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Event Begins: Thursday, November 14, 2024 10:00am
Location:
Organized By: Sessions @ Michigan

[GroundUp] "These are politically motivated actions against us. There are many more pressing issues facing this city."

History: The three were tried at University Church of St Mary the Virgin, the official church of Oxford University on the High Street. The martyrs were imprisoned at the former Bocardo Prison near the still extant St Michael at the Northgate church (at the north gate of the city walls) in Cornmarket Street. The door of their cell is on display in the tower of the church. The martyrs were burnt at the stake just outside the city walls to the south, where Broad Street is now located. Latimer and Ridley were burnt on 16 October 1555. Cranmer was burnt five months later on 21 March 1556. A small area cobbled with stones forming a cross in the centre of the road outside the front of Balliol College marks the site. The Victorian spire-like Martyrs' Memorial, at the south end of St Giles' nearby, commemorates the events. It is claimed that the scorch marks from the flames can still be seen on the doors of Balliol College (now rehung between the Front Quadrangle and Garden Quadrangle).

Acacius' proposed creed: -- Preface: "We having yesterday assembled by the emperor's command at Seleucia, a city of Isauria, on the 27th day of September, exerted ourselves to the utmost, with all moderation, to preserve the peace of the church, and to determine doctrinal questions on prophetic and evangelical authority, so as to sanction nothing in the ecclesiastic confession of faith at variance with the sacred Scriptures, as our Emperor Constantius most beloved of God has ordered. But inasmuch as certain individuals in the Synod have acted injuriously toward several of us, preventing some from expressing their sentiments, and excluding others from the council against their wills; and at the same time have introduced such as have been deposed, and persons who were ordained contrary to the ecclesiastical canon, so that the Synod has presented a scene of tumult and disorder, of which the most illustrious Leonas, the Comes, and the most eminent Lauricius, governor of the province, have been eye-witnesses, we are therefore under the necessity of making this declaration. That we do not repudiate the faith which was ratified at the consecration of the church at Antioch; for we give it our decided preference, because it received the concurrence of our fathers who were assembled there to consider some controverted points. Since, however, the terms homoousion and homoiousion have in time past troubled the minds of many, and still continue to disquiet them; and moreover that a new term has recently been coined by some who assert the anomoion of the Son to the Father: we reject the first two, as expressions which are not found in the Scriptures; but we utterly anathematize the last, and regard such as countenance its use, as alienated from the church. We distinctly acknowledge the homoion of the Son to the Father, in accordance with what the apostle has declared concerning him, "Who is the image of the invisible God." -- Creed: "We confess then, and believe in one God the Father Almighty, the Maker of heaven and earth, and of things visible and invisible. We believe also in his Son our Lord Jesus Christ, who was begotten of him without passion before all ages, God the Word, the only-begotten of God, the Light, the Life, the Truth, the Wisdom: through whom all things were made which are in the heavens and upon the earth, whether visible or invisible. We believe that he took flesh of the holy Virgin Mary, at the end of the ages, in order to abolish sin; that he was made man, suffered for our sin, and rose again, and was taken up into the heavens, to sit at the right hand of the Father, whence he will come again in glory to judge the living and the dead. We believe also in the Holy Spirit, whom our Lord and Saviour has denominated the Comforter, and whom he sent to his disciples after his departure, according to his promise: by whom also he sanctifies all believers in the church, who are baptized in the name of the Father, and of the Son, and of the Holy Ghost. Those who preach anything contrary to this creed, we regard as aliens from the catholic church."

Das Geschäft mit Hanfstecklingen wächst rasant. Jeder vierte Kunde in Growshops ist älter als 60 Jahre. In Österreich ist der Anbau von Hanfpflanzen gesetzlich verboten, soweit er der Suchtmittelgewinnung dient. Dennoch wächst das Geschäft mit Stecklingen kontinuierlich an. Rund 70 bis 80 Grow- und Headshops verkaufen österreichweit Hanfstecklinge, Cannabisprodukte und Anbauzubehör. Genaue Zahlen liegen der Wirtschaftskammer Österreich nicht vor. Die Geschäfte unterliegen nämlich keiner einzelnen Handelssparte, sondern sind unter anderem als Lebensmittel- und Textilhandel oder Floristen gemeldet.

New system accurately counts people entering and leaving retail outlets, galleries, nightclubs, banks, shopping centres, and so on. A CCTV camera tracks visitors which a compact Video Turnstile unit then detects, counts and logs. Counts are regularly downloaded to a PC running Windows software.

Flight 6 of SpaceX's giant Starship is scheduled to fly no earlier than Monday, November 18, 2024. If there are no delays, the world's largest rocket ever to fly will lift off at 4:00 pm CST from the company's Texas Starbase. Here's how to watch.

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Category: Space, Science

Tags: SpaceX, Starship, Launch

Ancient Faith Radio and Bill Marianes were honored to be present at the recent meeting of the Assembly of Bishops. This week, here Bill's interviews with Archbishop Elpidophoros of the Greek Orthodox Archdiocese, Metropolitan Joseph of the Antiochian Archdiocese, Metropolitan Tikhon of the Orthodox Church in America, Serbian Orthodox Bishop Irinej of Eastern America, Metropolitan Methodios of the Greek Orthodox Metropolis of Boston, Archbishop Daniel of the Ukranian Orthodox Church of the USA, and Metropolitan Savas of the Greek Orthodox Metropolis of Pittsburgh

Frederica enjoys shopping for clothes at her local re-sale shops and has found it to be a good way to save and conserve. She also reflects on the clothing industry in general: where are they made and under what conditions?

Throughout the history of the Church, there have been moments of scandal and disappointment with various hierarchs of the Church. How are we to respond as faithful Orthodox Christians? Fr. Tom shares his reflections.

Fr. Tom begins a series of talks on the role of bishops in the Church and their relationships to each other, to the priests, the deacons, and to us. He begins by identifying what is common to all of us in creation. Please also listen to a special encouragement at the very beginning of today's episode.

In the second in his series on bishops, Fr. Tom reflects on the New Testament and early Church formulations of the offices and functions of clergy.

Fr. Thomas looks at the writings of three of the earliest Church Fathers to see the structure of the Church in the second and third centuries.

In his ongoing series on bishops, Fr. Thomas explores the fourth century under the Emperor Constantine.

Fr. Tom looks at the fourth century canons concerning bishops and clergy.

Fr. Tom talks about the other canons of the fourth century in addition to the Council of Nicaea.

In this next episode of the series on Bishops, Fr. Tom reflects on 4th century Bishops, Monks, Martyrs, and Saints.

The 5th century brought much controversy, schism, and anathemas but the Church survived. Some of these divisions exist even today.

In Part 9 of his series on Bishops, Fr. Thomas looks at the canons of the 3rd Ecumenical Council.

In Part 10 of his series on Bishops, Fr. Thomas looks at the canons of the 4th Ecumenical Council.

In the 6th Century, three individuals played a huge role in forming and influencing the ecclesiastical structure of the Church. They were the Emperor Justinian, Pope Gregory the Great of Rome, and Dionysius the Areopagite. Fr. Tom deals with the first 2 here and the third in the next episode.

In his continuing series on Bishops, Fr. Tom takes up where he left off in the last episode by concentrating on the influence of the writings attributed to but not actually from Dionysius the Areopagite.

To what lengths will a true saint go to defend pure doctrine? Fr. Tom tells the incredible story of St. Maximus and St. Martin.

Fr. Tom begins looking at the 102 Canons of the "Quinisext" or 5th and 6th Ecumenical Councils sometimes referred to as the Council in Trullo. Maximus the Confessor is affirmed and many Patriarchs and Popes are anathematized.

Fr. Tom continues looking at the 102 Canons of the "Quinisext" or 5th and 6th Ecumenical Councils sometimes referred to as the Council in Trullo. Today he talks about the laws concerning relationships with the Jews and the marital relationships of clergy.

As Fr. Tom continues talking about the canons found in the Council of Trullo, he looks today at those canons that speak about issues like the selling of sacraments, clergy behavior, and the settlement of controversies.

What are the canons about clergy marriage? What should the clergy wear out on the street? Why is water mixed with wine in the Eucharist? These and other issues are addressed in this episode with Fr. Thomas Hopko.

The canons under discussion today by Fr. Tom deal with the rank and place of hierarchical sees and how that is affecting the structure of the Church today.

As Fr. Tom continues his reflections on this historic council, he today speaks about monasticism, baptism, and marriage.

Some interesting canons are discussed in today's program including a canon against feigning insanity!

As Fr. Tom continues his look at the so called Quintisext councils, the issues of church attendance and mixed marriages are among the topics addressed.

What is the Orthodox teaching about remarriage after adultery? What about re-baptism of one brought into the Church? Fr. Tom talks about this and more in today's episode.

In this final episode on the so called Council in Trullo or the 5th and 6th Ecumenical Councils, Fr. Tom completes his commentary on the 102 canons. This includes the issue of not kneeling in church on Sunday, how to bring in Christians from other denominations, the creation and consumption of pornography, and more.

An intense and violent period in Church history surrounded the veneration of icons. Learn about those who gave their lives for the preservation of this important physical demonstration of the Incarnation as well as those Bishops who sided with with the iconoclasts and were later identified as heretics.

The Orthodox Church is the Church of the 7 Councils and the 7th one is far more important than some would believe. Learn about the importance of Icons as well as the importance of the Holy Scriptures.

Fr. Tom is exploring the canons of the 7th Ecumenical Council held in Nicea and today talks about bishops who are appointed by secular heads of state as well as the frequency and nature of the meetings of bishops.

Fr. Tom continues his look at the canons of the 7th Ecumenical Council including those that have to do with the books written by the iconoclasts, relics in the altar, and the financial affairs of the Church.

The canons discussed today deal with church property, those who would be set apart to read in the divine services, and the appropriate clothing for bishops and clergy.

Fr. Tom concludes his look at the 7th Ecumenical Council with the canons dealing with building shrines or chapels and monastic discretion.

Today, Fr. Tom brings us part 1 of 2 talks about the difficult 9th century in Church history. This is the backstory that often gets simplified but is important in understanding why we don't have unity today.

In part 2 of Fr. Tom's reflections on the tumultuous 9th century, he talks about the missionary work of Sts. Cyril and Methodius and the controversies over language and control of the slavic nations.

Fr. Tom continues to comment on the events of the 9th century concentrating today on St. Photius the Great and his relationship to Rome and the Filioque.

Fr. Tom reflects on the very important 10th Century (the 900's) and the conversion of Prince Vladimir.

St. Symeon the New Theologian holds great importance for Church hierarchy and structure as it relates to his teaching about the relationship between the Clergy and the holy monastics.

If you have ever wanted a deeper understanding of the Great Schism of 1054, this podcast will be of great interest to you. Fr. Thomas explores the religious and political environment of the 11th century and the people involved.

Fr. Thomas digs deeper into the Great Schism and the issues that inhibit a unification with the Church of Rome.

Fr. Tom continues through the 11th and now into the 12th Century where the Crusades were launched and the spread of Islam increased.

Some call the 13th century the most important century in Church history when the schism between east and west was solidified to this present day.

Fr. Tom now turns his attention to the late 12th to early 14th centuries to talk about the Church in Serbia and Bulgaria and their relationship with Constantinople.