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In promoting education as a tool for conflict prevention, The Hague Recommendations Regarding the Education Rights of National Minorities have offered a toolkit for preservation, inspiration and dialogue, said OSCE High Commissioner on National Minorities (HCNM) Astrid Thors as she opened an expert meeting on 21 April 2016 at The Hague to mark two decades of these ground-breaking Recommendations.

Thors said that the Recommendations had been instrumental in preserving minority education during times of transition and education reforms, and an inspiration in calling for a proactive approach by OSCE participating States towards a progressive yet realistic realization of minority rights in education. She said the Recommendations have also encouraged the involvement of parents and minorities in formulating policies as well as providing a framework for dialogue that is useful for both the participating States and national minorities.

Discussions during the meeting focused on reforms to the education sector and accommodating diversity, language in multilingual educational contexts, and respect for diversity and pluralism in education content.

Participants agreed on the need to further share best practices, promote broader engagement and to adapt to changing environments.

Particularly emphasized was the need for teachers to receive adequate training to be equipped to manage multilingual and multicultural classrooms and for the foundations of education systems to be solid enough to handle adversity, such as budget cuts and extensive reforms.

Acknowledging the role of education in fostering a sense of opportunity and belonging, experts said that the politicization of history is not conducive to conflict prevention. Instead, different views should be allowed as an increased level of historical knowledge and understanding will lead to historical empathy, which can in turn lead to a unifying feeling when the pain of the past is shared.

The experts agreed a set of recommendations for future work in the field of minority education rights, which will be published as follow up to this event.

The expert meeting was held a day after a HCNM-organized conference gathered 180 participants from 32 participating States to assess two decades of The Hague Recommendations. Among the participants of the conference were government officials, experts, teachers, education professionals, non-governmental actors and other local and international stakeholders active in the field of education, conflict prevention and peace-making.

Related Stories

• OSCE High Commissioner on National Minorities holds fifth regional summer school on multilingual and multicultural education in Central Asia
• Language rights, participation, security and access to justice fundamental to welfare of communities in Kosovo, says High Commissioner Thors
• High Commissioner Thors, in her OSCE Permanent Council address, discusses country engagement and highlights the increase in hate speech targeting national minorities

In promoting education as a tool for conflict prevention, The Hague Recommendations Regarding the Education Rights of National Minorities have offered a toolkit for preservation, inspiration and dialogue, said OSCE High Commissioner on National Minorities (HCNM) Astrid Thors as she opened an expert meeting on 21 April 2016 at The Hague to mark two decades of these ground-breaking Recommendations.

Thors said that the Recommendations had been instrumental in preserving minority education during times of transition and education reforms, and an inspiration in calling for a proactive approach by OSCE participating States towards a progressive yet realistic realization of minority rights in education. She said the Recommendations have also encouraged the involvement of parents and minorities in formulating policies as well as providing a framework for dialogue that is useful for both the participating States and national minorities.

Discussions during the meeting focused on reforms to the education sector and accommodating diversity, language in multilingual educational contexts, and respect for diversity and pluralism in education content.

Participants agreed on the need to further share best practices, promote broader engagement and to adapt to changing environments.

Particularly emphasized was the need for teachers to receive adequate training to be equipped to manage multilingual and multicultural classrooms and for the foundations of education systems to be solid enough to handle adversity, such as budget cuts and extensive reforms.

Acknowledging the role of education in fostering a sense of opportunity and belonging, experts said that the politicization of history is not conducive to conflict prevention. Instead, different views should be allowed as an increased level of historical knowledge and understanding will lead to historical empathy, which can in turn lead to a unifying feeling when the pain of the past is shared.

The experts agreed a set of recommendations for future work in the field of minority education rights, which will be published as follow up to this event.

The expert meeting was held a day after a HCNM-organized conference gathered 180 participants from 32 participating States to assess two decades of The Hague Recommendations. Among the participants of the conference were government officials, experts, teachers, education professionals, non-governmental actors and other local and international stakeholders active in the field of education, conflict prevention and peace-making.

Related Stories

• OSCE High Commissioner on National Minorities holds fifth regional summer school on multilingual and multicultural education in Central Asia
• Language rights, participation, security and access to justice fundamental to welfare of communities in Kosovo, says High Commissioner Thors
• High Commissioner Thors, in her OSCE Permanent Council address, discusses country engagement and highlights the increase in hate speech targeting national minorities

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Banks in the UK make it possible for customers to control their gambling spend, either with a self-imposed spend limit, or, for compulsive gamblers, by means of an app blocking all spend on gambling sites. They are very effective, says Wendy Knowler.

Technology executive Bob Lee's accused killer told a jury he acted in self-defense after Lee tried to attack him with a knife on a San Francisco street a year and a half ago, saying "he went crazy on me" after losing his temper.

In a landmark judgment yesterday, the Supreme Court demolished the idea of 'bulldozer justice' that several state governments had unleashed against accused in heinous criminal cases.

Technology executive Bob Lee's accused killer told a jury he acted in self-defense after Lee tried to attack him with a knife on a San Francisco street a year and a half ago, saying "he went crazy on me" after losing his temper.

In a landmark judgment yesterday, the Supreme Court demolished the idea of 'bulldozer justice' that several state governments had unleashed against accused in heinous criminal cases.

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Gwen Stefani set to release fourth solo album on FridayLegendary musician Gwen Stefani looks back at the making of the breakthrough album of her solo career Love.Angel.Music.Baby., as she marks 20 years of releasing it.Discussing the album, the popstar said, "At that point, things were unhinged,...

Cowboys quarterback Dak Prescott underwent successful surgery in New York on Wednesday, Clarence Hill of alldlls.com reports.

We looked at some bold instances of Bollywood's beautiful appearing in the buff.

Season 33 welcomed a new cast of celebrity contestants all competing for the coveted Mirrorball trophy

Called "The Black Pope" by many of his followers, Anton La Vey began the road to High Priesthood of the (lurch of Satan when he was only 16 years old and an organ player in a carnival: ... From that time early in his life his path was clear. Finally, on the last night of April, 1966 -- Walpurgisnacht, the most important festival of the believers in witchcraft -- LaVey shaved his head in the tradition of Ancient executioners and announced the formation of The Church Of Satan. He had seen the need for a church that would recapture man's body and his carnal desires as objects of celebration.

Let's look at Sir Francis Bacon: The content in the Shakespearian dramas are politically recognized viewpoints of Sir Francis Bacon (His "enemies" are frequently caricatured in the plays.) The religious, philosophic, and educational messages all reflect his personal opinions. Similarities in style and terminology exist in Bacon's writings and the Shakespearian plays. Certain historical and philosophical inaccuracies are common to both (such as identical misquotations from Aristotle.) Sir Francis Bacon possessed the range of general and philosophical knowledge necessary to write the Shakespearian plays. Sir Francis Bacon was a linguist and a composer. (Necessary to write the sonnets.) He was a lawyer, an able barrister and a polished courtier and possessed the intimate knowledge of parliamentary law and the etiquette of the royal court revealed in the Shakespearian plays. Bacon furthermore visited many of the foreign countries forming the background for the plays (Necessary to create the authentic local atmosphere. There is no record of William Shakspere's ever having travelled outside of England). ... Why the secrecy? Manly Palmer Hall writes: "Sir Francis Bacon knew the true secret of Masonic origin and there is reason to suspect that he concealed this knowledge in cipher and cryptogram. Bacon is not to be regarded solely as a man but rather as the focal point between an invisible institution and a world which was never able to distinguish between the messenger and the message which he promulgated. This secret society, having rediscovered the lost wisdom of the ages and fearing that the knowledge might be lost again, perpetuated it in two ways: (1) by an organization (Freemasonry) to the initiates of which it revealed its wisdom in the form of symbols; (2) by embodying its arcana in the literature of the day by means of cunningly contrived ciphers and enigmas."

At the time, most followers of Jesus (which historians refer to as Jewish Christians) were Jewish by birth and even converts would have considered the early Christians as a part of Judaism. According to Alister McGrath, the Jewish Christians affirmed every aspect of then contemporary (Second Temple) Judaism with the addition of the belief that Jesus was the Messiah. Unless males were circumcised, they could not be God's People. Genesis 17:14 said "No uncircumcised man will be one of my people." The meeting was called because, according to the NRSV translation of Acts 15:1-2, "Unless you are circumcised according to the custom of Moses, you cannot be saved." However, this command is given considerably before Moses' time, stemming from the time of Abraham (see also Abrahamic covenant), but it is cited as 'the custom of Moses' because Moses is the traditional giver of the Law as a whole. And then the circumcision mandate was made more official and binding in the Mosaic Law Covenant. Jesus himself also says in John 7:22 that Moses gave the people circumcision. It was hard for Gentile Christians to keep up with all the laws listed in the Jewish Scriptures, which many Christians came to generally call the "Old Testament", a term linked with Supersessionism.

Writings attributed to the Apostles circulated among the earliest Christian communities. The Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century A.D. - Justin Martyr (103 A.D - 165 A.D.) in the mid 2nd century, mentions "memoirs of the apostles" [New Testament] as being read on Sunday alongside the "writings of the prophets" [Old Testament]. A four gospel canon (the Tetramorph) was asserted by Irenaeus, c. 180 A.D., who refers to it directly. -- By the early 200s A.D., **Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, James, II Peter, II and III John, and Revelation, known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200 A.D., there existed a set of Christian writings somewhat similar to the twenty-seven-book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century. -- In his Easter letter of 367 A.D., Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon, and he used the word "canonized" (kanonizomena) in regards to them. The first council that accepted the present canon of the New Testament may have been the Synod of Hippo Regius in North Africa (AD 393); the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Councils of Carthage in 397 A.D. and 419 A.D. These councils were under the authority of St. Augustine, who regarded the canon as already closed. Pope Damasus I's Council of Rome in 382 A.D., if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above, or, if not, the list is at least a 6th-century compilation. Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383 A.D., was instrumental in the fixation of the canon in the West. In c. 405 A.D., Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. Christian scholars assert that, when these bishops and councils spoke on the matter, however, they were not defining something new but instead "were ratifying what had already become the mind of the Church." -- For the Orthodox, the recognition of these writings as authoritative was formalized in the Second Council of Trullan of 692 A.D., although it was nearly universally accepted in the mid 300's A.D. The Canon of Scripture was the result of debate and research, reaching its final term for Catholics at the dogmatic definition of the Council of Trent when the Old Testament Canon was finalized in the Catholic Church as well. -- Thus, some claim that, from the 4th century, there existed unanimity in the West concerning the New Testament canon (as it is today), and that, by the 5th century, the Eastern Church, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon. Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 A.D. for Roman Catholicism, the Thirty-Nine Articles of 1563 A.D. for the Church of England, the Westminster Confession of Faith of 1647 A.D. for Calvinism, and the Synod of Jerusalem of 1672 A.D. for the Greek Orthodox.

Die Legalisierung von Cannabis stellt einige EU-Staaten auf die Probe: Deutschland musste seine Pläne jüngst etwa abschwächen. Lernen könnte Berlin von einem Experiment, das in den Niederlanden in den Startlöchern steht. Mehrere Städte werden dort den legalen Anbau und Großhandel mit Cannabis testen – wohl auch, um der florierenden Drogenkriminalität etwas entgegenzusetzen. ORF.at sprach mit Regierung und Betroffenen über Chancen, Fehler und den Wunsch nach einer europäischen Linie.

Er arbeitet als Reinigungskraft in öffentlichen Toiletten. Er putzt sehr gewissenhaft. Die Handgriffe sind einstudiert, der Ablauf bleibt sich gleich. Der Mann bückt sich mit schnellen Bewegungen nach dem Abfall, den die Leuten liegen gelassen haben, er sammelt Fitzelchen ein, leere WC-Papier-Rollen. Dann zieht er sich die Gummihandschuhe über. Er macht die Kloschüssel sauber. Er seift das Sieb im Urinal ein. Mit einem kleinen Kontrollspiegel inspiziert er die Unterseite der WC-Sitz-Erhöhung. Anschliessend poliert er die Armaturen. Nimmt mit einem Wischmopp den Boden auf. Ein Mann macht seinen Job, er macht ihn gut – und er wirkt zufrieden dabei.

Hirayama, so heisst er, arbeitet für «The Tokyo Toilet», das steht auf seinem Overall. Wim Wenders’ neuer, in Japan realisierter Kinofilm «Perfect Days» dreht sich um ihn: einen glücklichen Toilettenreiniger in der Hauptstadt.

From 2003 to 2023, RTO National Partners with Hundreds of Dealers Across the U.S.

CDU-Chef Merz hat die Regierungserklärung des Bundeskanzlers scharf kritisiert und sich für ein Umsteuern in der deutschen Politik ausgesprochen. Scholz bestätigte den Zeitplan für die Vertrauensfrage. Die Entwicklungen im Liveblog.

Regeneration specialists St Modwen Properties bought 1,600 acres of development land last year yet still produced its twelfth successive year of record results...

Podcasts are now produced by commercial broadcasters, individuals and companies with no connection to broadcasting. In fact anyone with something to say, and a few pounds to spend on the equipment to say it, can get involved.

The digital audio files are cheap to produce and, thanks to the internet, easy to distribute.

complete article

[Nile Post] Health officials are hopeful that by increasing community involvement and resources for adolescent health services, Kitagwenda can reverse the trend.

Nutzerinnen und Nutzer von Instagram und Facebook können sich künftig für weniger personalisierte Werbung entscheiden. Die Sache hat aber einen Haken.

While many of us were focused on the election, BYD announced that the YangWang U9 went 391.94 km/h (243 mph). Auto-translate under subtitles helps. This was not a one-off. No track-only equipment (other than a roll cage, for safety reasons), rockets, or gimmicks. It was a street-legal car using street ... [continued]

The post A YangWang U9 Recently Went 243 MPH — What It Says About BYD appeared first on CleanTechnica.

In a world where our priorities are so disjointed that we find ourselves investing the best of our lives in temporary things while eternal things go without, we have to confront with honesty and repentance the challenge of authentic Christian Stewardship.

St. Morwenna is commemorated on July 18.

During a fierce persecution by the Emperor Maximian of all who would not worship the idols, the Christians of Nicomedia were subjected to especially savage treatment. (Eusebius writes that every Christian in the city was killed.) Along with many others put to the sword or otherwise butchered there, we especially commemorate the large company who, despite all danger, gathered in the church to commemorate Christ's Nativity. The Emperor, hearing of this, sent troops to surround the building so that no-one could escape, and piled heaps of timber and brush around it. Criers then gave notice that any who wished to save their lives must come out and make sacrifice to the pagan gods.   "As this announcement penetrated the church, a divine zeal, more fiery than any flame in the world, seized the deacon Agapius, who rushed to the pulpit and cried out, 'Brethren, remember how often we have praised and extolled the Three Young Men who, when they were thrown into the Babylonian furnace, called on the whole of Creation to sing the glory of God, and how the All-Creating Word then came down in bodily appearance, to assist them and to render them invulnerable by surrounding them with a moist whistling wind. The time has now come for us to imitate them. Let us offer ourselves to a temporary death for love of our Master, in order to reign everlastingly with Him!' The whole congregation with one voice then answered Maximian's criers, 'We believe in Christ God and we will give up our lives for Him!'   "As the soldiers began to set fire to the piles of wood outside, Saint Anthimus [bishop of the city, commemorated September 3] told his deacons to assemble those who were still catechumens, and he baptized and anointed them with the holy Myron. He then served the divine Liturgy, at which all present communicated in the Body and Blood of Our Lord Jesus Christ. Armed with divine strength and closely united in a single body by Christ who dwelt in them, the holy Martyrs felt no fear as they saw the flames leap up everywhere and thick smoke begin to fill the church. With gladness they sang in unison the Song of the Three Young Men: Bless the Lord, all works of the Lord, sing praise to Him and highly exalt Him for ever (Dan. 3 LXX) until the last among them suffocated and gave up his soul.   "The conflagration lasted for five days. Those who then ventured into the smouldering ruins anticipating the odour of charred flesh, found instead a heavenly scent pervading the air and the place surrounded by a brilliant light. The Saints who were glorified at this time are said to have numbered twenty thousand. Saint Anthimus himself miraculously escaped death, and so was able by his teaching to lead a large number of souls to salvation and to the new birth of holy Baptism before, in his turn, fulfilling his union with Christ by martyrdom." (Synaxarion)

During a fierce persecution by the Emperor Maximian of all who would not worship the idols, the Christians of Nicomedia were subjected to especially savage treatment. (Eusebius writes that every Christian in the city was killed.) Along with many others put to the sword or otherwise butchered there, we especially commemorate the large company who, despite all danger, gathered in the church to commemorate Christ's Nativity. The Emperor, hearing of this, sent troops to surround the building so that no-one could escape, and piled heaps of timber and brush around it. Criers then gave notice that any who wished to save their lives must come out and make sacrifice to the pagan gods.   "As this announcement penetrated the church, a divine zeal, more fiery than any flame in the world, seized the deacon Agapius, who rushed to the pulpit and cried out, 'Brethren, remember how often we have praised and extolled the Three Young Men who, when they were thrown into the Babylonian furnace, called on the whole of Creation to sing the glory of God, and how the All-Creating Word then came down in bodily appearance, to assist them and to render them invulnerable by surrounding them with a moist whistling wind. The time has now come for us to imitate them. Let us offer ourselves to a temporary death for love of our Master, in order to reign everlastingly with Him!' The whole congregation with one voice then answered Maximian's criers, 'We believe in Christ God and we will give up our lives for Him!'   "As the soldiers began to set fire to the piles of wood outside, Saint Anthimus [bishop of the city, commemorated September 3] told his deacons to assemble those who were still catechumens, and he baptized and anointed them with the holy Myron. He then served the divine Liturgy, at which all present communicated in the Body and Blood of Our Lord Jesus Christ. Armed with divine strength and closely united in a single body by Christ who dwelt in them, the holy Martyrs felt no fear as they saw the flames leap up everywhere and thick smoke begin to fill the church. With gladness they sang in unison the Song of the Three Young Men: Bless the Lord, all works of the Lord, sing praise to Him and highly exalt Him for ever (Dan. 3 LXX) until the last among them suffocated and gave up his soul.   "The conflagration lasted for five days. Those who then ventured into the smouldering ruins anticipating the odour of charred flesh, found instead a heavenly scent pervading the air and the place surrounded by a brilliant light. The Saints who were glorified at this time are said to have numbered twenty thousand. Saint Anthimus himself miraculously escaped death, and so was able by his teaching to lead a large number of souls to salvation and to the new birth of holy Baptism before, in his turn, fulfilling his union with Christ by martyrdom." (Synaxarion)

In this episode, Danielle speaks about St. Morwenna with Laura Jansson, contributor to the book Seven Holy Women. They discuss the significance of prayer, vulnerability, and struggle within the faith, and how we can apply lessons from St. Morwenna's life to our own Orthodox journey.

Consider how the gospel readings from various jurisdictions for this Sunday clarify St. Paul’s difficult retort to St. Peter in Galatians concerning the Law, faith, and the faithfulness of Christ, and how the OT clarifies the meaning of the phrase “Son of God” used in all these passages!

What is a seemly response to our knowledge of the mysteries that archangels and angels lead celestial worship, and are sent to minister to us? This podcast considers this week’s readings (Hebrews 2:2-10; Luke 8:41-9:1) in the light of Daniel 8:16; 9:21-11:1; Joshua 5:13-15, Rev. 12:7-11.

The prophet Isaiah and St. John Chrysostom help us to understand why God hides and reveals, as we read Galatians 1 and Luke 8:41-56. We are led to pay special attention to the epistle, since we have heard it twice in the space of two weeks!

Looking at the heart of things clearly a principle of the Old Testament as well as the New. But in the NT, we learn also that God has concern for the material world and for the details of life, for in the Incarnation He took on all that it is to be human. We read our passages for Divine Liturgy in the light of other Old and New Testament readings that help us to see things in perspective. (Galatians 6:11-18; Luke 12:16-21; 1 Chronicles 28:9)

This week we consider God’s actions, both as they fulfill our expectations of His righteous character, and as they astonish us. We remember the faithfulness of those who saw less of God’s revelation than we have, especially the three youths in the fire, and the holy ancestors of Jesus. Our readings for this Sunday, Luke 24:36-53, Luke 14:16-24 and Colossians 3:4-11, both respond to the desires of the ages, and shock us with the vibrancy and great extent of the new creation made possible through the Incarnation, Death and Resurrection of our LORD.

St. Paul emphasizes the divine origin of the gospel without downplaying the importance of his fellow apostles. We understand this difficult passage in Galatians by looking at the entire letter, by remembering the apostolic witness to the Resurrection in 1 Cor 15, and by comparing the ministry of the apostle with that of the prophet Jeremiah. (Gal 1:11-19; 1 Cor 15; various passages from Jeremiah)

Bearing the Saint, Chapter twenty, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-one, by Donna Farley (Conciliar Press, 2010)

Bearing the Saint, Chapter twenty-two ,by Donna Farley (Conciliar Press, 2010)