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Continue reading Top 5 Family Travel Destinations for 2014 (and Possibly Beyond)

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Although a flash flood inundated most of Metro Manila, Central and North Luzon in the Philippines, recent earthquakes have shaken up the nation even more.

Workers from the Middle East North Africa Area share how they use strategic prayer to prepare the way for God to move across the region.

For the second time, OM Italy hosts the Incarnate School of Art and Mission in Bobbio Pellice.

OM Arts introduces locals from Isola, Italy to Incarnate - a programme teaching artists to work in cross-cultural missions.

Artists present visual and performing arts during the international art Festival Week hosted by OM Arts International’s Incarnate programme.

Artists gathered in Italy for Incarnate 2016 with purpose: to pursue the arts while engaging in cross-cultural missions. 

In June, 162 people from 28 countries participate in Out of the Comfort Zone Asia 2014, followed by outreaches to 12 countries.

Republicans have won enough seats to keep control of the House of Representatives, ABC News projects, clinching a unified GOP government in Washington.

Martha Ardila spent several years serving in OM's ship ministry. This year, after visiing the OM Andean Region headquarters in Ecuador and being commmissioned, she returns to Colombia to official begin OM's work in her native country.

Since 1 June 2011, OM Belgium has been without a bookkeeper. Since 1991, Andrew Bridges (UK) has served the OM Belgium as bookkeeper, but due to his son's education and Andrew's poor health, they have decided to return home.

Before the toss ahead of the 3rd India vs South Africa T20I, Hardik Pandya handed the India cap to the debutant Ramandeep Singh

"I’m more concerned about France’s attack on the pitch than anything that might happen off it" Ben Shimon said, regarding possible threats to the upcoming game.

“We think that the benefits of being on X are now outweighed by the negatives and that resources could be better used promoting our journalism elsewhere," The Guardian explained.

1. ‘ICC should snatch hosting rights from India and Pakistan for 8 years’: Rashid Latif to HT on Champions Trophy muddle  Hindustan Times
2. Mohammad Rizwan's request for KL Rahul, Suryakumar amid Champions Trophy chaos wins hearts: 'Whatever PCB decides...'  Hindustan Times
3. Shahid Afridi cites ‘Olympics spirit’ example amid ICC Champions Trophy chaos after India-Pakistan standoff  Mint
4. Champions Trophy Row Escalates, Report Says Pakistan Government Asked PCB To...  NDTV Sports
5. CT 2025: PCB pens letter to ICC after India refuses to travel, says `we will not be accepting a hybrid model`  WION

1. John Thune elected Senate majority leader, Florida Sen. Rick Scott’s bid comes up short  Florida’s Voice
2. John Thune elected Senate Majority Leader  CNBC
3. Republican John Thune, who once sparred with Trump, elected as next Senate majority leader  Hindustan Times
4. Latest News Today Live Updates November 13, 2024: Big GOP leadership change: John Thune named next Senate Republican leader  Mint
5. US Senate Republicans pick insider John Thune as their next leader  Reuters

1. COP29: Small victory as nations approve new carbon market rules, standards  The Indian Express
2. COP29 begins in Azerbaijan: Everything you need to know  The Indian Express
3. Developed nations need to triple their contribution to make climate finance credible: Avinash Persaud  The Hindu
4. COP29 gets momentum with consensus on creation of carbon credits standards, India wants to conclude work  The Times of India
5. UN Climate Draft Shows Deep Divide On Funding For Poorer Nations At COP29  NDTV

1. EC officials check Eknath Shinde's bag in Palghar amid Uddhav Thackeray checking row  Hindustan Times
2. 'Bag-checked': CM Shinde, Ajit Pawar, Fadnavis post frisking videos as Uddhav Thackeray questions EC  The Times of India
3. Eknath Shinde's Bag Checked In Palghar Amid Uddhav Thackeray's Accusations  NDTV
4. Maharashtra Assembly Election: Devendra Fadnavis’s bag was checked too: BJP rebuts Uddhav Thackeray with video  India Today
5. Uddhav Thackeray's convoy stopped at Maharashtra-Goa border check-post  Telegraph India

1. How Yogi Adityanath government reacted to Supreme Court's 'bulldozer justice' ruling  Moneycontrol
2. How the Supreme Court clamped down on ‘bulldozer’ demolition drives | Explained  The Hindu
3. Officers Carrying Out Illegal Demolitions Liable To Restore Properties At Personal Cost & Pay Damages:...  Live Law - Indian Legal News
4. Supreme Court's Demolition Verdict Will Help Curb Organised Crime: UP  NDTV
5. SC parked bulldozer in garage forever: Akhilesh Yadav  Hindustan Times

Roerich was an artist whose life and art bridged Russian and Indian cultural traditions.

‘Some people want to judge—they don’t want to be curious,’ said Sudeikis in a new book about the hit show

Season 33 welcomed a new cast of celebrity contestants all competing for the coveted Mirrorball trophy

California's Attorney General Kamala Harris on Wednesday scripted history as she won the U.S. Senate seat from the state, becoming the first Indian-American to reach the feat.

Two draws a penalty after one win and one loss, Juventus [microblogging] in the TIM Cup triangular tournament still ranks among the newly promoted after the second place, but the Serie A champions lackluster performance in the...

Conquest, BITS Pilani�s International Startup Conclave, has once again gathered center-stage attraction as the registrations are finally open for the long awaited event.

Hitachi Data Systems (HDS), a wholly owned subsidiary of Hitachi, Ltd. (TSE:6501)

In this new era there is hardly anyone who doesn’t wish to be a rich. Your ambitions are high and so your effort, but it might take years to fill your piggy bank .So the smart and brainy...

International calling service Reliance Global Call on Friday launched 'RGC India app that enables direct dialing of international contacts without the need to enter toll-free or pin numbers.

International calling service Reliance Global Call on Friday launched 'RGC India app that enables direct dialing of international contacts without the need to enter toll-free or pin numbers.

The BWA report has observed that the area of blockchain solutions have emerged as the Web3 vertical with the largest concentration of companies operating within it. Presently, 79 firms have been...

Maharashtra Chief Minister Eknath Shinde says he is confident that the people will push the ruling alliance Mahayuthi to victory with a "thumping" majority in approval of their work over the last...

France, Italy and Portugal lead the teams attempting to secure a place in the UEFA Nations League quarter-finals, while England's promotion hopes have been hit by a series of withdrawals.

Maharashtra Chief Minister Eknath Shinde, whose bag check dominated the political discussions on the poll-bound state today, played it down in an interview with NDTV, saying it was a routine matter...

The Election Commission (EC) officials on Wednesday inspected bag of Maharashtra Chief Minister Eknath Shinde during his Palghar visit. A couple of days ago, EC officials frisked Uddhav Thackeray's helicopter, after which, Shiv Sena UBT chief accused the EC of being

ಬೆಂಗಳೂರು, ನವೆಂಬರ್ 13: ಕರ್ನಾಟಕ ರಾಜ್ಯದಲ್ಲಿ ಮಳೆಯಾಟ ಮುಂದುವರಿದಿದೆ. ಕೆಲವು ದಿನಗಳ ಹಿಂದಷ್ಟೇ ಅಬ್ಬರಿಸಿ ತಣ್ಣಗಾಗಿದ್ದ ಹಿಂಗಾರು ಮಳೆ, ಇದೀಗ ಮತ್ತೆ ಆರ್ಭಟಿಸಲು ಸಜ್ಜಾಗಿದೆ. ಮುಂದಿನ ಮೂರು ದಿನಗಳ ಕಾಲ ನವೆಂಬರ್ 16ರವರೆಗೆ ವಿವಿಧ ಜಿಲ್ಲೆಗಳಲ್ಲಿ ವ್ಯಾಪಕ ಮಳೆ ಆಗಲಿದೆ. ಕೆಲವು ಜಿಲ್ಲೆಗಳಲ್ಲಿ ಭಾರಿ ಮಳೆ ಸಾಧ್ಯತೆ ಹಿನ್ನೆಲೆಯಲ್ಲಿ 'ಹಳದಿ ಎಚ್ಚರಿಕೆ' ನೀಡಲಾಗಿದೆ. ಈಗಾಗಲೇ ಮಳೆಗೆ ನದಿಗಳು,

Karnataka Rains: ಈಗಾಗಲೇ ರಾಜ್ಯದ ಬಹುತೇಕ ಭಾಗಗಳಲ್ಲಿ ಮುಂಗಾರು ಮಳೆ ಆರ್ಭಟಿಸಿ ಅವಾಂತರಗಳನ್ನೇ ಸೃಷ್ಟಿಸಿದೆ. ಇದೀಗ ಚಳಿಗಾಲ ಆರಂಭವಾಗಿದ್ದು, ಇದರ ನಡುವೆಯೇ ಹಲವೆಡೆ ಮಳೆ ಮುಂದುವರೆದಿದೆ. ಹಾಗೆಯೇ ಇಂದು (ನವೆಂಬರ್ 13) ಇನ್ನೂ ಕೆಲವೇ ಕ್ಷಣಗಳಲ್ಲಿ ಭಾರೀ ಮಳೆಯಾಗಲಿದೆ ಎನ್ನುವ ಮುನ್ಸೂಚನೆ ಇದೆ. ರಾಜ್ಯ ರಾಜಧಾನಿ ಬೆಂಗಳೂರಿನಲ್ಲಿ ಇಂದು ಮಧ್ಯಾಹ್ನದವರೆಗೂ ಮೋಡ ಕವಿದ ವಾತಾವರಣ ಇದ್ದು, ಬಳಿಕ

Before signing Ajay Devgn as the third lead along with Salman Khan and Aishwarya Rai in Hum Dil De Chuke Sanam, Sanjay Leela Bhansali had offered the film to Aamir Khan and Shah Rukh Khan.

Sprachgeschichtlich betrachtet hat das Wort Herbst denselben Ursprung wie das englische Wort harvest [Ernte/-zeit], das lateinische carpere [pflücken] und das Griechische karpos [Frucht/Ertrag]: Alle sind zurückzuführen auf das indogermanische Verb sker, was im Deutschen schneiden bedeutet und noch im Wort […]

Herbst: Pflanzzeit und Natur auf Gartentechnik.de

What do Bill Bright (Campus Crusade for Christ), Billy Graham (Billy Graham Evangelistic Association), Tim LaHaye (CNP founder, Left Behind co-author), and Chuck Smith Sr. (Calvary Chapel) have in common? They have all benefited financially from Nelson Bunker Hunt. Nelson Bunker Hunt is a business tycoon famous for trying to make a run on Silver (see here), an Equestrian, and something I've learned recently, a Jesuit for the Order of Saint Lazarus of Jerusalem. The following information is an attempt to show the relationship between Nelson Bunker Hunt and "another gospel." The "Evangelical" Non-Denomination movement was and is funded by Socialists, Nazi-Sympathizers, Anti-Communists, Jesuits, and all in all evil people. There is a saying, "An enemy of my enemy is my friend." This thinking leads to 'frenemies' and an enemy who's a temporary friend ultimately will return to their natural state of being your enemy. God does not work this way. God's word tells us not to yoke with unbelievers. This group of Elitists believe it's okay to work with the enemy, to join hands, to make Covenants and oaths together for a common cause. Jesus did not have a separate gospel for Global Elites like some of the "Family" members would like to believe. I understand that all this information takes a turn down the shadowy world of conspiracy theories that the "New World Order" has Jesuits working for the return to Rome, but oddly enough, they really do have evil plans and they are increasingly revealing it themselves as though we should be grateful for their great ideas. You don't have to believe one thing in this post. It's not up to me to convince you that what we have been told and sold as an "Act of God" via a "Jesus Movement" is truly a conceived fabrication of men leading men and deceiving generations of Jesus Christs' sheep. The good news is, if you're truly called of God He can reveal the truth to you (the truth is Christian Society has chosen to follow men and not Christ and has conversely allowed idol worship, blindness, and delusion to take root).

Great Awakening: On July 7, 1731, Edwards preached in Boston the "Public Lecture" afterwards published under the title "God Glorified - in Man's Dependence," which was his first public attack on Arminianism. The emphasis of the lecture was on God's absolute sovereignty in the work of salvation: that while it behooved God to create man pure and without sin, it was of his "good pleasure" and "mere and arbitrary grace" for him to grant any person the faith necessary to incline him or her toward holiness; and that God might deny this grace without any disparagement to any of his character. -- In 1733, a religious revival began in Northampton and reached such intensity in the winter of 1734 and the following spring as to threaten the business of the town. In six months, nearly three hundred were admitted to the church. The revival gave Edwards an opportunity for studying the process of conversion in all its phases and varieties, and he recorded his observations with psychological minuteness and discrimination in A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton (1737). A year later, he published Discourses on Various Important Subjects, the five sermons which had proved most effective in the revival, and of these, none, he tells us, was so immediately effective as that on the Justice of God in the Damnation of Sinners, from the text, "That every mouth may be stopped." Another sermon, published in 1734, A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God set forth what he regarded as the inner, moving principle of the revival, the doctrine of a special grace in the immediate, and supernatural divine illumination of the soul. -- By 1735, the revival had spread-and popped up independently-across the Connecticut River Valley, and perhaps as far as New Jersey. However, criticism of the revival began, and many New Englanders feared that Edwards had led his flock into fanaticism. Over the summer of 1735, religious fervor took a dark turn. A number of New Englanders were shaken by the revivals but not converted, and became convinced of their inexorable damnation. Edwards wrote that "multitudes" felt urged-presumably by Satan-to take their own lives. At least two people committed suicide in the depths of their spiritual duress, one from Edwards's own congregation-his uncle, Joseph Hawley II. It is not known if any others took their own lives, but the suicide craze effectively ended the first wave of revival, except in some parts of Connecticut. -- However, despite these setbacks and the cooling of religious fervor, word of the Northampton revival and Edwards's leadership role had spread as far as England and Scotland. It was at this time that Edwards was acquainted with George Whitefield, who was traveling the Thirteen Colonies on a revival tour in 1739-1740. The two men may not have seen eye to eye on every detail-Whitefield was far more comfortable with the strongly emotional elements of revival than Edwards was-but they were both passionate about preaching the Gospel.They worked together to orchestrate Whitefield's trip, first through Boston, and then to Northampton. When Whitefield preached at Edwards's church in Northampton, he reminded them of the revival they had experienced just a few years before. This deeply touched Edwards, who wept throughout the entire service, and much of the congregation too was moved. Revival began to spring up again, and it was at this time that Edwards preached his most famous sermon, "Sinners in the Hands of an Angry God" in Enfield, Connecticut in 1741. This sermon has been widely reprinted as an example of "fire and brimstone" preaching in the colonial revivals, though the majority of Edwards's sermons were not this dramatic. Indeed, he used this style deliberately. As historian George Marsden put it, "Edwards could take for granted...that a New England audience knew well the Gospel remedy. The problem was getting them to seek it." -- **Sinners in the Hands of An Angry God, A Sermon Preached at Enfield, July 8, 1741, by Rev. Jonathan Edwards. Published at Boston, 1741 -- The movement met with opposition from conservative Congregationalist ministers. In 1741, Edwards published in its defense The Distinguishing Marks of a Work of the Spirit of God, dealing particularly with the phenomena most criticized: the swoonings, outcries and convulsions. These "bodily effects," he insisted, were not distinguishing marks of the work of the Spirit of God one way or another; but so bitter was the feeling against the revival in the more strictly Puritan churches that, in 1742, he was forced to write a second apology, Thoughts on the Revival in New England, his main argument being the great moral improvement of the country. In the same pamphlet, he defends an appeal to the emotions, and advocates preaching terror when necessary, even to children, who in God's sight "are young vipers… if not Christ's." He considers "bodily effects" incidental to the real work of God, but his own mystic devotion and the experiences of his wife during the Awakening (which he gives in detail) make him think that the divine visitation usually overpowers the body, a view in support of which he quotes Scripture. In reply to Edwards, Charles Chauncy wrote Seasonable Thoughts on the State of Religion in New England in 1743 and anonymously penned The Late Religious Commotions in New England Considered in the same year. In these works he urged conduct as the sole test of conversion; and the general convention of Congregational ministers in the Province of Massachusetts Bay protested "against disorders in practice which have of late obtained in various parts of the land." -- In spite of Edwards's able pamphlet, the impression had become widespread that "bodily effects" were recognized by the promoters of the Great Awakening as the true tests of conversion. To offset this feeling, Edwards preached at Northampton, during the years 1742 and 1743, a series of sermons published under the title of Religious Affections (1746), a restatement in a more philosophical and general tone of his ideas as to "distinguishing marks." In 1747, he joined the movement started in Scotland called the "concert in prayer," and in the same year published An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth. In 1749, he published a memoir of David Brainerd who had lived with his family for several months and had died at Northampton in 1747. Brainerd had been constantly attended by Edwards's daughter Jerusha, to whom he was rumored to have been engaged to be married, though there is no surviving evidence for this. In the course of elaborating his theories of conversion Edwards used Brainerd and his ministry as a case study, making extensive notes of his conversions and confessions.

I understand the "excessive and pathological dependence on the clergy," but I'm not willing to classify all preaching within that condemnation. (This is the same old stuff - human abuse is cited as the reason to cast out something legitimate when used properly.) When we tell people what the Word of God says and challenge the right response, there is no excess or pathology in that! Let's expose and condemn the real problem, without throwing out the legitimate. -- And I'm wondering about something. Frank Viola has written a book. What is it that lifts his book out of the condemned category? What if someone read his book to a group of people (he does affirm his book to be needed truth)? Would the reading of his book stifle spiritual health and create a pathological dependence on his writings or books in general? Nonsense. -- Don't overlook, Viola is a high school teacher. When he speaks to a class in a building with attention focused on him, does he consider that to be an exercise that is passive, tradition bound and pagan? Likewise, he "speaks at church-life conferences!" Apparently the kind of speaking he does he values in some way. Yet he reacts with outrage when someone stands before an audience and directs their attention to the text of Scripture in an orderly form without interruption. This is the excess and decoration of a militant reformer, who is in bondage to his system while attacking another. It is gimmickry and passion born in the contention of a reformers narrow mentality, not based on the content of Scripture. -- Behind the charm and sophistry of these reformers there is an arrogant spirit. Mr. Viola wants us to know that "the NT is not a manual for church practice." Yet, he wants us to be led by "the light that is within you!" When all of that has been said, the footnote on the last page of the book is truly the bottom line. He says in this small print entry: "If you plan to leave the institutional church, I strongly recommend that you read the next volume in this series: So You Want To Start A House Church? First-Century Styled Church Planting For Today. It will give you the next step." -- Unbelievable! He steers us away from the New Testament, then recommends his next book as our next step. Now here is my recommendation. Don't let any man dictate "the next step." Not Viola, Berkley or any man. Open the Bible. Read what it says, and let God direct your steps (Psa. 37:23; 119:133). --- Good Recently Published Resources To Study The House Church Movement: "The House Church Movement," Harry Osborne; in The Renewing Of Your Mind, 2004 Truth Magazine Lectures, GOT Foundation, 2004. "The House Church Movement," Jim Deason; True Worship, 2205 FC Lectures. By Warren E. Berkley The Front Page From Expository Files 13.1 January 2006.

Did the Denominational name begin on shaky ground? At the beginning of TCotN [The Church of the Nazarene] both Phineas Bresee and Joseph Widney were made general superintendent "for life". This info is from the book by Carl Bangs "Phineas F. Bresee", 1995, Beacon Hill Press of Kansas City. p. 196-197; He goes on to write that the naming of the Church was the work of Joseph Widney. "For Widney, the name "Church of the Nazarene" conveyed nothing explicit about the Methodist doctrine or the experiences of conversion and entire sanctification. It was much more an expression of late-nineteenth-century "Jesus of history" theology, which preferred the name "Jesus" to the more exalted name "Jesus Christ." The "Jesus of history" was not so much the eternal Second Person of the Trinity who on the Cross made a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world," as He was the human Person remembered for words and deeds whom Christians were to follow as Teacher and Example. Widney's subsequent religious pilgrimage bears out the connoation of low Christology, and also low ecclesiology, that the term suggested." It is suggested that Bresee accepted the Name because he did not know Widney's true theology. To Bresee the name "Nazarene" represented Jesus association with the common man. So what was the outcome with Widney? He became increasing seperated from the Nazarenes and eventually started his own church. "He wrote a number of books on the borderline of politics, history, and culture. These were laced with mysticism and with a core theme of Aryan racial theory (Q. Nazism?). He developed a syncetistic religion followed by relatives and friends in his privately built "Beth-El", A Chapel and Manse of the Church of the All-Father" (or "All Fader")." (P. 214). Notice that this was not someone outside the Naz. throwing mud. This was published by Beacon Hill. Are we seeing sowing and reaping? It is amazing to me how quickly things seemed to change. Yet as we see from the origins our name, one of our first Generals began on shaky ground. -- posted by Robert Bruce Fruehling at 'Concerned Nazarenes' Facebook Page

Early in the 19th century, Sarah Lankford combined the women's prayer groups of two Methodist in New York City to create the Tuesday Meeting for the Promotion of Holiness. That action, coupled with the publication of Boston pastor Timothy Merritt's Guide to Christian Perfection, marked the Holiness Movement's advent. ... John Inskip, J.A. Wood, and other Methodist clergy initiated a new phase of the movement after the Civil War. The National Camp Meeting Association for the Promotion of Holiness fostered specialized meetings throughout the United States. But Inskip was dead by 1890, while Wood had retired to California and preached occasionally from Phineas Bresee's pulpit. A democratic spirit pervaded the Holiness Movement. Bishops could control Methodist clergy but not the laity who led many local, county, and state Holiness associations. Some were headed by women excluded from leadership in other areas. Independent-minded evangelicals defied the Methodist Discipline and used a local preacher's license as authority to conduct revivals, even competing with local pastors. By century's end, the Wesleyan-Holiness Movement included sectarian "come-outers," "put-outers" dismissed from their churches, and Methodist loyalists. The fragmenting Holiness revival posed daunting questions: would anyone--could anyone--gather the pieces?

Plot summary: The novel depicts a mythical island, Bensalem, which is discovered by the crew of a European ship after they are lost in the Pacific Ocean somewhere west of Peru. The minimal plot serves the gradual unfolding of the island, its customs, but most importantly, its state-sponsored scientific institution, Salomon's House, "which house or college ... is the very eye of this kingdom." On arriving to Bensalem, the travellers are initially instructed to leave without landing, but are successively quarantined to "the House of Strangers", then given greater leave to explore the island, and finally granted an explanation of Salomon's House. Their conversations with the inhabitants disclose how they in such isolation came to be Christian, how they came to know so much of the outside world (without themselves being known), the history and origin of the island's government and the establishment of Salomon's House by King Solamona, the Bensalemite customs regarding marriage and family, and purpose, properties, and activities of Salomon's House. The interlocutors include the governor of the House of Strangers, Joabin the Jew, and the Father of Salomon's House. -- Only the best and brightest of Bensalem's citizens are selected to join Salomon's House, in which scientific experiments are conducted in Baconian method in order to understand and conquer nature, and to apply the collected knowledge to the betterment of society. Near the end of the work, the Father of Salomon's House catalogues the activities of the institution's members: "For the several employments and offices of our fellows, we have twelve that sail into foreign countries under the names of other nations (for our own we conceal), who bring us the books and abstracts, and patterns of experiments of all other parts. These we call merchants of light. "We have three that collect the experiments which are in all books. These we call depredators. "We have three that collect the experiments of all mechanical arts, and also of liberal sciences, and also of practices which are not brought into arts. These we call mystery-men. "We have three that try new experiments, such as themselves think good. These we call pioneers or miners. "We have three that draw the experiments of the former four into titles and tables, to give the better light for the drawing of observations and axioms out of them. These we call compilers. "We have three that bend themselves, looking into the experiments of their fellows, and cast about how to draw out of them things of use and practice for man's life and knowledge, as well for works as for plain demonstration of causes, means of natural divinations, and the easy and clear discovery of the virtues and parts of bodies. These we call dowry-men or benefactors. "Then after divers meetings and consults of our whole number, to consider of the former labours and collections, we have three that take care out of them to direct new experiments, of a higher light, more penetrating into nature than the former. These we call lamps. "We have three others that do execute the experiments so directed, and report them. These we call inoculators. "Lastly, we have three that raise the former discoveries by experiments into greater observations, axioms, and aphorisms. These we call interpreters of nature." Even this short excerpt demonstrates that Bacon understood that science requires analysis and not just the accumulation of observations. Bacon also foresaw that the design of experiments could be improved.

In 1643, the English Parliament called upon "learned, godly and judicious Divines", to meet at Westminster Abbey in order to provide advice on issues of worship, doctrine, government and discipline of the Church of England. Their meetings, over a period of five years, produced the confession of faith, as well as a Larger Catechism and a Shorter Catechism. For more than three centuries, various churches around the world have adopted the confession and the catechisms as their standards of doctrine, subordinate to the Bible. -- The Westminster Confession of Faith was modified and adopted by Congregationalists in England in the form of the Savoy Declaration (1658). Likewise, the Baptists of England modified the Savoy Declaration to produce the Second London Baptist Confession (1689). English Presbyterians, Congregationalists, and Baptists would together (with others) come to be known as Nonconformists, because they did not conform to the Act of Uniformity (1662) establishing the Church of England as the only legally approved church, though they were in many ways united by their common confessions, built on the Westminster Confession. -- Evangelical Presbyterian Church: The Evangelical Presbyterian Church, which broke from the United Presbyterian Church in the United States of America in 1981 in order to provide a conservative alternative to the older denomination, holds to the Westminster Confession of Faith composed of a combination of different editions, but based on the American version of the 1647 text.[4] The EPC holds to the Westminster Confession in light of a brief list of the essentials of the faith as drafted at its first General Assembly at Ward Church outside of Detroit, Michigan.