Autor: knjizaraNOVA Naslov: Predstavljanje knjiga "Suvremeni hrvatski haiku - Nova antologija" i "Dosje i druge p
Postano: 13.11.2024. 14:09 (GMT 1) Društvo hrvatskih književnika i Klub knjižare Nova pozivaju Vas na predstavljanje knjiga "Suvremeni hrvatski haiku - Nova antologija" i "Dosje i druge priče".

Na predstavljanju sudjeluju: Nikola Đuretić, Tomislav Maretić i Mirko Ćurić.

Predstavljanje će se održati u Klubu knjižare Nova (Trg Ante Starčevića 4, Osijek) u subotu, 16. studenoga u 11 sati.

Radujemo se Vašem dolasku!

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Scott Linder sent this photoset from his time at Capitol Records. Sinatra and Deano smoked up the joint when they recorded there. Flickr link

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[VOA] Minneapolis, Minnesota -- Huldah Momanyi Hiltsley made history November 5 by becoming the first Kenyan-born immigrant elected to the Minnesota House of Representatives. She describes her victory as a testament to resilience, determination and the realization of the American dream.

[Dabanga] Nairobi -- More than 18 months into Sudan's war between the Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RSF), the work of Sudanese journalists has grown increasingly perilous. Both sides of the conflict have threatened, detained, or otherwise repressed journalists attempting to report on the war.

Fr. Stephen Freeman offers thoughts on the place of the heart during our nation's struggles. Along with the example of St. John Chrysostom, he points us toward the role our own shame plays in the turmoil of our lives. There is a better way.

Frederica Mathewes-Green interviews author and AFR podcaster Michael Haldas about the life and impact of J.R.R. Tolkien.

Fr. Thomas looks at the writings of three of the earliest Church Fathers to see the structure of the Church in the second and third centuries.

Dr. Constaninou takes a break from her series, "Introduction to the Bible," and addresses the very important topic of "doubt."

How did the New Testament Church worship? Fr. Thomas shows a specific structural practice that Orthodox worship today is based on.

Fr. John Whiteford speaks on Psalm 77 and the importance of living out our faith.

Fr. John Whiteford preaches from Luke 23:32-43.

'Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found a monastery. Hearing the King's offer, Saint Botolph asked for land not already in any man's possession, not wishing that his gain should come through another's loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and "was distinguished for his sweetness of disposition and affability." In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called "Botolphson" (from either "Botolph's stone" or "Botolph's town") which was later contracted to "Boston."' (Great Horologion)

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.

'Saint Botolph was born in Britain about the year 610 and in his youth became a monk in Gaul. The sisters of Ethelmund, King of East Anglia, who were also sent to Gaul to learn the monastic discipline, met Saint Botolph, and learning of his intention to return to Britain, bade their brother the King grant him land on which to found a monastery. Hearing the King's offer, Saint Botolph asked for land not already in any man's possession, not wishing that his gain should come through another's loss, and chose a certain desolate place called Ikanhoe. At his coming, the demons inhabiting Ikanhoe rose up against him with tumult, threats, and horrible apparitions, but the Saint drove them away with the sign of the Cross and his prayer. Through his monastery he established in England the rule of monastic life that he had learned in Gaul. He worked signs and wonders, had the gift of prophecy, and "was distinguished for his sweetness of disposition and affability." In the last years of his life he bore a certain painful sickness with great patience, giving thanks like Job and continuing to instruct his spiritual children in the rules of the monastic life. He fell asleep in peace about the year 680. His relics were later found incorrupt, and giving off a sweet fragrance. The place where he founded his monastery came to be called "Botolphson" (from either "Botolph's stone" or "Botolph's town") which was later contracted to "Boston."' (Great Horologion)

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.

This recent Equal to the Apostles was born in Mega Dendron (Great Tree) in Aetolia. He became a monk on Mt Athos, where he lived and prayed for many years. But he was troubled by the ignorance of the Gospel that had fallen on many of the Orthodox people, living under the oppression of the Ottoman Turks. He went to Constantinople, where he studied the rhetorical arts and received the blessing of Patriarch Seraphim II to preach the Gospel. He travelled throughout Greece, Macedonia, Serbia and Albania, preaching at every town he visited. Often not only Greeks but many Muslims would come to hear him, so great was his reputation for holiness. Though he always sought the blessing of the local bishop and the local Turkish governor before he preached in an area, his strong condemnations of dishonest business practices aroused the enmity of Orthodox Christian and Jewish merchants, who falsely accused him to the authorities. He was strangled by the Turks and thrown into a river in Albania, but his wonderworking relics were preserved. He reposed at the age of sixty-five.