self-determination.

Privacy remains your own responsibility.