[ENA] Addis Ababa -- Prime Minister Abiy Ahmed reviewed today the second phase of the Addis Ababa Corridor development underway on eight corridor pathways across the city.

[Ethiopian Herald] In step with global tourism trends, Ethiopia is revising its tourism policy and expanding destinations to unlock its vast potential and generate significant income, according to the Ministry of Tourism. The government plans to invest heavily in infrastructure and amend restrictive policies to fully realize the sector's promise.

[ENA] Addis Ababa -- President Taye Atske Selassie, at COP29, has reaffirmed Ethiopia's commitment to the Paris Agreement and proactive disaster preparedness.

[This Day] *Defending championsSundowns Ladies stunned by Egypt's FC Masar

[CPJ] The Committee to Protect Journalists calls on Ethiopian authorities to accept and implement recommendations on improving press freedom conditions and guaranteeing the safety of journalists during the United Nations' upcoming review of its human rights record.

In an unprecedented move some months ago, Ethiopia became effectively the first country in the world to ban the import of internal combustion engine vehicles. That ban was not some futuristic target for 2030 or 2035. It was an immediate ban on the import of ICE cars, with no exceptions. ... [continued]

The post Inchcape & BYD Partner In New Distribution Agreement For Ethiopia! appeared first on CleanTechnica.

Fr. John Whiteford tells of the life of St. Moses the Ethiopian.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

During the reign of St Constantine the Great, an explorer named Meropus set out to explore lands along the Red Sea, previously unknown to the Roman world. The expedition's ship was attacked by pirates and all the company killed except two young men named Frumentius and Edesius. They were sold into slavery in the court of the Ethiopian King of Axum, where they distinguished themselves so well that they became palace stewards and were able to obtain freedom of Christian worship for merchants trading in the Kingdom.   Eventually the young men returned to Roman territory, and Frumentius went to St Athanasius the Great of Alexandria to tell him of his travels and of the great thirst of the Ethiopian people for the Gospel of Christ. Saint Athanasius consecrated Frumentius as first Bishop of Abyssinia and sent him back to Axum to establish the Church in that kingdom.   Through his apostolic zeal, tireless travels, and miracles and healings, the holy Bishop was able convert many pagans and establish many churches in Ethiopia, though the Kingdom did not become officially Christian until the sixth century. Saint Frumentius reposed in peace in his adopted country, and his relics worked many miracles.   The Church of Ethiopia traces its origin to the apostolic work of the Ethiopian eunuch baptized by the Apostle Philip in the Book of Acts, who "went on his way rejoicing" to Ethiopia and first proclaimed the Gospel there. Thus, it seems there was already a Christian presence in the country when Frumentius arrived: this may be the source of the statement in his biography that he found the Ethiopian people thirsty for the Good News.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said "My sins run out behind me, and I do not even see them, and I have come to judge my brother." The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, "It is written: he who lives by the sword shall die by the sword." So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

St. Moses the Ethiopian, part one, written and illustrated by Fr. Jerome Sanderson (Christ the Saviour Brotherhood Publishing, 2002).

St. Moses the Ethiopian, part two, written and illustrated by Fr. Jerome Sanderson (Christ the Saviour Brotherhood Publishing, 2002).

St. Moses the Ethiopian, part three, written and illustrated by Fr. Jerome Sanderson (Christ the Saviour Brotherhood Publishing, 2002).

"Saint Moses the Ethiopian," from The Lives of Our Saints, Illustrated Biographies Book 6 (Spiritual Fragrance Publishing, 2012)

This study aims to examine the intellectual capital and its effect on the financial performance of Ethiopian private commercial banks using the pulic model. Quantitative panel data from audited annual reports of Ethiopian private commercial banks from 2011 to 2019 are collected. The robust fixed effect regression model has been adopted to investigate the effect of IC and the financial performance measures of the banks. The study results show a positive relationship between the value added intellectual coefficient (VAIC) and the financial performance of private commercial banks in Ethiopia. The study also revealed that the components of VAIC (i.e., human capital efficiency, capital employed efficiency, and structural capital efficiency) have a positive and significant effect on the financial performance of banks measured by return on asset and return on equity over the study periods. Practically, the results of the study could be useful for shareholders to consider IC as a strategic resource and hence emphasise these intangibles, and to the bank managers to benchmark themselves against the best competitors based on the level of efficiency rankings.

Students of Ethiopian origin belong to one of the weakest sectors in the Jewish population of Israel. During their studies they have to deal with social alienation, cultural gaps, economic hardships, and racial stereotypes which reduce their chances to successfully complete their academic degree. In this respect, the present research asks whether online social media could provide those youngsters with tools and resources for their better social integration and adaptation to the academic life. For this purpose, the study was conducted in one of Israel’s largest academic colleges while adopting a design-based research approach, which advanced gradually on a continuum between ‘ambient’ and ‘designed’ technology-enhanced learning communities. The interventions applied for this study aimed at examining how they may encourage students of Ethiopian origin to expand their activities in the online social learning groups. The findings indicate that the main pattern of students of Ethiopian origin online participation was peripheral and limited to viewing only. Nevertheless, the level of their online activity has been improved after a series of two interventions, which also led to a slight improvement in indicators of their social integration and in a change in their usage of online learning groups from social to academic uses.

Children's Geographies; 10/01/2022
(AN 159948783); ISSN: 14733285
Academic Search Premier

Children's Geographies; 04/01/2023
(AN 163915528); ISSN: 14733285
Academic Search Premier

Burhani Engineers Completes Design, Supply, Installation and Commissioning of Advanced Automatic Tank Gauging Solution.

Using a representative sample of irrigation schemes, the study documents the physical, knowledge, and governance infrastructures of irrigation schemes in Ethiopia’s most intensively used river basin, the Awash. The findings show that about 20 percent of the equipped area of irrigation schemes in the basin is not being irrigated, while the number of actual beneficiaries […] Source: IFPRI Ethiopia: Ethiopia Strategy Support Program

Summary of the findings • We find that the PSNP did not significantly alter the risk of violent events. • However, it had a negative impact on demonstrations (protests and riots) as well as fatalities. • These effects are most pronounced during the period of 2014-18, coinciding with widespread protests in Amhara and Oromia, the […] Source: IFPRI Ethiopia: Ethiopia Strategy Support Program

PSNP is largest public works program in Africa • Started in 2005 in four main highland regions • Approximately 8 million participants • We examine the effect of PSNP on both high-intensity and low-intensity conflict • Using Govt. of Ethiopia administrative PSNP records and geocoded data on conflict events (Armed Conflict Location & Event Data […] Source: IFPRI Ethiopia: Ethiopia Strategy Support Program

The 2022 Ethiopia Social Accounting Matrix (SAM) follows IFPRI's Standard Nexus SAM approach, by focusing on consistency, comparability, and transparency of data. The Nexus SAMs available on IFPRI's website separates domestic production into 42 activities. Factors are disaggregated into labor, agricultural land, and capital, with labor further disaggregated across three education-based categories. The household account […] Source: IFPRI Ethiopia: Ethiopia Strategy Support Program

The CGIAR Initiative on National Policies and Strategies (NPS) presents: 'Livestock, Gender, and Agency Amid Conflict in Ethiopia' 📅 Dec 11, 2024, ILRI Info Center, Addis Ababa. Join us as we discuss CGIAR NPS’s latest findings to guide policies that strengthen Ethiopia’s livestock sector. CGIAR International Food Policy Research Institute (IFPRI) International Livestock Research Institute (ILRI) Policy Studies Institute […] Source: IFPRI Ethiopia: Ethiopia Strategy Support Program

Growing consensus in the scientific community indicates that higher temperatures and changing precipitation levels resulting from climate change will depress crop yields in many countries over the coming decades. This is particularly true in low-income countries, where adaptive capacity is low. Many African countries are particularly vulnerable to climate change because their economies largely depend on climate-sensitive agricultural production.

"Ethiopia's agricultural sector, which is dominated by smallscale, mixed-crop, and livestock farming, is the mainstay of the country's economy. It constitutes more than half of the country's gross domestic product, generates more than 85 percent of foreign exchange earnings, and employs about 80 percent of the population. Unfortunately, Ethiopia's dependence on agriculture makes the country particularly vulnerable to the adverse impactsof climate change on crop and livestock production.

Agricultural production remains the main source of livelihood for rural communities in Sub-Saharan Africa, providing employment to more than 60 percent of the population and contributing about 30 percent of gross domestic product. With likely long-term changes in rainfall patterns and shifting temperature zones, climate change is expected to significantly affect agricultural production, which could be detrimental to the region’s food security and economic growth.

The potential adverse effects of climate change on Ethiopia’s agricultural sector are a major concern, particularly given the country’s dependence on agricultural production. Securing Ethiopia’s economic and social well-being in the face of climate change requires that policymakers and stakeholders work together to integrate climate change adaptation into the country’s development process.

Numerous studies indicate that agricultural production is sensitive to climate variability, and lack of infrastructure in developing countries increases vulnerability to extreme climate events. In Ethiopia, the historical climate record indicates frequent droughts and floods, which can devastate agricultural production and existing infrastructure. Too much precipitation can flood crops, rot or suffocate roots, and wash out roads, creating similar economic conditions to those resulting from drought.

Ethiopia possesses abundant water resources and hydropower potential, yet less than 5 percent of irrigable land in the Blue Nile basin has been developed for food production, and more than 80 percent of Ethiopians lack access to electricity. Consequently, the Ethiopian government is pursuing plans to develop hydropower and irrigation along the Blue Nile River in an effort to tap into this underused potential.

Ethiopia’s agricultural sector, which is dominated by smallscale, mixed crop, and livestock farming, is the mainstay of the country’s economy. It constitutes more than half the nation’s gross domestic product (GDP), generates more than 85 percent of the foreign exchange earnings, and employs about 80 percent of the population. Ethiopia’s dependence on agriculture makes the country particularly vulnerable to the adverse impacts of climate change on crop and livestock production.

Beyond the Health Extension Program: Developing a focused approach to improve nutrition in Ethiopia

A study points to reforms.

The post Beyond the Health Extension Program: Developing a focused approach to improve nutrition in Ethiopia appeared first on IFPRI.

[Ethiopian Herald] ADDIS ABABA- A senior tourism researcher has called on the Ethiopian government to improve visa policies, streamline immigration processes, and reduce bureaucratic barriers to fully exploit the nation's untapped tourism potential.