Fr. Apostolos Hill speaks about the Hymn of Kassiani's retelling of the sinful woman who wept her tears of repentance over the feet of Christ and of Jesus' retort to Simon, "He who is forgiven little, loves little...." He also tells about the life and love of St. Mary of Egypt.

Sermon on the Eleventh Sunday after Pentecost (I Corinthians 9:2-12; Matthew 18:23-35)

Sunday before the Beginning of the Great Fast

Forgiveness is at the heart of the gospel message and Christian experience. As Christians living in the community of faith, we are called to share all things in common. Fr Tom explains that this includes sharing the mercy and compassion with one another that we first received from Christ. (Eleventh Sunday after Pentecost)

On the day before the beginning of Great Lent, the Church teaches us that our journey of repentance begins with offering forgiveness. Fr Tom reminds us that forgiveness is the essential action to grow in the likeness of God, because it is what He freely offers to us. (Forty-first Sunday after Pentecost - Forgiveness Sunday)

On the last Sunday of preparation before we begin the Great Fast, the Church calls us to offer and receive forgiveness from everyone. Fr Tom reminds us that we are commanded to forgive precisely because this action allows us to participate in and experience the Divine Life of God Himself.

In the Parable of the Unforgiving Servant, Jesus illustrates the consequences of unforgiveness. Fr Thomas teaches us that it is the God of love, mercy, and compassion who commands us to forgive and warns us of the judgment to come if we do not.

In a powerful message on the value of faith, Fr Thomas reminds us that forgiveness is the most important healing we'll ever receive.

Leading into the Great Fast, Fr. Tom urgently calls us to remember that all of the fasting in the world is useless if we neglect the weightier matters.

Forgiveness is waiting for us NOW when we turn to Christ. Use the help that is available and let us carry each other in love and prayer as we all strive to a greater perfection.

Fr. Dn. Emmanuel Kahn gives the sermon on Forgiveness.

Fr. Emmanuel Kahn and Fr. Gregory Hallam speak to both the adults and children about the importance of forgiveness.

True forgiveness comes from the heart and Dr. Rossi tells us what that looks like.

Dr. Albert Rossi follows up on his podcast, "Everyone Is Doing The Best They Can," by asking us to consider the importance of forgiveness of one's self as we engage in repentance towards joy.

Fr. Lawrence Farley reminds us that the man who trusts God and does what is pleasing to him, such as giving alms to the poor, will experience His favor when his own time of need comes.

This week, in anticipation of Forgiveness Sunday, Archimandrite Irenei explores a series of patristic texts that deal with the imperative of forgiveness, and the need to forgive as the gateway into the life offered by Christ in the Church.

We look again at the theme of forgiveness in the writings of the Fathers—with an eye particularly toward practical injunctions on forgiveness and the relationship of repentance, forgiveness, and redemption in quotations from a variety of patristic sources. Archimandrite Irenei also introduces the Patristic Quotations Topical Index.

As A Word From the Holy Fathers resumes after a summer hiatus, we look again at the theme of forgiveness in the writings of the Fathers—with an eye particularly toward practical injunctions on forgiveness and the relationship of repentance, forgiveness, and redemption in quotations from a variety of patristic sources. Fr Matthew also introduces the Patristic Quotations Topical Index.

Fr. Pat distinguishes between "official" forgiveness and "personal" forgiveness.

Fr. Pat explains that the mandate to forgive offenses is not something we're disposed to do except by grace.

Fr. Pat discusses the social structure, the moral imperatives, and the discerning moral light of discipleship.

Fr. Pat's homily from Forgiveness Vespers 2012.

Before we start fasting during Great Lent, we start forgiving. Why do we ask forgiveness from everyone, even people we may not know?

As Christians, we're called to union with each other and God. Yet we're constantly stuck in divisions, both external and internal. So how are we supposed to achieve true union? The answer is forgiveness: God's invitation to share the same space with Him.

St. Dionysios of Zakynthos is a powerful example of forgiveness. He shows us how forgiveness can free us to be who God made us to be, rather than trapping us and defining us by our sins and shortcomings.

“Nothing makes us so like God, as our readiness to forgive the wicked and wrongdoer.” (Saint John Chrysostom) The Greek word for forgiveness means "sharing the same space." At the doorstep to Great Lent, we're given the opportunity to both seek and offer forgiveness. Forgiveness Sunday (especially Forgiveness Vespers) is our chance to overcome resentments and share the same space with both God and neighbor. So that, together, we can journey to salvation and an experience of God's Kingdom. Because right and wrong is about more than what’s right or wrong for you. As always, we've prepared a FREE downloadable workbook to help you act on what you'll learn. https://mailchi.mp/goarch/bethebee168 .

Forgiveness is not symbolic but an act of faith. How do we have a heart of forgiveness at home and in the congregation?

Student loan cancellation was not a focus of the campaign for either Trump or Vice President Kamala Harris, who steered clear of the issue at her political events.

The post Trump’s win brings uncertainty to borrowers hoping for student loan forgiveness appeared first on Boston.com.

Studio 5 looks at the film Exhibiting Forgiveness. It's about an artist coming face to face with his estranged father and his challenge to forgive. We talk with the cast and Titus Kaphar who is behind this cinematic masterpiece.

The Prison Journal, Ahead of Print. The present study focuses on perceptions of forgiveness among formerly incarcerated people engaged in peer-support roles, based on their lived experience and referred to as wounded healers. Participants were 26 men and women with a history of addiction, trauma, and incarceration who are employed in formal peer-support positions and […]

The post “The Soul Recognizes Itself in Somebody Else”: The Healing Value of Forgiveness among Formerly Incarcerated People in the Profession Practice of Peer-Support was curated by information for practice.

By Brenda Hibbs

A Deep Exploration of Identity, Passion, and the Journey to Self-Acceptance

Forgiven by Thomas Blackshear II is a(n) Limited Edition. The Edition is Limited to Limited Edition Artist Proof pcs

Forgiven Plate by Thomas Blackshear II is a(n) Limited Edition. The Edition is Limited to n/a pcs

Forgiven Limited Edition Canvas by Thomas Blackshear II is a(n) Limited Edition. The Edition is Limited to Limited tof 1500 pcs

Forgiven Sculpture by Thomas Blackshear II is a(n) Open Edition. The Edition is Limited to n/a pcs

Forgiven Limited Edition Print AP by Thomas Blackshear II is a(n) Limited Edition. The Edition is Limited to Limited Edition pcs

Forgiven Limited Edition Print by Thomas Blackshear II is a(n) Limited Edition. The Edition is Limited to Limited Edition pcs

The Forgiven Canvas Transfer Framed by Thomas Blackshear II is a(n) Open Edition. The Edition is Limited to Open Edition No Serial Number pcs

Forgiven by Thomas Blackshear II is a(n) Limited Edition. The Edition is Limited to Limited Edition pcs

Mary Beth Keane’s 2019 novel Ask Again, Yes was an instant New York Times bestseller, and is now out on paperback. The book follows the families of two New York City police officers who live next door to each other in a suburb north of the city – and a tragedy that divides them and their children over four decades.

In this inspirational article, Pastor Doug explores the theme of forgiveness through the lens of one of Jesus’ most challenging parables.

Although often confused with guilt and shame, remorse is actually a much higher calibrating "emotion." It's the 21st Century alternative to feeling bad about yourself, and making others around you feel bad too.

It not only feels better and helps you move forward in your life, but it is healing for the Earth... and as we ride the 2012 Transition, Mother Earth needs all the help we can give her!

This article explains how it works, and why you are worthy of forgiveness.

Remorse is a method to heal yourself, and others, after making a mistake.

After all, anything that brings a feeling of remorse is a mistake -- just a mistake. Did you know that's the origin of the word "sin"? "Sin" was an archery term; it means missing the mark. That leaves a lot more possibility for positive growth, doesn't it!

So you don't need to berate yourself for eternity. There is nothing to berate yourself for if you didn't know any better, or if you did the best you could.

And I believe we always do the best we can, with what we have in the moment.

We're not perfect. Sometimes we do things we're not proud of. But, in the moment, that was undoubtedly the best that we could do.

Maybe you gave in to your meaner impulses. If you could have held yourself to a higher ideal in that moment, you would have done so. What would you have to gain, by not?

Maybe you didn't know how to do better. You can only work with what you know.

God does not expect you to know what you do not yet know!

For whatever reason -- fatigue, stress, anxiety, confusion, distraction, etc -- maybe you didn't do the best you hoped for. Maybe it wasn't as good as you could have done another day.

But you obviously did the best you could in that moment.

Why would anyone do less than that?

God doesn't need you to burn in hell for it, not even the hell of your own harsh thoughts. She only wants you to learn from the process, and to use it to grow. That's what remorse is all about.

There are four parts to the process of remorse.

The first part is a pang in your Heart. There is an energy there, call it an emotion if you like, that signals you are not happy with your actions.

From here, many people get derailed into guilt, instead of continuing the process of remorse.

The second part is the most important, the core of remorse...

You accept that you made a mistake. And you make an unemotional, practical assessment of your actions.

When your actions and choices don't live up to your ideals or ethics... you figure out how you could do better, discover what was moving in you (probably subconsciously) that caused that action, and -- here's the critical bit -- resolve to do better next time.

Remorse is calm and determined. Rather than destroying your self-respect, remorse enhances it. It provides you with the opportunity to grow, to live up to your ideals.

It recognises that within you there is a perfect being, capable of the best.

And that there is always another opportunity to try.

Contrast that with shame, which says that you are worthless and hopeless. There's just nowhere good to go, from there!

Remorse doesn't take the mistake personally. It sees an action as wrong, but not you as a person.

Remorse knows that people can't accurately, honestly be judged in terms of "wrong" and "bad."

The next step is always making amends. You must undo the error, to the best of your ability. And apologise, if it won't make things worse.

We must be clear -- this step has nothing to do with being forgiven by another person. Whether they forgive you or not is about them and their process, and is not about you.

To seek someone's forgiveness when they aren't ready to give it can be a further harm.

You fix the mistake if you can. That is the only purpose of this step.

Inherent in this process is self-forgiveness. You see a mistake, you acknowledge it, you figure out what went wrong, you fix it if you can, and you determine to not make that mistake again.

When you've done all that, forgiveness is a lot easier.

You can forgive yourself, because you know you aren't a bad person who intentionally did wrong... and because you are doing your best not to slip up that way in the future.

No one is perfect. No one is expected, by the Divine, not to make mistakes. On the contrary, that's often how we learn and grow.

That's all the Divine wants of you. Not perfection. But learning and growing from your slip-ups.

So you can accept that you did the best you were able to, at the time. And forgive yourself, for being human and humanly fallible.

If you get stuck in guilt, look for the underlying shame. Shame is like Velcro to guilt. It tells you that you deserve to feel terrible guilt, that you are not worthy of forgiveness or compassion or kindness.

But shame LIES.

You are worthy of forgiveness, because you are not a flawed person.You are Divinity tasting life as a mortal individual -- nothing else.

It doesn't matter what your family or coworkers or boss thinks of you. It doesn't matter how you've been treated by others -- that's nothing to do with YOU, that's all about the (human) blindness of others.

You are infinitely worthy and loveable!

And when others can't see that it's only because they haven't realised that they are infinitely worthy and loveable. When people get tied down, in their minds, into one little frail animal body and one small human life, all kinds of such misconceptions arise!

But it's not the truth.

The truth is that you are eternal -- learning and growing and polishing yourself on challenge after challenge, life after life.

The soul that is truly you is infinitely worthy and Divine. The body and mind you think of as you are only a costume that put on for a while, and then point aside, to go home for dinner and a bath, a good rest, to get up and come play again.

So how do you as a mere mortal forgive yourself?

The same way you forgive anyone... With compassion for your human frailty: you really are doing our best with what you have. With perspective: understanding that this life is a playground and schoolroom, and not the life-or-death struggle it seems. With determination to not make the same mistake again.

With Bright Blessings,