The well orchestrated hype surrounding the 'arrival' of Odeo's podcasting suite raised many eyebrows. An all too familiar scenario from the bubble era seemed to make a chilling comeback: declaring a winner and throwing a mainstream media party before the game had even begun, what's more: before the 'player's' skills and qualities had even been closely identified and tested.Naturally, a negative

Onlangs schreven wij over de impact van de UEFA-uitzendingen op VodafoneZiggo. Extra omzet uit Ziggo Sport Totaal en het vasthouden van bestaande en het winnen van nieuwe klanten zijn de positieve kanten. Daar staan hogere programmakosten tegenover, die wij op jaarbasis met grofweg EUR 200 miljoen zien toenemen...

Samsung trapte het Q3 rapportageseizoen af met een verrassende verontschuldiging, nu de druk toeneemt om de beloften van AI waar te maken. Deutsche Telekom en Korea Telecom wedden er ondertussen op dat AI hen veel efficiënter kan maken, wat lagere kosten en minder personeel betekent...

With prices for the new Maruti Suzuki Dzire revealed – they start at Rs 6.79 lakh and go up to Rs 10.14 lakh – it’s time to see exactly what the new model offers over its predecessor. The generation change brings more than a few design changes outside and inside, far more equipment and an even more frugal engine. Let’s dive in.

Maruti Dzire new vs old design

While the overall silhouette is more or less the same, with the sloping roofline and almost typical three-box design, the new Dzire sports a much more mature-looking face. Unlike its predecessor, there’s almost nothing that links the new Dzire to its hatchback counterpart.

Slim, angular LED headlights have replaced the projector units (that came with LED daytime running lamps). The new black grille hexagonal grille is bigger than before; it has six horizontal slats, with the highest one featuring a piano black and chrome finish and a prominent Suzuki logo in the centre. There is a bit of space between the headlights and the fog lamps, which, on higher-spec variants, will be LED units.

New 15-inch alloy wheels, along with reshaped front and rear fenders, help the Dzire look fresh, and at the rear, there are new squarish tail-lights with horizontal, tri-arrow-shaped LED light signatures. There’s an almost prominent boot spoiler, and the lower part of the rear bumper has a sporty-looking diffuser-like design.

Compared to the outgoing model, the new Dzire has nearly identical dimensions, though it is 10mm taller at 1,525mm, has a slightly larger boot and is also about 30-40kg heavier, depending on the variant. Additionally, the new Dzire is available in seven exterior finishes, of which Alluring Blue, Gallant Red and Nutmeg Brown colours were not available with the older car.

Maruti Dzire new vs old interior

While the fourth-gen Dzire shares quite a lot with the Swift on the inside, it’s quite a change compared to the outgoing compact sedan. The dashboard has a more sophisticated, textured and layered look, with a floating touchscreen taking centre stage. The instrument cluster also gets new dials and a new MID. There are vastly different controls for the auto AC and redesigned AC vents.

The biggest changes inside the cabin are to the Dzire’s features list, which is quite a bit longer than its predecessor’s. There’s the larger 9-inch touchscreen, a segment-first powered sunroof and a 360-degree camera, along with cruise control, a wireless charger and the Suzuki Connect in-car connectivity suite.

As for safety, the new Dzire has the distinction of being the first Maruti to get a 5-star Global NCAP crash test rating. Unlike its predecessor, which managed a 2-star GNCAP rating, all variants of the newer model get six airbags as standard. The other bits, such as ABS, ESP, ISOFIX anchors and hill-hold assist continue.

Maruti Dzire new vs old engine

Under the new Dzire’s bonnet is the new Z12E petrol engine that debuted in the Swift. The older model had the K-Series DualJet engine, which was a four-cylinder 1.2-litre unit producing 90hp and 113Nm of torque. When seen in the light of the new engine’s outputs – 82hp and 112Nm – the older model was more powerful. The 5-speed manual and 5-speed AMT gearbox options are still available.

On the other hand, the new three-cylinder 1.2-litre Z Series engine is far more frugal than its predecessor. The new Dzire is rated at 24.79kpl in manual form and 25.71kpl in AMT guise, which is an increase of 2.38kpl and 3.1kpl over the outgoing model.

As is usually the case with Maruti’s line-up, the new Dzire also gets CNG-powered variants. The same 1.2-litre engine makes 69.75hp and 101.8Nm in the CNG version and delivers 33.73km/kg, which is an increase of 2.61km/kg over the third-gen Dzire.

Maruti Dzire new vs old price

Considering the number of changes, the Rs 22,000 more you pay for the new entry-level Dzire over its predecessor seems justified. Similarly, the Rs 75,000 extra for the top-spec version would also make sense, given the number of premium features now available in the compact sedan. Do note that the new Dzire’s prices are introductory and will increase from January 2025 onwards. 

All prices, ex-showroom, India

Also see:

2024 Maruti Suzuki Dzire review: India's favourite sedan massively updated

New Maruti Dzire launched at Rs 6.79 lakh

Third-gen Maruti Dzire will continue to be sold as Tour S

Also see: 

New Mercedes E-Class video review 

Gujarat businessman takes his beloved 1950 MG YT on a 12,000 km road trip with family and friends

Paula MacDowell, Kristin Moskalyk, Katrina Korchinski, Dirk Morrison, Canadian Journal of Learning and Technology, Nov 13, 2024

This paper reports on a process where thirty-five teachers enrolled in an elective three-credit multimedia design course "engaged in experiential activities focussed on developing artificial intelligence (AI) literacy, alongside a collaborative assignment to co-author an open-access textbook, Teaching and Creating With Generative Artificial Intelligence." In the process, "the Student Artificial Intelligence Literacy (SAIL) framework was developed (illustrated)." The paper concludes with the usual recommendations ('do no harm', 'develop communication skills', etc.). Each participant wrote a chapter, though a common template was used. I very much like the idea of producing a useful open resource as part of class activities. Oddly, the article doesn't provide a link to the textbook, but I found it here. It's a nice selection of 'how-to' articles that readers, I think, will find useful. One chapter (chapter 20 1/2?) is missing.

Many citizens in Paris were caught off-guard on November 5 when a new ban on motorists in the first four arrondissements of central Paris came into effect. As they looked around their city neighborhoods, residents could see nearly forty signs for the ‘Zone à Trafic Limité’ (ZTL) — or “limited ... [continued]

The post The City Center In Paris Is Now Designated A Limited Traffic Zone appeared first on CleanTechnica.

2024年9月にフランス・パリのソルボンヌ大学で開催された研究情報のオープン化に関する国際会議Paris Conference on Open Research Informationの開催報告書が、リポジトリZenodo上に掲載されています。

同会議には、2024年4月に出された研究情報のオープン化に関するバルセロナ宣言（“Barcelona Declaration on Open Research Information”）の署名者や支援団体らが参加しました。オープンな研究情報の作成や管理、利活用に関する経験やベストプラクティスが共有されるとともに、宣言の内容を実現するためのロードマップ策定に向けた議論が行われたとあります。

Paris Conference on Open Research Information（Barcelona Declaration on Open Research Information）
https://barcelona-declaration.org/conference_2024_paris/

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Bill lays out the principles for proper stewardship in the parish and the need for a strategic plan. He also welcomes guest David Batrich, President of Chicago Synergy and head of stewardship for the Serbian Orthodox Church.

So how can we create a culture of generosity and abundance in our lives and parishes? This is the key question Bill Marianes raises on this episode of Stewardship Calling. Stay tuned for a big announcement at the end of the show regarding expanded programming from Bill on AFR.

Bill Marianes talks live with guest Joe Kormos of the Orthodox Church in America. Their topic? Small Parish Challenges.

The Hebrew word "paw-rah" means "to perish." It was used in biblical proverbs about hair allowed to flow unconstrained in the wind; it means to be blown in all directions. Without intention, an Orthodox Christian parish can be with no clear direction, though Christ taught us how to create a clear and purposeful vision and inspire the faithful to journey toward His salvific love. Bill Marianes will broadcast live from the strategic planning retreat hosted by St. Nicholas Orthodox Church of Grand Rapids and led by Fr. Michael Nasser and Dr. Sam Bander. Fr. Michael and Sam will share their strategic planning process, real-time results, and how this voyage and positively transform a parish and community.

Autism Spectrum Disorder (ASD) affects an estimated 1 in 44 children in the United States. ASD can create challenges with social skills, repetitive behaviors, speech, and nonverbal communication. After her son Michael was diagnosed with ASD, Dr. Lisa Liberatore and her husband Dr. Dimitri Kessaris formed LUV Michael, a pioneering nonprofit ministry that transforms the lives of those with ASD. We will speak with Lisa Liberatore and Mark Bondi about their innovative LUV Michael organic granola products enterprise that employs the autistic population, their U.S. Autism Homes housing initiative, and other autism advocacy. LUV Michael is a unique ministry opportunity for you and your parish to help create meaningful work for autistic adults, learn about autism, and advocate for autism acceptance

Doctors know the tests to administer to assess our personal health. Financial planners know how to assess our financial health. However, our parishes lack similar empirical and validated tools to help them. After over 20 years of working with over 500 Orthodox Christian parishes and completing strategic plans that cover over 26% of Orthodox Christians in the U.S., the Orthodox Ministry Services (OMS) team has developed the Effective Parish Assessment (EPA). The EPA is a reliable and easy way for you to assess your parish’s health and effectiveness in the 6 Pillars and 30 Building Blocks of operational excellence. OMS is providing the Effective Parish Assessment Program for free to selected Cohort Effective Parishes with the support of Leadership 100 and the Greek Orthodox Archdiocese. Tune in to these TWO programs and find out if your parish is eligible, and how you can apply, to participate in this dynamic free and helpful parish improvement program. We also welcome your calls and questions. If your parish is an innovator with Clergy and Lay Leaders committed to operational excellence and the best possible parish health and effectiveness, these programs are for you. Join my fellow OMS Team members as over 2 programs we describe in more detail the 6 Pillars, 30 Building Blocks, the Effective Parish Assessment Program, and how it can benefit your parish.

In Part 2 of a two-part show, Bill and colleagues Nick Chakos, Steve Tibbs, and Dr. Mitch Owens continue their exploration of the 6 Pillars and 30 Building Blocks of effective and healthy parishes, and how the Effective Parish Assessment works to provide invaluable information to Orthodox Christian parishes

Join Bill Marianes for a conversation about the Clergy Family Initiative with project members Dr. George Koulianos, Dr. George Stavros, and Presvytera Nicole Keares. They'll share the latest empirical research on the issues faced by clergy families, and things we can do to make their lives better.

Leadership is a critical difference between the most effective and healthy Orthodox Christian parishes and ministries, and those not fulfilling their potential. If you’re a parish council member or ministry leader, join Bill to learn about the 6 Elements of the Stewardship Calling Orthodox Servant Leadership Model and how to apply them so your parish can fulfill its responsibilities and calling.

Orthodoxy has declined from 20% of global Christians in 1910 to 12% in 2010. We are not yet making Orthodox "disciples of all nations" to the degree our Lord instructed us. Why? Some answers can be found in the latest leadership, innovation, and change management best practices and research.

Orthodoxy has declined from 20% of global Christians in 1910 to 12% in 2010. We are not yet making Orthodox "disciples of all nations" to the degree our Lord instructed us. Why? Some answers can be found in the latest leadership, innovation, and change management best practices and research.

Orthodoxy has declined from 20% of global Christians in 1910 to 12% in 2010. We are not yet making Orthodox "disciples of all nations" to the degree our Lord instructed us. PART 3: Listen to the latest leadership, innovation, and change management best practices and research

Today Frederica is outside for coffee hour at St. Justin Martyr Orthodox Church in Jacksonville, FL. She is talking with Fr. Ted Pisarchuk about the growth of his parish and what he has learned in the process.

Frederica shares an idea she had for improving parish life.

In August I published a post examining a common question in email marketing – do email subscription pop-ups work? The post detailed how I went about implementing pop-ups via OptinMonster (affiliate), as well as the results I attained in using them on two separate sites. Despite “most people” claiming they hate them, the results were…

The post Comparing Email Subscribers Acquired from Pop-Ups vs. Other Methods appeared first on Sugarrae.

The Department of Missions and Evangelism workshop, at the 53rd biennial Antiochian Archdiocese Convention in Miami, enjoyed the remarks on parish revitalization by His Grace, Bishop ANTHONY of the Diocese of Toledo and the Midwest.

Fr. Joseph interviews Fr. Matthew Snowden of St Nicholas Mission/Jackson, Tennessee—on the struggles and joys of shepherding a fledgling Orthodox community

Fr. Thomas begins today some reflections on the rite of the preparation of the bread and the wine to be offered on the altar in the ritual called the Proskomede.

Fr. Thomas explores the significance of the way the bread is cut and laid on the diskos during the preparation for the eucharist.

Remembering all the Saints. Fr. Tom takes us through his own practice of remembering the "great cloud of witnesses" when preparing the bread and wine for the Eucharist.

Fr. Tom talks about the "star" that is placed over the bread as well as the psalms and prayers that are said when both the chalice and diskos are covered with the cloth.

Today Fr. Tom looks at the differences in the Antiochian tradition in the way the Proskomede is done.

The Parable of the Rich Man and Lazarus confronts us today about a real change in the way we think. Only the courageous will comply!

She was born near Paris to a family of wealthy landowners. When she was about ten years old St Germanus of Auxerre (July 31), passing through the region on his way to Britain, discerned a special divine purpose for her, and told her parents that she had been chosen for the salvation of many. "He asked her that day, and early the next, if she would consecrate herself to holy virginity for Christ and, on both occasions, she answered that it was her dearest wish. Then he blessed her and gave her a copper coin inscribed with the Cross to wear around her neck, telling her never to wear gold, silver or pearls, but to elevate her mind above the small beauties of this world in order to inherit eternal and heavenly adornments." (Synaxarion)   Convents were unknown at that time in Gaul, so Genevieve lived as a solitary, in a cell in her own house, first with her parents then, after their death, with her godmother in Paris. She devoted herself to the poor, giving away everything that came into her hands, except the small amount that she needed to feed herself on bread and beans. (When she passed the age of fifty, she was commanded by the bishops to add some fish and milk to her diet). She kept Lent from Theophany to Pascha, during which time she never left her house. She was never afraid to rebuke the powerful for their oppression of the weak and the poor, and thus earned many powerful enemies; but the people's love for her, and the support of the Church, kept her from persecution.   It became her custom to walk to church on Sundays in procession with her household and many pious laypeople. Once the candle borne at the front of the procession (it was still dark) blew out in a rainstorm. The Saint asked for the candle and, when she took it in her hand, it re-lit and stayed lighted until they reached the church. At several other times, candles lit spontaneously in her hand; for this reason her icon shows her holding a candle.   She traveled throughout Gaul (modern-day France) on church business, being greeted with all the honors usually accorded a bishop. Several times she saved the city of Paris from the assaults of barbarian tribes through her prayers, by pleading with barbarian chieftains, and once by organizing a convoy to bring grain to the besieged city.   Saint Genevieve reposed in peace at the age of eighty. Through the centuries since then, she has shown her holy protection of the city of Paris countless times, and her relics in the Church of Saint Genevieve have wrought innumerable healings. Her relics were many times carried in huge processions in times of war, pestilence or other national trial. These relics were mostly burned and thrown into the River Seine by the godless Revolutionaries in 1793, but, as the Synaxarion concludes, "those who continue to invoke Saint Genevieve with faith, find her to be well and truly alive."

On this day in 351, during the reign of Constantius, son of Constantine the Great, the sign of the Cross appeared over Jerusalem. Cyril, Patriarch of Jerusalem, wrote "At about the third hour of the day [mid-morning] an enormous cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays."

She was born near Paris to a family of wealthy landowners. When she was about ten years old St Germanus of Auxerre (July 31), passing through the region on his way to Britain, discerned a special divine purpose for her, and told her parents that she had been chosen for the salvation of many. "He asked her that day, and early the next, if she would consecrate herself to holy virginity for Christ and, on both occasions, she answered that it was her dearest wish. Then he blessed her and gave her a copper coin inscribed with the Cross to wear around her neck, telling her never to wear gold, silver or pearls, but to elevate her mind above the small beauties of this world in order to inherit eternal and heavenly adornments." (Synaxarion)   Convents were unknown at that time in Gaul, so Genevieve lived as a solitary, in a cell in her own house, first with her parents then, after their death, with her godmother in Paris. She devoted herself to the poor, giving away everything that came into her hands, except the small amount that she needed to feed herself on bread and beans. (When she passed the age of fifty, she was commanded by the bishops to add some fish and milk to her diet). She kept Lent from Theophany to Pascha, during which time she never left her house. She was never afraid to rebuke the powerful for their oppression of the weak and the poor, and thus earned many powerful enemies; but the people's love for her, and the support of the Church, kept her from persecution.   It became her custom to walk to church on Sundays in procession with her household and many pious laypeople. Once the candle borne at the front of the procession (it was still dark) blew out in a rainstorm. The Saint asked for the candle and, when she took it in her hand, it re-lit and stayed lighted until they reached the church. At several other times, candles lit spontaneously in her hand; for this reason her icon shows her holding a candle.   She traveled throughout Gaul (modern-day France) on church business, being greeted with all the honors usually accorded a bishop. Several times she saved the city of Paris from the assaults of barbarian tribes through her prayers, by pleading with barbarian chieftains, and once by organizing a convoy to bring grain to the besieged city.   Saint Genevieve reposed in peace at the age of eighty. Through the centuries since then, she has shown her holy protection of the city of Paris countless times, and her relics in the Church of Saint Genevieve have wrought innumerable healings. Her relics were many times carried in huge processions in times of war, pestilence or other national trial. These relics were mostly burned and thrown into the River Seine by the godless Revolutionaries in 1793, but, as the Synaxarion concludes, "those who continue to invoke Saint Genevieve with faith, find her to be well and truly alive."

She was born near Paris to a family of wealthy landowners. When she was about ten years old St Germanus of Auxerre (July 31), passing through the region on his way to Britain, discerned a special divine purpose for her, and told her parents that she had been chosen for the salvation of many. "He asked her that day, and early the next, if she would consecrate herself to holy virginity for Christ and, on both occasions, she answered that it was her dearest wish. Then he blessed her and gave her a copper coin inscribed with the Cross to wear around her neck, telling her never to wear gold, silver or pearls, but to elevate her mind above the small beauties of this world in order to inherit eternal and heavenly adornments." (Synaxarion)   Convents were unknown at that time in Gaul, so Genevieve lived as a solitary, in a cell in her own house, first with her parents then, after their death, with her godmother in Paris. She devoted herself to the poor, giving away everything that came into her hands, except the small amount that she needed to feed herself on bread and beans. (When she passed the age of fifty, she was commanded by the bishops to add some fish and milk to her diet). She kept Lent from Theophany to Pascha, during which time she never left her house. She was never afraid to rebuke the powerful for their oppression of the weak and the poor, and thus earned many powerful enemies; but the people's love for her, and the support of the Church, kept her from persecution.   It became her custom to walk to church on Sundays in procession with her household and many pious laypeople. Once the candle borne at the front of the procession (it was still dark) blew out in a rainstorm. The Saint asked for the candle and, when she took it in her hand, it re-lit and stayed lighted until they reached the church. At several other times, candles lit spontaneously in her hand; for this reason her icon shows her holding a candle.   She traveled throughout Gaul (modern-day France) on church business, being greeted with all the honors usually accorded a bishop. Several times she saved the city of Paris from the assaults of barbarian tribes through her prayers, by pleading with barbarian chieftains, and once by organizing a convoy to bring grain to the besieged city.   Saint Genevieve reposed in peace at the age of eighty. Through the centuries since then, she has shown her holy protection of the city of Paris countless times, and her relics in the Church of Saint Genevieve have wrought innumerable healings. Her relics were many times carried in huge processions in times of war, pestilence or other national trial. These relics were mostly burned and thrown into the River Seine by the godless Revolutionaries in 1793, but, as the Synaxarion concludes, "those who continue to invoke Saint Genevieve with faith, find her to be well and truly alive."

In this presentation, Fr. Andrew compares the data-centered efforts of Evangelical Protestant Evangelism, with the church-centered efforts of Orthodox Evangelism.

Framing his discussion with the story of the Rich Man and Lazarus, Fr. Andrew asks why the Orthodox parish exists and what that has to do with tithing.

Tasya interviews Michelle Ibrahim, a grad student in theology who recently became the youth director in the same parish where she was raised. Michelle and Tasya talk about the importance of embracing your parish-even when you're a young adult. They discuss the importance of developing strong relationships in the Church, getting involved in the various ministries offered in the Church, but most importantly, maintaining a spiritual life.

In today’s episode, Danielle and Fr. Timothy discuss the stories of the Canaanite Women and Zacchaeus. They talk about great faith and begin to elaborate on a main theme of lent: humility.

In this episode, Danielle and Fr. Timothy get deep into understanding humility and its importance for our Lenten journey.

In this episode, Danielle and Fr. Timothy continue on the Pre-Lenten journey by drawing connections between our repentance and God’s compassion and love for mankind.

In this episode, Danielle and Fr. Timothy explore how Judgement can bring us closer to Christ as we embark on journey towards Lent

In this episode, Danielle and Fr. Timothy discuss the liberation found in humbly forgiving ourselves and others before Christ.

Fr. Nicholas and Dr. Roxanne Louh welcome special guest Elissa Bjeletich tonight to talk about Nativity and families.

On this special edition of the Orthodixie Podcast, Fr. Joseph interviews the author of the new Conciliar Press book Aidan's Song: A Year in the Life of a Parish Priest. The book has been compared to the "Far Side" cartoon and the TV show Married With Children—but nothing quite compares to Fr. Aidan Wilcoxson's singing a rather surprising number on this very podcast. Aidan's Song is an insightful, moving, and often hilarious personal snapshot of a year in the life of a parish priest. Enjoy!