Fr. John speaks about humility (James 4:1-10).

Fr. John shares stories of martyrdom and encourages us to prepare for our own.

Fr. John Whiteford preaches from Psalm 118:169-176, the final part of the 22 part sermon series.

Michael observes a sign in a bookstore and reflects on how it symbolically speaks to the state of Christianity in our country today.

Fasting for God Opens Our Spiritual Sight (w/ Fr. Seraphim Aldea)

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On this day in 351, during the reign of Constantius, son of Constantine the Great, the sign of the Cross appeared over Jerusalem. Cyril, Patriarch of Jerusalem, wrote "At about the third hour of the day [mid-morning] an enormous cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays."

He was a soldier in the Imperial army beginning under the pagan Emperor Maximian. He was a general under Constantine, and saw the Cross that appeared to the Emperor. After sixty years of military service, he retired to his home town and devoted himself to prayer, fasting and good works. A townsman, angry with a judgment that Eusignius had made to settle a dispute, denounced him to Julian the Apostate as a Christian. Summoned before Julian, he vigorously rebuked the Emperor for his apostasy from the Faith; for this he was beheaded, in advanced old age, in 362.

He was a soldier in the Imperial army beginning under the pagan Emperor Maximian. He was a general under Constantine, and saw the Cross that appeared to the Emperor. After sixty years of military service, he retired to his home town and devoted himself to prayer, fasting and good works. A townsman, angry with a judgment that Eusignius had made to settle a dispute, denounced him to Julian the Apostate as a Christian. Summoned before Julian, he vigorously rebuked the Emperor for his apostasy from the Faith; for this he was beheaded, in advanced old age, in 362.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics' communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

On this feast day of the Prophet Jonah, Fr. Andrew relates the prophet's story to the story of the death and resurrection of Jesus and what that means for the salvation of mankind.

Edith Humphrey takes us to Isaiah 8:13-18 and Psalm 107:23-31 for insight into St. Paul’s teaching on the people of God as the Temple, and Jesus’ rescue of the faltering apostle Peter on the water. Christ our God is the foundation of the Temple and the foundation of our faith, and issues an astonishing call—that we become signs in this age, showing forth His nature!

This week we look at the short but challenging chapter fifteen of Revelation, in the light of Exodus 40:35; 2 Ch/Kingdoms 7:2-3; Isaiah 6:4; and Ezekiel 1:22;10:4; 44:4. We consider how judgment is an essential characteristic of the holy God, not at odds with divine love, and meditate upon the difficult phrase “the wrath of God.”

Fr. Ted explains what the story of Jonah has to do with the Resurrection of Christ.

Fr. Ted calls us to keep the coming judgment before our eyes as we enter Great Lent.

Pd. Nicolás predicó sobre como la Fiesta de la Navidad no termina en un día pero vamos a seguir la celebración y cada día de nuestro vida gocemos las bendiciones que tenemos. (Gálatas 1:11-19) Fr. Nicholas preached about how the feast of Christmas does not end in just one day but let us continue the celebration and everyday of our lives let us celebrate the blessings that we have. (Galatians 1:11-19

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Fr. Apostolos reflects on the story of the Blind Man (John 9:1-38), and how it should remind us not to become spiritually blinded.

At the mid-point of Great Lent, the church brings out the precious cross in our midst for veneration. Fr Thomas reminds us that the cross is more than just a lifeless symbol, it's the very path of our salvation. (Third Sunday of Lent)

On the Sunday of the Healing of the Paralytic, Fr Thomas took the opportunity to speak honestly and encouragingly to his congregation about what it is to be a healthy church. Using the gospel and epistle readings, he gently reminded them that we're called to be a house of mercy, intentionally Christian, and a place of good works and of love for one another.

On the eighth day of Pascha, Fr. Tom reminds us to heed the signs which point us to the Eternal Day.

Subdeacon Immanuel speaks about the new fresco Icon of the Theotokos of the Sign written by Efrem Carrasco on the wall behind the altar at St Aidan’s Antiochian Orthodox Church in Levenshulme, Manchester.

Fr. Gregory Hallam gives the sermon on Sunday, October 7, 2018

Bobby Maddex interviews Fr. Lawrence Russell, priest at Church of the Annunciation in Santa Maria, California, about a truly remarkable Orthodox ministry, located in Adwa, Ethiopia, and the even more remarkable woman who started it.

On this special episode of Ancient Faith Presents, Mr. John Tzavelas, a graduate of both the Toronto Orthodox Theological Academy and St. Vladimir’s Orthodox Theological Seminary, speaks at St. Demetrios Greek Orthodox Church in Winnipeg about the popular online film Zeitgeist and its claim that Christianity is a false religion.

Bobby Maddex interviews Alexei D. Krindatch, the Research Coordinator for the Assembly of Canonical Orthodox Bishops of the United States of America, about a new study titled “Go and Make Disciples: Evangelization and Outreach in US Orthodox Parishes."

Fr. Pat reflects on the story of the man born blind.

By giving Paul so dominant a place in the sacred Canon, the Fathers surely intended us to learn from his example how to examine the circumstances of our lives in order to attain wisdom in Christ.

Feeding a hungry person doesn't "fix" hunger: that person will feel hungry again. So what's the point of helping those in need?