As Christians seek to form a community, the fitness phenomenon, CrossFit, has a great deal to teach us! Join Christian this week in exploring how CrossFit can show the Church what it means to be a community.

On the third Sunday of Great Lent, we concentrate on the Cross of Christ, and Fr. Tom helps us understand what it means to take up our cross.

Fr. Tom interviews the leaders of the Crossroad program at Hellenic College in Brookline, MA. Crossroad is intended to help High School students discern their life callings, matching their personal gifts with the needs of the world. His guests are Ann Bezzerides, Mary Long, and Dan Belonic. He referenced in this interview his very informative eight-part AFR podcast series on the Church and State. In the next program, Fr. Tom will interview some of the participants in Crossroad.

Fr. Tom speaks with two students and a leader in the Crossroad program.

Celebrating one of the twelve great feasts of the Church. (Click here to view the children's choir Fr. Thomas mentions in the podcast.)

Fr. Thomas Hopko reflects on one of the twelve great feasts of the Church.

During this week as we venerate the cross of Christ, Fr. Tom Hopko shares a sermon by Met. Anthony Bloom on the cross and our sin.

Fr John speaks of Jesus and the healing of the nations, through threat and promise, at St Paisios, Yuma, Arizona.

Fr. Matthew Snowden, pastor of St Nicholas/Jackson, Tennessee, preaches on Our Cross, and the Lord's Cross—and what have they in common?

We hear it repeatedly in our services and hymns: "the Life-Giving Cross." How can a bloody instrument of death be praised as life-giving? Fr John explains.

Guest speaker Fr. Demetri Carrelas shares from Mark 8:34-9:1.

Fr. John Whiteford shares from Mark 8:34-9:1 on the Sunday of the Holy Cross.

Fr. John Whiteford examines how the crossing of the Jordan shows the means by which we enter into the promise life of the Holy Spirit and the Kingdom of God. He references Joshua 3:1-4:24 to discuss how we enter the Kingdom of God in our lives as Christians every day.

Fr. John Whiteford preaches about the procession of the cross, which we celebrate on August 14th in the New Calendar.

Why does the Church offer us the Feast of the Exaltation of the Holy Cross? Because the Christian faith is about dealing with reality and having our all too easy temptations to delusions and the fantasy of what I'm afraid of or what I wish for blind us to the reality God wants us to embrace! Waking up is hard, but it has to be done!

There wasn't a Jew within the sound of Jesus' voice when He said if any man would be my disciple, he must take up his cross... You see, there's only one use for a cross, and that's for an execution. The Christian message invites us not only to follow Christ but to die to everything that isn't like Christ in our lives. That's what it means to "bear your cross!"

On Palm Sunday a crowd shouted out their praise for Christ. This popularity at the beginning of Holy Week won't last. So, why are we humans so fickle?

The Sunday of the Holy Cross.

In conjunction with the Feast of the Universal Exaltation of the Precious and Life-Giving Cross, Michael shares some thoughts about what we can teach our young people about the Cross and our personal transformation; the Cross and Understanding Christ as our doctor rather than our lawyer; and the Cross and the Commandments.

On this day in 351, during the reign of Constantius, son of Constantine the Great, the sign of the Cross appeared over Jerusalem. Cyril, Patriarch of Jerusalem, wrote "At about the third hour of the day [mid-morning] an enormous cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays."

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

On this Sunday after the Elevation of the Cross, Fr. Andrew reminds us that we must all take up our own Cross.

On this Sunday of the Cross, Fr. Andrew discusses what it really means to 'Take Up the Cross'.

On this Sunday, Fr. Andrew asks if we ever feel that we need a reset, a do-over in our lives. If we do, then the Cross is where we start over.

On this feast of the Elevation of the Cross, Fr. Andrew shows how the Cross reveals the divinity of Jesus.

On this Sunday of the Adoration of the Cross, Fr. Andrew discusses Christ's sacrificial priesthood and how that integrates into our evangelism of the world.

On this Sunday of St. Mary of Egypt, Fr. Andrew discusses how her story and our place in her story relate to Christ's journey to the cross and what this means for our evangelism.

In Part 1 of this two part series, Danielle and her fellow CrossRoaders reflect on who they were as Orthodox Christian high school students four years ago, their mindset going into CrossRoad, and what they gained from their CrossRoad experience. CrossRoad is a ten-day academic summer institute that prepares high school juniors and seniors to make big life decisions and invites them to connect with the Orthodox Christian theological and spiritual tradition in a deep and meaningful way.

In this episode, Danielle continues her conversation from last week with six of her fellow CrossRoaders. From this 10 day institute, they discuss how CrossRoad opened up a new means of wrestling with deep questions and how this new skill has affected them in their lives post-CrossRoad.

At the mid-point of Great Lent, the Church inspires our efforts with Christ's Holy Cross. Matthew uses this opportunity to reflect on our own crosses.

Every Sunday morning, the six Psalms of Matins carries us on a descent into our brokenness and ascent with a cry of faith. Gently taking us on the way of the cross.

"Life is full of small opportunities to baptize these inevitable daily pains in the mystery of the cross."

There is perfect freedom in Christ, but when it comes to the church: don't cross your legs, leave your crumbs, or even bring your gum! Fr Joseph rehearses a few of the dos and don'ts of temple worship.

Ain't nuthin light about the Cross, so it wasn't in Fr Joseph's plans. (Nor had he planned for the absence of family, choir members and director, a dying dog, and his own wretchedness during the time of the Lenten retreat with Mother Melania.)

What do y'all think of the name St Elvis Orthodox Church? Okay, how about Father Elvis? Er ... can we at least have a church and priest in Tupelo?

Why do Christians display a symbol of death?

Fr. Anthony talks with Fr. Gregory Jensen about motivated reason and the consequences of mixing micro and macro domains. They suggest that our increasing tribalism is exacerbated of confusing pastoral and public communications - something that is all but impossible to avoid on social media. Enjoy the show!