In this episode, Fr. Anthony talks about the differences between Summer and Fall ministry, pokes some gentle fun at Enochian fundamentalists, and makes a plea for the intentional patterning of habits that will tame chaos and redeem the time.

In this episode, Fr. Anthony gives ten suggestions, ranging from practical advice on how to pass the liturgical baton to the need for humility and attentiveness—that will help chanters and singers witness to the peace, harmony, and beauty of God during the Divine Liturgy and other services.

In this episode, Fr. Anthony shares some advice on how to build a good relationship with choir directors and chanters, talks about the need to have and work towards a vision of parish worship, and encourages priests to be intentional about evaluating and improving their own liturgical chanting and movements.

Fr. Anthony ones again shares the idea of the pattern of the Logos as the mechanism of evangelism. This is the first part of a talk he gave at the 2018 Lenten Retreat in Bethlehem PA hosted by the Ukrainian Orthodox League (UOC-USA) and The American Carpatho-Russian Orthodox Diocese of North America. Enjoy the show!

Fr. Theophan (St. Job of Pochaiv parish in Los Alamos, NM) makes a case for treating others the way we would have them treat us, giving evidence that being patient and kind is a good and healthy way to live and spread the the Gospel. Enjoy the show!

Elissa offers various ideas for communicating the glorious feast of Theophany to children.

Elissa discusses the story of Abraham and Isaac and her favorite prayer for children.

Elissa interviews Jenny Stasinopoulos, the Director of Youth and Young Adult Ministries at the GOA Metropolis of Denver about a big change she made this year at Camp Emmanuel. Perhaps we should all consider innovative ways to empower our kids to take responsibility for their own faith lives!

Fr. Michael explains that the Church provides a context in which what has been good before can become better—more deeply understood, more sanely practiced.

Fr. Michael encourages us to trust that God, as our coach, will teach us to float and to swim, knowing that He is our teacher, and His hands are beneath us.

A couple of weeks ago, a disturbed young man got onto the metro train in Vancouver and began acting erratically and shouting and cursing. As people in the car began moving away from him, one woman did the opposite. A seventy-year old woman moved toward the man and reached out her hand and gently held his hand. She just gently put her hand in his. The man immediately calmed down, and then, sitting on the floor, began to cry. Then after a little while, he got off the train saying only, “Thanks, Grandma.”

Fr. Michael Gillis has us look at the world we find ourselves in. We are mentored by media that exploits and seduces us for its own profit, political leaders whom we know are lying, businesses that we know are cheating us and an educational system piloted by women, men and “others” who want to obliterate basic human nature. It seems we find ourselves, like young prophet Samuel, being raised in a corrupt and predatory culture. Yet nevertheless, like the prophet Samuel, we too can grow into very holy people, people who can learn to listen for God even as we are surrounded by innumerable sins and evil influences.

Isn’t it strange how much easier it is to thank God when you have almost nothing, than it is when you have much more than you need? I have noticed this in myself. I am very thankful to God when I have a little bread (when I might not have any), but when I have bread going mouldy because I have so many other things to eat, I forget to give thanks. When we have abundance, we have to force ourselves give thanks, otherwise we won’t.

Canceling Arrested Development was a huge mistake. Some might say that bringing it back for Season Four was an even huger mistake. Steve and Christian explore what makes certain shows land with an audience, why Arrested Development was before its time, and how we in the Church can avoid making the same huge mistakes as the producers of many TV Shows that were canceled too early (or not early enough) and were brought back for more. Of course, they end with another Top Five. Typical.

The guys take on the 90's classic The Shawshank Redemption. They discuss the theme of Life vs. Death, the saving grace of friendship, and the need for ministry to prepare young people for a truly Christian life. They close with their Top 5 Fictional Friendships.

It’s another Star Wars Special! This time, the guys take on Solo, and they discuss spiritual and character formation, the landscape of a world without transcendence, and what constitutes that nature of life. They end with their Top 5 Bad Guys (Who Were Actually Good Guys).

The guys watched The Incredibles 2 and loved it! They discuss the role of family, the effects of trauma, and how media affects our lives. They close with their Top 5 Quirky Families.

The girls discuss the Amazon Prime original show, The Marvelous Mrs. Maisel. They discuss the importance of family, the common incongruence between “who we are” and “what we do,” and the nature of our true identity in Christ. They close with Emma’s Top 5 Comedians.

This week the girls revisit the critically acclaimed Amazon Prime show, The Marvelous Mrs. Maisel. They discuss the need to be clear on our lives priorities, how where we are shapes who we become, and how each of us is called to follow Christ authentically. They close with their Top 5 Songs Released in 1960.

The guys watched John Mulaney's new children's-program-inspired Netflix special, and (spoiler alert) it's hilarious. They discuss the power of taking children seriously, how fear plays deeply into much of our lives, and the power of listening. They close with their Top 5 Children's TV Shows.

The girls discuss the Broadway-to-Silver-Screen musical, Dear Evan Hansen. They touch on themes such as the role of social media in trying to be authentic, the complexity of the human person, and the need for community in support.

The girls discuss the novel, A River Enchanted. They touch on how music has power, how love means trust and loyalty, and how home provides comfort. Plus, what they're cooking for meatfare week!

Steve and Christian explore the series finale of "Nathan for You," a stand-alone film called "Finding Frances." Spoilers ahead! They explore love, regret, and reality.

We are called to become living epiphanies of God's salvation by offering every dimension of our lives to Christ.

Fr. Philip LeMasters reflects on the descent of the Holy Spirit on Jesus during his baptism and upon His followers as beautiful epiphanies in the world.

At Theophany, we celebrate that no dimension of our life or world is intrinsically profane or cut off from sharing in the holiness of God. All things, physical and spiritual, visible and invisible, are called to participate in the divine glory that our Lord has brought to the world, to become even now signs of the coming fullness of God’s Kingdom.

As we celebrate the Exaltation of the Cross, let us examine ourselves to see if our lives appear foolish and scandalous by the standards of the world because of our faithfulness to Jesus Christ.

Lent does not call us merely to think or have feelings about our Lord’s Cross and resurrection. This season invites us to grow in our personal knowledge and experience of the Savior Who offered Himself on the Cross and rose in glory on the third day for our salvation.

There is perhaps no more powerful example of our need for Christ’s healing of our souls than that contained in today’s gospel reading. A rich man with the benefit of the great spiritual heritage of Abraham, Moses, and the prophets had become such a slave to gratifying his desires for indulgence in pleasure that he had become completely blind to his responsibility to show mercy to Lazarus, a miserable beggar who wanted only crumbs and whose only comfort was when dogs licked his open sores. The rich man’s life revolved around wearing the most expensive clothes and enjoying the finest food and drink, even as he surely stepped over or around Lazarus at the entrance to his home on a regular basis and never did anything at all to relieve his suffering.

Today is the Sunday before the Feast of Theophany (or Epiphany), when we celebrate Christ’s baptism in the river Jordan and the revelation that He is truly the Son of God. His divinity is made manifest and openly displayed at His baptism when the voice of the Father declares, “You are my beloved Son” and the Holy Spirit descends upon Him in the form of a dove. Theophany shows us that Jesus Christ, who was born in the flesh for our salvation at Christmas, is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity– and His salvation permeates His entire creation, including the water of the river Jordan. Through Christ’s and our baptism, we become participants in the holy mystery of our salvation, for He restores to us the robe of light which our first parents lost when they chose pride and self-centeredness over obedience and communion. He enters the Jordan to restore Adam and Eve, and all their children, to the dignity of those who bear the image and likeness of God.

Fr. John Parker interviews Archimandrite David Mahaffey, Chancellor and Administrator of the Diocese of Alaska of the Orthodox Church in America.

Fr. John shares the Homily of St. Ignatius (Brianchaninov) for the Sunday of the Last Judgment.

Nathan Hoppe shares reflections on Albania and the call that we have to invite others to meet Christ.

Nathan Hoppe, Orthodox Christian Mission Center missionary to Albania, shares about the Incarnation and missions.

Nathan Hoppe, Orthodox Christian Mission Center missionary to Albania, shares practical ways about getting involved in missions.

Fr. John Parker interviews Jonathan Pageau about his story in how he became an Orthodox Christian from being Baptist, and his internal struggle with a vocation as an artist. For further information: http://www.hexaemeron.org http://www.orthodoxartsjournal.org/ http://www.pageaucarvings.com/index.html

This week’s readings for divine liturgy correct any notion we might have that the physical, material world does not matter. While the physical is ordered under the spiritual realm by God, it is also meant to be taken up into it, transformed. We see this careful balance and valuing of the spiritual and material worlds in the lives of the Theotokos and St. Edith of Wilton, as well as in the Old Testament narratives of the “fiery serpent” and the promised “new heavens and new earth.”

When Thou O Lord was baptized in the Jordan, the worship of the Trinity was made manifest. Dr. Humphrey explores the significance of Theophany on this first day of the New Year.

This Sunday, the fourteenth of Luke, we also commemorate the prophet Zephaniah, whose tiny book in the OT speaks eloquently both of the dark state of God’s people, and his aim to bring them into the light (Zephaniah 1:14-17; 3:9-20). Those themes help us to think more concretely, and as a community, concerning the gospel and epistle for today (Ephesians 5:8-19; Luke 18:35-43), where spiritual blindness and sight is also addressed.

We look to this week’s readings, 2 Timothy 4:5-8, and Mark 1:1-8 (with the help of the prophecies of Malachi 3:1-5, 4:2-6), as an encouragement to put off the Old Man, and to put on Christ. The conjunction of Nativity with the beginning of our remembrance of Theophany leads us to dwell upon the themes of old and new— of the new covenant by which we have been embraced, of how it fulfils promises of the old covenant, and of how Christ himself is the Alpha as well as the Omega.

This weekend, as we take our leave of this dramatic time of year, we consider readings from several Orthodox jurisdictions, amplified by passages in the Psalter and the Torah. Ephesians 4:7-13, Psalm 67/68:18, Matthew 4:12-17 and John 21:1-14 show us both the global and the intimate, or personal nature, of the Light that has made its mark upon the entire cosmos, and on each one of us.

On Jan 18, we sing the dismissal Theotokion in tone 5. Its deep theology may be unpacked by reference especially to the prophet Ezekiel and Psalm 130/131, as well as by the book of Revelation and some of the fathers of the Church.

This week we consider our reading from Acts 20: 16-18; 28-36, filling in the ten missing verses, and concentrating on the extra “beatitude” from Jesus that we learn from St. Paul as he speaks to the Ephesian elders. We are especially helped by thinking about the journey of Abraham, and what he both received and gave, blessed by God, and becoming a blessing to others.

This week we read 2 Corinthians 9:6-11, probing its beauty, and taking the cue from St. Paul that we should understand the mystery of generosity through Psalm 111/112.

During this difficult time, we consider wisdom concerning the role of angels, the humble strength of our Lord Jesus, the peace that cannot come through “sons of men,” and the marks of the Lord that are to be seen on us, as they were on the apostle Paul. (Hebrews 2:2-10; Joshua 5:13-15; Judges 6:2-24; Galatians 6:11-18)

This week we take to heart Jesus’ strengthening words to the seer John, learning what it is to truly fear the Lord, how He is the beginning and the end of all things, and how our times are in His hands. (Rev. 1:17b-20, Genesis 1-3, Dan 10:7-12a; Isaiah 22:22; Psalm 31:14-17a/LXX 30:15-18a)

We read Hannah’s sober and joyful canticle (canticle 3), taken from 1 Samuel/1 Kingdoms 2:1–10, and consider what it means for God to “bring low” and to “exalt” us. In this we are helped by St. John Chrysostom, St. Basil and Great, and other sections of the Old Testament.

We consider the first of the Lamp-lighting Psalms, Psalm 140 (MT141), with the help of select Church fathers, and in the light of Numbers 16; 2 Corinthians 5:21-6:1; Romans 5:1-2, and 1 Thessalonians 5:23-4.

"Theophany," from Feasts of Christ and the Theotokos and Miracles of the Lord by Spiritual Fragrance Publishing (2012)

The Peddler and the Disenchanted Mirror by Stephen Muse, illustrated by Dimitra Psichogiou (Edition Parrisia, 2016) Available on Amazon