"The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death." ( Great Horologion)

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

He was born early in the 14th century to a family of court dignitaries in Moscow. Despite a fine education, he was not drawn to worldly success and became a monk at the age of twenty. In time Alexis was consecrated Bishop of Vladimir, then Metropolitan of Moscow, at that time the highest rank in the Russian church (which was still under the Patriarchate of Constantinople). Russia was then under the cruel domination of the Tatars. Saint Alexis traveled twice to the Golden Horde, where the Tatar Khan kept court. On his first visit (1359), he healed the Khan's wife of a blindness which had afflicted her for three years — a miracle that did much to soften the Tatars' treatment of their Russian vassals, and to preserve the liberty of the Church.   His ceaseless labors in the world did not deprive the Saint of his love for monasticism: he conferred with holy monks at every opportunity, and founded many new monasteries. As he neared the end of his life he tried without success to persuade his friend St Sergius of Radonezh (September 25) to succeed him. He reposed in peace in 1378. His incorrupt relics are venerated in the Cathedral of the Theophany in Moscow.

In his day there was great disorder among the princes of Russia and in the Russian Church. One of the rival princes appointed a monk named Kim as Metropolitan of Kiev without seeking the blessing of the Patriarch of Constantinople, as was still done at that time. The Patriarch sent Metropolitan Constantine to investigate, and he deposed Kim and banished the priests whom Kim had ordained. This led to strife among the people, some of whom supported Constantine, some Kim. Finally, at the request of the princes, the Patriarch sent a third Metropolitan, and both Kim and Constantine were removed.   When Constantine died in 1159, his will ordered that he not be buried, but cast out to be eaten by dogs, since he felt that he was guilty of sowing discord in the Church. Horrified, but unwilling to go against his last wishes, the people threw his body outside as he had ordered. During the three days that it lay exposed, Kiev was wracked with thunderstorms and earth tremors, in which eight people were killed. Finally the Prince of Kiev ordered that the Metropolitan's body be buried in the church, and the weather immediately became calm.

"The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death." ( Great Horologion)

They were three sisters, raised in the Christian faith in Bithynia. Together they withdrew from the world and lived together in virginity on a lonely mountain, devoting themselves to prayer, fasting and labor. Though they wished only to live unknown to the world, their wonderworking gifts were discovered, and many people began to come to them for healing of ailments. In this way word of them reached the governor Fronton, who had them arrested and brought before him. Struck by their beauty (which had only increased despite their fasting and hard labor), the governor tried to flatter them, promising that he would send them to the Emperor to be given in marriage to noblemen. When he saw that this had no effect, the governor threw the sisters into prison. First he had Menodora tortured to death, then brought her two sisters to view her mutilated body, commanding them to deny Christ or meet the same fate. When they refused, they were subjected to the same fate. Christians recovered and buried the bodies of the three holy martyrs.

Fr. Brendan and Caroline Mellekas discuss the hierarchical and diocesan distinctions of the Orthodox Church.

Fr Joseph reminisces about Metropolitan Philip prior to the Trisagion for the Departed at St Joseph Church, Houston, on the Sunday of the Cross, March 23, 2014.

In this episode, Fr. Anthony interviews Met. Antony, the rector of St. Sophia's, about his path to the episcopacy, the primary challenges the Orthodox face in America, and how St. Sophia's trains priests to address those challenges. The culture at St. Sophia's is designed to help reinvigorate the sense of parish as a healthy family, with the priest as that family's spiritual father. He laments the distance that has grown between parishioners and between parishioners and their priests, but says that he has already begun to see the first fruits of St. Sophia's pastoral focus in the form of vibrant church communities led and loved by well-formed priests. Enjoy the show!

Fr. John speaks with Metropolitan Kallistos Ware about the importance of preaching, worship, and books in our call to evangelism. One of the books His Eminence recommends for those wanting to learn more about the Orthodox faith is For the Life of the World by Fr. Alexander Schmemann.

Fr. John speaks with Metropolitan Jonah of the Orthodox Church in Uganda. They speak about the Church in Uganda, and how the faith has spread in Africa.

The past few years have seen their controversies within the Self Ruled Antiochian Archdiocese of North America. On September 30, 2010, Kevin Allen and John Maddex traveled to Englewood, NJ to visit the headquarters of the Antiochian Archdiocese and the home of it’s Archbishop Metropolitan Philip Saliba. Our purpose was to seek clarification on several key areas that have become a concern to many, and fodder for the blogosphere. His Eminence warmly welcomed us and gave Kevin the freedom to ask any question he thought would be helpful to our audience in understanding several critical issues. There were four specific topics we wanted him to address: 1. The meaning and future of self rule in the Antiochian Archdiocese. 2. The status of the Bishops in North America and the meaning as well as the ramifications of the title “Auxiliary Bishop.” 3. The finances of the Antiochian Archdiocese and in particular the status of an audit. 4. The view point of His Eminence on the Episcopal Assembly, SCOBA, and the future of Administrative Unity in North America. We have left the Metropolitan’s remarks intact and unedited to make them available to the audience for their own evaluation and conclusions. This episode provides the entire interview. If you are interested in listening to the individual topics, we have also divided it up into 4 sections and those are available on The Illumined Heart page of Ancient Faith Radio. A free transcript is also available.

Here is part 2 of this historic interview with Metropolitan Jonah who was just enthroned as Archbishop of Washington and New York and Metropolitan of All America for the Orthodox Church in America. In this half of the interview, His Beatitude Jonah addresses matters such as Administrative Unity among Orthodox jurisdictions, evangelism, and the events that led up to his election at the All American Council in November.

On November 12, 2008, a remarkable thing happened in Pittsburgh, PA. Just 11 days after his consecration as Bishop of Fort Worth and Auxiliary Bishop of the Diocese of the South, Bishop Jonah was elected Archbishop of Washington and New York and Metropolitan of All American and Canada for the Orthodox Church in America. Kevin Allen was able to spend well over an hour on the phone with His Beatitude Jonah in a candid and fascinating interview that we are bringing you in 2 parts. In this first part we learn about his background, personal interests, conversion to Orthodoxy and the monastic life. Next week we will bring you part 2.

In part 6 of our interview with the Metropolitan, we ask him to address the future of Orthodoxy and whether he is pessimistic or optimistic.

We ask His Eminence about the role of nationalism and ethnicity in the Orthodox Church.

In this section, Metropolitan Kallistos addresses the question of music adaptation to the culture and modern ears.

The Metropolitan is asked about women's ordination and same sex attraction in this section of the interview.

What can Evangelicals and Orthodox learn from each other is the subject of the 2nd section of our interview with His Eminence.

In the first section of our extensive interview with Metropolitan Kallistos, we talk about the state of the Orthodox Church both here and abroad.

In a very special edition of The Illumined Heart, we have an extensive conversation with His Eminence Metropolitan Kallistos Ware, Professor Emeritus in Eastern Orthodox Studies at Oxford University, and Bishop of Diokleia. Metropolitan Ka!istos is widely regarded as perhaps the world’s leading theologian of the Eastern Orthodox Church today. We present the entire interview here but also offer it in bite size pieces below. Kevin Allen's guest host is John Maddex.

St. Vladimir's Orthodox Seminary confers an honorary doctorate on Metropolitan Krystof, primate of the Orthodox Church in the Czech Lands and Slovakia, at an Academic Convocation (February 28, 2011).

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

The Saint Vladimir's Seminary community entered into its annual two-day Lenten Retreat March 2 and 3, 2020. His Beatitude, Metropolitan Tikhon, Archbishop of Washington and Metropolitan of All America and Canada (Orthodox Church in America), delivered four reflections over the two days loosely built around his own experience of life in community.

Dr. Albert Rossi interviews His Beatitude, Metropolitan Tikhon of All America and Canada about his encounter with a young girl with terminal cancer.

Metropolitan Nicholas Smisko, spiritual leader of the American Carpatho-Russian Orthodox Diocese of the U.S.A., reposed in the Lord on March 13, 2011. Here Bobby Maddex interviews Fr. Frank Miloro, Chancellor of Christ the Savior Cathedral, about His Eminence's life and legacy.

Metropolitan Jonah presided over the 2012 Sunday of Orthodoxy Vespers held at Holy Cross Antiochian Orthodox Church in Linthicum, MD, and spoke on Orthodox unity in America.

We talk with Fr. Thomas Zain, Vicar General of the Antiochian Archdiocese of North America just 2 hours after the falling asleep of our beloved Metropolitan Philip, Archbishop of New York and Metropolitan of All North America.

Archbishop Joseph delivers his inaugural comments at the Parish Life Conference for the Western Diocese of the Antiochian Archdiocese in San Francisco, California, after being named Metropolitan by Patriarch John X and the Holy Synod of Antioch.

Fr. Thomas Zain, Vicar General of the Antiochian Orthodox Christian Archdiocese of North America, joins us to talk about the upcoming enthronement of Metropolitan Joseph on December 6, 2014, in Brooklyn. More information is available at the Antiochian web site.

Our thanks to His Eminence Metropolitan Joseph for the generous amount of time he gave us in his office in Englewood, NJ for this open and honest interview. Hear his assessment of his first several months as Metropolitan as well as an understanding of his commitment to the Mother Church of Antioch, and his views on Orthodox unity.

Metropolitan Joseph of the Antiochian Archdiocese of North America joins Fr. Andrew Stephen Damick to talk tough ministry questions amid the COVID-19 pandemic. How do a bishop and his clergy struggle to minister in these conditions? What about new technology? How do we relate to government? Also joined by Fr. Thomas Zain and Fr. Nicholas Belcher, His Eminence addresses head-on the pain and difficulty we're all facing, covering practical matters as well as bigger theological and spiritual questions, collected directly from concerned listeners. This in-depth interview wraps up with questions on his time with St. Paisios, communing the non-Orthodox, and the future of monasticism in his archdiocese.

The traveling mic of AFR goes all the way to Korce, Albania to interview Metropolitan John. He grew up in communist Albania, found Christ in a miraculous way, became part of the underground and illegal Christian Church, and is now a member of the Holy Synod of the Autocephalous Albanian Orthodox Church under the hierarchical leadership of Archbishop Anastasios. It's a powerful story of God's grace and provision under very difficult circumstances.

The Church isn't run by a single person. Instead, we come together in councils to keep the Faith and guide the Church through challenges. From the Apostolic Council of Jerusalem (in the Book of Acts) through the upcoming Great and Holy Council, this spirit of togetherness opens us to the guidance of the Holy Spirit.

In a touching and emotional special edition of Ancient Faith Today, Kevin Allen welcomed the Vicar General of the Antiochian Archdiocese Fr. Thomas Zain as well as former EOC (Evangelical Orthodox Church) Bishop Fr. Wayne Wilson to discuss the life and legacy of Metropolitan Philip Saliba. The program also included listener calls and a tribute from Fr. Jon Braun.

Matthew tells the story of Metropolitan Antony Bashir on the 44th anniversary of his death. Learn more HERE.

Sink your teeth into London's tastiest exhibition.

Pasco has been a trusted name in central Florida since 1992, having earned the confidence of area businesses by providing reliable service and caring for customers with integrity, according to an announcement.

Metroflor recently released the Dr. Russ video campaign to communicate one of the company's core values, "Take fun seriously," to customers.

Toronto-based Metropolitan Floors is challenging misleading acoustic rating requirements in condominiums, warning that increasingly demanding Impact Insulation Class (IIC) standards are often unattainable in real-world conditions. The company aims to educate industry stakeholders about the gap between laboratory test results and actual building performance.

Approximately 90% of metro markets (196 out of 226, or 87%) registered home price gains in the third quarter of 2024, as the 30-year fixed mortgage rate ranged from 6.08% to 6.95%, according to the National Association of Realtors’ latest quarterly report.

Children's Geographies; 02/01/2024
(AN 175911757); ISSN: 14733285
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Children's Geographies; 08/09/2024
(AN 178985389); ISSN: 14733285
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