Researchers from the US have developed an artificial intelligence (AI) system that surfs the internet, extracts information from the available plain text and organises it for quantitative analysis in very less time.

While the whole nation is still trying to come to grips with Modi Government�s demonetization drive, there�s a semblance of flurry in India�s eCommerce industry.

Google announced the expansion of its artificial intelligence (AI) flood forecasting system on Monday. With this expansion, the Mountain View-based tech giant will now cover 100 countries and offer...

Imsha Rehman, a TikTok star from Pakistan, has become embroiled in controversy after an explicit video of her surfaced online. This incident mirrors the backlash faced by Minahil Malik, another Pakistani TikTok personality, whose private video went viral earlier. Many have

Voters in Maharashtra can now use one of 12 approved identity documents, aside from the Voter Photo Identity Card (EPIC), to vote in the assembly elections on November 20. This decision by the Election Commission of India (ECI) mirrors a similar

Naresh Meena, an independent candidate and former Congress member, slapped Sub-Divisional Magistrate Amit Choudhary after a heated argument at a polling booth in Rajasthan's Deoli Uniara. The incident was recorded on camera by a local, and now, the video is going

Youth: Müller was born in Kroppenstaedt (now Kroppenstedt), a village near Halberstadt in the Kingdom of Prussia. In 1810, the Müller family moved to nearby Heimersleben, where Müller's father was appointed a collector of taxes. He had an older brother, Friedrich Johann Wilhelm (1803 - 7 Oct 1838) and, after his widowed father remarried, a half-brother, Franz (b 1822). His early life was not marked by righteousness - on the contrary, he was a thief, a liar and a gambler. By the age of 10, Müller was stealing government money from his father. While his mother was dying, he, at 14 years of age, was playing cards with friends and drinking. Müller's father hoped to provide him with a religious education that would allow him to take a lucrative position as a clergyman in the state church. He studied divinity in the University of Halle, and there met a fellow student (Beta) who invited him to a Christian prayer meeting. There he was welcomed, and he began regularly reading the Bible and discussing Christianity with the others who attended the meetings. After seeing a man praying to God on his knees, he was convinced of his need for salvation. As soon as he got home he went to his bed where he knelt and prayed. He asked God to help him in his life and to bless him wherever he went and to forgive him of his sins. He immediately stopped drinking, stealing and lying, and began hoping to become a missionary. He began preaching regularly in nearby churches and continued meeting with the other churches. -- Early work: In 1828, Müller offered to work with Jews in England through the London Society for Promoting Christianity Amongst the Jews, but upon arriving in 1829, he fell ill, and did not think that he would survive. He was sent to Teignmouth to recuperate and, whilst there, met Henry Craik, who became his life-long friend. When he recovered, however, he dedicated himself to doing the will of God. He soon left the London Society, convinced that God would provide for his needs as he did Christian work. Craik invited him to become a minister with him in Teignmouth and he became the pastor of Ebenezer Chapel in Devon and soon after, married Mary Groves, the sister of Anthony Norris Groves. During his time as the pastor of the church, he refused a regular salary, believing that the practice could lead to church members giving out of duty, not desire. He also eliminated the renting of church pews, arguing that it gave unfair prestige to the rich (based primarily on James 2:1-9). -- Theology: The theology that guided George Müller's work is not widely known, but was shaped by an experience in his mid twenties when he "came to prize the Bible alone as [his] standard of judgement". He records in his Narratives that "That the word of God alone is our standard of judgment in spiritual things; that it can be explained only by the Holy Spirit; and that in our day, as well as in former times, he is the teacher of his people. The office of the Holy Spirit I had not experimentally understood before that time. Indeed, of the office of each of the blessed persons, in what is commonly called the Trinity, I had no experimental apprehension. I had not before seen from the Scriptures that the Father chose us before the foundation of the world; that in him that wonderful plan of our redemption originated, and that he also appointed all the means by which it was to be brought about. Further, that the Son, to save us, had fulfilled the law, to satisfy its demands, and with it also the holiness of God; that he had borne the punishment due to our sins, and had thus satisfied the justice of God. And, further, that the Holy Spirit alone can teach us about our state by nature, show us the need of a Saviour, enable us to believe in Christ, explain to us the Scriptures, help us in preaching, etc. It was my beginning to understand this latter point in particular which had a great effect on me; for the Lord enabled me to put it to the test of experience, by laying aside commentaries, and almost every other book, and simply reading the word of God and studying it. The result of this was, that the first evening that I shut myself into my room, to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously. But the particular difference was, that I received real strength for my soul in doing so. I now began to try by the test of the Scriptures the things which I had learned and seen, and found that only those principles which stood the test were really of value."

Remember! All the modern versions are based on the Westcott and Hort text, compiled by two men who both believed that the sacred text of Holy Scripture was to be approached and treated like any secular text of history. The English people, who felt secure in their trust that these two Cambridge scholars would take care of attacks on the Scripture, unknowingly accepted the public utterances and writings of men who boasted between themselves that they held doctrines that would be considered dangerous heresy. Nowhere in all literature can we find a more perfectly clear self-revelation of Fenton John Anthony Hort than in the Life and Letters of Fenton John Anthony Hort published in 1896 by his son, Author Fenton Hort. Hort was brought up by a well taught Bible-believing evangelical mother. She recognized the fact that her son had departed from the faith "once delivered to the saints" and was saddened thereby. -- Hort acknowledged his departure from the Evangelical faith when he wrote, "Further I agree with those who condemn many leading specific doctrines of the popular theology, as to say the least, containing much superstition and immorality of a very pernicious king... The positive doctrines even of the Evangelicals seem to me perverted rather than untrue. There are I fear, still more serious differences between us on the subject of authority, and especially the authority of the Bible," Life and Letters, Vol. I, p.400. Again Dr. Hort states, "Another idea has lately occurred to me: is not Mariolatry displacing much worship of scattered saints and so becoming a tendency towards unity of worship? I have been persuaded for many years that Mary-worship and Jesus worship have very much in common in their causes and their results" Vol. I, p.50-51 "Life and Letters." -- Hort was completely deceived by Darwin Vol. I, p.374 "Life and Letters." "Have you read Darwin?...in spite of difficulties, I am inclined to think it is unanswerable (page 416). "...another last word on Darwin...I shall not let the matter drop in a hurry, or, to speak more correctly, it will not let me drop...there is no getting rid of it any more than a part of oneself." Vol. I, pages 433-434. On the atonement Hort writes, "Certainly nothing can be more unscriptural than the modern limiting of Christ's bearing our sins and sufferings to His death; but indeed that is only one aspect of an almost universal heresy." Vol. I, page 430 "Life and Letters." -- Hort in writing to a friend, John Ellerton, Dec. 20, 1851 said: "I had no idea till the last few weeks of the importance of texts, having read so little Greek Testament, and dragged on the villainous Textus Receptus... Think of that vile Textus Receptus leaning entirely on late manuscripts. It is a blessing there are such early ones." Hort refers of course to the very corrupt Codex Vaticanus and the Codex Alexandrius in which its finder, Tischendorf, noted 12,000 alterations, Codex Sinaiticus. We ask, "From where did Hort get this great antipathy and hatred for the Textus Receptus so early in his career? How did he conceive his ingenious theories to do away with the fact that the Textus Receptus (the Greek text underlying the King James Version) and that which is representative of a very, very high percentage of all Greek Manuscripts?" -- Look at the hidden background for the modern spreading rejection of the King James Version. The followers of Westcott and Hort are following the lead of men who have departed from the faith and have given themselves over to a strictly forbidden prying into the occult. They had received from the world of spirits a hatred for the true Word of God. After we learn that Hort describes the sacred text as "being that vile Textus Receptus," we read Hort's words, "Westcott, Gorham, C.B. Scott, Benson, Bradshaw, Luard, and I have started a society for the investigation of ghosts, and all supernatural appearances, and effects, being all disposed to believe that such things really exist, and ought to be discriminated from hoaxes and mere subjective delusions; we shall be happy to obtain any good accounts well authenticated with names. Our own temporary name is the [occult] Ghostly Guild." Vol. I, page 211.

Vulgate: The Roman Catholic Church has preserved more than 8,000 copies of the Bible written in Latin and called the Vulgate which was originally translated from Greek and Hebrew to Latin by Saint Jerome. ... Jerome obtained his Alexandrian manuscripts (common in North Africa) from which he translated the New Testament portion of the Latin Vulgate. The Vulgate shows that Jerome did not use Byzantine manuscripts from the Eastern Church. -- The printing press had been invented no later that 1456 A.D. -- Textus Receptus: The rush was on to produce printed copies of the Scriptures for the populace. Printer John Froben of Basle contacted Desiderius Erasmus of Rotterdam (1466-1536) to prepare a Greek New Testament manuscript for printing. Erasmus was a Roman Catholic who was highly critical of his own Church. He wanted to change the Church from within and was in disagreement with the Reformers over their harsh methods. He was in a struggle between the two and at times at odds with both. Erasmus' theology was more in agreement with the Eastern Greek Church than either the Roman Catholic Church or the Reformers such as Martin Luther. ... Erasmus used approximately six copies of the Greek Byzantine manuscripts as his source for the new Bible, rejecting copies of the Alexandrian text available in the Roman Catholic Church. The first printing of the new Greek Bible was in February 1516 and contained Greek text parallel to his own Latin version. The work was a huge success and in great demand even though the hurried work left many typographical errors. The second edition was printed in 1519 and the third in 1522. This work became known as the Textus Receptus or Received Text. Erasmus' work came under criticism because of a few small differences not found in a majority of the Greek Byzantine manuscripts. The verse giving a good description of the Trinity (1 John 5:7 in the KJV and NKJV) was inserted in his third edition. However, this was not an addition by Erasmus, because the same text can be found in four of the older Greek manuscripts. Of the Greek manuscripts used by Erasmus only one is said to have contained the book of Revelation but was missing the last page. He is believed to have translated the last six verses from the Latin Vulgate into Greek. Even so, these verses translated today from other Greek manuscripts give the same English rendering. The critics of the Textus Receptus tend to focus on these minor occurrences in the work in order to divert the reader from the real status of the work. The Textus Receptus is the Holy Inspired Word of God. -- Egyptian New Testament Manuscripts: Codex Sinaiticus (Sin.) was discovered in the library at the Monastery of St. Catherine at the foot of Mt. Sinai in 1859 by German theologian and Biblical scholar Count Konstantin von Tischendorf (1815-1874). Some of the Old Testament is missing; however, the whole 4th-century New Testament is preserved, with the Letter of Barnabas and most of the Shepherd of Hermas at the end. It was taken to St. Petersburg (Leningrad, Russia) and in 1933 sold by the Soviet regime to the British Museum Library in London for only 100,000 British Pounds Sterling. It is a partial manuscript believed to be dated about 350 A.D. as shown in the table below. Later revisions representing attempts to alter the text to a different standard probably were made about the 6th or 7th century at Caesarea. - Codex Vaticanus (B) was discovered in the Vatican Library, where it remains and is believed to have been since before 1475 A.D. It is a partial manuscript believed to be dated about 300 A.D. as shown in the table below. The New Testament is missing Hebrews from Chapter 9, verse 14, Philemon, and Revelation. The text type is mostly of the Alexandrian group. - Codex Alexandrinus (A) was discovered in the patriarchal library at Alexandria in the seventeenth century and taken to the British Museum Library in London as well. It contains most of the New Testament but with lacunae (gaps) in Matthew, John and II Corinthians, and also contains the extracanonical books of I and II Clement. In the Gospels the text is of the Byzantine type, but in the rest of the New Testament it is Alexandrian. It is believed to be dated about 450 A.D. as shown in the table below. - Beatty Papyri (P) were made available in the period between 1930 and 1960 from two wealthy book collectors, Chester Beatty and Martin Bodmer. These fragments of papyri were mainly found preserved in the dry sands of Egypt. They are all Alexandrian text type. The various papyri fragments are now located in Dublin, Ireland; Ann Arbor, Michigan; Cologny, Switzerland; Vatican, Rome; and Vienna, Austria. These fragments are partial manuscripts with the Gospel of John 18:31-33 and 18:37-38 (manuscript P52) being the oldest, dating to about 130-140 A.D. P52 is now in the John Rylands Library in Manchester, England. The others are believed to be dated about 200 to 250 A.D. as shown in the table below. -- All of the Egyptian manuscripts above are of poor quality with scribal errors of all sorts. They are poor copies with more than 5,000 changes compared to the Byzantine manuscripts. Most of these changes are deletions, with verses and entire books missing. Many verses are modified and the reading does not make a complete thought or simple logic. The only writing from the Apostle Paul is the book of Romans. There are more than 3,000 variants in the Gospels between the Codex Alexandrinus (A) and the Codex Vaticanus (B). Their lack of agreement reduces their reliability even further. One Bible text researcher has called this difference the 3,000 lies. - These manuscripts are believed to have been saved because they were stored away or discarded by the Gnostics, who were later purged from the Roman Catholic Church in the 2nd century. The first anti-Gnostic writer was St. Justin Martyr (d. c. 165). The full purging took place over many centuries until the Roman Catholic Church declared Gnosticism as heresy. The older Egyptian manuscripts are not necessarily in agreement with the original Scriptures. Nobody knows. A manuscript cannot be declared more accurate simply because of its age. This is a common error made by student of Christian history. On the other hand, the Byzantine Greek manuscripts were in constant use as the early Christian church grew. Older Byzantine manuscripts were discarded because of wear and replaced with new copies. - Gnosticism was an esoteric religious movement that flourished and spread to Egypt during the 2nd and 3rd centuries A.D. It presented a major challenge to orthodox Christianity. Most Gnostic sects professed Christianity, but their belief sharply diverged from those of the majority of Christians in the early church. It is believed that the Gnostics butchered the Greek text with these 5,000 changes, which are mostly deletions. The Gnostics can be identified because the deletions match their [Gnostic] theology.

Early and medieval Christian literature: Eusebius and Epiphanius Scholasticus, in their Christian histories, place Saracens east of the Gulf of Aqaba but beyond the Roman province of Arabia and mention them as Ishmaelites through Kedar; thus, they are outside the promise given to Abraham and his descendants through Isaac and also therefore, in Christian theology, beyond a privileged place in the family of nations or divine dispensation. The Jews viewed them as pagans and polytheists in ancient times and in later Christian times they became associated with cruel tyrants from early Christian history such as: Herod the Great, Herod Antipas and Agrippa I. Christian writings, such as those by Origen, viewed them as heretics who had to be brought into the orthodox fold. To the Christian Saint Jerome the Arabs, who were also considered in Christian theology as Ishmaelites, were also seen to fit the definition of Saracens; pagan tent-dwelling raiders of the lands on the eastern fringes of the Roman empire. -- The term Saracen carried the connotation of people living on the fringes of settled society, living off raids on towns and villages, and eventually became equated with both the "tent-dwelling" Bedouin as well as sedentary Arabs. Church writers of the period commonly describe Saracen raids on monasteries and their killing of monks. The term and the negative image of Saracens was in popular usage in both the Greek east as well as the Latin west throughout the Middle Ages. With the advent of Islam, in the Arabian peninsula, during the seventh century among the Arabs, the term's strong association with Arabs tied the term closely with not just race and culture, but also the religion. The rise of the Arab Empire and the ensuing hostility with the Byzantine Empire saw itself expressed as conflict between Islam and Christianity and the association of the term with Islam was further accentuated both during and after the Crusades. -- John of Damascus, in a polemical work typical of this attitude described the Saracens in the early 8th century thus: There is also the people-deceiving cult (threskeia) of the Ishmaelites, the forerunner of the Antichrist, which prevails until now. It derives from Ishmael, who was born to Abraham from Hagar, wherefore they are called Hagarenes and Ishmaelites. And they call them Saracens, inasmuch as they were sent away empty-handed by Sarah; for it was said to the angel by Hagar: "Sarah has sent me away empty-handed" (cf. Book of Genesis xxi. 10, 14).

Acacius' proposed creed: -- Preface: "We having yesterday assembled by the emperor's command at Seleucia, a city of Isauria, on the 27th day of September, exerted ourselves to the utmost, with all moderation, to preserve the peace of the church, and to determine doctrinal questions on prophetic and evangelical authority, so as to sanction nothing in the ecclesiastic confession of faith at variance with the sacred Scriptures, as our Emperor Constantius most beloved of God has ordered. But inasmuch as certain individuals in the Synod have acted injuriously toward several of us, preventing some from expressing their sentiments, and excluding others from the council against their wills; and at the same time have introduced such as have been deposed, and persons who were ordained contrary to the ecclesiastical canon, so that the Synod has presented a scene of tumult and disorder, of which the most illustrious Leonas, the Comes, and the most eminent Lauricius, governor of the province, have been eye-witnesses, we are therefore under the necessity of making this declaration. That we do not repudiate the faith which was ratified at the consecration of the church at Antioch; for we give it our decided preference, because it received the concurrence of our fathers who were assembled there to consider some controverted points. Since, however, the terms homoousion and homoiousion have in time past troubled the minds of many, and still continue to disquiet them; and moreover that a new term has recently been coined by some who assert the anomoion of the Son to the Father: we reject the first two, as expressions which are not found in the Scriptures; but we utterly anathematize the last, and regard such as countenance its use, as alienated from the church. We distinctly acknowledge the homoion of the Son to the Father, in accordance with what the apostle has declared concerning him, "Who is the image of the invisible God." -- Creed: "We confess then, and believe in one God the Father Almighty, the Maker of heaven and earth, and of things visible and invisible. We believe also in his Son our Lord Jesus Christ, who was begotten of him without passion before all ages, God the Word, the only-begotten of God, the Light, the Life, the Truth, the Wisdom: through whom all things were made which are in the heavens and upon the earth, whether visible or invisible. We believe that he took flesh of the holy Virgin Mary, at the end of the ages, in order to abolish sin; that he was made man, suffered for our sin, and rose again, and was taken up into the heavens, to sit at the right hand of the Father, whence he will come again in glory to judge the living and the dead. We believe also in the Holy Spirit, whom our Lord and Saviour has denominated the Comforter, and whom he sent to his disciples after his departure, according to his promise: by whom also he sanctifies all believers in the church, who are baptized in the name of the Father, and of the Son, and of the Holy Ghost. Those who preach anything contrary to this creed, we regard as aliens from the catholic church."

Tithely continues to innovate in the realm of digital church solutions ensuring that churches can engage their communities with ease and efficiency with their redesigned Giving App for iOS and the enhanced Kiosk Giving Mode.

Sunknowledge is the only RCM partner trusted by both payors and providers, offering comprehensive healthcare solutions.

- FDA approved blinded, multi-centric Phase-3 trial (NCT06489028) to investigate the safety and efficacy of allo-APZ2-CVU in patients with CVU

Revelwood, BlackLine to Help Midsize Companies Transform their Finance & Accounting Operations into True Modern Finance Organizations

Fluence Technologies, the only pure-play provider of financial close and consolidation software purpose-built for mid-sized companies, and Revelwood, experts in the Office of Finance, have formed a strategic partnership to bring Fluence's SaaS financial consolidation solution to mid-size organizations throughout North America.

Conext Engages with Aviation Institute of Maintenance, Centura College, and Tidewater Tech Family of Schools for Improved Processes for Students, Faculty, and Administration

Revelwood Named 2022 Americas Solution Provider of the Year and 2022 Americas Best New Partner by BlackLine.

Revelwood, experts in providing technology solutions for the Office of Finance, was named the winner of the Workday Adaptive Planning FY23 Solution Provider of the Year Award – Americas. The award was announced during the Workday sales kick-off on February 28, 2023, in Las Vegas.

The Housing Authority of the City of High Point, North Carolina (HPHA) has released its annual report, highlighting positive improvements, new programs, and milestones for the community.

RTO National, North America's largest provider of consumer lease purchase and installment contracts to the backyard products industry, is pleased to announce that it was recently named the exclusive provider of financing for Tuff Shed.

Borro's team of accredited luxury asset experts and financing specialists tailor loans to meet individual and business needs, making Borro a trusted lender to over 15,000 clients since 2008.

The Coconut Grove Arts Festival is considered one of the largest and most prestigious fine art exhibitions in the United States, attracting an estimated 100,000 people annually.

Lebo draws inspiration from street art, Cuban music and line-based abstractions to design this year's collective poster for the Coconut Grove Arts Festival.

This year's Coconut Grove Arts Festival promises to top all other shows with a handful of new and exciting features meant to enhance people's art weekend experience.

Forty seven artists, from all over the U.S., to receive cash prize at the 58th annual arts festival; named one of the top five outdoor festivals in the Nation.

Benjamin Frey, a multi-media artist, has designed the 59th annual commemorative poster for the Coconut Grove Arts Festival, and it's both historic and iconic.

Over 100 artists have agreed to donate one of their pieces to help kickstart the next generation of art collectors who will get to buy them for a few dollars.

Considered one of the top 10 outdoor art shows in the country, the Coconut Grove Arts Festival will once again bring Miami's beloved neighborhood to life as it celebrates six decades of creativity during President's Day weekend.

The commemorative poster depicting the iconic Monty's Raw Bar was revealed by NBC6 news anchor Roxanne Vargas and the legendary Monty Trainer himself.

The Coconut Grove Arts Festival is slated for Presidents' Day Weekend on February 17, 18 and 19, 2024. General Admission and VIP Collector's Club tickets have already gone on sale. The 60th iteration of this highly frequented outdoor festival promises to display a diversity of styles, textures, media, colors, and cultures to fill the senses.

Considered one of the top 10 outdoor art shows in the country, the Coconut Grove Arts Festival brought Miami's beloved neighborhood to life as it celebrated six decades of creativity over Presidents Day weekend. This year, Jeff Bezos and Alonzo Mourning were spotted perusing the art.

Annual MSP 501 Identifies Best-in-Class Global MSP Businesses & Leading Trends in Managed Services.

The current version of Windows on ARM contains Prism, Microsoft’s emulator that allows x86-64 code to run on ARM processors. While it was already relatively decent on the recent Snapdragon X platform, it could still be very hit-or-miss with what applications it would run, and especially games seemed to be problematic. As such, Microsoft has pushed out a major update to Prism that adds support for a whole bunch of extensions to the x86 architecture. This new support in Prism is already in limited use today in the retail version of Windows 11, version 24H2, where it enables the ability to run Adobe Premiere Pro 25 on Arm. Starting with Build 27744, the support is being opened to any x64 application under emulation. You may find some games or creative apps that were blocked due to CPU requirements before will be able to run using Prism on this build of Windows. At a technical level, the virtual CPU used by x64 emulated applications through Prism will now have support for additional extensions to the x86 instruction set architecture. These extensions include AVX and AVX2, as well as BMI, FMA, F16C, and others, that are not required to run Windows but have become sufficiently commonplace that some apps expect them to be present. You can see some of the new features in the output of a tool like Coreinfo64.exe. ↫ Amanda Langowski and Brandon LeBlanc on the Windows Blog Hopefully this makes running existing x86 applications that don’t yet have an ARM version a more reliable affair for Windows on ARM users.

Earlier this year, a proposal was made to replace the primary edition of Fedora from the GNOME variant to the KDE variant. This proposal, while serious, was mostly intended to stir up discussion about the position of the Fedora KDE spin within the larger Fedora community, and it seems this has had its intended effect. A different, but related proposal, to make Fedora KDE equal in status to the Fedora GNOME variant, has been accepted. The original proposal read: After a few months of being live, the proposal has now been unanimously accepted, which means that starting with Fedora 42, the GNOME and KDE versions will have equal status, and thus will receive equal marketing and positioning on the website. Considering how many people really enjoy Fedora KDE, this is a great outcome, and probably the fairest way to handle the situation for a distribution as popular as Fedora. I use Fedora KDE on all my machines, so for me, this is great news.

Speaking of Steam, the Linux version of Valve’s gaming platform has just received a pretty substantial set of fixes for crashes, and Timothee “TTimo” Besset, who works for Valve on Linux support, has published a blog post with more details about what kind of crashes they’ve been fixing. The Steam client update on November 5th mentions “Fixed some miscellaneous common crashes.” in the Linux notes, which I wanted to give a bit of background on. There’s more than one fix that made it in under the somewhat generic header, but the one change that made the most significant impact to Steam client stability on Linux has been a revamping of how we are approaching the setenv and getenv functions. One of my colleagues rightly dubbed setenv “the worst Linux API”. It’s such a simple, common API, available on all platforms that it was a little difficult to convince ourselves just how bad it is. I highly encourage anyone who writes software that will run on Linux at some point to read through “RachelByTheBay”‘s very engaging post on the subject. ↫ Timothee “TTimo” Besset This indeed seems to be a specific Linux problem, and due to the variability in Linux systems – different distributions, extensive user customisation, and so on – debugging information was more difficult to parse than on Windows and macOS. After a lot of work grouping the debug information to try and make sense of it all, it turned out that the two functions in question were causing issues in threads other than those that used them. They had to resort to several solutions, from reducing the reliance setenv and refactoring it with exevpe, to reducing the reliance on getenv through caching, to introducing “an ‘environment manager’ that pre-allocates large enough value buffers at startup for fixed environment variable names, before any threading has started”. It was especially this last one that had a major impact on reducing the number of crashes with Steam on Linux. Besset does note that these functions are still used far too often, but that at this point it’s out of their control because that usage comes from the libraries of the operating system, like x11, xcb, dbus, and so on. Besset also mentions that it would be much better if this issue can be addressed in glibc, and in the comments, a user by the name of Adhemerval reports that this is indeed something the glibc team is working on.

Simplyukgadgets All About New Gadgets, GizmosAnd Well, Boys Toys. Bearing in mind that the majority of the Institute's members arepractitioners and not on ...

Generally speaking, it allows small business owners to write off up to $500,000 worth of qualified expenses in the year they are made, up to $2 million, rather than amortizing them over a period of years. In addition to spurring immediate spending, which benefits the economy, the deduction theoretically frees up cash that business owners can use to grow their businesses.

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Perhaps it is time to embrace some new first principles.

Making a first impression is not easy. People are just so sensitive these days. Sensitive about themselves, that is.

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For small and local businesses, it can be hard to stand out against larger nationwide brands. However, content marketing can help your small business attract attention, and for relevant niches in your industry, too.

Content marketing is a marketing approach that involves creating and distributing relevant and valuable content to your prospective audience in the hopes of driving a consumer action, and it has numerous benefits for small businesses. It can give you the opportunity to not only expand your company, but also to build your reputation and establish a place as a trusted leader in the industry.

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As a small business, you are uniquely positioned to be able to compete for above average margins, and this should be your focus.

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Use a Content Scorecard to Publish Better Blog Posts
When it comes to creating blog content for your business, quality is just as important as quantity, if not more so. To make sure all of your posts are up to professional standards, use the content scorecard included in this Social Media Examiner post by Garrett Moon.

Choose the Right Keywords for Your Blog Niche
If you want readers to be able to organically find our blog content, you need to include some relevant keywords. Choosing those keywords can be a challenge, so check out the recent Abtech Blog post by Abasifreke Etop for some useful tips.

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The Tax Cuts and Jobs Act (TCJA) was signed into law by President Trump near the end of 2017 and it mostly took effect in 2018. While the TCJA impacts almost every single individual taxpayer to some degree, the changes also significantly impact corporations and small businesses. In some areas, the impact was purposeful and directed. However, in other ways, the TCJA will have both positive and negative secondary effects. One area that could see a secondary or unintended boost due to a new tax deduction (IRC § 199A) for pass through businesses is retirement plans with small business employers.

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