Japan's former vice minister of finance for international affairs, Masato Kanda was reported with comments on Wednesday ICYMI.

• currency market volatility had increased reflecting recent changes in monetary policies and political situations in major countries
• "There is no change to our stance that we will need to respond appropriately to excess movements on the currency market as excessive foreign exchange volatility is undesirable"

His comments have not slowed the yen decline:

***

Kanda is now a special adviser to Prime Minister Shigeru Ishiba and the finance ministry., said in an interview that currency market volatility had increased reflecting recent changes in monetary policies and political situations in major countries.

In Andrea Arnold’s Bird, Irish actor Barry Keoghan plays a father of two teenagers. In the film, he had both children when he, too, was a teenager. He’s brash with tattoos everywhere, completely focused on an upcoming wedding with his three-month girlfriend. It’s a stellar performance from him, imbued with his own recent experiences of […]

The post Barry Keoghan on Young Fatherhood, Loving La La Land, and the Movement of Andrea Arnold’s Bird first appeared on The Film Stage.

The NBA Cup is here, and people are wearing captain hats in Golden State! How about those courts? Terrible or just plain awful?

By Michael McKenna A friend of mine recently asked me why, despite my generally contrarian nature, especially towards politicians, I respected House Speaker Mike Johnson. It is an immediately relevant question, given that the House Republicans are scheduled to vote this Wednesday for their leaders, including the speaker. As you may remember, the last time […]

The post Speaker Johnson Is Just What The MAGA Movement Needs appeared first on Liberty Unyielding.

Third-party organizations are spending money to take aim at city spending, waste and ‘wokeism.’ We take a closer look at why.

Featuring interviews with Kiyoshi Kurosawa (Pulse), Takashi Shimizu (The Grudge), and many more, the documentary is now streaming on Shudder.

What do Bill Bright (Campus Crusade for Christ), Billy Graham (Billy Graham Evangelistic Association), Tim LaHaye (CNP founder, Left Behind co-author), and Chuck Smith Sr. (Calvary Chapel) have in common? They have all benefited financially from Nelson Bunker Hunt. Nelson Bunker Hunt is a business tycoon famous for trying to make a run on Silver (see here), an Equestrian, and something I've learned recently, a Jesuit for the Order of Saint Lazarus of Jerusalem. The following information is an attempt to show the relationship between Nelson Bunker Hunt and "another gospel." The "Evangelical" Non-Denomination movement was and is funded by Socialists, Nazi-Sympathizers, Anti-Communists, Jesuits, and all in all evil people. There is a saying, "An enemy of my enemy is my friend." This thinking leads to 'frenemies' and an enemy who's a temporary friend ultimately will return to their natural state of being your enemy. God does not work this way. God's word tells us not to yoke with unbelievers. This group of Elitists believe it's okay to work with the enemy, to join hands, to make Covenants and oaths together for a common cause. Jesus did not have a separate gospel for Global Elites like some of the "Family" members would like to believe. I understand that all this information takes a turn down the shadowy world of conspiracy theories that the "New World Order" has Jesuits working for the return to Rome, but oddly enough, they really do have evil plans and they are increasingly revealing it themselves as though we should be grateful for their great ideas. You don't have to believe one thing in this post. It's not up to me to convince you that what we have been told and sold as an "Act of God" via a "Jesus Movement" is truly a conceived fabrication of men leading men and deceiving generations of Jesus Christs' sheep. The good news is, if you're truly called of God He can reveal the truth to you (the truth is Christian Society has chosen to follow men and not Christ and has conversely allowed idol worship, blindness, and delusion to take root).

Background: Welsh Revival - In 1904, the Welsh Revival took place, during which approximately 100,000 people in Wales joined the movement. Internationally, evangelical Christians took this event to be a sign that a fulfillment of the prophecy in the Bible's book of Joel, chapter 2:23-29 was about to take place. Joseph Smale, pastor of the First Baptist Church in Los Angeles, went to Wales personally in order to witness the revival. Upon his return to Los Angeles, he attempted to ignite a similar event in his own congregation. His attempts were short-lived, and he eventually left First Baptist Church to found First New Testament Church, where he continued his efforts. During this time, other small-scale revivals were taking place in Minnesota, North Carolina, and Texas. By 1905, reports of speaking in tongues, supernatural healings, and significant lifestyle changes accompanied these revivals. As news spread, evangelicals across the United States began to pray for similar revivals in their own congregations. -- Los Angeles: In 1905, William J. Seymour, the one-eyed 34 year old son of former slaves, was a student of well-known Pentecostal preacher Charles Parham and an interim pastor for a small holiness church in Houston, Texas. Neely Terry, an African American woman who attended a small holiness church pastored by Julia Hutchins in Los Angeles, made a trip to visit family in Houston late in 1905. While in Houston, she visited Seymour's church, where he preached the baptism of the Holy Spirit with the evidence of speaking in tongues, and though he had not experienced this personally, Terry was impressed with his character and message. Once home in California, Terry suggested that Seymour be invited to speak at the local church. Seymour received and accepted the invitation in February 1906, and he received financial help and a blessing from Parham for his planned one-month visit. -- Seymour arrived in Los Angeles on February 22, 1906, and within two days was preaching at Julia Hutchins' church at the corner of Ninth Street and Santa Fe Avenue. During his first sermon, he preached that speaking in tongues was the first biblical evidence of the inevitable baptism in the Holy Spirit. On the following Sunday, March 4, he returned to the church and found that Hutchins had padlocked the door. Elders of the church rejected Seymour's teaching, primarily because he had not yet experienced the blessing about which he was preaching. Condemnation of his message also came from the Holiness Church Association of Southern California with which the church had affiliation. However, not all members of Hutchins' church rejected Seymour's preaching. He was invited to stay in the home of congregation member Edward S. Lee, and he began to hold Bible studies and prayer meetings there. -- Seymour and his small group of new followers soon relocated to the home of Richard and Ruth Asberry at 214 North Bonnie Brae Street. White families from local holiness churches began to attend as well. The group would get together regularly and pray to receive the baptism of the Holy Spirit. On April 9, 1906, after five weeks of Seymour's preaching and prayer, and three days into an intended 10-day fast, Edward S. Lee spoke in tongues for the first time. At the next meeting, Seymour shared Lee's testimony and preached a sermon on Acts 2:4 and soon six others began to speak in tongues as well, including Jennie Moore, who would later become Seymour's wife. A few days later, on April 12, Seymour spoke in tongues for the first time after praying all night long. -- News of the events at North Bonnie Brae St. quickly circulated among the African American, Latino and White residents of the city, and for several nights, various speakers would preach to the crowds of curious and interested onlookers from the front porch of the Asberry home. Members of the audience included people from a broad spectrum of income levels and religious backgrounds. Hutchins eventually spoke in tongues as her whole congregation began to attend the meetings. Soon the crowds became very large and were full of people speaking in tongues, shouting, singing and moaning. Finally, the front porch collapsed, forcing the group to begin looking for a new meeting place. A resident of the neighborhood described the happenings at 214 North Bonnie Brae with the following words: They shouted three days and three nights. It was Easter season. The people came from everywhere. By the next morning there was no way of getting near the house. As people came in they would fall under God's power; and the whole city was stirred. They shouted until the foundation of the house gave way, but no one was hurt. -- Azusa Street: Conditions - The group from Bonnie Brae Street eventually discovered an available building at 312 Azusa Street in downtown Los Angeles, which had originally been constructed as an African Methodist Episcopal Church in what was then a black ghetto part of town. The rent was $8.00 per month. A newspaper referred to the downtown Los Angeles building as a "tumble down shack". Since the church had moved out, the building had served as a wholesale house, a warehouse, a lumberyard, stockyards, a tombstone shop, and had most recently been used as a stable with rooms for rent upstairs. It was a small, rectangular, flat-roofed building, approximately 60 feet (18 m) long and 40 feet (12 m) wide, totaling 4,800 square feet (450 m2), sided with weathered whitewashed clapboards. The only sign that it had once been a house of God was a single gothic-style window over the main entrance. -- Discarded lumber and plaster littered the large, barn-like room on the ground floor. Nonetheless, it was secured and cleaned in preparation for services. They held their first meeting on April 14, 1906. Church services were held on the first floor where the benches were placed in a rectangular pattern. Some of the benches were simply planks put on top of empty nail kegs. There was no elevated platform, as the ceiling was only eight feet high. Initially there was no pulpit. Frank Bartleman, an early participant in the revival, recalled that "Brother Seymour generally sat behind two empty shoe boxes, one on top of the other. He usually kept his head inside the top one during the meeting, in prayer. There was no pride there.... In that old building, with its low rafters and bare floors..." -- The second floor at the now-named Apostolic Faith Mission housed an office and rooms for several residents including Seymour and his new wife, Jennie. It also had a large prayer room to handle the overflow from the altar services below. The prayer room was furnished with chairs and benches made from California Redwood planks, laid end to end on backless chairs. -- The Apostolic Faith Mission on Azusa Street, now considered to be the birthplace of Pentecostalism. -- By mid-May 1906, anywhere from 300 to 1,500 people would attempt to fit into the building. Since horses had very recently been the residents of the building, flies constantly bothered the attendees. People from a diversity of backgrounds came together to worship: men, women, children, black, white, Hispanic, Asian, rich, poor, illiterate, and educated. People of all ages flocked to Los Angeles with both skepticism and a desire to participate. The intermingling of races and the group's encouragement of women in leadership was remarkable, as 1906 was the height of the "Jim Crow" era of racial segregation, and fourteen years prior to women receiving suffrage in the United States. -- Birth of Pentecostal movement: By the end of 1906, most leaders from Azusa Street had spun off to form other congregations, such as the 51st Street Apostolic Faith Mission, the Spanish AFM, and the Italian Pentecostal Mission. These missions were largely composed of immigrant or ethnic groups. The Southeast United States was a particularly prolific area of growth for the movement, since Seymour's approach gave a useful explanation for a charismatic spiritual climate that had already been taking root in those areas. Other new missions were based on preachers who had charisma and energy. Nearly all of these new churches were founded among immigrants and the poor. -- Many existing Wesleyan-holiness denominations adopted the Pentecostal message, such as the Church of God (Cleveland, Tennessee), the Church of God in Christ, and the Pentecostal Holiness Church. The formation of new denominations also occurred, motivated by doctrinal differences between Wesleyan Pentecostals and their Finished Work counterparts, such as the Assemblies of God formed in 1914 and the Pentecostal Church of God formed in 1919. An early doctrinal controversy led to a split between Trinitarian and Oneness Pentecostals, the latter founded the Pentecostal Assemblies of the World in 1916. -- Today, there are more than 500 million Pentecostal and charismatic believers across the globe and is the fastest-growing form of Christianity today. The Azusa Street Revival is commonly regarded as the beginning of the modern-day Pentecostal Movement.

Doctrines and theology: The 20th century Wesley scholar Albert Outler argued in his introduction to the 1964 collection John Wesley that Wesley developed his theology by using a method that Outler termed the Wesleyan Quadrilateral. In this method, Wesley believed that the living core of the Christian faith was revealed in Scripture; and the Bible was the sole foundational source of theological or doctrinal development. The centrality of Scripture was so important for Wesley that he called himself "a man of one book"-meaning the Bible-although he was well-read for his day. However, he believed that doctrine had to be in keeping with Christian orthodox tradition. So, tradition was considered the second aspect of the Quadrilateral. -- Wesley contended that a part of the theological method would involve experiential faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended rationally. He did not divorce faith from reason. Tradition, experience and reason, however, were subject always to Scripture, Wesley argued, because only there is the Word of God revealed "so far as it is necessary for our salvation." -- The doctrines which Wesley emphasised in his sermons and writings are prevenient grace, present personal salvation by faith, the witness of the Spirit, and sanctification. Prevenient grace was the theological underpinning of his belief that all persons were capable of being saved by faith in Christ. Unlike the Calvinists of his day, Wesley did not believe in predestination, that is, that some persons had been elected by God for salvation and others for damnation. He understood that Christian orthodoxy insisted that salvation was only possible by the sovereign grace of God. He expressed his understanding of humanity's relationship to God as utter dependence upon God's grace. God was at work to enable all people to be capable of coming to faith by empowering humans to have actual existential freedom of response to God. -- Wesley defined the witness of the Spirit as: "an inward impression on the soul of believers, whereby the Spirit of God directly testifies to their spirit that they are the children of God." He based this doctrine upon certain Biblical passages (see Romans 8:15-16 as an example). This doctrine was closely related to his belief that salvation had to be "personal." In his view, a person must ultimately believe the Good News for himself or herself; no one could be in relation to God for another. -- Sanctification he described in 1790 as the "grand depositum which God has lodged with the people called `Methodists'." Wesley taught that sanctification was obtainable after justification by faith, between justification and death. He did not contend for "sinless perfection"; rather, he contended that a Christian could be made "perfect in love". (Wesley studied Eastern Orthodoxy and particularly the doctrine of Theosis). This love would mean, first of all, that a believer's motives, rather than being self-centred, would be guided by the deep desire to please God. One would be able to keep from committing what Wesley called, "sin rightly so-called." By this he meant a conscious or intentional breach of God's will or laws. A person could still be able to sin, but intentional or wilful sin could be avoided. -- Secondly, to be made perfect in love meant, for Wesley, that a Christian could live with a primary guiding regard for others and their welfare. He based this on Christ's quote that the second great command is "to love your neighbour as you love yourself." In his view, this orientation would cause a person to avoid any number of sins against his neighbour. This love, plus the love for God that could be the central focus of a person's faith, would be what Wesley referred to as "a fulfilment of the law of Christ." Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England." -- Advocacy of Arminianism: Wesley entered controversies as he tried to enlarge church practice. The most notable of his controversies was that on Calvinism. His father was of the Arminian school in the church. Wesley came to his own conclusions while in college and expressed himself strongly against the doctrines of Calvinistic election and reprobation. -- Whitefield inclined to Calvinism. In his first tour in America, he embraced the views of the New England School of Calvinism. When in 1739 Wesley preached a sermon on Freedom of Grace, attacking the Calvinistic understanding of predestination as blasphemous, as it represented "God as worse than the devil," Whitefield asked him not to repeat or publish the discourse, as he did not want a dispute. Wesley published his sermon anyway. Whitefield was one of many who responded. The two men separated their practice in 1741. Wesley wrote that those who held to unlimited atonement did not desire separation, but "those who held 'particular redemption' would not hear of any accommodation." -- Whitefield, Harris, Cennick, and others, became the founders of Calvinistic Methodism. Whitefield and Wesley, however, were soon back on friendly terms, and their friendship remained unbroken although they travelled different paths. In 1770 the controversy broke out anew with violence and bitterness, as people's view of God related to their views of men and their possibilities. Augustus Montague Toplady, Rowland, Richard Hill, and others were engaged on the one side, and Wesley and Fletcher on the other. Toplady was editor of The Gospel Magazine, which had articles covering the controversy. In 1778 Wesley began the publication of The Arminian Magazine, not, he said, to convince Calvinists, but to preserve Methodists. He wanted to teach the truth that "God willeth all men to be saved." A "lasting peace" could be secured in no other way. His system of thought has become known as Wesleyan Arminianism, the foundations of which were laid by Wesley and Fletcher.

Early in the 19th century, Sarah Lankford combined the women's prayer groups of two Methodist in New York City to create the Tuesday Meeting for the Promotion of Holiness. That action, coupled with the publication of Boston pastor Timothy Merritt's Guide to Christian Perfection, marked the Holiness Movement's advent. ... John Inskip, J.A. Wood, and other Methodist clergy initiated a new phase of the movement after the Civil War. The National Camp Meeting Association for the Promotion of Holiness fostered specialized meetings throughout the United States. But Inskip was dead by 1890, while Wood had retired to California and preached occasionally from Phineas Bresee's pulpit. A democratic spirit pervaded the Holiness Movement. Bishops could control Methodist clergy but not the laity who led many local, county, and state Holiness associations. Some were headed by women excluded from leadership in other areas. Independent-minded evangelicals defied the Methodist Discipline and used a local preacher's license as authority to conduct revivals, even competing with local pastors. By century's end, the Wesleyan-Holiness Movement included sectarian "come-outers," "put-outers" dismissed from their churches, and Methodist loyalists. The fragmenting Holiness revival posed daunting questions: would anyone--could anyone--gather the pieces?

I hate to compare any minister of God to a gangster. But the sad truth is that today there are a handful (well, maybe more) of unscrupulous preachers who share some of Capone's most disgusting traits. They are notoriously greedy. They are masters of deception and manipulation. They have bought their way into the charismatic religious subculture and used their uncanny hypnotic ability to control major Christian TV networks. And, like Capone, their days are numbered. Justice will soon catch up with them. These false prophets probably all started out with a genuine call from God, but success destroyed them. They were lured away from true faith by fame and money, and when their ministries mushroomed they resorted to compromise to keep their machines rolling. Now, in the midst of the Great Recession, God is closing in on them. But before we rejoice that these imposters are being removed from their pulpits and yanked off the airwaves, let's hit the pause button and reflect. How did these false preachers ever achieve such fame? It couldn't have happened without help from us. We were the gullible ones. When they said, "The Lord promises you untold wealth if you will simply give a thousand dollars right now," we went to the phones and put the donations on our credit cards. God forgive us. We were the undiscerning ones. When they said, "I need your sacrificial gift today so I can repair my private jet," we didn't ask why a servant of God wasn't humble enough to fly coach class to a Third World nation. God forgive us. We were the foolish ones. When it was revealed that they were living in immorality, mistreating their wives or populating cities with illegitimate children, we listened to their spin doctors instead of demanding that ministry leaders act like Christians. God forgive us. We were the naïve ones. When they begged for $2 million more in donations because of a budget shortfall, we didn't feel comfortable asking why they needed that $10,000-a-night hotel suite. In fact, if we did question it, another Christian was quick to say, "Don't criticize! The Bible says, 'Touch not the Lord's anointed!'" God forgive us. We have treated these charlatans like Al Capone-as if they were untouchable-and as a result their corruption has spread throughout charismatic churches like a plague. Our movement is eaten up with materialism, pride, deception and sexual sin because we were afraid to call these Bozos what they really are-insecure, selfish, egotistical and emotionally dysfunctional. If we had applied biblical discernment a long time ago we could have avoided this mess. There is no way we can know how many unbelievers rejected the gospel because they saw the church supporting quacks who swaggered, bragged, lied, flattered, bribed, stole and tearfully begged their way into our lives-while we applauded them and sent them money. When well-meaning Christians quote 1 Chronicles 16:22 ("Do not touch My anointed ones, and do My prophets no harm," NASB) to cover up corruption or charlatanism, they do horrible injustice to Scripture. This passage does not require us to stay quiet when a leader is abusing power or deceiving people. On the contrary, we are called to confront sin in a spirit of love and honesty-and we certainly aren't showing love to the church if we allow the charismatic Al Capones of our generation to corrupt it. ~ J. Lee Grady is contributing editor of Charisma and author of the new book The Holy Spirit Is Not for Sale. Follow him on Twitter at leegrady.

Revivalists, in the early 1800s, such as Asa Mahan (president of Oberlin College) and evangelist Charles Finney advanced Wesley's theology. They taught "that sinners had the natural ability to believe, and that evangelistic methods could overcome their 'moral' inability through the persuasive power of the Gospel." "Finney and Mahan applied this same understanding to the Christian's growth toward spiritual maturity. To be sanctified, they insisted, required only the same kind of simple, instantaneous faith one exercised to be converted." In 1836 both men experienced what they called "baptisms of the Holy Ghost" which they believed not only freed them from committing sin but also removed their tendency toward sin. Contributing to the spread of this "Holiness" doctrine were the popular camp meeting revivals of the first half of the 1800s, the ministry of Phoebe Palmer (1807-1874) (who taught that sanctification could be reached instantaneously by an act of faith) and the "Prayer Revival" of 1857-1858 (sometimes called the Third Great Awakening). There was also much unrest in Methodist circles as many felt the denomination had lost its fervor. The Wesleyan Methodist (in 1843) and the Free Methodist (in 1860) left the denomination to form the first Holiness denominations. Until the 1890s the Holiness Movement was largely a Methodist phenomenon, but as the Methodists settled more into mainstream Christianity tensions escalated into a schism which resulted in new, non-Methodist, Holiness denominations. These included the Church of God, Anderson, Indiana (1880), Church of the Nazarene (1908) and Pilgrim Holiness Church (1897). The Holiness adherents saw themselves as the true descendents of the Wesleys and practiced strict moral ethics, abstinence from worldly pleasures and amusements and a strong belief in entire sanctification (also known as the "second blessing" and the baptism of the Holy Spirit). More importantly "Holiness teaching offered 19th-century evangelicals a means of overcoming their sectarian conflicts. Doctrine might divide, but the experience of a pure heart would unite all true believers against the threats posed by religious formalism, atheism, and Roman Catholicism." This Holiness emphasis would continue to be spread throughout the 19th century by individuals and groups as diverse as the Salvation Army, Quakers, D. L. Moody, Hannah Whitall Smith, the Y.M.C.A., the Keswick Movement and Oswald Chambers. A brief explanation concerning some of those might prove helpful. ... Maturity in Christ is expected of every believer; freedom from spiritual battle with the world, the flesh and the devil is attained only in the next life. At the same time, we must be careful that we do not over react to Holiness philosophy and believe that godliness is attained through our own self-determined efforts of obedience. We are certainly called to obedience, but it is not a self-energized, self-motivated or self-obtaining obedience. It is an obedience made possible only because of the power of God in our lives. This is the consistent teaching of the New Testament, but we will direct our attention to Romans 8:12-13. So then, brethren, we are under obligation, not to the flesh, to live according to the flesh-for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. Peterson, once again, summarizes things well, "Holiness of life is not simply attained by moral effort nor even by striving to keep the law of God. It is not even a matter of 'letting go and letting God.' Practical holiness involves 'putting to death' in our lives what God has already sentenced to death on the cross ('mortification') and living out the new life given to us by the indwelling Christ. Human effort is required, but not apart from, nor distinct from the activity of God's Spirit, who subdues the flesh as we mortify it in His power, and as we set our minds upon the things of the Spirit." -- Holiness of life should be the heart-felt desire of every Christian. But that holiness is not found in either short-cuts or self effort. **It is found as we pursue righteousness (2 Timothy 2:22) laying aside the deeds of the flesh (Colossians 3:5-10) through the power of the Holy Spirit (Galatians 5:16) and as we behold the glory of the Lord (2 Corinthians 3:18). The Holiness Movement was in many ways a reaction to the dead orthodoxy and lifeless spirituality that infiltrated so much of Christianity during the nineteenth-century. However, its [explicit] remedy, a second blessing [based more on human ability] resulting in the eradication of sinful tendencies and a higher life not available to the unbaptized, went beyond the teaching of Scripture. As is often the case in reactionary movements, the cure [i.e. a cultural salvation, human based rules salvation] may be as bad as the [original sin] disease.

MetaChain, a high-performance blockchain platform, could be the key to revolutionizing the Turkish Central Bank Digital Currency (CBDC).

In 'Revival Now', David Legge asks and seeks to answer the question: What might revival look like in the 2020s? Or, to consider it another way: What is the revival we need for today? Of course, there are common features to every revival, and yet there are always distinctives to every one. We can never second guess God in how He will move again - yet we do have desperate needs in our age that only God can meet. In this series, David looks at how we need a new move of God's Spirit to meet the contemporary needs in the church and our world in this present moment. In Part 1, we explore how the church and we as Christians need to get our focus back on Jesus. He must be the pre-eminent one and the centre of all we do and are. What idols have distracted us from the centrality of Christ? How can we give our Lord His rightful place in our lives and churches? This message is available at https://www.preachtheword.com now in MP3 audio format...

In Part 2 of 'Revival Now' as we contemplate the type of revival we might need in our day, David now considers how we need 'A New Prayer Movement'. What kind of praying is needed for revival? In this age of innovation, what 'old paths' of prayer might we need to rediscover in what God is doing anew? Be inspired to pray for revival through this message! This message is available at https://www.preachtheword.com now in MP3 audio format...

In Part 3 of 'Revival Now', we ask: what is the holiness that we are called to as Christians? It has been misrepresented and misunderstood by many in the church. In this message, David first establishes what holiness is not and then goes on to consider what is this holiness and most importantly how do we get it? In a day when sin and compromise is rampant in the church, we need 'A New Holiness Movement'. In 2021 we need a revival in true holiness. This message is available at https://www.preachtheword.com now in MP3 audio format...

The church very often cannot receive the message of revival because it is so bound. Like Lazarus, the church may be 'alive', but spiritually bound. Many Christians as individuals are in this position and need deliverance and freedom. In Part 4 of 'Revival Now', David talks about how we can be set free as individuals, and the incredible impact that one soul saved and set free can have, even on a whole community. We need to rediscover the message of freedom in the Gospel of the Kingdom. We need 'A New Freedom Movement'! This message is available at https://www.preachtheword.com now in MP3 audio format...

Very often in some streams of Christianity there is an emphasis upon the Word of God, as opposed to the Spirit of God, or vice versa. At times these strands are even in contention with each other. This is not the way New Testament Christianity is meant to be. It should not be a case of 'either or' but 'both and' as regards the Word and the Holy Spirit. In Part 5 of our 'Revival Now' series, David explores this disparity and how we desperately need a new movement of the Word and the Spirit: The Word with the Spirit - not the Word without the Spirit; and the Spirit with the Word - not the Spirit without the Word. There is great power when the Word and the Spirit are together. Join us for this challenging exhortation, which is available at https://www.preachtheword.com now in MP3 audio format...

In Part 6 of 'Revival Now' we see our need for 'A New Unity Movement'. If scriptures like Psalm 133 and the High Priestly prayer of Jesus in John 17 put such a high value on unity as a key to blessing, why is it so elusive in Christianity? David suggests two reasons for this: first, the devil's agenda at all costs to divide and conquer, and second, our fear of false unity. In this message, David considers what false unity is and also why we should not be afraid of true unity in Spirit and in truth. One thing is certain, God wants the body of Christ everywhere to be united for His Kingdom cause. If that much is clear, what difference should that make to our attitudes to others and our behaviours? This message is available at https://www.preachtheword.com now in MP3 audio format...

Can we have a move of God that doesn't resemble Christ? Obviously not, but is Christ-likeness our emphasis in the church and as individuals? Do we look like Jesus? Do we sound like Jesus? In Part 7 of 'Revival Now', David Legge, using two fruit of the Spirit - Gentleness and Kindness - shows that what the church and the world most needs are Christians that look like Christ and exhibit His attributes to all, even our enemies. We will see real change in the church and society when people see Jesus in us through 'A New Christlike Movement'. This message is available at https://www.preachtheword.com now in MP3 audio format...

Along with preceding prayer, the next most common external feature of historic revivals is probably the preaching of the gospel. Renewal in the church may not necessarily feature many souls being saved but revival certainly does. In Part 8 of his 'Revival Now' series, David Legge emphasises the need for the preaching of the gospel of the kingdom in Holy Spirit power. We need to get back to preaching the good news of Jesus with passion and urgency. However, public preaching is only a part of what it means to spread the gospel; David also exhorts that we must be making disciples. He shares how simple disciple-making movements are spreading the flame of revival in some of the most persecuted countries on the planet and how this might well be a divine blueprint for us in the West to follow. This message is available at https://www.preachtheword.com now in MP3 audio format...

In this concluding message of 'Revival Now' we see the need for 'A New Revival And Reform Movement', as David considers the difference between revival and reformation. From Matthew 9, he shares how revival is like the new wine God pours out from heaven, but the wineskins need to be fit for purpose to preserve and distribute the wine, otherwise the wine is spilled and wasted and the wineskins are ruined. God is wanting to reform the church again so that she is fit for purpose for the 'new thing' He wants to do among us. God is calling the church back to original New Testament Christianity, so therefore we must remove all obstacles in the way of this move of God. Perhaps that's part of what this current shaking in the church is all about? This message is available at https://www.preachtheword.com now in MP3 audio format...

Derrick May & Kevin Saunderson @ Movement - Torino

Reflecting on his recent pilgrimage to the Holy Mountain of Athos, Fr. Andrew Stephen Damick connects some of the wisdom he heard there with the parable of the Prodigal Son and what that means for our own prayer and repentance.

Human exceptionalism advocate and author Wesley J. Smith speaks with host Kevin Allen about the animal rights-animal liberation movement and its insistence on the "moral equivalence" between animals and humans! How does this compare with Orthodox teachings about the "brotherhood" of humans, animals and inanimate nature (St Gregory Palamas)? Listen and find out !

Guest: Veronica Hughes, author of The Pearl of Great Price: The Spiritual Journey of a New Age Seeker to the Light of Christ and the Eastern Orthodox Church.

Are Humans the Centerpiece of Creation? This episode deals with "Human Exceptionalism" and its threat by the animal and nature rights movements. Kevin Allens's guests are lawyer and award-winning author (and Orthodox Christian) Wesley J. Smith ("A Rat Is a Pig is a Dog is a Boy"), and Fr Christopher of New Skete monastery.

Guest: Frederica Mathewes-Green, ex-feminist turned pro-life Christian, author of Gender and Real Choices, and a cultural commentator for NPR, National Review, Beliefnet.com, and Ancient Faith Radio.

Badminton, as a fast and highly technical sport, requires high accuracy in identifying athletes' swing movements. Accurately identifying different swing movements is of great significance for technical analysis, coach guidance, and game evaluation. To improve the recognition accuracy of badminton players' swing movements, this text is based on an improved dense trajectory algorithm to improve the accuracy of recognising badminton players' swing movements. The features are efficiently extracted and encoded. The results on the KTH, UCF Sports, and Hollywood2 datasets demonstrated that the improved algorithm achieved recognition accuracy of 94.2%, 88.2%, and 58.3%, respectively. Compared to traditional methods, the innovation of research lies in optimised feature extraction methods, efficient algorithm design, and accurate action recognition. These results provide new ideas for the research and application of badminton swing motion recognition.

Nawaz Sharif has been kept in check with a scare, otherwise he would have fled long ago, says PTI founder

Washington — Legislation recently introduced in the House would prohibit the Federal Motor Carrier Safety Administration from requiring speed-limiting devices on large trucks and buses.

The camera offers high-quality, reliable video and a variety of AlarmNet 360 video service plans for RMR.

ECB Classic and ECB 75 are self-adhering, sheet-applied elastomeric membranes designed for use under floor surfaces that require protection from structural movement.

Children's Geographies; 04/01/2023
(AN 163915525); ISSN: 14733285
Academic Search Premier

Children's Geographies; 01/24/2024
(AN 175128361); ISSN: 14733285
Academic Search Premier

Publication date: January 2025 Source: Research in Autism Spectrum Disorders, Volume 119 Author(s): W.C. Su, S. Srinivasan, A.N. Bhat Read the full article ›

The post Effects of creative movement, general movement, or seated play interventions on motor performance in children with autism spectrum disorder: A pilot randomized controlled trial was curated by information for practice.

An anonymous assistant to President Putin has had a few meetings with winter sports coaches, during which he "in a mild form" recommended to refuse from participating in the Olympic Games in Pyeongchang. According to All Sports agency, an official from the Kremlin administration, whose name remains anonymous, specified that it would have to be the athletes themselves to make such a decision. The talks of the of the International Olympic Committee (IOC) commission with representatives of the Russian Olympic Committee (ROC) took place in Moscow this week. The meetings were devoted to the structure of the Russian delegation during the Games in South Korea. The next day it became known that a number of prominent Russian athletes with an unblemished reputation, including biathlete Anton Shipulin, skier Sergei Ustyugov and speed skater Victor An, as well as the leaders of hockey and speed skating teams were not invited to the competitions, even though those athletes were not listed either in Richard McLaren or Denis Oswald reports. On Tuesday, the press service of the Russian Ice Skating Federation said that the IOC did not allow Russian figure skaters Ksenia Stolbova and Ivan Bukin to participate in the 2018 Winter Games without explaining the reasons. Representatives for the Russian Ice Skating Federation expressed their indignation about the absurd decision and started to defend the honour and dignity of athletes in all possible ways.The Russian Olympic Committee prepares to give a hard estimate to IOC's actions and request appropriate explanations.Following those events, Russian politicians assumed that the IOC was pushing Russia to boycott the Winter Games 2018 and exit the Olympic movement."If no explanations follow, perhaps Russian athletes will have to revise their decision regarding the participation in the Olympics in Pyeongchang. They wanted to make us boycott the Games before, but as soon as they realised that we were not going to do it, they decided to suspend clean athletes with perfect reputations. This looks like political blackmail and creates conditions for unfair victories at the Olympics," chairman of the State Duma Committee on Physical Culture Mikhail Degtyarev told Sport Express newspaper. On December 5, the IOC Executive Committee decided that only clean Russian athletes would be able to perform at the 2018 Winter Olympics in Pyeongchang under the Olympic flag. Two special committees of the IOC have reduced the list of 500 applicants to 389 names so far. The final structure of the Russian delegation will be announced on January 28. On December 6, President Vladimir Putin announced that Russia would not boycott the Games. Pravda.Ru

The miracle did not happen. In the morning of February 9, the Court of Arbitration for Sport (CAS) announced that it was dismissing the appeals from 47 Russian athletes against the International Olympic Committee (IOC). The athletes were in a dispute regarding the decision of the IOC not to invite them to participate in the Games in Pyeongchang. The judges decided that there was nothing to abolish because the IOC did not apply sanctions against the Russians, but distributed gifts in the form of invitations instead. A nice game of words, behind which both the IOC and WADA with their dirty deeds could hide comfortably. The IOC firmly believed that only clean Russian athletes would be able to take part in the winter Olympics in Pyeongchang. However, we will see plenty of "unclean" athletes in South Korea, albeit from other countries. Suffice it to recall German biathlonist Denise Herrmann and Polish skier Poland Justyna Kowalczyk. Both of them had been caught in doping. Christopher Del Bosco of Canada will perform in ski-cross, even though his doping test showed traces of marijuana. The position of the IOC is two-faced and cynical, and its slogans about the purity of sports are needed for something else.Elite sports have been corrupt with doping for many years, and WADA would have been set up otherwise. Big sport events always mean big money involved. How easier is it for IOC and WADA officials to make champions of the people, who had their medals supported with a nice and special thank you from sponsors? Suspending competitors appears to be a great favour to do. Russia a convenient target for WADA and IOC Russia turned out to be a very convenient target. First off, Russian athletes would always win whole baskets of medals at all Olympic competitions. Secondly, Russia remains under the sanctions of Western countries, which means that no one will stand up for Russia, and we can see it with our own eyes. This is not conspiracy - this is plain business.Most importantly, one can never find the one who bears the blame. When WADA president Craig Reedie was asked whether he would like to leave his cozy office after CAS proved the innocence of the Russians, implying that WADA had soiled itself, Reedie simply said that WADA had nothing to do with it and shifted the blame for the IOC. Why is WADA so obsessed with Russian athletes only? Why not check athletes from other countries, the Norwegians, for example? Norwegians breaking doping rules The Norwegian Broadcasting Corporation (NRK), announced without any hesitation that the national team of Norway took bags of different medications for asthma to South Korea. In particular, it goes about more than 6,000 doses! There are sick athletes in other teams, but the Swedes, the Finns and the Germans hope to get by with a considerably lower amount of doses. Interestingly, journalists of Swedish SVT television channel established that since 1992, Norwegian asthmatic athletes had won every seven out of ten Olympic medals since 1992. In Russia, children with asthma are not allowed to sports training on the level of youth sports schools. It is hard to make champions out of sick children, whose lives depend on medications. One may assume that Norway has a different approach to children's sports, implicating that the Norwegians are good at bypassing anti-doping rules.At the end of last summer, Norwegian TV channel T2 aired a report, in which former skiers of the national team said that doctors had over-medicalised them with asthma medications for prophylactic purposes. It is an open secret that regular intake of such drugs contributes to muscle growth. Famous skier Martin Sundby will apparently be the first one, who will need many doses of asthma drugs in Pyeongchang. The Olympic medalist was taking the medicine for anabolic and fat burning effects.It has been 1.5 years since January 2015 till the time when Sundby was "punished" for his rampant craving for drugs. Yet, Sundby was taking medications, collecting the money and winning the medals and that his is probably proud of. He had to return some afterwards, but the most ridiculous part of the whole story is that it took CAS a whole winter to study Sundby's addiction, but the Court of Arbitration for Sport eventually suspended the Norwegian skier for two summer (!) months. How absurd is that?

With its large scientific community and engaged leadership, UdeM plays a unique role in advancing and applying the One Health approach to the well-being of humans, animals and ecosystems.

Shot from the film “The Boss Baby: Family Business”; Credit: Dreamworks

Larry Mantle and KPCC film critics Lael Loewenstein, Wade Major and Charles Solomon review this weekend’s new movie releases on streaming and on demand platforms.

• "The Forever Purge," in wide release

• "The Boss Baby: Family Business," in wide release & on Peacock

• "Long Story Short," at Laemmle’s Glendale; & on VOD/Digital (including Vudu, FandangoNow & Google Play)

• "The Tomorrow War," on Amazon Prime Video

• "The One And Only Dick Gregory," premieres on Showtime July 4 at 9 pm PT, available on demand on Showtime following that

• "No Sudden Move," on HBO Max

• "The Ladykillers (Originally released in 1955)," at Laemmle Theaters (Royal, Town Center 5, Playhouse 7)

• "America: The Motion Picture," on Netflix

Our FilmWeek critics have been curating personal lists of their favorite TV shows and movies to binge-watch during self-quarantine. You can see recommendations from each of the critics and where you can watch them here.

Guests:

Lael Loewenstein, film critic for KPCC; she tweets @LAELLO

Wade Major, film critic for KPCC and CineGods.com

Charles Solomon, film critic for KPCC, Animation Scoop and Animation Magazine

This content is from Southern California Public Radio. View the original story at SCPR.org.

Radiant heating and cooling systems are not new to the North American market, but there’s a strong trend toward incorporating both, especially for tightly controlled environments such as commercial spaces.

LAPD officer Patricia Blake's new "Warriors and Heroes" website celebrates pioneering women in policing worldwide, launched in conjunction with International Women's History Month. It highlights personal stories and contributions spanning a century.

T.U.B.E (The Ultimate Band Experience) TRAINING uses tube resistance bands to leverage the many planes of motion the human body moves through - not just the vertical plane defined by gravity. T.U.B.E TRAINING can be done indoors or outdoors.

When you sign up for an MMRF Walk/Run event, you join nearly 30,000 participants across the country to accelerate a cure for each and every myeloma patient.

New Movement Launches to Bring Hope and Practical Guidance for Better Relationships, More Personal Happiness, and Increased Social Harmony

Multiple Myeloma Research Foundation® Walk/Run