Security expert Max Eddy explains how Apple banning an app used by pro-democracy protesters shows how even the best consumer security polices fail when there's a lack of will to enforce them appropriately.

Rosario, Argentina :: Crewmembers with experience working with least-reached people share a message of unity between churches.

From age 17, Ana Maria prayed to serve God in Switzerland. While she waited, she became a dance instructor with no idea dance would become her ministry.

Buenos Aires, Argentina :: Maintenance crew share Christ's love with local welders helping repair Logos Hope.

Name: Laura Bray Title: Assistant Professor of Education Department: Educational Psychology, Counseling, and Special Education Phone: 814-863-2422 Email: lbh17@psu.edu Office address: 211 CEDAR Building Directory entry: https://ed.psu.edu/directory/lbh17

Rosario, Argentina :: Crewmembers with experience working with least-reached people share a message of unity between churches.

From age 17, Ana Maria prayed to serve God in Switzerland. While she waited, she became a dance instructor with no idea dance would become her ministry.

Buenos Aires, Argentina :: Maintenance crew share Christ's love with local welders helping repair Logos Hope.

“It was a long, green boat, sailing gently along the river,” recalled Ana Barros (Portugal), as she described her dream to her mum. This happened before she had even seen a picture of OM's Riverboat.

Source: www.worldfootynews.com - Monday, May 04, 2020
The Leeside Lions, one of the AFL Ireland clubs in hiatus due to COVID-19, have shown the world a way out by adroitly combining social-distancing with football skills. The following clip from the Cork-based club showcases a range of talents and proves footy can still move forward despite current challenges to the game. Our thanks to the Leeside Lions for sharing. All clubs are welcome to share their clips and can send to the World Footy Facebook page at https://www.facebook.com/groups/5197533739/ or send to me via email at: wesleyhull22@gmail.com

The Center on Education Policy has two new reports pinpointing trouble spots in implementation of waiver plans under the No Child Left Behind Act.

A new research study, released just a few days before the U.S. military killed a top Iranian military commander and escalated international tensions, looked at connections between sudden national security crises and education policymaking in Washington.

CNA Staff, Apr 6, 2020 / 01:00 pm (CNA).- Unable to lead the traditional Palm Sunday procession through Jerusalem, Archbishop Pierbattista Pizzaballa, OFM, apostolic administrator of the Latin Patriarchate of Jerusalem, blessed the city with a relic of the True Cross on April 5.

The annual procession, which recalls Christ’s entry into the city and the beginning of Holy Week, was cancelled in line with international efforts to curb the spread of COVID-19, with public gatherings and events suspended in Israel. 

“We decided since we cannot have the palm procession, to have anyway a moment of prayer this afternoon,” said Pizzaballa on Sunday. The archbishop led a short, multi-lingual “moment of prayer” at Dominus Flevit, a church located on the Mount of Olives.

The church, which is shaped like a teardrop, overlooks the city, and was built to mark the Gospel account of Jesus weeping as he envisioned the destruction of Jerusalem.

The prayer service ended with Pizzaballa raising a relic of the True Cross over the city in benediction. 

Jerusalem, said Pizzaballa, “is a symbol of the church, the symbol also of humanity. It is the house of prayer for all the people, according to the scriptures.”

“So when we cry [over] Jerusalem, together with Jesus, we cry [over] all our human fraternity, for this difficult moment we are living, for this sad Palm Sunday, this Easter we have to celebrate.”

Pizzaballa said that sadness over being unable to celebrate the liturgical feasts of Holy Week is real, but “maybe, in a way also very true, very essential.” 

“Today we have not celebrated the solemn and beautiful entrance of Jesus to the city of Jerusalem like every year, with faithful from all the parishes of the diocese and with pilgrims from all over the world,” Pizzaballa said during the prayer service.

“We have not raised our palms and olive branches to cry out ‘Hosanna’ to our king, Jesus the Christ.” 

Instead, the archbishop asked Catholics in the Holy Land and around the world to consider what the Lord may be trying to say during these times.

He noted that, while the people of Jerusalem in the Gospel greeted him with cheers on Palm Sunday, Jesus knew that “He came to Jerusalem, not to be on the throne like David, but to be put to death.” 

“The meaning that Jesus attributes to his ‘triumphal entry’ is different from the meaning that the people of Jerusalem saw in it,” he said.

“Perhaps this is the lesson that Jesus wants to teach us today. We turn to God when there is something that harms us. When we are in trouble, suddenly we all want to ask big and difficult questions.”

While people may be praying for an end to the COVID-19 pandemic as we often do for solutions  to other problems, the archbishop said that  “Jesus responds in His own way” to these prayers. 

“Precisely because Jesus says ‘yes’ to our deepest desires, He will have to say ‘no’ to our immediate desires,” he said.

Drawing comparisons between this year's Palm Sunday and the biblical Palm Sunday during Christ's earthly life, Pizzaballa said the story of Jesus’ entrance into Jerusalem “is a lesson on the discrepancy between our expectations and God’s response.” 

The crowd who greeted Jesus was disappointed that their salvation was not immediate, said Pizzaballa, but “Jesus’ entry into Jerusalem is truly the moment when salvation is born.” 

“The ‘Hosannas’ were justified, even if not for the reasons the Jerusalemites had supposed,” he said. 

This remains true today, he explained. Although it may seem as though God is not answering prayers and leaves people “disappointed,” this is in part because “our expectations remain without an apparent response.”

Christianity, he said, “is based on hope and love, not certainty,” and that while God will not answer all problems with certainty, “He won’t leave us alone.” 

“And here, today, despite everything, at the gates of His and our city, we declare that we really want to welcome Him as our King and Messiah, and to follow Him on His way to His throne, the cross,” he said.  

“But we also ask Him to give us the strength necessary to carry it with His own, fruitful love.”

By Sr. Joan L. Roccasalvo, C.S.J.

Some the most breathtaking scenery in the United States is found throughout Upper New York and northward to the St. Lawrence Seaway.      Two famous pilgrimage shrines are located in this area and deserve special attention for their historic and religious significance.  In this country, October 19th is the feast of the North American Martyrs. First, some history.

New France

In the seventeenth century, French authorities sent a number of expeditions to conduct fur trading in this territory and named it New France.  Soon, French Jesuit missionaries followed to minister to their own and to convert the Native Americans to the Catholic faith. Today this direct form of proselytism toward a native people would be considered out of step with ecumenical norms.

The Jesuit missions began their work early in the 1630s. Our story picks up twelve years later with eight French Jesuits who were martyred while working among these Native Americans.  Here is their story.

The Huron Indians

By the seventeenth century, the Huron Indians, who belonged to the Iroquois Federation, had developed a fairly high way of life. They spoke in the Wendat language, and their religious beliefs had been fixed for years.  Perhaps the Jesuits did not fully appreciate this fact. The Hurons encountered both the Dutch and the French. The Dutch were primarily merchants who established trading posts at the confluence of the Mohawk and Hudson; the French came south from present-day Quebec to establish fur trading posts.

Jesuit Relations: Instructions to the French Jesuit Missionaries

Much of what we know about the Jesuits’ work among the Hurons was recorded in annual reports, “Jesuit Relations,” written by Fathers Paul LeJeune, S.J. and Paul Ragueneau, S.J.  The “Relations” gave the Jesuits a long list of practical instructions to be followed when ministering to the Hurons.  Three of the many are:

“You must have sincere affection for the Savages, looking upon them as ransomed by the blood of the Son of God, and as our brethren, with whom we are to pass the rest of our lives.”

“You must so conduct yourself as not to be at all troublesome to even one of these Barbarians.”

“You must bear with their imperfections without saying a word, yes, even without seeming to notice them.  Even if it be necessary to criticize anything, it must be done modestly, and with words and signs which evince love and not aversion.  In short, you must try to be, and to appear, always cheerful.”    

By 1642, Father Isaac Jogues, S.J., leader of the missionary group, planned to work among the Hurons along the south side of the Mohawk River from east to west. It was only natural for the Native Americans to resent the overtures of the missionaries despite the respect given to them. Why would “black-robed” foreigners want to change their way of life and their religious beliefs? Suspicious, they eventually blamed the Jesuits for the outbreak of small pox and other diseases.
 
At various times, between1642-1649, the Jesuits were brutally tortured – accused as witch doctors.  Most of them were bludgeoned to death under the tomahawk.  

First Group of Jesuit Missionaries

The first group of French Jesuits answered the call to minister in this region.  These included Father Isaac Jogues, and two donnés, René Goupil and John Lalande.  Due to deafness, Goupil could not be ordained a Jesuit but was trained as a doctor and surgeon.  After years of ministering to the Indians along the St. Lawrence River, Jogues and Goupil were captured.  Goupil was the first of the eight to be martyred – he was bludgeoned to death.  

For thirteen months, Jogues lingered from brutal torture. Knowing that his index fingers and thumbs were essential to the celebration of Mass, his captives mangled them.

Curiously enough, his escape to France prompted a desire to return to his mission.  Accompanied by John de Lalande, the nineteen-year old donné, Jogues returned to the Mohawk Mission in New York. With papal approval, he celebrated Mass even with stubs as fingers.  On his return to the region, he resumed his work but was soon tortured again.  This time he succumbed.  The date was October 18th, 1646.  Lalande himself was killed the next day.  

Second Group of Jesuit Missionaries

The second group of Jesuits was martyred within the confines of Midland at Martyrs’ Shrine, Sainte Marie. In 1635, Father Anthony Daniel founded the first Huron Boys’ College in Quebec and worked among the Hurons for twelve years until, on July 4th, 1648, still wearing Mass vestments, he was attacked as he ended the celebration of Mass.  His martyred body was thrown into the flames of the burning church.  

The thirty-three year old, Father Jean de Brébeuf was a gifted linguist and mastered the Huron language. Gentle in manner, massive in body, it is said he had the heart of a giant.  Like Brébeuf, Father Gabriel Lalemant was a gifted scholar, professor and college administrator, but unlike Brébeuf, his body was frail.  Eventually both were captured, tied to stakes and underwent one of the worst martyrdoms ever recorded in history. The Jesuit Relations describes in detail how grisly were their tortures: “The Indians dismembered their hearts and limbs while they were still alive, and feasted on their flesh and blood” (L. Poulot, “North American Martyrs,” New Catholic Encyclopedia, 507).

Brébeuf suffered for three hours before dying on March 16th, 1649. Lalemant died the next morning.   Father Charles Garnier was assigned to the Huron mission at Sainte Marie for thirteen years and then to the mission at Saint Jean.  He was beloved by his congregants, but in 1649, was tomahawked to death about thirty miles from Sainte Marie.

Father Noël Chabanel, S.J.

Perhaps the saddest and most poignant story of all is reserved for twenty-eight year old Father Noël Chabanel who was assigned to work with Father Charles Garnier.  Though he was a brilliant professor of rhetoric and humanism at home in southern France, he had no ear whatsoever for the Huron language. Plagued by a sense of uselessness, he was convinced that his ministry had failed. Feeling a strong repugnance to the life and habits of the Huron, and fearing it might result in his own withdrawal from the work, he bound himself by vow never to leave the mission. Today, in all likelihood, superiors would frown on this extreme position. Chabanel was martyred on December 8, 1649, by a “renegade” Huron.  Yet to the end, he persevered in his missionary activity.

In 1930, Pius XI canonized the North American Martyrs.  The Canadian Catholic Church celebrates their feast day on September 26th.    

The Shrines at Midland and Auriesville

Because the two shrines are not far from one another, they are popular places to visit at the same time during the summer months or during October when the fall foliage is at its peak period. Martyrs’ Shrine at Midland has a church and museum that feature seventeenth-century maps, songs written by Brébeuf, a history of the shrine, and the stories of the Canadian martyrs. It offers the pilgrim a walking tour to get a sense of how the Jesuits lived, worked, and prayed among the Huron Indians.  One can see the simulated rustic village that comprised a chapel, living quarters, and classroom where the Jesuits carried out their apostolates.

The shrine at Auriesville has a similar layout.  One of its most popular features is the expansive outdoor Stations of the Cross, a familiar feature of Jesuit retreat houses.  There is a large auditorium which seats 6,000 pilgrims.

“The Blood of the Martyrs … the Seed of the Church”

From the earliest days of Christianity, martyrdom for the faith has always been part of the Christian psyche. It was understood that those who openly professed their faith might have to suffer for this pearl of great price. But, it was better to stay alive.

When the missionaries were assigned to work in New France, martyrdom could not be ruled out, just as danger and death cannot be ruled out for policemen or firefighters.  Missionaries were expected to die for the sake of Christ, though they did not seek it out. It is a stark reality that remains a constant for missionaries today. But let us not forget that there are so many ways to be martyred, real and metaphorical.

The North American Martyrs were high-minded men, cultured, refined, and well educated.  For them, the savage, bloody road of martyrdom was transformed into a way of beauty, a road that remains sacred ground.  Our Lady of Martyrs Shrine at Auriesville and Martyrs’ Shrine at Midland are among the most frequently-visited pilgrimage sites in the world – both sacred ground.  Those who do visit them are disposed to receive special favors from the saints for whom the shrines are named.  It is said that during her lifetime, Dolores Hope, wife of comedian Bob Hope, made a pilgrimage to Auriesville almost every year.

Rosario, Argentina :: Crewmembers with experience working with least-reached people share a message of unity between churches.

From age 17, Ana Maria prayed to serve God in Switzerland. While she waited, she became a dance instructor with no idea dance would become her ministry.

Buenos Aires, Argentina :: Maintenance crew share Christ's love with local welders helping repair Logos Hope.

"A natural-born striker" according to his coach at Krasnodar, ex-USSR star Igor Shalimov, Ivan Ignatyev is top scorer in this season's UEFA Youth League.

Manchester City defeated Liverpool on penalties to set up a semi-final with Barcelona, victors at Atlético Madrid, while Porto beat Tottenham Hotspur and face Chelsea, who won at Real Madrid.

To view more press releases, please visit http://ir.wintrust.com/news.aspx?iid=1024452.

To view more press releases, please visit http://ir.wintrust.com/news.aspx?iid=1024452.

To view more press releases, please visit http://ir.wintrust.com/news.aspx?iid=1024452.

By Bishop Arthur Serratelli

A few years ago, Paul Croituru and his young son went out treasure hunting near their native village in Romania. To their surprise, they discovered ancient Greek currency dating back 2,350 years to the time of King Philip II. The 300 silver coins turned out to be counterfeit. The father and son now hold the distinction of having discovered the oldest counterfeit money known thus far.

Counterfeit money has been around as long as money has been around. In fact, some have named the production of counterfeit money “the world's second oldest profession.” During war time, nations often resort to counterfeit money to inflict harm on their enemies. During the Revolutionary War, Great Britain attempted to devalue the continental dollar by flooding the market with shovers (fake dollars). During World War II, the Nazis made prisoners in their camps forge British pounds and American dollars to destabilize their enemies’ economies and destroy them.

Satan constantly attempts to entice individuals into counterfeit religion where the forged currency is believing in God while denying sin. The devil would have everyone forget that sin is a reality. In this way, he can render ineffective in us the work of Christ who came to take away our sins. Failure. Weakness. Mistakes. Psychological pressures. Social customs. All these labels the devil uses to disguise sin. But, sin itself remains a fact.

Science always prides itself on beginning every research project with a fact. True religion, likewise, begins with the fact of sin in the world, original sin and personal sin. “The ancient masters of religion…began with the fact of sin. Whether or not man could be washed in miraculous waters, there was no doubt at any rate that he wanted washing. But certain religious leaders…have begun…to deny the indisputable dirt. Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved” (G.K. Chesterton, Orthodoxy). And so can the personal sins of hatred, envy, lust, pride, gluttony and greed likewise be proven.

Even a casual glance at Sacred Scriptures shows that sin taints even God’s greatest heroes and heroines. Adam and Eve lead the procession of sinners. Drunken Noah, untruthful Abraham, adulterous David and Bathsheba, disloyal Peter, and murderous Paul follow. Sin really is not that original. It is the monotonous repetition of the tragedy of Eden: choosing self over God. “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 Jn 1:8).

In the Sacrament of Penance, the Church offers us the gift of a personal encounter with our merciful Lord who forgives our sins. However, many people, and sometimes even faithful Catholics, say that they do not need to go to a priest for confession to have their sins forgiven. Why confess to a priest who is a sinner himself? God will forgive sins without the ministry of priests. Certainly, God can forgive sins when we turn to him and repent. But, he has chosen to offer us his forgiveness through the ministry of the Church. And, for a reason.

Sin is not just between the individual and God. Every sin that we commit offends God and affects others. Every sin harms Christ’s Body, the Church. The act of confession before a priest recognizes the true nature of sin as an offense against God and others. And so, it is through the Church’s priests that God chooses not simply to forgive our sins but to reconcile us to the Church. (cf. Pope Francis, General Audience, November 20, 2013).

So important is confession that some of the holiest priests of the Church have spent hours in the confessional as missionaries of God’s mercy. St. Philip Neri, a busy parish priest in Rome, spent every morning hearing confessions before continuing his work with youth in the afternoon. So famous was St. Jean Vianney in hearing confessions that a new train station had to be built in his town of Ars so that people from all of France could go there to confess to this holy priest. Most recently, St. Padre Pio heard confessions for not less than 18 hours a day. There were always long lines awaiting him.  

During his public ministry, Jesus forgave sins (cf. Mk 2:5; Lk 7:48; Jn 8:1-11). And, then after the Resurrection, he entrusted this ministry of forgiveness to his priests. On Easter Sunday night, “Jesus said to them ‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (Jn 20:21-23). In confession, the priest, weak and sinful himself, acts in the name of Jesus and with his authority.  

In going to confession, we approach the priest, one by one, not as group, not as family. We humbly place before him all our own sins. To receive absolution and be forgiven, it is necessary not simply to confess all mortal sins, but also to have a firm purpose of amendment of sinning no more. As difficult as this might be at times, how great the grace! For, when the priest absolves us, we have, as Jesus promised, the certainty that our sins are forgiven. 

One girl’s dream comes true, as she is now able to go to a village primary school, started by OM.

Rosario, Argentina :: Crewmembers with experience working with least-reached people share a message of unity between churches.

From age 17, Ana Maria prayed to serve God in Switzerland. While she waited, she became a dance instructor with no idea dance would become her ministry.

Buenos Aires, Argentina :: Maintenance crew share Christ's love with local welders helping repair Logos Hope.

Somerset West stands out as one of the fastest growing property areas – commercial, residential and industrial - in the Western Cape, according to a new report on the state of the property sector in the Western Cape.

All three property sectors – residential, commercial and industrial – are currently experiencing a so-called buyers’ market in the Western Cape, says David Maynier, Western Cape Minister of Finance and Economic Opportunities.

These places give new meaning to the term "golden years". And no fewer than four of the five top retirement villages listed in the 2019 Estate Ratings report by New World Wealth are in the Western Cape.

The Cape Town metro scooped the highest prices paid for residential property in South Africa this year, says the MD of Seeff Atlantic Seaboard and City Bowl.

Single women dominated property sales in 2017, 2018 and 2019, compared to single men and even married couples, according to data analytics firm Lightstone.

Consumers must be careful simply to assume their fortune lies in investment property, cautions Steven van Rooyen, Principal at Leapfrog Milnerton.

Cape Town's East City Precinct - between the CBD and District Six - are undergoing a revival and the new The Harri residential development is an example of this trend.

Property experts weigh in on the Monetary Policy Committee of the SA Reserve Bank's decision to lower interest rates.

There is a saying in the property world: find the deal and the money will come, says property investment expert and property wealth coach Andrew Walker.

While its "business unusual" in the SA residential property market, it is also the best buyer's market in a decade, says the chair of the Seeff Property Group.

Enterprises and small to midsize businesses (SMBs) require rock-solid endpoint security. The challenge is determining the right features to best keep exploits at bay. We put the leading solutions to the test to find the best options for your business.

Managing identity across an ever-widening array of software services and other network boundaries has become one of the most challenging aspects of the IT profession.. We test 10 end-to-end identity management solutions that can help.

With 1.6 million customers and 850 000 active accounts and counting, TymeBank's growth in the first year of its launch surpassed its own projections. But can the bank maintain this momentum as the novelty of trying new things wears off for digitally savvy early adopters?

Minister of Public Enterprises Pravin Gordhan briefed a joint meeting of Parliament's Portfolio and Standing Committees on Public Enterprises on Wednesday evening.

Patel was appointed editor of the weekly investigative newspaper in October of 2016.

Members of the South African Airways Voyager loyalty programme will temporarily not be able to redeem miles earned for awards.

The House appropriations committee voted Wednesday to advance a bill providing a slight funding increase for the U.S. Department of Education, bringing overall funding to about $71 billion.

Now that COVID-19 is spreading in the US, I thought it might be helpful to view the data at a more granular level. Follow along as I plot the county data on a map and discuss how the color-binning can influence people's perception of the data. Maps like this can [...]

The post Tracking Coronavirus Disease 2019 (COVID-19) in the US at the state/county level appeared first on Graphically Speaking.

Governor Markell will attend the ribbon cutting ceremony at Heron Run Apartments in Smyrna.

The Delaware State Housing Authority (DSHA), in partnership with The Money School and the Delaware Federation of Housing Counselors, held its annual Homebuyer Fair on Saturday, April 5, 2014, at the Chase Center on the Riverfront in Wilmington, Delaware. The Fair – geared toward providing prospective homebuyers with the opportunity to learn about the steps in purchasing a home – was a great success for the fourth year in a row.

The Delaware State Housing Authority (DSHA) honored students in the DSHA housing community for achieving academic excellence by making the honor roll and having perfect attendance, with a luncheon and awards ceremony at Polytech High School in Woodside, Delaware.

Governor Jack Markell today joined Delaware State Housing Authority (DSHA) for the release of the Delaware Housing Needs Assessment 2015-2020. The report, prepared by GCR Incorporated of New Orleans, Louisiana and The Reinvestment Fund (TRF) of Philadelphia, Pennsylvania, will drive planning for housing resources at DSHA and in communities around the State. With this new analysis of housing needs and market conditions in the state for years 2015-2020, DSHA will be identifying priorities for the next five years and evaluating its programs and strategies.

Changes will offer more housing choice near job centers, quality schools DOVER, DE — To ensure that all Delawareans have more choice of where to live, the Delaware State Housing Authority is increasing available rental assistance in Areas of Opportunity across the state, allowing families with housing vouchers to move closer to employment centers, quality […]