Critics commonly charge that the traditional Bible text used by believers for 1800 years adds material, and that we should be thankful for Westcott and Hort who came along in the 19th century to restore the text of the New Testament that had been corrupt for 1800 years and during the entire reformation. This charge is of course made against evidence to the contrary, as you will find if you research the text lines (read other articles on this website). Further, it is interesting to note that one of these verses is this: Romans 13:9: For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. The phrase "thou shalt not bear false witness" is missing from the modern critical text (and therefor most modern versions). Now I ask you: is it reasonable to assume that a scribe added a self-incriminating phrase to the passage? Isn't it more likely that "those who corrupt the word of God" (2 Cor. 2:17, KJV) removed the phrase which indicted them?

The two distinct lines of manuscripts and their origin is the lecture topic at this King James Bible seminar given by evangelist Samuel C. Gipp, Th.D.

On this episode of Remnant X Radio, Brad the Nephilimkiller will be hosting another round table discussion on "What's Wrong With The Church." He will be joined by Dana and Shawn, our friends from Ohio! Please plan to join us as we discuss the failure of the American church.

I hate to compare any minister of God to a gangster. But the sad truth is that today there are a handful (well, maybe more) of unscrupulous preachers who share some of Capone's most disgusting traits. They are notoriously greedy. They are masters of deception and manipulation. They have bought their way into the charismatic religious subculture and used their uncanny hypnotic ability to control major Christian TV networks. And, like Capone, their days are numbered. Justice will soon catch up with them. These false prophets probably all started out with a genuine call from God, but success destroyed them. They were lured away from true faith by fame and money, and when their ministries mushroomed they resorted to compromise to keep their machines rolling. Now, in the midst of the Great Recession, God is closing in on them. But before we rejoice that these imposters are being removed from their pulpits and yanked off the airwaves, let's hit the pause button and reflect. How did these false preachers ever achieve such fame? It couldn't have happened without help from us. We were the gullible ones. When they said, "The Lord promises you untold wealth if you will simply give a thousand dollars right now," we went to the phones and put the donations on our credit cards. God forgive us. We were the undiscerning ones. When they said, "I need your sacrificial gift today so I can repair my private jet," we didn't ask why a servant of God wasn't humble enough to fly coach class to a Third World nation. God forgive us. We were the foolish ones. When it was revealed that they were living in immorality, mistreating their wives or populating cities with illegitimate children, we listened to their spin doctors instead of demanding that ministry leaders act like Christians. God forgive us. We were the naïve ones. When they begged for $2 million more in donations because of a budget shortfall, we didn't feel comfortable asking why they needed that $10,000-a-night hotel suite. In fact, if we did question it, another Christian was quick to say, "Don't criticize! The Bible says, 'Touch not the Lord's anointed!'" God forgive us. We have treated these charlatans like Al Capone-as if they were untouchable-and as a result their corruption has spread throughout charismatic churches like a plague. Our movement is eaten up with materialism, pride, deception and sexual sin because we were afraid to call these Bozos what they really are-insecure, selfish, egotistical and emotionally dysfunctional. If we had applied biblical discernment a long time ago we could have avoided this mess. There is no way we can know how many unbelievers rejected the gospel because they saw the church supporting quacks who swaggered, bragged, lied, flattered, bribed, stole and tearfully begged their way into our lives-while we applauded them and sent them money. When well-meaning Christians quote 1 Chronicles 16:22 ("Do not touch My anointed ones, and do My prophets no harm," NASB) to cover up corruption or charlatanism, they do horrible injustice to Scripture. This passage does not require us to stay quiet when a leader is abusing power or deceiving people. On the contrary, we are called to confront sin in a spirit of love and honesty-and we certainly aren't showing love to the church if we allow the charismatic Al Capones of our generation to corrupt it. ~ J. Lee Grady is contributing editor of Charisma and author of the new book The Holy Spirit Is Not for Sale. Follow him on Twitter at leegrady.

I will be joined by a very special guest Alex Grenier of the website Calvary Chapel Abuse. We will sit down and discuss the CC movement and the patterns of abuse that are growing at an alarming matter. We will discuss his meeting with Chuck Smith and Calvary Chapel lawyer Janet Carter. Just a warning, this will not be for the weak of stomach or those who freely drink down the Calvary Chapel Kool-Aid! Please plan to join us as we deal with Devils! -- This just in! We were able to get Chuck Smith on the phone and he was open and honest about his feelings toward Alex and the problems concerning the "movement". I was shocked at his willingness to talk. This is a must listen you will get a truly unique look behind the Calvary Chapel curtain - Check out our web-site @ www.remnantXradio.com

In today's secular world, Easter earns millions of dollars for marketing companies - some of which are Christian companies. (Think Lifeway!) Pastel colored eggs, candies, and baskets scream "Buy Me!" from the supermarket shelves. The all-important "Easter Bunny" springs forth… seducing kids and parents into a market-driven frenzy of eggs, chocolate, and giving gifts. What's missing? The real meaning of the Christian Easter Holiday! Where's Jesus in all of this? -- Before I became a Christian, Easter was just another holiday. I knew it was about Jesus, but I didn't really care. I often skipped church on Easter, preferring to stay home. After all, if I didn't love God during the rest of the year, why "fake it" by showing up in a suit one day out of the year - hoping the pastor would count me as one of the redeemed? But…. AFTER I became a Christian, Easter took on a whole new meaning. Why shouldn't it? I mean, I LOVE Jesus. He lives within me. Easter became a special day of celebrating Jesus' victory over hell, death, and the grave. -- If I love Jesus and worship Him, then Easter becomes such a special day! Yet why do I see such apathy in other Christians when it come to celebrating the resurrection of our Lord? -- Why? I think it has to do with our culture, and how over-marketed we are. Everywhere we turn we're bombarded with messages to buy something. Every holiday has it's own theme, and Easter is no exception. Pastel colors bombard the eyes. Decorations are sold in most major department stores. I've even seen people put up "Easter trees" ... Just like a Christmas tree, but with eggs for ornaments. Why do Christians even fall for this? I mean, shouldn't we be "in the world, and not OF the world?" This is an important question, and I think the reason why most Christians give short shrift to Easter is because they don't want to face up to 3 basic truths of Christianity. -- As a pastor, I have heard the critique of my ministry that I spend too much time in the New Testament, and not enough time in the old. Fair enough. I do spend time in the New Testament. Part of that has to do with the fact that when I took a good hard look at Berean Baptist Church where I'm the shepherd, I came to the conclusion that as a church, we needed a fresh vision of who Jesus was. But just as a jeweler sets a diamond against a black velvet cloth to show it's luster, Christ makes the most sense to us when we see him in the grand perspective of our need of a savior. What are these 3 spiritual truths that we must embrace as Christians? ...

Comments: Great message. So many good points made! Thank you for uploading this video! Praise God for the King James Bible! husky394xp 11 months ago.

WHAT IS IMPLIED IN EVANGELICAL FAITH:

1. It implies an intellectual perception of the things, facts, and truths believed. No one can believe that which he does not understand.
2. Evangelical faith implies the appropriation of the truths of the Gospel to ourselves. It implies an acceptance of Christ as our wisdom, righteousness, sanctification, and redemption. The soul that truly believes in Christ, believes that He tasted death for every man, and of course for it. It apprehends Christ as the Saviour of the world, as offered to all, and embraces and receives Him for itself. It appropriates His atonement, and His resurrection and His intercession, and His promises to itself. Christ is thus presented in the Gospel not only as the Saviour of the world, but also to the individual acceptance of men. He saves the world no further than He saves individuals. Evangelical faith implies a personal acceptance and appropriation of Christ to meet the necessities of the individual soul.
3. Faith is a state of committal to Christ, and of course it implies that the soul will be unreseveredly yielded up to Him, in all His relations to it, so far and so fast as these are apprehended by the intellect.
4. Evangelical faith implies an evangelical life. This would not be true if faith were merely an intellectual state or exercise. But since, as we have seen, faith is of the heart, since it consists in the committal of the will to Christ, it follows, by a law of necessity, that the life will correspond with faith. Let this be kept in perpetual remembrance.
5. Evangelical faith implies repentance towards God, that is, a turning from sin to God.
6. Evangelical faith implies a renunciation of self-righteousness. It is impossible for one to embrace Christ as the Saviour of the soul, any further than he renounces all hope or expectation of being saved by his own works, or righteousness.
7. Of course it implies peace of mind. In Christ the soul finds its full and present salvation. It has found its resting-place in Christ, and rests in profound peace under the shadow of the Almighty.
8. It implies hope, as soon as the believing soul considers what is conveyed by the Gospel, that is, a hope of eternal life in and through Christ.
9. It implies joy in God and in Christ. St. Peter speaks of joy as the unfailing accompaniment of faith, as resulting from it.
10. Present evangelical faith implies a state of present sinlessness [covered by the blood of Jesus (1 John 1:7)]. Observe: faith is the yielding and committal of the whole will, and of the whole being to Christ. This, and nothing short of this, is evangelical faith. But this comprehends and implies the whole of present, true obedience to Christ. This is the reason why faith is spoken of as the condition, and as it were, the only condition, of salvation. It really implies all virtue.

When contemplated as an attribute of love, it is only a branch of sanctification. When contemplated in the wider sense of universal conformity of will to the will of God, it is then synonymous with entire present sanctification. Contemplated in either light, its existence in the heart must be inconsistent with present sin there. Faith is an attitude of the will, and is wholly incompatible with present rebellion of will against Christ. This must be true, or what is faith? -- REVIVAL TRUTHS by Charles G. Finney

Revivalists, in the early 1800s, such as Asa Mahan (president of Oberlin College) and evangelist Charles Finney advanced Wesley's theology. They taught "that sinners had the natural ability to believe, and that evangelistic methods could overcome their 'moral' inability through the persuasive power of the Gospel." "Finney and Mahan applied this same understanding to the Christian's growth toward spiritual maturity. To be sanctified, they insisted, required only the same kind of simple, instantaneous faith one exercised to be converted." In 1836 both men experienced what they called "baptisms of the Holy Ghost" which they believed not only freed them from committing sin but also removed their tendency toward sin. Contributing to the spread of this "Holiness" doctrine were the popular camp meeting revivals of the first half of the 1800s, the ministry of Phoebe Palmer (1807-1874) (who taught that sanctification could be reached instantaneously by an act of faith) and the "Prayer Revival" of 1857-1858 (sometimes called the Third Great Awakening). There was also much unrest in Methodist circles as many felt the denomination had lost its fervor. The Wesleyan Methodist (in 1843) and the Free Methodist (in 1860) left the denomination to form the first Holiness denominations. Until the 1890s the Holiness Movement was largely a Methodist phenomenon, but as the Methodists settled more into mainstream Christianity tensions escalated into a schism which resulted in new, non-Methodist, Holiness denominations. These included the Church of God, Anderson, Indiana (1880), Church of the Nazarene (1908) and Pilgrim Holiness Church (1897). The Holiness adherents saw themselves as the true descendents of the Wesleys and practiced strict moral ethics, abstinence from worldly pleasures and amusements and a strong belief in entire sanctification (also known as the "second blessing" and the baptism of the Holy Spirit). More importantly "Holiness teaching offered 19th-century evangelicals a means of overcoming their sectarian conflicts. Doctrine might divide, but the experience of a pure heart would unite all true believers against the threats posed by religious formalism, atheism, and Roman Catholicism." This Holiness emphasis would continue to be spread throughout the 19th century by individuals and groups as diverse as the Salvation Army, Quakers, D. L. Moody, Hannah Whitall Smith, the Y.M.C.A., the Keswick Movement and Oswald Chambers. A brief explanation concerning some of those might prove helpful. ... Maturity in Christ is expected of every believer; freedom from spiritual battle with the world, the flesh and the devil is attained only in the next life. At the same time, we must be careful that we do not over react to Holiness philosophy and believe that godliness is attained through our own self-determined efforts of obedience. We are certainly called to obedience, but it is not a self-energized, self-motivated or self-obtaining obedience. It is an obedience made possible only because of the power of God in our lives. This is the consistent teaching of the New Testament, but we will direct our attention to Romans 8:12-13. So then, brethren, we are under obligation, not to the flesh, to live according to the flesh-for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. Peterson, once again, summarizes things well, "Holiness of life is not simply attained by moral effort nor even by striving to keep the law of God. It is not even a matter of 'letting go and letting God.' Practical holiness involves 'putting to death' in our lives what God has already sentenced to death on the cross ('mortification') and living out the new life given to us by the indwelling Christ. Human effort is required, but not apart from, nor distinct from the activity of God's Spirit, who subdues the flesh as we mortify it in His power, and as we set our minds upon the things of the Spirit." -- Holiness of life should be the heart-felt desire of every Christian. But that holiness is not found in either short-cuts or self effort. **It is found as we pursue righteousness (2 Timothy 2:22) laying aside the deeds of the flesh (Colossians 3:5-10) through the power of the Holy Spirit (Galatians 5:16) and as we behold the glory of the Lord (2 Corinthians 3:18). The Holiness Movement was in many ways a reaction to the dead orthodoxy and lifeless spirituality that infiltrated so much of Christianity during the nineteenth-century. However, its [explicit] remedy, a second blessing [based more on human ability] resulting in the eradication of sinful tendencies and a higher life not available to the unbaptized, went beyond the teaching of Scripture. As is often the case in reactionary movements, the cure [i.e. a cultural salvation, human based rules salvation] may be as bad as the [original sin] disease.

Introduction: This study is based upon the premise, and the writer holds the view, that both the Old and New Testaments constitute the divinely inspired Word of God, inerrant in the originals, and the final authority for life and truth. This is the official position of the National Holiness Association and, quite uniformly, the view of Wesleyan-Arminians everywhere. Therefore, the Bible provides an authoritarian basis for the doctrine of holiness. Careful exegesis under the leadership of the Holy Spirit will not only communicate with the prophetic voice of "thus saith the Lord," so much needed in our day, but will contribute a dynamic force to the message of full salvation and deliverance from both the penalty and power of sin. ... From the very beginning God progressively revealed His holiness to man, as man was capable of understanding that holiness. The grandeur of the creation has given to men of all ages, notwithstanding the effects of the curse because of sin, a sense of awe (cf. Ps. 69). This is a step in developing the concept of the holiness of the Creator, and it accounts for the rise of the multiplied religious superstitions all over the world as man has sought peace with a force greater in power aud purity than himself. -- Before we examine a number of Scriptures which set forth the holiness of God, **let us be reminded that holiness is not essentially power as expressed in the creation and other works of God; it is essentially a moral purity. Wiley states, "Holiness as it relates to the Father, expresses the perfection of moral excellence which in Him exists unoriginated and underived." It is not only a principle of divine action, but it is incumbent upon His creatures. It is important that we take careful note of the Bible teaching which relates the holiness of God to man. Again Wiley says, "It is evident that holiness is not only the inward character of God as perfect goodness but consistency with this character as a standard for His own activity; and further, it is a requirement for His morally responsible creatures." ... The Epistle to the Ephesians has become a favorite as a basis for preaching holiness. ... This New Testament book also deals with the growth aspect of the holy life in chapter 4. After presenting the church universal, the Apostle [Paul] identifies the various functions of apostles, prophets, evangelists, pastors and teachers for the "perfecting [completing - achieving] of the saints." This process is to continue until "we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect [complete] man, unto the measure of the stature of the fulness of Jesus Christ." While absolute perfection cannot be realized in this life, **we can achieve Christian maturity: "That henceforth we be no more children" (4:14). This process will culminate in the glorification of the church, as described in chapter 5, verses 25-27: "Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it by the washing of water by the Word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish." The present tense in the book of Ephesians is impressive and significant. They were at the time of Paul's writing, saints (1:1). Now, we as they, are in Christ (2:13), and none are no more strangers and foreigners, but fellow-citizens with the saints (2:19). **Now we have access to God (2:18). Now the power of God works in us. "Now unto Him that is able to do exceedingly above all that we ask or think, according to the power that worketh in us" (3:20). It was a happy day in my life, after a period of confusion resulting from oft repeated cliches, and so much theoretical preaching which was not Bible based, that the Bible itself began to speak to me and its total message was fully redemptive. ***The atoning work of Jesus Christ was adequate for my deepest need, for both time and eternity. This truth is so vast and so profound that we will always be reaching out to comprehend and appropriate it. This study has touched only the surface. Nothing has been said about the typology of holiness. Such works as A. B. Simpson's two volumes, The Holy Spirit, are especially valuable to such a study. I am convinced that the Bible is relevant, and that there is a Biblical basis for the doctrine of holiness.

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To clarify GfBk's position on the agenda items for the Annual General Meeting on June 4, 2024, we would like to make the following fundamental clarification: We support numerous agenda items set by the Executive Board. When we express a contrary opinion, it is from the perspective of a shareholder focusing on the overall well-being of the company and all other shareholders.

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