He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

He was born in Antioch in 522. His father, John, died in an earthquake, leaving him to be raised by his mother Martha. From his earliest childhood he lived a very ascetic life and was under special protection and guidance of St John the Baptist, who often appeared to him. He became a monk as a young man and, after a vision of the Lord, who appeared to him as a handsome youth and filled his heart to overflowing with love for Christ, he ascended onto a pillar, where he stayed for eighteen years, praying and singing psalms. He then went to the mountain called 'Wonderful', where he lived alone in a barren place for ten years; he then ascended another pillar, where he remained in extreme hardship for forty-five years. During this time he became known as a wonder-worker and visionary: the Prologue says 'The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken out of the body and saw the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels.' He reposed at the age of 85; seventy-nine years of his life had been spent in asceticism.

She was a model of the Christian married life: she rose at midnight for prayer, she gave to the needy without reserve, and she bore and raised the holy Symeon of the Wonderful Mountain (May 24). Having foreseen the hour of her death, she reposed peacefully in 551, and was buried near the pillar of her son Simeon. After her death, she appeared many times to teach and to heal the sick. The Prologue tells the following story. After her funeral, the abbot of St Simeon's monastic community kept a lamp burning at her grave, intending that it be kept burning perpetually. But after awhile, the monks grew forgetful and allowed the lamp to go out. The abbot became ill, and St Martha appeared to him and said 'Why are you not lighting the lamp on my grave? Know that the light of your candles is not needful to me, because God has made me worthy of His eternal, heavenly light, but it is needful for you. When you burn a light on my grave, you urge me to pray to the Lord for you.'

Fr. Ted speaks at an adult lenten retreat at All Saints Greek Orthodox Church in Toronto, Ontario.

Kevin Allen interviews Kyriakos C. Markides, author of The Mountain of Silence and Gifts of the Desert, talks about his life, his books, and his spiritual journey. This interview--you're going to want to listen to over and over...!

Kevin Allen continues his fascinating interview with Kyriakos C. Markides, author of The Mountain of Silence, Gifts of the Desert, and many more. Is it possible that Part Two could be better than Part One? You be the judge!

Bobby Maddex interviews Chad Marine, the singer songwriter behind the group The Wonderful Mountain, which plays music characterized as Byzanfolk—a style that combines the traditions and teachings of the Orthodox Church with popular music.

Bobby Maddex interviews John McKinney, the author of Hiking the Holy Mountain: Tales of Monks and Miracles on the Trails of Mount Athos, Greece.

Bobby Maddex interviews Andrei Oprescu, the director of the new documentary People of the Holy Mountain, a film featuring the Orthodox monks of Mt. Athos.

Join Bobby Maddex, Jerry Minetos, and Samuel Heble as they journey to Greece to experience firsthand the monasteries, sketes, and churches of both Thessaloniki and Mount Athos. In partnership with Orthodox Tours, the three travelers—all employees of Ancient Faith Ministries—present listeners with the highs and lows of pilgrimage, as well as what they should expect on their own potential journeys to Greece and the Holy Mountain. For more information about Orthodox Tours, please visit orthodoxtours.com.

Join Bobby Maddex, Jerry Minetos, and Samuel Heble as they journey to Greece to experience firsthand the monasteries, sketes, and churches of both Thessaloniki and Mount Athos. In partnership with Orthodox Tours, the three travelers—all employees of Ancient Faith Ministries—present listeners with the highs and lows of pilgrimage, as well as what they should expect on their own potential journeys to Greece and the Holy Mountain. For more information about Orthodox Tours, please visit orthodoxtours.com.

Fr. Pat preaches from 1 Kings 18:42-19:18, about Elijah, who, after his fearless encounter with the priests of Baal, is now isolated and filled with self-pity.

Fr. Pat preaches on the temptation of Jesus in the wilderness as told in the Gospel of Matthew, Chapter 4.

How great is your faith? Smaller than a poppy seed? Then bring the problem to The Lord and God and Saviour Jesus Christ and He and you can move all sorts of mountains together. Matthew 17: 14-23 The healing of the moon-stuck boy.

You could also buy equipment to extend it into your house. (proposal)

Former Shrewsbury School boy Sandy Irvine went missing climbing Everest 100 years ago.

Aim/Purpose: The purpose of this paper is to illuminate the learning that happens in assuming a supervisee’s role during the postgraduate study. Background: The facilitators and barriers students encountered while pursuing postgraduate studies, strategies to achieve success in postgraduate studies, and how to decrease attrition rates of students, have been sufficiently explored in literature. However, there is little written about the personal and professional impact on students when they are being supervised to complete their postgraduate studies. Methodology: Autoethnographic method of deep reflection was used to examine the learning that transpired from the supervisee’s perspective. Two lecturers (a Senior Lecturer in Nursing and an Aboriginal Tutor) focused on their postgraduate journeys as supervisees, respectively, with over 30 years of study experience between them, in Australia and abroad. Contribution: Future postgraduate students, researchers, would-be supervisors and experienced supervisors could learn from the reflections of the authors’ postgraduate experiences. Findings: Four themes surfaced, and these were Eureka moments, Critical friend(s), Supervisory relationship, and Transformative learning. The authors highlighted the significance of a supervisory relationship which is key to negotiating the journey with the supervisor. Essential for these students also were insights on finding the path as well as the destination and the transformative aspects that happened as a necessary part of the journey. Conclusion. The postgraduate journey has taught them many lessons, the most profound of which was the change in perspective and attitude in the process of being and becoming. Personal and professional transformative learning did occur. At its deepest level, the authors’ reflections resulted in self-actualization and a rediscovery of their more authentic selves. Recommendations for Practitioners: This article highlights the importance of the supervisory relationship that must be negotiated to ensure the success of the candidate. Reflections of the transformation are recommended to support the students further. Recommendation for Researchers: Quality supervision can make a significant influence on the progress of students. Further research on the supervisory relationship is recommended. Impact on Society: The support in terms of supervision to ensure postgraduate students’ success is essential. Postgraduate students contribute to the human, social, professional, intellectual, and economic capital of universities and nations globally. Future Research: Further reflections of the transformative learning will advance the understanding of the personal and professional changes that occur with postgraduate supervision.

What gets you going? From the moment Alison von During set up her Airbnb in the studio apartment and private, leafy patio of her newly-acquired house in Vredehoek, on the slopes of Table Mountain, this was the question that drove...

SHC dismayed over Sindh govt 'dragging its feet on the matter'

Rescue helicopter asked to fly as high as possible to maximise chances of locating missing climbers

Fellow climber Naila Kiani appeals to Pakistan Army to send a rescue team from Skardu to Broad Peak to save Sadpara

Sadpara’s body was retrieved and transported to the Japanese base camp by local rescuers

Prince William went on an early-morning nature walk near South Africa's Table Mountain on Tuesday to promote the work of conservation rangers in a unique urban national park.

"We want this place to be the soul of skiing."

The post New Hampshire’s Black Mountain will become a community co-op appeared first on Boston.com.

Southern California's Fast-Moving Mountain Fire Out of Control as 800 Firefighters Battle Inferno

If you look at a mountain, you might see a skiing destination, a climbing challenge, or even a source of timber to be logged or ore to be mined. But there was a time when mountains were sacred. In some places, they still are. What changes when you think of a mountain not as a giant accumulation of natural resources, but as a living being?

Today’s show is part of our project on kinship with the more-than-human world — produced in collaboration with the Center for Humans and Nature, and with support from the Kalliopeia Foundation. You’ll find more information about the project at ttbook.org/kinship and humansandnature.org.

Original Air Date: July 24, 2021

Guests:

John Hausdoerffer — Regina Lopez-Whiteskunk — David Hinton — Lisa Maria Madera

Interviews In This Hour:

What Do You Owe The Mountains Around You? — 'These Are Live, Active Places': A Ute Activist Fights To Save The Bears Ears National Monument — A Poet Finds Life Lessons on Hunger Mountain — 'I Was Born To Volcanoes'

Within its walls is one of the most technically advanced food processing plants in the country—a greenfield project built from the ground up with automation, labor savings, sustainability and smart design throughout.

Mountain Dew, a brand of PepsiCo Inc., Purchase, N.Y., announced that it is taking on a brand-new visual identity, reclaiming the mountain with a new logo and visual identity. The official rollout of the new visual identity will debut next summer, with packaging hitting shelves as early as May 2025.  

Get ready for a wild ride through the scenic wonders of the Deep Creek Lake area and mountain Maryland. The 12th annual Garrett County Gran Fondo is now accepting registrations and is proudly presented by the Garrett Trails Organization

New categories empower cybersecurity technology providers and researchers with high-fidelity website classification for threat investigations and real-time policy enforcement

Winners selected for demonstration of long-term value through entrepreneurial spirit, purpose, growth and impact.

John Sullivan, a former Naval Officer, has written a book that promises to be a seminal work throughout the UFO community.

Under the guidance of Jesus Martinez, Mountain Valley Tree Service is committed to providing top-tier solutions for managing invasive species, reducing fire risks, and ensuring the safety and beauty of local communities.

Mountain Valley Tree Service now offers expert poison oak removal services to safeguard public health and enhance outdoor enjoyment in Monterey, Salinas, and Carmel, California.

With a Focus on Patient Comfort, Individualized Care, and Advanced Technology, Mountain View Dental Offers Top-Quality Dental Services for Patients of All Ages

One-Click Threat Intelligence and Real-Time Verdicts Empower Security Researchers and Analysts of All Skill Levels

4849 Nestle Court, Reno Nevada, offered at $4,500,000

BD Kim unveils 12.5-meter artwork at Baekdu Mountain, inviting Elon Musk to lead a new art era

By Catherine V. Moore YES! Magazine In the post-coal economy, life-skills training helps employ people and restore the savaged land. On a surface-mine-turned-farm in Mingo County, West Virginia, former coal miner Wilburn Jude plunks down three objects on the bed … Continue reading →

An image by the Danish army shows the site after the landslide and subsequent mega-tsunami.