Fr. Stephen Freeman joins Fr. Barnabas Powell to talk about what happens when you tell your family, friends, and colleagues you are embracing the Orthodox Church.

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Philip the Arab (Latin: Marcus Julius Philippus Augustus; c. 204 - 249), also known as Philip or Philippus Arabs, was Roman Emperor from 244 to 249 A.D. He came from Syria, and rose to become a major figure in the Roman Empire. He achieved power after the death of Gordian III, quickly negotiating peace with the Sassanid Empire. During his reign, Rome celebrated its millennium. Among early Christian writers Philip had the reputation of being sympathetic to the Christian faith. It was even claimed that he converted to Christianity, becoming the first Christian emperor, but this is disputed. He supposedly tried to celebrate Easter with Christians in Antioch, but the bishop Babylas made him stand with the penitents. Philip and his wife received letters from Origen. Philip was overthrown and killed following a rebellion led by his successor Decius. -- Religious beliefs: Some later traditions, first mentioned in the historian Eusebius [Eusebius of Caesarea (c. AD 263 - 339) also called Eusebius Pamphili, was a Roman historian, exegete and Christian] in his Ecclesiastical History, held that Philip was the first Christian Roman Emperor. According to Eusebius (Ecc. Hist. VI.34), Philip was a Christian, but was not allowed to enter Easter vigil services until he confessed his sins and sat among the penitents, which he did so willingly. Later versions located this event in Antioch. However, [modern] historians generally identify the later Emperor Constantine, baptised on his deathbed, as the first Christian emperor, and generally describe Philip's adherence to Christianity as dubious, because non-Christian writers do not mention the fact, and because throughout his reign, Philip to all appearances (coinage, etc.) continued to follow the state religion. Critics ascribe Eusebius' claim as probably due to the tolerance Philip showed towards Christians. Saint Quirinus of Rome was, according to a legendary account, the son of Philip the Arab.

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Is it possible to "convert" DRM protected WMA files? Technically, no. It is illegal to circumvent Microsoft's protection in order to convert WMA files protected with Digital Rights Management (DRM). However, there are many legitimate reasons for wanting to convert these protected files, and many feel they should be able to do so. Blaze Media Pro provides a solution. Follow this link to find out how.

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About Me, reveals how I converted my passion, lifetime experiences & learning into a web business. This shows you how to convert such assets the same way too.

Categoría: Multimedia:Sonidos:Conversores
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Completely free software: FreeSmith video converter FreeSmith video converter is the most versatile free video converter for converting video files between different formats, including AVI, MP4, WMV, MKV, MPEG, FLV, SWF, 3GP, DVD, WebM, MP3, etc for iPad, iPod, iPhone, PSP, Android, tablets. Download video from YouTube and other online videos. It also helps to […]

A number of flexible solutions exists for webmasters to create, filter, and display content contained in an RSS feed. Using these simple solutions, webmasters can dynamically maintain webpages with unique content.

Converting RSS to HTML

Many webmasters have realized the benefit of using RSS to dynamically update websites. This means that the website content automatically changes when the RSS feed is updated. This allows for webmasters to serve dynamic content or a mixture of static and dynamic content on their website.

Syndication
Often, publishers, interested in expanding their base, will allow other webmasters to republish the contents of an RSS feed. Content providers that allow for syndication, receive additional exposure, and the webmasters serving the content, will generally see web traffic increase as a result of the new content. RSS feeds can be syndicated or displayed using a variety of different methods. Depending on the web host, server configuration, and the intent of the publishers, a variety of different syndication tools exist.

In most cases, providers convert RSS feeds to HTML in order to display the feeds contents. The following are some of the more popular methods to convert RSS feeds as web based content.

Converting RSS to HTML

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Many webmasters have realized the benefit of using RSS to dynamically update websites. This means that the website content automatically changes when the RSS feed is updated. This allows for webmasters to serve dynamic content or a mixture of static and dynamic content on their website.
Syndication

Often, publishers, interested in expanding their base, will allow other webmasters to republish the contents of an RSS feed. Content providers that allow for syndication, receive additional exposure, and the webmasters serving the content, will generally see web traffic increase as a result of the new content. RSS feeds can be syndicated or displayed using a variety of different methods. Depending on the web host, server configuration, and the intent of the publishers, a variety of different syndication tools exist.

Converting RSS to HTML

Many webmasters have realized the benefit of using RSS to dynamically update websites. This means that the website content automatically changes when the RSS feed is updated. This allows for webmasters to serve dynamic content or a mixture of static and dynamic content on their website.

Converting RSS to HTML

Many webmasters have realized the benefit of using RSS to dynamically update websites. This means that the website content automatically changes when the RSS feed is updated. This allows for webmasters to serve dynamic content or a mixture of static and dynamic content on their website.
Syndication

Often, publishers, interested in expanding their base, will allow other webmasters to republish the contents of an RSS feed. Content providers that allow for syndication, receive additional exposure, and the webmasters serving the content, will generally see web traffic increase as a result of the new content. RSS feeds can be syndicated or displayed using a variety of different methods. Depending on the web host, server configuration, and the intent of the publishers, a variety of different syndication tools exist.

Converting RSS to HTML

Many webmasters have realized the benefit of using RSS to dynamically update websites. This means that the website content automatically changes when the RSS feed is updated. This allows for webmasters to serve dynamic content or a mixture of static and dynamic content on their website.

Converting RSS to HTML

Many webmasters have realized the benefit of using RSS to dynamically update websites. This means that the website content automatically changes when the RSS feed is updated. This allows for webmasters to serve dynamic content or a mixture of static and dynamic content on their website.
Syndication

Often, publishers, interested in expanding their base, will allow other webmasters to republish the contents of an RSS feed. Content providers that allow for syndication, receive additional exposure, and the webmasters serving the content, will generally see web traffic increase as a result of the new content. RSS feeds can be syndicated or displayed using a variety of different methods. Depending on the web host, server configuration, and the intent of the publishers, a variety of different syndication tools exist.

In most cases, providers convert RSS feeds to HTML in order to display the feeds contents. The following are some of the more popular methods to convert RSS feeds as web based content.

Converting RSS to HTML

Can you imagine a Prius with a big, honking V8 engine stuffed under the hood? Neither can we buy Top Gear says it's happening.

The post Top Gear Exposes Plan To Convert EVs To Piston Power appeared first on CleanTechnica.

Why do some people feel that "converts" to Orthodoxy are so obnoxious? Today Frederica reflects on the practices of some Orthodox Christians compared with the path to spiritual healing that Orthodoxy represents.

The priest is often not recognized unless he is on the cross. And in some communities, there’s always one -- or a handful -- that will try to make sure he stays there! (Yet these folks need salvation too.) Fr Joseph unpeels a bit of the Onion Dome.

While Americans converting to Orthodox Christianity may bring along baggage and struggles, this episode notes a few of their strengths; it even praises the Nones!

While "rugged individualism" may be a cultural trait, it sure won't save you; and although blindness is a serious handicap, Converts may insist on being in the driver's seat. Whether we want it or not, American Orthodox Converts need help.

A blatantly commercial message for Fr. Joseph Huneycutt's new book, "We Came, We Saw, We Converted" (Conciliar Press). It's a humorous look at a book that takes a humorous look at Orthodoxy. But what else would you expect from the Orthodixie?

In this special edition of Orthodixie, John Maddex interviews Fr. Joseph about his new Conciliar Press book, We Came, We Saw, We Converted.

The changing nature of words only distorts what defines us in Christ. One way or the other, we're all the same.

Fr. Alexander Goussetis, priest, comparative religion professor, and interfaith dialogue participant and advocate, speaks with host Kevin Allen about his views on the purpose of interfaith dialogue with Jews, Muslims, and other non-Christians. Kevin asks: Does the Gospel call us to merely understand the faiths of non-Christians, to enter into dialogue with them with no agenda, or is the goal always to try to win those we dialogue with to Christ? Is it "Orthodox" to proselytize, or simply to be a holy witness? These and other questions will be addressed in this program.

Fr. Lawrence asks if we should be trying to convert those of other faiths or not faith to Christianity.

Every so often one encounters something that breaks the head as well as the heart. By that I refer to things that not only wring the heart with grief, but also confound the head because they are so perversely stupid. One such thing is the recent conversion of a Tasmanian Orthodox priest by the name of David Gould who had been Orthodox for 45 years and who then converted to Islam two years after becoming a priest. He now goes by the name of Abdul Rahman.

The method by which the Orthodox Church receives converts is a very controversial topic, and one which has provoked much online discussion. Should a convert be received by baptism, by chrismation alone, or perhaps simply after a recantation of previously-held errors? All three methods have been used in the past. And which groups should be received in which ways? Should the Oriental Orthodox (such as Copts and Armenians) be received in the same way as Pentecostals? What about Roman Catholics? The issue is far from clear, and has usually generated much more heat than light.

On a new “classics” edition of Ex Libris, the podcast of Ancient Faith Publishing, we re-explore one of the more timeless AFP offerings. Featured today is the book We Came, We Saw, We Converted: The Lighter Side of Orthodoxy in America by Fr. Joseph Huneycutt.

Fr. Philip LeMasters marvels at how central the balance of the masculine and the feminine is to our Orthodox faith and spiritual life.

We talk with Fr. Peter Jackson, newly appointed OCMC missionary to Guatemala following the mass conversion of 150,000 people into the Orthodox Church. Learn about his work in training clergy and translating liturgical documents for the 300+ churches and eight priests.

We sometimes describe people as cradles or converts; but instead of describing people, that can divide us. And they're a bit misleading: we aren't born into the Church, and there isn't a specific moment in the past when we enter the Church. We're actually pilgrims, making our way to Christ, growing closer to Him everyday.

In this two-part interview Kevin's guest is "George," who became a Sunni Muslim at age 14 and studied to become an Imam at a madrasa, studying Quran, Arabic language, Islamic theology, hadith, and jurisprudence. He left Islam and became an Orthodox Christian 20 years later. Among other things, Kevin and his guest discuss Islamic theology, common misunderstandings of Christianity by Muslims, differences between "orthodox" Islam and the Nation of Islam, the true understanding and practice in Islam of slavery and jihad, and the extraordinary journey that led "George" to Orthodox Christianity.

In this two-part interview Kevin's guest is "George," who became a Sunni Muslim at age 14 and studied to become an Imam at a madrasa, studying Quran, Arabic language, Islamic theology, hadith, and jurisprudence. He left Islam and became an Orthodox Christian 20 years later. Among other things, Kevin and his guest discuss Islamic theology, common misunderstandings of Christianity by Muslims, differences between "orthodox" Islam and the Nation of Islam, the true understanding and practice in Islam of slavery and jihad, and the extraordinary journey that led "George" to Orthodox Christianity.

Matthew discusses the careers of Nicholas Bjerring (1870) and James Chrystal (1868), the first two convert priests in American Orthodox history. Learn more HERE.