People sometimes flee the Church because they encounter abusive people or situations there. And yes, we need to love, minister to, care for and most of all be patient with those who flee the church because of the bad experiences they have had. But still, there are no Lone-Ranger Christians. We are not taught to pray to “My Father in heaven,” but “Our Father in heaven.” God is the God who sees. God sees our suffering. God knows what we have been through. And God wants us to find our safety in Him. But this safe place in God is not a place far away from the Church—after all, all you have to do is pick up a newspaper to realize that the Church has no monopoly on the abusive use of power. There is no place on earth to flee in order to escape the risk of being abused by people with power. There is no place on earth, but there is a place in heaven. And so Jesus teaches his disciples to pray, “Our Father in heaven.”

A catechumen once asked what he could do to get victory over bad dreams: especially lustful dreams that roused his passions and often led him into temptation. I told him that this is one of those aspects of life in a fallen body that must be resisted and endured. One of the ways Satan seeks to weary and wear out the saints (or those who strive to be holy) is through the constant going astray of our flesh. Our job is to resist and to return our attention to God and to whatever is good, true and beautiful. When we turn our attention to Jesus, then Jesus fights our battles. One of the desert fathers said that trying to confront our own wicked thoughts is like trying to drive off wild dogs by throwing biscuits at them. We end up feeding the very thing we are trying to drive away. But if we turn our attention to Jesus, to the One who saves, to the One who made us and loves us and calls us to Himself, then the barking of the dogs fades away into the background. Then Christ Himself fights our battles, and we return to our natural place as worshipers of God, as those whose minds and hearts are attending to the one thing needful.

In an on-going discussion with my inquiring friend today, I respond to two questions. First, why do traditional Christians call priests father; and second, why do we pray to saints (i.e. why don’t we just go to God ourselves)? Orthodoxy assumes that it takes a “village” to raise a Christian. And not just a village of people who live in the same time and place, but a village that includes all of our holy Fathers and Mothers who have gone before us. When we come to God, we come with everyone, never by ourselves.

Fr. Michael reflects on a sermon by St. Gregory Palamas about barbarian invasions and sexual sins.

Many holy fathers and mothers of the Church have pointed out that spiritual words are like powerful medicine. If taken inappropriately, what was designed to heal ends up causing harm.

Fr. Michael talks about the difference between inwardly-focused spiritual zeal and outwardly-focused emotional zeal.

Fr. Michael Gillis answers the question of “how to overcome thoughts of pride in our hearts that inevitably come after labouring on good works for our families and people around us.”

For those of us who are still working on getting that first few rows of stones around the foundation of faith, focusing on acquiring a little bit of every virtue helps us to keep picking up the stone (of virtue) that is needed at a given moment and putting it down at the correct place in our spiritual house. Baby steps for baby Christians. May God grant that we are all found to be children in His Kingdom.

Join Steve and Christian as they talk about the highly anticipated Star Wars Episode VII: The Force Awakens. The guys talk about the Force, both the light side and the dark, the recurrent themes of family and personhood with just a dash of theology. So, join the guys as they celebrate the movie and end with their five favorite Star Wars quotations of all time.

It’s finally time for the annual Star Wars PCCH, and the guys are stoked. They discuss relating with the past, the balance between light and darkness, and how great it was to see Luke Skywalker return to the silver screen. Spoilers abound, including this one: No Top 5. Just pure, unadulterated Star Wars.

Just in time for Christmas, the girls rewatched the 2003 rom-com, Love Actually. They discuss what actually makes something a Christmas story, how true love involves sacrifice, and the connectedness of our lives. They close with their Top 5 Christmas Movies.

“Lord, I believe; help my unbelief!” The father of the young man in today’s gospel lesson cried out these words with tears in response to the Lord’s statement that “all things are possible to him who believes.” The father in this passage provides a good example of how we should respond to the spiritual challenges posed by our current public health crisis.

We must never think that the vocation to holiness is reserved exclusively for some people, perhaps the clergy, the monastics, or only the great saints.

Fr. John explains how the Church cultivated a higher level of sexual dignity and explores how Christendom served to elevate women in Roman society.

Fr. John explores what exactly monasticim was in the days of St. Macarius.

Fr. John explores marriage within the life of early Christendom.

Fr. John discusses the spiritual transformation of time by Christianity.

Fr. John discusses the ways in which the Church tries to create a sanctified topography in Christendom.

What was the genius of classical music during its nineteenth-century golden age? According to Fr. John Strickland, it was an effort to rescue Christendom's transformational imperative in an age when secularization threatened to sever earth from heaven. No longer influenced by traditional Christianity, great composers like Beethoven exaggerated earthly passions (especially sexual love) to communicate the West's primordial desire for transcendence. But the emotionalism that resulted threatened to take the floor out from underneath them. This episode concludes by analyzing famous works by Schubert and Berlioz which show how transcendence gave way to descent, and how utopian hopes plunged into irreversible spiritual agony.

In this episode, Fr John Parker address same-sex marriage and homosexuality, in response to the frenzy of discussion on these topics today in the public sphere.

Fr. Ted reminds us that, "Christ is always in front of us," and that spiritual healing is readily available.

Fr. Ted cautions us against the popular notion of spirituality without religion.

Fr. Ted discusses the spiritual importance of icons, citing the Seventh Ecumenical Council.

Fr. Ted explains that it is possible to be a good person and a bad Christian simultaneously.

Fr. Ted reminds us that we must cultivate our internal spiritual lives with patience in order to grow as Christians.

Fr. Ted addresses the trend to cultivate ourselves in our careers but not in our spirituality.

Fr. Ted shares his Paschal homily. Christ is risen!

The most important part of the Paschal service is not the Holy Light, but rather the Divine Liturgy in which we receive Holy Communion.

Fr. Ted calls all Orthodox Christians to prayer and humility as the Holy and Great Council begins.

Fr. Ted shares the story of St. Fanourios and reflects upon the Gospel reading about Jesus' interaction with the Rich Young Ruler.

Fr. Theodore Paraskevopoulos explains the significance of the spiritual calendar and the beginning of the Ecclesiastical New Year.

Mother Frederica Mathewes-Green, well-known author and public speaker, discusses the Christian life. Kevin and Steve ask her about prayer, forgiveness, and to mark our inaugural show--the Illumined Heart!

Continuing discussion with Mother Frederica Mathewes-Green, Kevin and Steve delve deeper into what it means to live life as an Orthodox Christian. Just in time for Lent!

How old is monasticism in the west? Are there historic connections between eastern and western monasticism? What does the western monk strive to achieve? Is the praxis similar for the western (Roman Catholic) and eastern (Orthodox) monk? These are questions Kevin asks Fr. Simon O'Donnell (OSB), a Benedictine monk (and former novice master) of 42 years at Saint Andrew Abbey, Valyermo, California.

Join Illumined Heart co-host Kevin Allen on his pilgrimage to Saint Herman of Alaska Monastery, Platina, California to talk with its Abbot Fr. Gerasim and Fr. Seraphim Rose legacy-keeper and biographer Monk Damascene. September 2nd marks the 25th anniversary of the repose of Fr. Seraphim Rose. In part 1 of this 3 part series, Kevin is in the cell constructed by Fr. Seraphim and now occupied by Monk Damascene where he talks with the monk about his spiritual father. For more information about the books published and distributed by the monastery, visit their website.

In the conclusion of our 3 part series commemorating the 25TH anniversary of the repose of Fr Seraphim (Rose), Kevin Allen is seated on a wooden bench overlooking a panoranmic view of Mt. Yolla Bolly with the Abbot of St. Herman of Alaska Monastery, Fr. Gerasim. Listen for valuable lessons (as well as birds chirping!) on the spiritual disciplines of prayer and fasting from a spiritual child of this venerated American monk and writer.

Host Kevin Allen speaks with Father Steven Tschlis about the role of the spiritual guide - father or mother - in the Eastern Orthodox tradition, and how such a guide may differ from one's parish priest or sacramental confessor. Should we look for a "spiritual father or mother" in a monastery? What role does the parish priest play? These and other questions will be addressed in this conversation.

Today Andrew continues his practical advise for freeing ourselves from addiction by offering St. Theophan's four spiritual weapons for our contimplation . Read the transcript HERE.

How talking about anything — including violence and sexuality — can lead to consequences in others’ lives, intentionally and unintentionally. Read the transcript HERE.

How do I deal with toxic shame that seems to close off the avenue back to God. Read the transcript HERE.

An Interview with Father Damian

Dr. Predrag Matejić, the curator of the Hilandar Collection at Ohio State University, delivers the third annual Fr. John Meyendorff Memorial Lecture. Metropolitan Tikhon of the OCA and Metropolitan Joseph of the Antiochian Orthodox Christian Archdiocese were also given honorary doctor of divinity degrees at the convocation.

The 33rd Annual Schmemann Lecture at St. Vladimir's Orthodox Seminary featured a talk by Archdeacon John Chryssavgis titled "Toward the Great and Holy Council: Retrieving a Culture of Conciliarity and Communion." The seminary also granted two honorary doctorates at the convocation. Archdeacon John received the degree Doctor of Divinity and Charles Ajalat received the degree Doctor of Canon Law.

Bishop Anba Suriel of the Coptic Diocese of Melbourne, Australia, speaks at the annual Lenten retreat at St. Vladimir's Seminary.

Bishop Anba Suriel of the Coptic Diocese of Melbourne, Australia, speaks at the annual Lenten retreat at St. Vladimir's Seminary.

Bishop Anba Suriel of the Coptic Diocese of Melbourne, Australia, speaks at the annual Lenten retreat at St. Vladimir's Seminary.

Bishop Anba Suriel of the Coptic Diocese of Melbourne, Australia, speaks at the annual Lenten retreat at St. Vladimir's Seminary.

Dr. Alice-Mary Talbot presented the 4​th annual Father John Meyendorff Memorial Lectu​re at St. Vladimir's Orthodox Theological Seminary on Friday, September 15​, 2017.​ ​Her presentation, titled, Varieties of Monastic Experience in Byzantium, 800–1453, opened a window into Byzantine monasticism that revealed a culture as rich and diverse as the personalities of the monks and nuns who embraced it.​ She highlighted the many ways one could be a Byzantine monk or nun, and the continuous tensions in Byzantium between the eremitic (solitary living) and coenobitic (community living) forms of monasticism.

On the Feast of the Three Hierarchs Tuesday, January 30, 2017, St. Vladimir's Seminary hosted a marvelous evening program featuring the 35th Annual Father Alexander Schmemann Lecture. Seminary alumnus Dr. Scott Kenworthy presented the Schmemann Lecture, entitled, “St. Tikhon of Moscow (1865–1925) and the Orthodox Church in North America and Revolutionary Russia.” Dr. Kenworthy described St. Tikhon’s pastoral responsibilities both in North America and Russia, and noted how 21st-century Orthodox Christians could benefit from the well-documented spiritual struggles and challenges that the saint experienced. Dr. Kenworthy is Associate Professor of Comparative Religion and Russian, Eurasian and East European Studies at Miami University (Oxford, OH). He is currently writing a new, comprehensive biography of St. Tikhon.

On January 30, 2021, New York Times bestselling author Rod Dreher delivered the 38th Annual Father Alexander Schmemann Memorial Lecture. Dreher’s lecture, “Living in Truth: How the Communist-Era Suffering Church can Prepare Us to be Dissidents,” defined the challenges and explored the gifts the suffering church has for a complacent West. His talk coincided with the publication of A Voice for Our Time: Radio Liberty Talks, Vol. 1, featuring an English translation of Schmemann’s broadcasts into the Soviet Union that began in 1953. This first volume of the two-part series, being published by St. Vladimir’s Seminary (SVS) Press, features a foreword by Dreher.