Today, CleanTechnica’s Tesla Ethicist columnist answers a question about the tensions among being true to one’s morals, Tesla CEO Elon Musk’s absolutist tendencies, and personal Tesla stock portfolios increases. Dear Tesla Ethicist: I’ve always prided myself on my personal wherewithal. I self-financed my own college education by working and extending ... [continued]

The post The Tesla Ethicist: How Can I Reconcile My Tesla Stock Gains With Musk’s Skewed Self-Interest? appeared first on CleanTechnica.

If you like your home to have a different feel each season, you’re probably thinking about switching things up and redecorating this fall. There are many home décor trends worth trying this season, and these three made it to Pinterest’s lists of trend predictions for fall 2024. Peaceful Colors Fall is often seen as a […]

In which we explore the ways our concept of rest has become flattened in a disenchanted cultural ethos, and how Sabbath might be the cure. Connect with Nicole on Instagram or Twitter (@NicoleRoccas). Mentioned in this episode: The Sabbath by Abraham Joshua Heschel The 2022 Little Church Planner by Parousia Press The outro of this podcast is the song "Remedy for Melancholy" by Kai Engel, available under a CC BY-NC 4.0 license.

Frederica reflects upon the book titled Why the Rest Hates the West by Meic Pearse.

Have you ever felt like you were wrestling or struggling with God, like your life was out of control, the future was unknown or something to be feared, and you were at a loss about what to do? Your prayers seem unanswered and God seems silent. Join Michael as he recounts the story of Jacob and shows how Jacob’s story and his struggle with God is our story.

In celebration of Mother’s Day, join Michael as he explores the language of the Genesis creation stories and what they teach us about the value of women and the feminine and motherly nature of God. He then reflects on the Theotokos and how her life and Christ’s demonstrate the value of women established in Genesis, and how they restore women to the place God intended for them. This podcast is based on a Zoom class Michael gave to a Church community and also includes responses from the question and answer period of the class.

Join Michael as he shows why restraint is Christ-like and liberating, and the path of ultimate freedom out of the self-inflicted tyranny of our own thoughts and behaviors.

Fr. Seraphim Aldea explains the hiatus from recording the podcast for 18 months.

Fr. Steven continues to discuss the Supreme Court ruling on "Same Sex Marriage" in light of our own personhood and what it means to be human.

"These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: 'I am a Christian too, Lycias!' When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: 'I am a Christian too, like the Lord Eustratius!' Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lycias's presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them — The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: 'I glorify Thy majesty, O Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from want...'. " (Prologue)

"These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: 'I am a Christian too, Lycias!' When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: 'I am a Christian too, like the Lord Eustratius!' Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lycias's presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them — The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: 'I glorify Thy majesty, 0 Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from want...'. " (Prologue)

"These five courageous men shone like five resplendent stars in the dark days of the anti-Christian Emperors Diocletian and Maximian. St Eustratius was a Roman general in the city of Satalios, Eugene was one of his comrades in arms and Orestes likewise a respected soldier. Auxentius was a priest and Mardarius a simple citizen who came, like Eustratius, from the town of Aravraca. The imperial governors, Lysias and Agricola, tortured Auxentius first as he was a priest. Beholding the innocent suffering of the Christians, Eustratius presented himself before Lycias and declared that he also was a Christian. While Eustratius was being tortured, Eugene stood up before the judge and cried out: 'I am a Christian too, Lycias!' When they were driving Eustratius and the other martyrs through the town, Mardarius saw them from the roof of his house, and he took leave of his wife and two frail daughters and hastened after them, shouting into the faces of their tormentors: 'I am a Christian too, like the Lord Eustratius!' Orestes was a young and handsome soldier, who stood head and shoulders above all the other soldiers. One day, when he was at target practice in Lycias's presence, the Cross he was wearing fell from his breast, and Lycias realised that he was a Christian. Orestes openly confessed his faith, and was martyred with the others. Auxentius was beheaded, Eugene and Mardarius died under torture, Orestes was exposed on a red-hot iron grid and Eustratius died in a flaming furnace. St Blaise (see Feb. 11th) gave Communion to St Eustratius in prison before his death. Their relics were later taken to Constantinople, and are preserved in the church dedicated to them — The Holy Five Companions. They were seen alive in that church, and St Orestes appeared to St Dimitri of Rostov (see Oct. 28th). A beautiful prayer by St Eustratius is extant, which is read at the Midnight Service on Saturdays: 'I glorify Thy majesty, 0 Lord for Thou hast regarded my lowliness and hast not shut me up in the hands of my enemies, but hast saved my soul from want...'. " (Prologue)

Many meals are eaten in the restaurant setting. This podcast will provide strategies on how to eat in a spiritually minded manner at the restaurant and explains how these good food choices can benefit your health. 

"Most of us most of the time will be attending to the first stage of the spiritual struggle: the purification of our senses through ascetic discipline, the control of the passions and developing the habit of attention. But even as we are focused mostly on this first stage, it does not mean that, by God’s Grace, we might not also have small clumps, small glimpses of illumination here and there growing in the field of our soul also. And who knows, maybe with time and continued struggle, deep in the heart of one of those little groves, in the darkest, most undisturbed part, who knows maybe the seedling of a great cedar is taking root."

Canceling Arrested Development was a huge mistake. Some might say that bringing it back for Season Four was an even huger mistake. Steve and Christian explore what makes certain shows land with an audience, why Arrested Development was before its time, and how we in the Church can avoid making the same huge mistakes as the producers of many TV Shows that were canceled too early (or not early enough) and were brought back for more. Of course, they end with another Top Five. Typical.

The guys watched the new Steve Martin and Martin Short comedy special on Netflix. They discuss how the age of authenticity impacts our sense of humor, the nature of the cult of celebrity, and the God-given role of humanity’s priesthood. They close with their Top 5 Performers of All Time.

Today we commemorate a distinctive person who bore witness in his own life to the healing power of Christ. St. Nicholas lived in the 4th century in what is now Turkey and had a sizeable inheritance from his family, which he gave away in secret to the poor.

Today we celebrate the restoration of our true unity in God.

When the struggle is hard and we cannot imagine being set free, we must remember the difference between a person disintegrated by the power of evil and one gloriously restored as a living icon of God.

Even as the circumstances surrounding Christ's Nativity were not peaceful by conventional standards, welcoming the Prince of Peace into our lives requires embracing the inevitable tension of mindfully entrusting ourselves to Him as we come to share more fully in His fulfillment of human person in the image and likeness of God.

In this second half of his response to a recent review of his books, Fr. John Strickland discusses his use of scholarly sources (The Age of Division required more than three hundred and fifty of them). He also reflects on how criticisms of his sources and his arguments may have been provoked by the unconventional way in which he tells the story of Christendom.

This week we consider Psalm 19 LXX (20 Hebrew Text), the “royal beginning” to Matins, in which we are taught confidence in King Jesus, who ruled even from the cross. We are helped in our reading by several ancient commentaries, Philippians 2:5-11, Romans 7-8, and Hebrews 7, all of which show gratitude for the LORD’s actions in raising us up and glorifying us with Him.

Fr. Ted explains why we should have our homes blessed every year.

A Study of the Paralytic in Mark Chapter 2 Sometimes the world appears to be so divided and its people so alienated from one another, that it seems like it would take a miracle to fix it and bring us all together again! And yet, this is exactly what Christ came to do. Likewise, the purpose of the Church, which is His body, is to re-unite in itself the world, which has been pulled apart by sin. Drawing on the healing narratives of the Gospels, the sayings of early Church Father, St. John Chrysostom, and contemporary Orthodox thinker Fr. Alexander Schmemann, Steve and Bill examine the causes of division, and discuss how we are healed, and the fragmented cosmos is put back together again in the person of Christ.

Father Nicolae writes about how both the blind man in the Gospel reading, and Angela (a member of the community) have been changed by Christ to such an extent that they are nearly unrecognizable. This gives all of us hope of restoration through Christ.

feature package on new ways religious believers are using new technology, from Muslim VR simulators to Buddhist monks on TikTok #

On Labor Day weekend, Fr. Apostolos shares about the tyranny of being BUSY (Being Under Satan's Yoke) and entering into God's rest.

The Nativity is a present reality for us Orthodox Christians. It’s not just that we celebrate a past event now; there’s more to it than that. Christ is eternally born for all generations in the same way that he is both referred to in the Scriptures as “slain from the foundation of the world” (Revelation 13:8] and also eternally risen and alive in the Cosmos.

Fr. Gregory gives extracts from St Gregory of Nyssa's orations on the feast of the Nativity of Christ. He intersperses these reflections from contemporary life as the context in which both the promises and the challenges of the gospel are to be worked out by each one of us.

Bobby interviews Theron Mathis, author of The Rest of the Bible: A Guide to the Old Testament of the Early Church.

Dr. John Mark Reynolds discusses the spiritual difference between sleep and rest.

Recorded during a forest walk, this week's broadcast considers a traditional saying regarding St. Athanasius' encounter with three monks on an island, and the relationship between doctrine and transfiguration.

Fr. Eugen Pentiuc connects the creation narrative with the reality of the incarnation.

Men and women arrested for sharing the Gospel. That is certainly not a new phenomenon in the history of the Church. But today in America? You won't want to miss this interview with two Orthodox campus preachers, one of whom was arrested for preaching the Gospel on a university campus in Chicago.

Bobby Maddex interviews Theron Mathis, the author of The Rest of the Bible: A Guide to the Old Testament of the Early Church, a new Ancient Faith Publishing book that explores the so-called Apocrypha.

⁠The story of the Orthodox Deaconess is largely unknown today. When did they exist, and what was their function? In recent decades, there has been a call for restoring the female diaconate, causing no small debate between Orthodox proponents and opponents.⁠ In the first special edition of Ancient Faith Today Live, Fr. Tom Soroka and John Maddex take a deep dive into the topic with a full-length audio documentary, which will feature scholarly experts from both sides of the issue and reflect upon the views shared and what we can conclude about the Church’s wisdom on this issue today.