On Stewardship Sunday, Fr. Apostolos Hill shares a homily that includes three testimonies from the newest Holy Trinity members and converts to Holy Orthodoxy.

Fr. Apostolos Hill delivers a homily on Zaccheus' response to Jesus proclamation of salvation, the giving away of his earthly wealth and the restoration of those he had swindled.

Fr. Apostolos Hill homily about the parable of the unforgiving servant.

As we approach the Great Lenten season, we first hear about Zacchaeus. Fr. Tom reminds us that the same message harkening to Zacchaeus to hasten and come down to receive Christ is being spoken to us now.

The faithful at St. Aidan's celebrate a baptism and Fr. Gregory teaches on the significance of the Troparion for the Feast of Theophany.

The nature of Christ’s return will be within me and within you. We are now ready to put on Christ within ourselves in how we live as baptised Orthodox Christians.

We are not saved by good works. We are saved by grace for good works. We do good works not only for Christ but also to Christ. Such are the prepositions of salvation: "by", "for" and "to."

Fr. Philip LeMasters reminds us that our Orthodox faith does not require us to abandon or condemn any dimension of life, but instead to offer all that we are and do for fulfillment and blessing and healing.

This week, in anticipation of Forgiveness Sunday, Archimandrite Irenei explores a series of patristic texts that deal with the imperative of forgiveness, and the need to forgive as the gateway into the life offered by Christ in the Church.

Bobby Maddex interviews Nicholas Chapman, the Director of Holy Trinity Publications, about a newly translated book by St. Ignatius Brianchaninov titled The Field: Cultivating Salvation.

A homily on 1 Corinthians 15:1-11, given on August 26, 2012.

We can summarize salvation in three words: Christ is Risen! Salvation, our participation in God's true and eternal life, only happens in the divine-human person of Christ. He took on all that is ours so we could have all that is His.

“Nothing makes us so like God, as our readiness to forgive the wicked and wrongdoer.” (Saint John Chrysostom) The Greek word for forgiveness means "sharing the same space." At the doorstep to Great Lent, we're given the opportunity to both seek and offer forgiveness. Forgiveness Sunday (especially Forgiveness Vespers) is our chance to overcome resentments and share the same space with both God and neighbor. So that, together, we can journey to salvation and an experience of God's Kingdom. Because right and wrong is about more than what’s right or wrong for you. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. https://mailchi.mp/goarch/bethebee168 .

Zacchaeus realised that his repentance needed to be grounded in his bank account!

Learn what is essential in order to have Christ in your life and spend eternity with Him. There are other important things, but one essential.

The International Drive Improvement District was able to bring some holiday joy to 790 area disadvantaged children when it partnered with the Salvation Army, along with WKMG Local 6, for its 13th annual Angel Tree program for the 2014 holiday season.

Washington, D.C., police have arrested a suspect after recovering a stolen Salvation Army van used year-round every night to feed the homeless.

The Salvation Army extended their thanks to the community for the recent donations, and said they ”encourage everyone who can continue supporting our efforts to do so.” A spokesperson said, “In response to the urgent call for assistance issued last week, The Salvation Army is deeply grateful to individuals, and organizations throughout the community who stepped up to […]

The Ministry of Tourism, Culture and Sport invite the public to “enjoy an outdoor holiday concert series starting this Saturday and continuing each Saturday until Christmas at various locations around the island.” Minister of Tourism, Culture and Sport, Owen Darrell, praised the joint musical venture saying, “The holiday season is a time for reflection and […]

An OMer runs an evangelistic sewing course in Albania; empowering local women by training them to sew while sharing the gospel.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

There is growing scientific evidence that the Char Dham Highway Project will have catastrophic consequences for the mountain ecology

A Roma man’s cry to God for mercy to spare his son’s life transforms his future and the future of his small town.

Source: www.businessinsider.com - Saturday, May 09, 2020
Mother's Day is the single most important holiday for flower shops, with many businesses relying on strong holiday sales to survive the summertime slowdown in demand for flowers. Thanks to the coronavirus pandemic, spring 2020 got off to an ominous start for florists across the United States. 1-800-Flowers.com, Inc. CEO Chris McCann and BloomNation CEO and cofounder Farbod Shoraka told Business Insider that their florist partners are seeing a major uptick in spending in the run-up to Mother's Day. The National Retail Federation is projecting that flower sales on Mother's Day will increase from $2.01 billion to $2.1 billion in 2020. Despite the good news, there remain major challenges to florists and the flower industry as a whole during COVID-19, including a major downturn for growers and wholesalers, reduced staffing, and even figuring out distribution capabilities. But Society of American Florists CEO Kate Penn told Busines Insider that florists are some of the "resourceful" and scrappy business owners out there: "Come rain, sleet, or social distancing they'll figure out how to get it delivered." Visit Business Insider's homepage for more stories . For flower shops across the United States, Mother's Day is the most important date on the calendar. Millions of Americans setting out to make their moms feel special with a bright bouquet consistently ensure that the second Sunday of May is the biggest holiday in the flower business

OM Ecuador team member Candy Arteaga shares a story that demonstrates how God leads us to Himself, even while we wait for healing.

The Salvation Army's nonprofit grocery store, DMG Foods, has opened in Baltimore with help from the Maryland Food Bank.

Mascot Towers building management tells residents who were evacuated on Friday night after cracks were found in the Sydney apartment building to seek help from the Salvation Army if they are facing financial hardship.

(United States Ninth Circuit) - Held that an employee of the Salvation Army could not proceed with her claims for retaliation and hostile work environment, because Title VII's religious organization exemption barred the claims. Also, it did not matter here that the Salvation Army had failed to timely raise the defense. Affirmed a summary judgment ruling.

Vatican City, May 7, 2020 / 08:00 am (CNA).- It is important for Catholics to remember the whole of salvation history, and our belonging to the people of God’s covenant with Abraham, Pope Francis said at Mass Thursday.

During daily Mass in the chapel of his Vatican residence, the Casa Santa Marta, Pope Francis reflected on an aspect of the day’s first reading from the Acts of the Apostles, when St. Paul is invited to speak in the synagogue in Antioch.

Instead of speaking directly about Jesus, the apostle begins by telling the history of salvation, the pope noted May 7.

“What is behind Jesus? There is a story. A story of grace, a story of election, a story of promise. The Lord chose Abraham and went with his people,” he said.

“There is a story of God with his people. And for this reason, when Paul is asked to explain the reason for faith in Jesus Christ, he does not start from Jesus Christ: he begins from history.”

The pope pointed to the first part of the entrance antiphon recited at the start of that Mass: “O God, when you went forth before your people, marching with them and living among them...”

He urged Catholics to remember to “pass down the history of our salvation,” and to ask the Lord to help them have the awareness of being children of Abraham, as the Virgin Mary says in the Magnificat and Zechariah in his Benedictus, canticles which are recited or sung in the Liturgy of the Hours.

Christianity, the pope said, is belonging to the people with whom the Lord made his covenant.

Pope Francis also spoke in his homily about what he thinks Christianity is not.

“Christianity is a doctrine, yes, but not only,” he stated. “Christianity is not just an ethic. Yes, indeed, it has moral principles,” but it is not just having an ethical viewpoint.

Francis went on to say that Christianity is also more than an exclusionary vision of an “‘elite’ of people chosen for the truth.” He criticized when this attitude comes into the Church as a belief in the damnation of others.

It is good to be a moral people, he said, but “Christianity is belonging to a people, to a people freely chosen by God.”

“If we do not have this awareness of belonging to a people we would be ideological Christians,” he said.

The pope explained that this is why, in order to speak about Jesus, St. Paul starts by explaining “from the beginning, from belonging to a people.”

He warned that when Christians lose the sense of belonging to the people of God’s covenant, they often fall into “partialities,” whether dogmatic, moral, or elitist.

Francis called this “the most dangerous deviation” Christians can fall into today.

Before Mass, Pope Francis noted that he had received a letter from a group of artists, thanking him for remembering them in prayer in April.

He added that he “would like to ask the Lord to bless them because artists make us understand what beauty is and without beauty the Gospel cannot be understood.”

“Let’s pray for artists again,” he urged.

After Mass, the pope concluded the livestream with Eucharistic adoration, benediction, and the Marian antiphon “Regina coeli.”

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on September 21, 2015. -ed.

Few things are more destructive than misinterpreting God’s Word. A wrong interpretation can lead to physical harm (e.g., handling snakes based on Mark 16:18) or spiritual harm (e.g., consternation over one’s salvation in the absence of speaking in tongues).

Aside from misunderstanding the text as it is written, misinterpretation often happens when we ignore, or are ignorant of, the historical background of the text. We can easily forget that the divine words we read in each biblical account rise out of the milieu of each human author’s cultural context. And when we do, we run the risk of wrongly assuming why the authors wrote certain things, and what they meant, and how it applies to us. On the other hand, Scripture becomes so much clearer and more profound when understood in its original context.

Christ’s warning to the lukewarm Laodicean church takes on a new flavor when we understand how the city of Laodicea sat on an aqueduct of putrid water that was neither hot nor cold (Revelation 3:14–16). Exhortations to the suffering Philippians carry a greater force once we realize that Paul wrote them from his prison cell (Philippians 1:28–30). And Christ’s confrontations with the Pharisees are all the more condemning when we understand the blasphemy and hypocrisy of their works-righteousness (cf. Luke 20; John 8:12–59).

The modern trend of Christian contextualization is antithetical to a historical interpretation. Rather than taking the audience back to the original setting of the text at hand, many of today’s preachers labor to sever the biblical text from its historical moorings and transport it into a contemporary setting. Hence the explosion of sermons based on pop culture, racy subject matter, and social justice. Even the WWJD (What Would Jesus Do) juggernaut is symptomatic of this problem, by speculating about what Jesus might do, rather than examining what He did do.

Moreover, such an approach relegates the biblical text to the role of supporting cast in the preacher’s consumer-driven production. And when Scripture no longer holds primacy, the ability to play fast and loose with the biblical text grows. Nowhere is that trend more evident than in churches where growth is measured numerically rather than spiritually. By widening the narrow gate, seeker-sensitive churches have filled vast auditoriums with people who do not understand the cost of faith and repentance. Instead of being sensitive to the only true Seeker, they have pandered to the preferences of unbelievers.

Recently we discussed the dangers of a man-centered theology of salvation. Seeker-sensitive pastors routinely provide a path of least biblical resistance for the unbeliever to gain entry into God’s kingdom. And for many, Romans 10:9 is the shortcut they’ve been looking for: “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.”   

Paul could never have imagined his glorious, hope-filled promise would be exploited 2,000 years later as a two-step altar call formula—simply confess and believe. It has become a comfortable, spiritual Fast Pass for people who have no interest in submitting to the lordship of Christ.

Joseph Prince, a mega-church pastor, best-selling author, and TBN regular, offers this cheap invitation to those who visit his website:

The Bible tells us how to be saved and have eternal life: Believe in our hearts that Jesus died for our sins and was raised from the grave, and confess with our mouths that He is our Lord and Savior. . . . To be saved and to receive all that Jesus has done for you, you can make Him your Lord and Savior today by praying this prayer: “Lord Jesus, thank You for loving me and dying for me on the cross. Your precious blood washes me clean of every sin. You are my Lord and my Savior, now and forever. I believe that You rose from the dead and that You are alive today. Because of Your finished work, I am now a beloved child of God and heaven is my home. Thank You for giving me eternal life, and filling my heart with Your peace and joy. Amen” (emphasis added). ^[1] http://support.josephprince.org/index.php?/Knowledgebase/Article/View/124/22/a-is-jesus-christ-the-only-way-to-heaven-what-must-i-do-to-be-saved-and-have-eternal-life

Unfortunately, Joseph Prince’s textploitation is nothing unusual in the current evangelical climate. Regardless, reading the rest of Romans would be far more beneficial than tuning into Prince’s next broadcast. Paul made it clear elsewhere that our confession and faith are proven false if there is no fruit of repentance in our lives (Romans 6:1–18).

So with that in mind, what do we make of Paul’s simple confession of faith? Is it really all that’s required for salvation? This is why the original context is vital.

Paul wrote his theological magnum opus to Christians whose lives were under constant threat from the Roman government. The god-complex carried by deluded emperors developed into a cult of Caesar among the residents of Rome. Citizens needed to express their primary allegiance to their self-deified ruler by confessing “Caesar is lord.” Failure to do so was usually met with a grizzly death.

Paul’s readers needed to be encouraged to remain steadfast in their faithfulness to Christ under the threat of execution. The promise of salvation through confession and belief was never intended to provide a ticket to heaven by jumping through two easy hoops. It was the promise of eternal life to Christians who could very well lose their physical life because they confessed Jesus—not Caesar—as Lord.

The greatest tragedy of Prince’s mishandling of Romans 10:9 is that he has taken a profession of faith that cost many Christians their lives and turned it into a profession of faith that avoids any personal cost whatsoever. It may create more converts, but what exactly are they converting to?

John MacArthur warns strongly against treating Romans 10:9 as a minimum requirement for salvation. He points out that words like “Lord” and “believe” are loaded with implicit meaning that far exceeds a path of least resistance into God’s kingdom:

Many people acknowledge that Jesus is both the Son of God and Lord of the universe. But Paul is speaking of the deep, personal, abiding conviction that, without any reservation or qualification, will confess . . . Jesus as Lord, that is, will confess that Jesus is the believer’s own sovereign, ruling Lord, in whom alone he trusts for salvation and to whom he submits.

James teaches that even demons acknowledge truth about God. In a purely factual sense, they are completely orthodox in their theology. “You believe that God is one,” he writes. “You do well; the demons also believe, and shudder” (James 2:19). In other words, demons are monotheists. Satan and his fallen angels are also confirmed creationists, having watched God form the heavens and the earth simply by speaking them into existence. . . .

James’s point is that men can hold such demon belief, belief that is theologically correct but that does not include reception of Jesus as Lord. People may be well aware of their sin, be under deep conviction about it, and even have a great emotional sense of guilt from which they long to be delivered. But they do not repent and forsake the sin that causes the guilt, nor do they trust in the Savior who can forgive and remove the sin. Speaking about such people, the writer of Hebrews gives one of the most sobering warnings to be found in Scripture: “For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God, and put Him to open shame” (Hebrews 6:4–6). ^[2] John MacArthur, The MacArthur New Testament Commentary: Romans 9–16 (Chicago: Moody Press, 1994) 73.

In other words, a person can verbally confess Christ’s lordship and affirm His resurrection, and still go to hell. Confession and belief are not hoops to be jumped through. They are the affirming signs of genuine repentance from sin, true saving faith in the resurrected Savior, and authentic obedience to His commands.

The gospel calls sinners to repentance and faith in the Lord Jesus Christ. But does that mean salvation begins when a sinner responds to the message? Does it hinge on him exercising his faith?

It was supposed to be a blockbuster moment for the U.S. plastic industry. With an abundance of cheap natural gas at hand, thanks to the country’s fracking boom, U.S. energy giants were pouring billions of dollars into building new plants to turn that gas into plastic. As the world was poised to slowly turn away…

You can't help but notice the street kids in Phnom Penh, Cambodia. Some of them, darting through the heavy traffic of tuk-tuks and motos on their hunt for crisp dollar bills, are so young they have yet to learn to talk. Other than scooping them off

S G Vombatkere begins a series on the proposed gigantic network of interlinked rivers and the alternatives

S G Vombatkere presents an alternative to the proposed gigantic network of interlinked rivers. This is the second in a series of three articles.

The movie could have done with more fleshed-out characters and a psychological density that is sorely absent in the haphazard handling of the plot's crisis line.

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Smith, David Raymond, author