When faced with a life-changing forgiveness of a huge debt, this man in our Gospel Lesson revealed his own wicked heart by not showing that same forgiveness and mercy to his fellow servant. It did not end well for that wicked servant. And it won't end well for we who refuse to forgive from the heart!

Exploring the characters of Frodo, Gollum, Harry, and Voldemort from these two great works beloved by millions, and what they remind us about concerning love, sacrifice, choice, and more.

Retaining the hope of a child is not easy, especially in today’s coronavirus pandemic environment. Yet this is what Christ want us to do according to the Gospel. Using thoughts from Orthodox teacher and professor Vigen Guroian’s chapter on childhood from his book The Orthodox Reality: Culture, Theology, and Ethics in the Modern World, Michael explores this topic in depth, and explains how by remembering that Christ is the eternal child of God can rekindle our sense of hope during this difficult time.

Join Michael in a discussion about what well-being and non-being really mean, and how we often do things we think are beneficial but really are not in our best interest and lead us father from God rather than towards Him.

Join Michael in a discussion of what Christ said in the Gospel accounts, and what the New Testament in general says about being a thief or thieves, and how the symbolism of the thief applies to us and the choice of salvation or condemnation.

Fr. Seraphim Aldea narrates the importance of struggle in the relationship with a spiritual father, through his own physical journey from his monastery to the Holy Mountain.

It is easy to ask for God's Word, but it is difficult to listen and accept His answer. That is because His answer reveals His Divine will and once we know that, we need to silence our own will and follow Him.

The Voices You Listen to Shape Your Life (w/ Fr. Seraphim Aldea)

Fr. Steven stirs the pot of current moral difficulties facing all Orthodox Christians

Are there uniform criteria for Orthodox Christian cultural choices? The answer may not be the same for everyone.

Sapricius the priest and the layman Nicephorus lived in Antioch of Syria. Though they were the closest of friends, a disagreement between them led to estrangement and then to outright enmity. In time, Nicephorus came to himself and realized that reconciliation and love among brethren are precious in the sight of the Lord, and he sent to Sapricius to ask his forgiveness for Christ's sake. But his messengers were turned away, and Sapricius coldly refused any reconciliation. At the same time he violated the Lord's commandment by continuing to serve at the altar without seeking to make peace. Nicephorus finally went in person and threw himself at Sapricius' feet, but even this had no effect.   Soon, persecution of Christians broke out, and Sapricius was arrested. When he confessed Christ without fear or hesitation, and refused to make sacrifice to the idols even under torture, he was condemned to be beheaded. Nicephorus was distressed that Sapricius might give his life in Christ's name while still at enmity with a brother; and that he himself would lose his chance to make peace. As Sapricius was being led to the place of execution, Nicephorus went on his knees before him and cried 'Martyr of Christ, forgive me the offences for which you are angry with me!' Still, Sapricius coldly spurned his former friend's pleas. For this reason, as the executioner was raising his sword, and the crown of martyrdom was only seconds away, God withdrew his grace from the priest, who turned to the executioner and declared his readiness to adore the idols. Nicephorus, who was among the witnesses, begged him not to apostatise, but his words were of no effect. Nicephorus then turned to the executioner and shouted 'I am a Christian! I believe in our Lord Jesus Christ whom he has just denied. Let him go and put me to death in his place!'   The Governor agreed, and ordered the release of Sapricius and the execution of Nicephorus. The Martyr laid his neck on the block joyfully and claimed the crown that Sapricius had thrown away. The Synaxarion concludes:   'When he departed for heaven to receive the crown of glory, Saint Nicephorus left to us Christians a vivid illustration of these words uttered by the Holy Spirit: If I deliver my body to be burned but have no love, I gain nothing (1 Cor. 13:3). If you do not forgive men their trespasses neither will your heavenly Father forgive your trespasses... For the measure you give will be the measure you get (Matt. 6:15; 7:2).'

His main commemoration is on June 2; today we commemorate the return of his holy relics to Constantinople.Nicephoros was Patriarch during the time of the iconoclasts, and openly opposed the Emperor Leo the Armenian's heretical policies. For this he was exiled to a monastery on the island of Prochonis, which he himself had built when Patriarch. After living there for thirteen years, he reposed around 827. In time, the iconoclast Emperors died, and the Emperor Michael, with his mother Theodora, came to the Imperial throne in 842; they appointed Methodios, a defender of the icons, as Patriarch. In 846, the incorrupt relics of St Nicephoros were returned to Constantinople and placed first in the Hagia Sophia, then in the Church of the Holy Apostles. The saint had been driven from Constantinople on March 13, and his relics were returned there on March 13, nineteen years later to the day.