Lewis Macdonald MSP has been elected as a temporary Deputy Presiding Officer (DPO) of the Scottish Parliament. The election was held as part of the Parliament's response to the coronavirus pandemic.

The first Leaders’ Virtual Question Time will take place tomorrow, Thursday 9 April, at 12:30, with arrangements set out in a message sent to all MSPs from the Scottish Parliament’s Presiding Officer, Rt Hon Ken Macintosh MSP, today.

The Presiding Officer has today written to all Members to set out new business plans this week. The first ever Members’ Virtual Question Time will be held this Friday, 17 April at 2:30pm.

Plans for further virtual scrutiny at the Scottish Parliament have today been announced by the Scottish Parliament’s Presiding Officer.

The Scottish Government’s testing strategy during the coronavirus pandemic is to be investigated by the Health and Sport Committee.

Ever seen how many beers sell at the cricket? When investing, SABMiller shares should come to mind.

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Jose, an Argentinian worker serving in Southeast Asia, tells of how he entered overseas service and what he has seen God do through his not-so-typical ministry.

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The pandemic has disrupted internships and student teaching in Pennsylvania’s teacher education programs. Teacher educators in K-4 Professional Development School partnership between Penn State and the State College Area School District have taken an inquiry stance to empower interns to navigate learning to teach during these times.

The College of Education presented a number of awards this spring to faculty, staff and students.

Jose, an Argentinian worker serving in Southeast Asia, tells of how he entered overseas service and what he has seen God do through his not-so-typical ministry.

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"At the end of the class, over tea and mini-cakes, we take time to get to know them, to help them with administrative tasks or to discuss Bible stories," shares Louise.

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CNA Staff, Mar 25, 2020 / 07:11 pm (CNA).- The Italian bishop of a missionary region of Ethiopia is the first Catholic bishop known to have died of the global coronavirus pandemic. He died March 25.

Bishop Angelo Moreschi, 67, was the leader of Ethiopia’s Apostolic Vicariate of Gambella, a missionary region of 25,000 Catholics in the western part of the country. He died Wednesday in the Italian city of Brescia, in the Lombardy region that has become the European epicenter of the pandemic.

A member of the Salesians of Don Bosco religious order, Moreschi had been a missionary in Ethiopia since 1991. He was ordained a bishop in January 2010.

“The Salesian community mourns the death of the Apostolic Vicar of Gambella (Ethiopia), namely Msgr. Angelo Moreschi, SDB, who died today, March 25, in Brescia (Italy) due to the coronavirus,” the Salesians of Don Bosco said in a statement released through the order’s information bureau.
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The secretary general of Ethiopia’s bishops’ conference announced the news in the country, announced conveying “deep condolences to the Clergy, religious, bereaved family and the lay faithful in the Apostolic Vicariate of Gambella.”

To the mourning people of the Gambella vicariate, the country’s bishops pledged the “closeness and prayers of members of the Catholic Bishops’ Conference of Ethiopia and the entire Catholic Church in Ethiopia. May his soul rest in peace.”

Bishop Moreschi was renowned in Ethiopia for his pastoral ministry to the service of young people and the poor. In the local dialect, he was afforded the title “Abba,” meaning “Father.”

“In his mission as prefect and then as apostolic vicar, he continued to embody the Salesian focus in helping children, accompanying them by his practical spirit and his strong apostolic zeal,” the Salesians of Don Bosco stated.

“In his visits to the villages, they still remember when the Salesian arrived with a battered SUV - or by motorboat in the villages along the Baro river when the roads were flooded - and he immediately began to distribute multi-vitamin biscuits to malnourished children.”

Bishop Moreschi died “after serving the young, the poor and his flock of souls as a Salesian for 46 years, as a priest for 38, and as a bishop for over 10,” the Salesians said.

More than 60 priests have died in the ongoing coronavirus pandemic, which has claimed more than 21,000 lives globally. Several bishops have contracted the virus.

 

This story was first reported by ACI Africa, CNA's African news partner. It has been adapted by CNA.

 

CNA Staff, Apr 6, 2020 / 01:00 pm (CNA).- Unable to lead the traditional Palm Sunday procession through Jerusalem, Archbishop Pierbattista Pizzaballa, OFM, apostolic administrator of the Latin Patriarchate of Jerusalem, blessed the city with a relic of the True Cross on April 5.

The annual procession, which recalls Christ’s entry into the city and the beginning of Holy Week, was cancelled in line with international efforts to curb the spread of COVID-19, with public gatherings and events suspended in Israel. 

“We decided since we cannot have the palm procession, to have anyway a moment of prayer this afternoon,” said Pizzaballa on Sunday. The archbishop led a short, multi-lingual “moment of prayer” at Dominus Flevit, a church located on the Mount of Olives.

The church, which is shaped like a teardrop, overlooks the city, and was built to mark the Gospel account of Jesus weeping as he envisioned the destruction of Jerusalem.

The prayer service ended with Pizzaballa raising a relic of the True Cross over the city in benediction. 

Jerusalem, said Pizzaballa, “is a symbol of the church, the symbol also of humanity. It is the house of prayer for all the people, according to the scriptures.”

“So when we cry [over] Jerusalem, together with Jesus, we cry [over] all our human fraternity, for this difficult moment we are living, for this sad Palm Sunday, this Easter we have to celebrate.”

Pizzaballa said that sadness over being unable to celebrate the liturgical feasts of Holy Week is real, but “maybe, in a way also very true, very essential.” 

“Today we have not celebrated the solemn and beautiful entrance of Jesus to the city of Jerusalem like every year, with faithful from all the parishes of the diocese and with pilgrims from all over the world,” Pizzaballa said during the prayer service.

“We have not raised our palms and olive branches to cry out ‘Hosanna’ to our king, Jesus the Christ.” 

Instead, the archbishop asked Catholics in the Holy Land and around the world to consider what the Lord may be trying to say during these times.

He noted that, while the people of Jerusalem in the Gospel greeted him with cheers on Palm Sunday, Jesus knew that “He came to Jerusalem, not to be on the throne like David, but to be put to death.” 

“The meaning that Jesus attributes to his ‘triumphal entry’ is different from the meaning that the people of Jerusalem saw in it,” he said.

“Perhaps this is the lesson that Jesus wants to teach us today. We turn to God when there is something that harms us. When we are in trouble, suddenly we all want to ask big and difficult questions.”

While people may be praying for an end to the COVID-19 pandemic as we often do for solutions  to other problems, the archbishop said that  “Jesus responds in His own way” to these prayers. 

“Precisely because Jesus says ‘yes’ to our deepest desires, He will have to say ‘no’ to our immediate desires,” he said.

Drawing comparisons between this year's Palm Sunday and the biblical Palm Sunday during Christ's earthly life, Pizzaballa said the story of Jesus’ entrance into Jerusalem “is a lesson on the discrepancy between our expectations and God’s response.” 

The crowd who greeted Jesus was disappointed that their salvation was not immediate, said Pizzaballa, but “Jesus’ entry into Jerusalem is truly the moment when salvation is born.” 

“The ‘Hosannas’ were justified, even if not for the reasons the Jerusalemites had supposed,” he said. 

This remains true today, he explained. Although it may seem as though God is not answering prayers and leaves people “disappointed,” this is in part because “our expectations remain without an apparent response.”

Christianity, he said, “is based on hope and love, not certainty,” and that while God will not answer all problems with certainty, “He won’t leave us alone.” 

“And here, today, despite everything, at the gates of His and our city, we declare that we really want to welcome Him as our King and Messiah, and to follow Him on His way to His throne, the cross,” he said.  

“But we also ask Him to give us the strength necessary to carry it with His own, fruitful love.”

CNA Staff, Apr 24, 2020 / 11:31 am (CNA).- The bishops of Togo called for peace and respect for the rights of citizens after the violent arrest of an opposition leader from his home on Tuesday.

“[E]very citizen has the right and duty to express his/her disapproval in the face of manifest injustice and oppression,” the Catholic bishops of Togo said in a statement, according to English Africa Service.

“The physical violence and other inhuman and degrading treatment inflicted on citizens on this occasion is, therefore, a negation of their rights and freedoms…the Conference of Bishops denounces and condemns them, and calls on authorities to exercise restraint.”

In their statement, the bishops said they were dismayed to learn that opposition leader Agbeyome Kodjo had been arrested at his home this week, “in circumstances of brutality and violence perpetrated by the Defence and Security Forces.”

News reports indicated that police had broken into Kodjo’s home to arrest him for failing to appear before the nation’s intelligence police force. The opposition leader previously served as prime minister of the country, but his diplomatic immunity was removed last month by Parliament.

Kodjo, who heads the Patriotic Movement for Democracy and Development, came in a distant second to incumbent President Faure Gnassingbé Eyadéma in the nation’s February presidential elections.

Kodjo called the results a farce and declared himself the rightful president of the country. He said his calculations showed that he had received some 60% of the nation’s votes, while official tallies put him at about 18%.

Gnassingbé has been president of Togo since 2005 and is entering his fourth term. His father previously ruled the country after a 1967 coup.

Togo has seen political instability and widespread poverty in recent years. Protests in 2017 called for the resignation of Gnassingbé and resulted in harsh crackdowns.

Last month, 90-year-old Archbishop emeritus Philippe Fanoko Kpodzro of Lome was placed under house arrest briefly, after he encouraged protests following the presidential election.

By Sr. Joan L. Roccasalvo, C.S.J.

Everyone has a theory about leadership, but all of us want strong, effective, and moral leaders. They’re in great demand but hard to find. Families and schools, sports teams, businesses, and faith traditions rise or fall on leadership. Governments, armies, and nations rise or fall on leadership. According to James MacGregor Burns, historian and political scientist, leadership is “the process by which groups, organizations, and societies attempt to achieve common goals.”

Political leadership is a matter of personality, and it concerns the relation of authority and power with the people. Yet, within this definition lies a mysterious and mercurial quality known as temperament—the most difficult characteristic to gauge in a leader, the most challenging to pin down.  Different leadership styles and different temperaments produce varying degrees of success or failure, a topic requiring lengthy discussions.

In this essay, we will consider three aspects of leadership: personal and professional qualities of leaders, vision, and decision-making.

Personal and Professional Qualities of Leaders

To paraphrase the Hallmark motto: The nation should care enough to elect the very best men and women with proven effective leadership, strength of character, and moral probity.

Character

Leaders should reflect on a key question: Who must I be, and what must I do to bring about and advance the vision I have for the common good?  Having learned the art of self-discipline, strong leaders are master listeners, master communicators, and masters of their emotions.  Honesty lives at the core of their moral compass; it undergirds and supports the public trust. Strong, effective, and moral leaders speak the truth to themselves and to others without shaving it.  

On the eve of Britain’s entrance into World War II, Winston Churchill delivered the stark and sobering truth to a nation in distress:  “I have nothing to offer you but blood, toil, tears, and sweat.”  

George Washington was acclaimed for his integrity, wisdom, and astounding courage on the battlefield, and Nelson Mandela, as a “colossus of unimpeachable character.”

Rose Kennedy was not a public figure but the matriarch of a family of political leaders.  She inspired thousands of men and women through her courage in the face of so many family tragedies.

The Burmese-Myanmar politician, statesperson, and author Aung San Suu Kyi has inspired women throughout the world for her courage to withstand fifteen years of house arrest by the authorities who considered her an enemy of the state.  She writes in Freedom from Fear: “It is not power that corrupts but fear.  Fear of losing power corrupts those who wield it, and fear of the scourge of power corrupts those who are subject to it.”  

Communication Skills

Effective leaders have the ability to communicate clearly and persuasively. President Franklin D. Roosevelt was a charismatic patrician. With his clear sense of noblesse oblige, he led the country through the Great Depression.  From his struggle with polio, he learned to empathize with others.  Roosevelt’s fireside chats gave him a direct, personal, and immediate contact with the country.  He simplified his grand-scale programs capped by the motto, “The New Deal” which gave jobs to the millions of unemployed roaming the streets in despair.

As a sickly child and young adult, President John F. Kennedy spent many solitary hours with books.  The breadth of his reading history and politics, literature, science, travel, and biography served as one source of his eloquence, whether in prepared speeches or presented spontaneously.  His press conferences became the stuff of conversation pieces in Washington. The press corps was riveted as much on Kennedy’s oratory as on his responses to questions. Here was a master communicator thoroughly enjoying his own press conferences.

Winston Churchill’s strongest quality as a leader was his ability to inspire others, despite the ominous circumstances Britain was facing during his tenure as Prime Minister.  The source of this ability lay in his own character—and of course his ability to find the right words to fit the country’s mood.  On the eve of World War II in 1940, Churchill declared before the House of Commons: “We shall go on to the end.  We shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be.  We shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender.”  Labor MP Josiah Wedgwood promptly responded:  “That was worth 1,000 guns, and the speeches of 1,000 years.”  

In April 1963, when President Kennedy made Churchill an Honorary Citizen of the United States—Churchill’s mother was an American—the President offered this word of praise: “He mobilized the English language and sent it into battle.”  

Sense of Humor

Strong leaders have a developed sense of humor that may enhance their Office.  “I am the man who accompanied Jacqueline Kennedy to Paris, and I have enjoyed it,” declared the President in the spring of 1961 on their visit to France.  

Acerbic wit was never far from President Lincoln’s lips or from Winston Churchill’s.  In a letter to his good friend, Joshua F. Speed, Lincoln wrote, “When the Know-Nothings get control, it [the Declaration of Independence] will read: 'All men are created equal except negroes, foreigners and Catholics.' When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty—to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.”  Regarding his pro-slavery opponents Lincoln declared, “Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.”

One evening as a tired and wobbly Churchill was leaving the House of Commons, the Labor MP Bessie Braddock accused him of being disgustingly drunk.” He replied: “Bessie, my dear, . . . you are disgustingly ugly.  But tomorrow I shall be sober, and you will still be disgustingly ugly.”

Vision

Leaders have vision, a quality that conceives of an idea or sees a picture into the future before others can visualize it.  St. Ignatius of Loyola chose and trained leaders who would be affable, attractive, and persuasive messengers of his vision and not those who were rich or powerful.  

In Back to Methuselah, George Bernard Shaw wrote: “You dream dreams and say “Why?”  But I dream dreams that never were and say “Why not?”  His words were paraphrased by Robert F. Kennedy in his 1968 campaign for the presidential nomination.    Transformative leaders can rouse a nation to action when their goals are persuasive. They articulate a shared raison d’être in words such as the Rev. Martin L. King, Jr. orated in his “I have a dream” speech.”  He asked men and women to dream today and tomorrow of a better America.

In his inaugural address, John F. Kennedy put his vision this way: “And so my fellow Americans, ask not what your country can do for you—ask what you can do for your country.” He simplified this vision in the motto: “The New Frontier.”  This phrase encompassed pursuits in science and the arts, foreign affairs, race and inequality.  He invited the country to become pioneers on this noble quest.  Soon the Peace Corps appealed to the generosity and self-sacrifice of American youth to serve all over the world.    

It is no small thing for leaders to touch our hearts and minds by appealing to “the better angels of our nature,” a phrase of Charles Dickens which Lincoln quoted in his First Inaugural Address.

Decision-Making

Leaders make decisions throughout the course of a day or over a longer period of time.  Some decisions are so consequential they can change the public image of an organization.  Such was the case with a decision taken at Vatican II regarding the fate of Gregorian chant.  At the close of the Council, it was hastily whisked away from parish Masses in North America, though it was kept alive in a few monasteries. Popular songs, accompanied by thumping guitars and percussive bongo drums, hastily replaced it.  Latin gave way to the vernacular.

The pros and cons cannot be debated here, but music scholars were shocked at the sudden change. Gustav Reese, a noted expert on Gregorian chant, could barely contain himself at the hierarchy’s decision.  In a passionate cry, he exclaimed:  ‘What have you done to the chant!’

To avoid open criticism of the Church, other scholars described the drastic changes in neutral and measured language as the most dramatic and consequential of all the changes made at Vatican II. Internal struggle was marked by “defiance versus intractability.”  This struggle “has sapped the church of its vitality not to mention the effect it continues to have on matters that are “aesthetic, political, sociological, or even purely technical.”    

In times of crisis how do leaders make decisions?  Some leaders make decisions without consultation, while others call for collegiality. Collegial leaders point the way forward to advance the purpose of the organization.  Still, the personality of the leader plays an important role in this model. Whereas strong leaders get the best and brightest to execute their vision by delegating responsibility, weak leaders fear initiative and creativity from their workers.  They lack trust in the abilities of others.

To sum up this complex topic, St. Paul exhorts leaders of the community “to lead their lives worthy their calling” (Eph. 4:1).

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To view more press releases, please visit http://ir.wintrust.com/news.aspx?iid=1024452.

To view more press releases, please visit http://ir.wintrust.com/news.aspx?iid=1024452.

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By Bishop W. Shawn McKnight

The November General Assembly of Bishops in Baltimore was a difficult but perhaps unavoidable experience for us to move forward as a Church. I was very disappointed to learn that the Holy See found it necessary to insist that the USCCB not take action at this time on the proposals presented by our conference leadership. My frustration, shared with many other people, is this: We have known about the scandal of Archbishop McCarrick since the end of June, and our Church must take immediate, decisive and substantive action in light of the deep wound the scandal has caused.

I am not so concerned about the time it is taking to punish the perpetrator. Pope Francis immediately required the Archbishop to resign from the College of Cardinals when Cardinal Dolan announced the New York review board found a credible and substantiated allegation of sexual abuse of a minor against him. I’m okay with the fact that further penalties (which could include McCarrick’s return to the lay state) will take more time for a complete canonical process. McCarrick isn’t going anywhere and he is already living a life of imposed prayer and penance.

But much more is needed than simply meting out a just punishment. How could his rise to such an influential position in the Church have happened? I am concerned how the national conference of bishops and the Holy See answer that question. An internal investigation of the McCarrick scandal without the use of competent and qualified lay investigators will hardly be considered transparent and credible. We need and must utilize the best and brightest people to do a top-notch investigation and study of the problem. Archbishop Charles Scicluna of Malta is the most qualified Catholic clergy to lead such an investigation, but without knowing that his collaborators include competent laity, the public may not perceive his eventual report as independent and complete enough to be believed.

At the time of this writing, there has not been one bishop, archbishop or cardinal in either the Holy See or the United States who has come forward on his own to repent publicly of his sins of omission or commission with regard to Archbishop McCarrick’s series of promotions over decades. Please, be men, not cowards, and come clean on your own! There doesn’t have to be a formal and long, drawn out investigation for a bishop to exercise a little compunction and concern for the well-being of the whole Church. An independent and transparent investigation is all the more necessary when culpable hierarchs exhibit an incapacity to do the right thing on their own.

The laity are the only ones who can keep the hierarchy accountable and get us out of the mess we bishops got ourselves into. My singular focus throughout the Baltimore meeting was to advocate and push for greater public involvement of the laity at all levels of the Church. Why can’t we have well qualified, nationally known and trusted lay experts named to the special task force announced by the president of the USCCB? We are too insular and closed in as a hierarchy, and so are some of our processes at the USCCB. The Second Vatican Council gave us not only the freedom but the obligation to utilize and engage the gifts and talents of the laity in the life and mission of the Church.

Beyond the McCarrick scandal, we have more work cut out for us with regard to putting into place protocols and institutional structures to build credibility in the hierarchy’s handling of sexual abuse cases going forward. History proves that we bishops are not capable of policing ourselves adequately on the issue of clergy sexual abuse. Why not include the laity to assist us with this problem? The document the Missouri Province of Bishops presented to the Committee for the Protection of Children and Young People on Oct. 6 was intended to offer a set of principles for the USCCB to consider as it was developing proposals for the full body of bishops, including the involvement of the laity. We Missouri bishops wanted something valuable to come from our November meeting.

And so, I was disappointed that even the mild proposals up for consideration at the Baltimore meeting had to be pulled from a vote. It was a rather harsh reminder to me of what many lay people have been saying throughout our Diocese: We bishops are ineffectual in our attempts to address the problem of abuse of power by the hierarchy. The Charter for the Protection of Children and Young People has had a marked impact on lowering the number of incidents of abuse by clergy since 2003. But with the aggravation of the McCarrick scandal, the laity and clergy are now rightfully asking that we get it all out, once and for all, and respond with an urgency that this crisis deserves. We literally have people dying because of the harm caused by predator clergy, and survivors of abuse are further victimized when we fail to take swift action. Seeing certain retired bishops who were notoriously responsible for covering up clergy sexual abuse at this year’s General Assembly in Baltimore as welcome guests was a slap in the face to all who have been wounded by the clergy. This example of episcopal arrogance and clericalism evidences the fact that we still don’t get the problem.

The whole Church is needed to solve our problem which the whole world knows about. What more do we have to hide? If we are going to move forward, we need to have authentic communion and a genuine synodal process. And this requires transparency and better communication between the clergy and the laity, between the USCCB and its own members, and between the USCCB and the Holy See. We need to become the Church Christ founded us to be.

Some of the most poignant comments I heard during the listening sessions in our Diocese were in response to the question asking for people’s dreams for their children and grandchildren. People spoke of a Church where their children and grandchildren would find the love, mercy and hope of Jesus Christ, a community filled by God’s graces and led by holy priests. Despite our current lethargy, I believe we are witnessing the rebirth and renewal of our Church in our day. And I feel very blessed to be part of that renewal with each of you. We are better together.

 

 

Bishop McKnight's column was first published at Making Connections, his column on the website of the Diocese of Jefferson City.

By Bishop Arthur Serratelli

On January 18, 2019, a video of Covington Catholic High School student Nick Sandmann went viral. He was at the Lincoln Memorial standing face to face with a Native American man during the March to Life in Washington, D.C. On the basis of that picture, a frenzy of condemnations from reporters, commentators and politicians were heaped upon this student, accusing him of prejudice and hatred. Misinformation and lies spread like wild fire. Finally, when the facts were uncovered, the high school student was exonerated of any wrong-doing, even though much wrong had been done to him and his family. It was a rush to judgment. 

On January 29, 2019, American actor and singer Jussie Smollett reported that two masked men attacked him at 2 AM near his apartment in Chicago. He claimed that the attack was racist and homophobic. After Smollett’s initial report, friends and fans, celebrities and politicians expressed outrage at this hate crime. Twitter and Instagram fueled the frenzy of self-righteous indignation. However, in just three weeks, it was discovered that the whole event had been orchestrated by Smollett. Yet, before the facts were fully known, there was the rush to judgment and much chatter.

Gifted with reason, we are wired to make judgments. Discerning the good from the bad, the beautiful from the ugly, the right from the wrong, and virtue from vice: this is an essential part of our being human. However, every judgment must be founded on truth, not rumor; on fact, not fiction; on substance, not appearance. And every judgment must always be tempered with compassion. Albeit from opposite directions, the Sandmann and Smollett incidents show how quick we are to believe or disbelieve, to accuse or defend and how easily we pick a side and draw a line in the sand. And, all the while, truth grows ever more fragile.

Today’s rush to judgment gathers speed along the newly constructed digital highway. We get information instantaneously and, because we want solutions just as fast, we are quick to judge. As a result of this incessant communication about other people’s lives, we live on the edge between truth and falsehood. What years ago was whispered between a few people now goes viral and can never be retrieved. As a result, in this environment, deliberately passing on stories that destroy other people’s good names is nothing less than cyber bullying.

There is no area of modern society that is exempt from someone passing on false information, half-truths or blatant, deliberate lies. In a society of fast-paced information sharing, gossip has become so commonplace that people justify it as a way to right wrongs, correct others and unseat those whom they deem unfit for their chosen work. However, unlike the surgeon’s scalpel that removes the cancer, gossip is the arrow that destroys the other. 

As a statement sometimes attributed to Mark Twain says, “a lie can travel halfway around the world before the truth can get its boots.” In a similar vein, Jonathan Swift once wrote, “if a lie be believ’d only for an hour, it has done its work, and there is no further occasion for it. Falsehood flies, and the truth comes limping after it; so that, when men come to be undeceiv’d, it is too late…the tale has had its effect” (Jonathan Swift, The Examiner, Number 15, November, 1710).  For this reason, people of good faith should be slow to judge others. And never should they gossip. People who constantly judge or criticize others truly lack compassion.

Sadly, making negative judgments on others on the basis of appearances and then spreading those judgments to others is found among those who consider themselves Church-going people. It is especially found among those who set themselves as crusaders for a just cause and, then by their lack of charity, become unjust themselves. The fondness to judge and criticize others may well be a way of not facing one’s own sins. "It is often easier or more convenient to see and condemn the faults and sins of others than it is to see our own” (Pope Francis, Angelus, March 3, 2019).

In speech after speech, Pope Francis has been courageously warning us of the evil of gossip. “Gossip is a weapon and it threatens the human community every day; it sows envy, jealousy and power struggles… We might welcome someone and speak well of him the first day but little by little that worm eats away at our minds until our gossip banishes him from good opinion. That person in a community who gossips against his or her neighbor is, in a sense, killing him.” (Pope Francis, Homily, Domus Sanctae Marthae, September 2, 2013).  

Few things can match the harmful effects of gossip, whether it be slander or detraction. Defamation inflicts grave harm on the individual and destroys the community. It is against charity and, since God is love, it is against God himself. Charles Spurgeon, one of the most popular Baptist preachers of the 19th century, summed up the evil of talking about other people by saying, “the tale-bearer carries the devil in his tongue, and the tale-hearer carries the devil in his ear.” Gossip makes the devil laugh!