Vulgate: The Roman Catholic Church has preserved more than 8,000 copies of the Bible written in Latin and called the Vulgate which was originally translated from Greek and Hebrew to Latin by Saint Jerome. ... Jerome obtained his Alexandrian manuscripts (common in North Africa) from which he translated the New Testament portion of the Latin Vulgate. The Vulgate shows that Jerome did not use Byzantine manuscripts from the Eastern Church. -- The printing press had been invented no later that 1456 A.D. -- Textus Receptus: The rush was on to produce printed copies of the Scriptures for the populace. Printer John Froben of Basle contacted Desiderius Erasmus of Rotterdam (1466-1536) to prepare a Greek New Testament manuscript for printing. Erasmus was a Roman Catholic who was highly critical of his own Church. He wanted to change the Church from within and was in disagreement with the Reformers over their harsh methods. He was in a struggle between the two and at times at odds with both. Erasmus' theology was more in agreement with the Eastern Greek Church than either the Roman Catholic Church or the Reformers such as Martin Luther. ... Erasmus used approximately six copies of the Greek Byzantine manuscripts as his source for the new Bible, rejecting copies of the Alexandrian text available in the Roman Catholic Church. The first printing of the new Greek Bible was in February 1516 and contained Greek text parallel to his own Latin version. The work was a huge success and in great demand even though the hurried work left many typographical errors. The second edition was printed in 1519 and the third in 1522. This work became known as the Textus Receptus or Received Text. Erasmus' work came under criticism because of a few small differences not found in a majority of the Greek Byzantine manuscripts. The verse giving a good description of the Trinity (1 John 5:7 in the KJV and NKJV) was inserted in his third edition. However, this was not an addition by Erasmus, because the same text can be found in four of the older Greek manuscripts. Of the Greek manuscripts used by Erasmus only one is said to have contained the book of Revelation but was missing the last page. He is believed to have translated the last six verses from the Latin Vulgate into Greek. Even so, these verses translated today from other Greek manuscripts give the same English rendering. The critics of the Textus Receptus tend to focus on these minor occurrences in the work in order to divert the reader from the real status of the work. The Textus Receptus is the Holy Inspired Word of God. -- Egyptian New Testament Manuscripts: Codex Sinaiticus (Sin.) was discovered in the library at the Monastery of St. Catherine at the foot of Mt. Sinai in 1859 by German theologian and Biblical scholar Count Konstantin von Tischendorf (1815-1874). Some of the Old Testament is missing; however, the whole 4th-century New Testament is preserved, with the Letter of Barnabas and most of the Shepherd of Hermas at the end. It was taken to St. Petersburg (Leningrad, Russia) and in 1933 sold by the Soviet regime to the British Museum Library in London for only 100,000 British Pounds Sterling. It is a partial manuscript believed to be dated about 350 A.D. as shown in the table below. Later revisions representing attempts to alter the text to a different standard probably were made about the 6th or 7th century at Caesarea. - Codex Vaticanus (B) was discovered in the Vatican Library, where it remains and is believed to have been since before 1475 A.D. It is a partial manuscript believed to be dated about 300 A.D. as shown in the table below. The New Testament is missing Hebrews from Chapter 9, verse 14, Philemon, and Revelation. The text type is mostly of the Alexandrian group. - Codex Alexandrinus (A) was discovered in the patriarchal library at Alexandria in the seventeenth century and taken to the British Museum Library in London as well. It contains most of the New Testament but with lacunae (gaps) in Matthew, John and II Corinthians, and also contains the extracanonical books of I and II Clement. In the Gospels the text is of the Byzantine type, but in the rest of the New Testament it is Alexandrian. It is believed to be dated about 450 A.D. as shown in the table below. - Beatty Papyri (P) were made available in the period between 1930 and 1960 from two wealthy book collectors, Chester Beatty and Martin Bodmer. These fragments of papyri were mainly found preserved in the dry sands of Egypt. They are all Alexandrian text type. The various papyri fragments are now located in Dublin, Ireland; Ann Arbor, Michigan; Cologny, Switzerland; Vatican, Rome; and Vienna, Austria. These fragments are partial manuscripts with the Gospel of John 18:31-33 and 18:37-38 (manuscript P52) being the oldest, dating to about 130-140 A.D. P52 is now in the John Rylands Library in Manchester, England. The others are believed to be dated about 200 to 250 A.D. as shown in the table below. -- All of the Egyptian manuscripts above are of poor quality with scribal errors of all sorts. They are poor copies with more than 5,000 changes compared to the Byzantine manuscripts. Most of these changes are deletions, with verses and entire books missing. Many verses are modified and the reading does not make a complete thought or simple logic. The only writing from the Apostle Paul is the book of Romans. There are more than 3,000 variants in the Gospels between the Codex Alexandrinus (A) and the Codex Vaticanus (B). Their lack of agreement reduces their reliability even further. One Bible text researcher has called this difference the 3,000 lies. - These manuscripts are believed to have been saved because they were stored away or discarded by the Gnostics, who were later purged from the Roman Catholic Church in the 2nd century. The first anti-Gnostic writer was St. Justin Martyr (d. c. 165). The full purging took place over many centuries until the Roman Catholic Church declared Gnosticism as heresy. The older Egyptian manuscripts are not necessarily in agreement with the original Scriptures. Nobody knows. A manuscript cannot be declared more accurate simply because of its age. This is a common error made by student of Christian history. On the other hand, the Byzantine Greek manuscripts were in constant use as the early Christian church grew. Older Byzantine manuscripts were discarded because of wear and replaced with new copies. - Gnosticism was an esoteric religious movement that flourished and spread to Egypt during the 2nd and 3rd centuries A.D. It presented a major challenge to orthodox Christianity. Most Gnostic sects professed Christianity, but their belief sharply diverged from those of the majority of Christians in the early church. It is believed that the Gnostics butchered the Greek text with these 5,000 changes, which are mostly deletions. The Gnostics can be identified because the deletions match their [Gnostic] theology.

Writings attributed to the Apostles circulated among the earliest Christian communities. The Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century A.D. - Justin Martyr (103 A.D - 165 A.D.) in the mid 2nd century, mentions "memoirs of the apostles" [New Testament] as being read on Sunday alongside the "writings of the prophets" [Old Testament]. A four gospel canon (the Tetramorph) was asserted by Irenaeus, c. 180 A.D., who refers to it directly. -- By the early 200s A.D., **Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, James, II Peter, II and III John, and Revelation, known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200 A.D., there existed a set of Christian writings somewhat similar to the twenty-seven-book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century. -- In his Easter letter of 367 A.D., Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon, and he used the word "canonized" (kanonizomena) in regards to them. The first council that accepted the present canon of the New Testament may have been the Synod of Hippo Regius in North Africa (AD 393); the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Councils of Carthage in 397 A.D. and 419 A.D. These councils were under the authority of St. Augustine, who regarded the canon as already closed. Pope Damasus I's Council of Rome in 382 A.D., if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above, or, if not, the list is at least a 6th-century compilation. Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383 A.D., was instrumental in the fixation of the canon in the West. In c. 405 A.D., Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. Christian scholars assert that, when these bishops and councils spoke on the matter, however, they were not defining something new but instead "were ratifying what had already become the mind of the Church." -- For the Orthodox, the recognition of these writings as authoritative was formalized in the Second Council of Trullan of 692 A.D., although it was nearly universally accepted in the mid 300's A.D. The Canon of Scripture was the result of debate and research, reaching its final term for Catholics at the dogmatic definition of the Council of Trent when the Old Testament Canon was finalized in the Catholic Church as well. -- Thus, some claim that, from the 4th century, there existed unanimity in the West concerning the New Testament canon (as it is today), and that, by the 5th century, the Eastern Church, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon. Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 A.D. for Roman Catholicism, the Thirty-Nine Articles of 1563 A.D. for the Church of England, the Westminster Confession of Faith of 1647 A.D. for Calvinism, and the Synod of Jerusalem of 1672 A.D. for the Greek Orthodox.

Electric bikes come in all shapes and sizes, but few will turn heads quite like the Mod Easy SideCar Sahara. This limited-edition ebike has been inspired by the WWII-era BMW R75 motorcycle, and comes complete with sand-beige desert camouflage.

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Category: Bicycles, Transport

Tags: ebikes, Pedal-assisted, Retro, Sidecar

Ice wreaks havoc on surfaces, but we might have a new way to prevent it building up. Scientists at Northwestern University have shown that textured surfaces with thin layers of graphene oxide can stay completely frost-free for long periods.

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Category: Materials, Science

Tags: Ice, new material, Surfaces, Northwestern University, Snow, Biomimicry

The latest edition of the influential Michelin food guide helps us chart a gourmet food trail across some of Dubai’s most luxurious, inventive restaurants

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One of the challenges in Dynamic Software Product Line (DSPL) is how to support the coordination of multiple instances of a service feature. In particular, there is a need for a decentralized decision-making capability that will be able to seamlessly integrate new instances of a service feature without an omniscient central controller. Because of the need for decentralization, we are investigating principles from self-organization in biological organisms. As an initial proof of concept, we have applied three bio-inspired techniques to a simple smart home scenario: quorum sensing based service activation, a firefly algorithm for synchronization, and a gossiping (epidemic) protocol for information dissemination. In this paper, we first explain why we selected those techniques using a set of motivating scenarios of a smart home and then describe our experiences in adopting them.

Chempound is a new generation repository architecture based on RDF, semantic dictionaries and linked data. It has been developed to hold any type of chemical object expressible in CML and is exemplified by crystallographic experiments and computational chemistry calculations. In both examples, the repository can hold >50k entries which can be searched by SPARQL endpoints and pre-indexing of key fields. The Chempound architecture is general and adaptable to other fields of data-rich science.

Numerous Internet of Things (IoT) applications require brain-empowered intelligence. This necessity has caused the emergence of a new area called cognitive IoT (CIoT). Reasoning, planning, and selection are typically involved in decision-making within the network bandwidth limit. Consequently, data minimisation is needed. Therefore, this research proposes a novel technique to extract conscious data from a massive dataset. First, it groups the data using k-means clustering, and the entropy is computed for each cluster. The most prominent cluster is then determined by selecting the cluster with the highest entropy. Subsequently, it transforms each cluster element into an informative element. The most informative data is chosen from the most prominent cluster that represents the whole massive data, which is further used for intelligent decision-making. The experimental evaluation is conducted on the 21.25 years of environmental dataset, revealing that the proposed method is efficient over competing approaches.

Black Sun Productions launches Metamorphosis VR, a Kafka-inspired adventure, on Meta Quest 2 and 3 on October 10.

To say that Michael Farren is one of today’s top songwriters is a bit of an understatement. Besides penning “Let It Rain” which has sold a mere 2 million copies, been translated into multiple languages, and is impacting worshipers across the globe, Michael has written and is writing many of today's top songs for Christian Artists and churches. As a signed staff writer for Integrity Music he often writes and delivers as many as 100 songs a year. So how does he keep inspiration fresh? Here are some things I’ve observed: 

1. Gear is Ready to Go: Just like most of us Michael is always busy with something. Business, Church, Family, and just…life has its demands but he is always ready to record the moment inspiration does strike. Guitars are set out, keyboards are on, and the microphones are hot, just yearning for him to push the big red record button. Which he does, even if he only has 5 minutes before his next meeting.

2. Sounds that Inspire: The right sound can make all the difference. It can bend your ear towards a melody or strike your imagination. When he finds those products that do that, he buys them. Two of them are “The Giant” plugin by Native Instruments and a logic/mainstage instrument preset from Abel Mendoza’s company ‘That Worship Sound’.

3. Instruments That Have Songs In Them: How do you buy a guitar as a songwriter?  It’s not the best one or the most expensive. But You pick the one that has the most songs in it. Sounds dumb but it’s true. You play a bunch of them and see which one makes you want to sing a new song and which ones make you want to play an old tune. Then purchase accordingly.

4. Alternative Instruments That Play the Same as a Guitar: Don’t play the banjo or the Mandolin? No problem. As mentioned before the right sound bends your creativity in new directions but sometimes we are hampered by our playing abilities. A few easy solutions are two instruments that Michael keeps close by. The first is a Ganjo – a banjo that has the neck of a guitar. The second is a ‘Nashville Strung’ guitar – accomplished by taking a pack of 12 string guitar strings and then only using the higher string for each note. (hint: use the other strings for your regular guitar)

5. Listen to People's Prayers: If worship songs are supposed to communicate a person's heart to God, then it stands to reason we should be listening to more than just our own heart. When people pray, add your agreement and pay attention.

I’m sure I’ll have more nuggets of wisdom to share as I spend more time around the All About Worship offices and studio. Will pass them along as we go.

The defunct charity's former digital director wants to set up its digital volunteer recruitment network as a social enterprise

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Featuring high-quality ingredients and Indian family recipes, Maya Kaimal Foods is committed to taking the time to carefully prepare its namesake products, so consumers don't have to. The new Inspired Soup options are ready to eat, and simply need to be heated on the stovetop or in a microwave-safe container.

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BNP Media, the parent company of Floor Trends & Installation, moved to a 5,000-square-foot office in downtown Birmingham, Michigan, embracing a hybrid work model. The remodeled space features wood-look LVT by Shaw Contract and textural carpet by Interface for a hospitality-inspired feel. 

Perched like a steel footbridge on a hillside, Villa Sidonius, by Stempel & Tesar, transforms architectural challenges into breathtaking views.

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Eleven members of the Minnesota Orchestra will join 25 young U.S. musicians in Cuba for the inaugural tour of an organization inspired by the 2015 Minnesota Orchestra visit to Havana.

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Writing a graduation speech is a tricky task. Should you be funny, or sincere? Tell a story — or offer advice? For Yusef Pierce, a graduating senior in California, the job of putting together his public address was a bit more challenging.

"Being inside, I can't really refer to other graduation speeches," Pierce says. He's speaking by phone from inside the California Rehabilitation Center, a medium-security prison in Norco. "I was just trying to come up with what sounded like a graduation speech."

He is the first person to graduate with a bachelor's degree from the Inside-Out program at Pitzer College, a liberal arts school outside Los Angeles. In a normal year, the school would bring traditional students by bus to the prison to take classes alongside the students who are in prison.

Because of the coronavirus pandemic, those classes are happening online. Pierce shared his Zoom square with 10 other guys, all wearing the CRC's blue uniforms and seated at those classic classroom desks, where the chair and the table are attached. This spring, his classes included topics like feminism for men, microeconomics and mass incarceration.

In one of those classes on a recent evening this spring, professor Nigel Boyle goes around asking each student what they're looking forward to doing that week. Pierce replies: "I'm looking forward to doing a lot of homework!"

"Every professor wants a Yusef in your class," says Boyle, who leads the Inside-Out program and teaches Pierce's Wednesday night class about mass incarceration. "You want that student who's bright, does the work, but is also helping to bring along the others."

It was only natural then that Pierce would be one of the college's graduation speakers.

"We don't label the student speaker as a valedictorian," explains Boyle. "But it happens that Yusef has a 4.0, and he's got a really interesting story to tell."

Pierce is in his early 30s and is a bit of a nerd and a class leader. He also writes poetry and paints. "It is true that oppression often requires that individuals make themselves extraordinary in order to simply survive," reads his artist's statement in an online exhibit of his work. "My paintings are entire conversations on canvas."

Eventually, he says, he wants to be a college professor, working with formerly incarcerated students.

"So he wants my job," says Boyle, laughing, "and he'd be much better at it than I am."

Boyle serves as the academic adviser to all of the incarcerated students, and he has become a mentor to Pierce, navigating him through the graduation process. In one of the last classes of the semester, Boyle hosts an impromptu fashion show, wearing his own blue cap and gown, backing away from the camera to give the onlooking students a full view of his outfit.

The guys inside cheer and whistle. "Do a spin," one guy shouts. "Beautiful! Beautiful!" another yells.

As the cheering dies down, Boyle looks for Pierce on the screen. "He doesn't know this, so it may be a slight surprise," he tells the class, "but, Yusef, you will also be receiving these cords." He drapes dark orange cords around his shoulders. "These cords are for students who graduate with honors in their degrees. Congratulations, Yusef, you are going to graduate with honors."

***

The story of how Yusef Pierce wound up in these college classes, wound up inside prison at all, starts with trauma. When he was a teen, his older brother was shot and killed. "He was murdered in the front yard of our home, right in front of my face," he explains, "and so I had to call my mom and let her know what had happened." All these years later, it's still something he doesn't like to talk about. He considered putting it in his graduation speech, but took it out, worried it might be too much for his mom to hear.

"It had a traumatic effect on all of us," Drochelle Pierce tells me over the phone, from her house in Victorville, Calif. She remembers a change in Yusef around that time.

"It was just kind of one thing after another. He got into a little bit of trouble. He allowed people that he associated with to kind of influence him in a direction that really wasn't him." Yusef finished high school, but in his early 20s he was arrested and convicted of armed robbery. Drochelle Pierce says she was beside herself when she learned his sentence would be nearly 20 years. "I tell you, honestly, I never envisioned that Yusef would ever go to prison. Never, never. Never."

A few months into Yusef's prison sentence, she wrote him a letter. "What's done is done," she wrote. "You, now more than ever, must diligently seek and obtain higher education."

It wasn't a new message. Education had always been at the center of her relationship with Yusef. When he was young, he remembers riding in the car with his mom, a sociology textbook open on his lap. "She wouldn't let me turn on the radio," he says. "She would make me read to her."

"Oh, I made [my kids] read everything," Drochelle Pierce says. "If they read it out loud, I knew they were reading it. That's the only way I would know that they were actually reading anything."

Today, the two talk on the phone nearly every day. "He was always a deep thinker," says Pierce. She knows she sounds like a typical proud mother, but she can't help it: "Yusef is very smart."

In California, college classes can shorten a prison sentence. So when the opportunity first arose for Yusef Pierce to take courses in prison, it felt like simply a means to an end. "I just want to get home sooner," he remembers joking with a friend at the time. "If they gave us time off for going to college, I would walk out of here with a Ph.D.!"

But by the time Pitzer College started offering classes for a bachelor's degree, Pierce found to his surprise that he really liked college.

"I loved it because it gave me validation," he says. "To know that somebody was reading my stuff and that somebody felt like the things that I was thinking about and writing were worth something. I got really addicted to that validation, and it just really turned me into an overachiever. And I just took class after class after class."

That drive paid off.

After writing and rewriting a number of drafts, on May 15 Pierce delivered his final graduation speech to hundreds of Pitzer graduates and their family members and friends. The content he landed on? That letter his mom sent him all those years ago.

"I realize now that I've saved this letter because it was meant for me way back then to share it with you all today," he says, dressed in his white cap and gown, draped in a kente stole, with the prison classroom where he has spent so much time in the background. "It reads, 'Dear son, I was so glad to see you Monday ...' "

As he reads the letter aloud, he gets to the part where his mother, a big poetry fan, included the lines from Invictus, a poem by William Ernest Henley. Pierce looks directly into the camera as he reads; he knows this part by heart.

Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.

In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.

Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.

It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

Drochelle Pierce watched the speech on her laptop at home, with family gathered around. "We were all crying. We were just boohooing. It was just so sweet," she says.

The final line of the poem:

It matters not how strait the gate, / How charged with punishments the scroll, / I am the master of my fate: / I am the captain of my soul.

"I love that so much," she says. "I sent that to my son because I wanted him to think in terms of 'OK, here you are now. What happens to you from this point going forward, it really depends on you.' "

She is proud of her son and inspired by him too. "Look what he did. He turned a bad situation into something very, very positive. Here he is, graduating with his degree."

This content is from Southern California Public Radio. View the original story at SCPR.org.

Brazi Bites has announced the launch of its new Homestyle Breakfast Sandwiches in four varieties: Bacon, Turkey Sausage, Double Egg and Turkey Bacon.

This July 2021, the creepy, kooky, and mysteriously spooky Addams Family is joining the breakfast table and beyond with "The Addams Family 2"-inspired cereals and snacks and in-pack giveaways of the first animated Addams Family movie.

Gamers and friends were invited to play atop Magic-themed playmats and taste-test the IHOP's new mana inspired pancake partnership, on the house.

IHOP’s limited-time only, IF-inspired menu is available at participating restaurants nationwide in the U.S. through June 16.

Bridor, a global company dedicated to sharing the bakery cultures of the world, has expanded its Specialty Food portfolio with the launch of a new bread line.

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The Chopin x Sugarfina Martini Collection has been one of Sugarfina's most successful partnerships to date.

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