Randomized controlled trials have shown that zinc supplementation during diarrhea substantially reduces the incidence and severity. However, the effect of short-course prophylactic zinc supplementation has been observed only in children >12 months of age.

The current study was able to show that short-course prophylactic zinc supplementation significantly reduced diarrhea morbidity in apparently healthy infants of 6 to 11 months even after 5 months of follow-up. (Read the full article)

Individuals with autism spectrum disorders have a higher comorbidity burden than the general pediatric population, including higher rates of seizures, psychiatric illness, and gastrointestinal disorders.

Comorbidities do not occur evenly. Our clustering analysis reveals subgroups characterized by seizure, psychiatric disorders, and complex multisystem disorders including auditory and gastrointestinal disorders. Correlations between seizure, psychiatric disorders, and gastrointestinal disorders are validated on a sample from a second hospital. (Read the full article)

Infants with trisomy 13 (T13) or trisomy 18 (T18) are known to have poor survival. Little is known about how very low birth weight (VLBW) impacts survival and morbidities among infants with T13 or T18.

We examined the risks of mortality and neonatal morbidities for VLBW infants with T13 or T18 compared with VLBW infants with trisomy 21 and VLBW infants without birth defects in a 16-year cohort from the Neonatal Research Network. (Read the full article)

In addition to seizures, school-aged children with epilepsy can have coexisting cognitive and behavioral difficulties, but the spectrum and prevalence of such difficulties are uncertain.

This study provides population-based data on the prevalence of common comorbid cognitive impairments and factors associated with such diagnoses in school-aged children with "active" epilepsy. (Read the full article)

Universal use of conjugated pneumococcal vaccines has resulted in dramatic decline in vaccine-type invasive pneumococcal disease. However, disease is not evenly distributed, and children with underlying clinical conditions are disproportionately represented, especially among children >5 years of age.

Invasive pneumococcal disease among children with comorbidity results in higher morbidity and mortality, and a large proportion of disease is due to serotypes not included in current conjugate vaccines. (Read the full article)

Although there is evidence regarding comorbidity of physical and mental disorders from clinical samples of specific disorders and treatment registries, there is limited evidence from systematic samples of youth with comprehensive information on the full range of mental and physical disorders.

This report is the first study to investigate the specificity of associations between a broad range of mental and physical conditions by using a large, systematically obtained pediatric sample with enriched information from electronic medical records and direct interviews. (Read the full article)

Studies on the risk of mortality and morbidities of extremely preterm infants of multiple gestation births have shown inconsistent results. Perinatal antecedents, admission status and severity of illness after birth can adversely affect outcomes of the extremely premature infants.

Preterm multiple gestation infants have increased risk of mortality but similar risk of major morbidities compared with singletons. Outcomes improved over time and all adverse outcomes, including mortality, were comparable between multiples and singletons in the most recent 5-year epoch. (Read the full article)

Jeffrey D. Horbar
Jun 1, 2012; 129:1019-1026
ARTICLES

Jeffrey D. Horbar
Jul 1, 2002; 110:143-151
ARTICLES

The discovery was announced by the Minor Planet Center on Tuesday. So far, the astronomers do not have enough data to establish what the minimoon is made of.

The experimental spaceship was launched without crew by China's new large carrier rocket Long March-5B from the Wenchang Space Launch Centre in Hainan on Tuesday.

When I was a boy growing up in the Bronx, I would often stay at my Aunt Gloria and Uncle Mike’s apartment when I got home from school until my mom got home from work. They lived on the ground floor of the same apartment building that my family lived in. My Grandpa Corbin lived with them. It was a wonderful neighborhood of many different nationalities and many wonderful cooking smells! Sometimes when turning the corner to our block, I would be greeted by the unmistakable aroma of Grandpa’s Codfish Cakes! Once, being the little chubby piggy kid that I was I ate the last two Codfish cakes from the day before. Aunt Gloria quickly scooted me outside to play, but I could hear Grandpa yell “Who ate the last codfish cakes!!” After he cooled off – Grandpa had a temper – I apologized, but I could tell he was still pretty angry. Not long after, I turned the corner to the smell of Codfish Cakes! There sat Grandpa with a glint in his eye. “I made these codfish cakes the way I really like them! It might keep you from eating them all!” He handed me one with a smile on his face. I took a bite and thought my head might explode! But I think that started my love of hot foods! I finished and asked for another through the tears. He laughed and handed me another – this one wasn’t quite so hot – I do think the first one was specially made just for me. Over the years I tried to duplicate Grandpa’s Cod Fishcakes – without any success – thinking it was an English recipe. It wasn’t until I found out that Grandpa Corbin was born in Barbados and I found a recipe from there that tasted almost like I remembered. With some adjustments over the years, I think I finally have it! -- posted by Billy R.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on September 16, 2015. -ed.

Love, don’t judge.

For many people in the church, that simple slogan has become the kneejerk defense in the face of criticism and confrontation. At some point, believers decided that careful discernment and agapē love are diametrically opposed; that judgment is always a threat to our unity in Christ. And with no regard for the quality or content of the exhortation, too many Christians speedily deploy Matthew 7:1 as an all-purpose, get-out-of-jail-free card: “Do not judge so that you will not be judged.”

Writing thirty years ago in his commentary on Matthew’s gospel, John MacArthur explained how that verse is routinely misapplied as a shield against confrontation and conflict in the church.

This passage has erroneously been used to suggest that believers should never evaluate or criticize anyone for anything. Our day hates absolutes, especially theological and moral absolutes, and such simplistic interpretation provides a convenient escape from confrontation. Members of modern society, including many professing Christians, tend to resist dogmatism and strong convictions about right and wrong. Many people prefer to speak of all-inclusive love, compromise, ecumenism, and unity. To the modern religious person those are the only “doctrines” worth defending, and they are the doctrines to which every conflicting doctrine must be sacrificed. ^[1] John MacArthur, The MacArthur New Testament Commentary: Matthew 1-7 (Chicago, IL: Moody Press, 1985), 430.

In the intervening decades, the church’s appetite for criticism, conflict, and confrontation has only further diminished. And in that same time, the misunderstanding and misapplication of this verse and others like it (cf. Luke 6:37; John 3:17) has taken root in the church, skewing its perspective on discipline and judgment, and insulating its people from rebuke and exhortation.

In fact, many in the church today behave as if confrontation and discerning judgment are forbidden. Any confrontation—whether it’s a question of personal holiness or doctrinal disagreement—is seen as prideful overstepping and an attack on the unity of God’s people. As John MacArthur explains,

In many circles, including some evangelical circles, those who hold to strong convictions and who speak up and confront society and the church are branded as violators of this command not to judge, and are seen as troublemakers or, at best, as controversial. ^[2] The MacArthur New Testament Commentary: Matthew 1-7, 431.

But Matthew 7:1 has nothing to do with avoiding conflict in favor of unity, or ignoring doctrinal or moral error in the name of love. As with many of the abused verses we’ll examine in this series, a simple look at the context makes the original intent of Christ’s words abundantly clear.

The seventh chapter of Matthew’s gospel represents the end of Christ’s Sermon on the Mount—His most extensive teaching on living as a citizen of the kingdom of God. Woven throughout that sermon is an exposé of the hypocrisy of the religious leaders of His day. Jesus upends the system of works-righteousness they had inflicted on God-fearing people throughout Israel.

During Christ’s life and ministry, the Jewish faith had been reduced to a heavy-handed list of dos and don’ts. The religious elite had obliterated God’s original intent in giving His law to His people, replacing it with a burdensome system of works righteousness. And they held the entire nation to their corrupt, man-made standard.

In his commentary, John MacArthur explains how the focus of Christ’s Sermon on the Mount makes it clear that the Lord was not prohibiting judgment, but promoting discernment.

If this greatest sermon by our Lord teaches anything, it teaches that His followers are to be discerning and perceptive in what they believe and in what they do, that they must make every effort to judge between truth and falsehood, between the internal and the external, between reality and sham, between true righteousness and false righteousness—in short, between God’s way and all other ways. ^[3] The MacArthur New Testament Commentary: Matthew 1-7, 431.

With that in mind, the prohibition against judgment takes on completely different nuance. Christ was condemning a very specific kind of self-righteous judgment—the kind we see on display in His parable about the Pharisee and the tax collector.

And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18:9-14)

Like many professing believers today, the Pharisees put on a good show of public holiness, and loved looking down on anyone who didn’t. As John explains,

Jesus here is talking about the self-righteous, egotistical judgment and unmerciful condemnation of others practiced by the scribes and Pharisees. Their primary concern was not to help others from sin to holiness, but to condemn them to eternal judgment because of actions and attitudes that did not square with their own worldly, self-made traditions. ^[4] The MacArthur New Testament Commentary: Matthew 1-7, 432.

Jesus’ words in Matthew 7:1 were a reminder to the religious elite that they were not the final judges—that they too would stand before God, and that they would not want to be held to their own rigorous, self-righteous standard (Matthew 7:2). Believers today need to heed that warning as well, and avoid the same kind of hypocritical hubris regarding our own holiness, and how it corresponds to other believers’.

We also need to consider how to biblically discern, confront, and rebuke when necessary. Fortunately for us, Christ addressed that very issue in His subsequent statements.

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matthew 7:3-5)

Confrontation and criticism are not forbidden in the church, but they must be undergirded with humility and purity. We need to humbly submit to the Lord, shining the light of His Word into the dark corners of our own hearts instead of arrogantly pointing it in someone else’s face. It’s only when we’ve dealt faithfully and biblically with our own sin that we can help a brother see his own. And as John explains, even in the midst of confrontation, we need to maintain a spirit of humility.

All confrontation of sin in others must be done out of meekness, not pride. We cannot play the role of judge—passing sentence as if we were God. We cannot play the role of superior—as if we were exempt from the same standards we demand of others. We must not play the hypocrite—blaming others while we excuse ourselves. ^[5] The MacArthur New Testament Commentary: Matthew 1-7, 437.

We do a great disservice to the Body of Christ when we confront and judge one another in arrogance and self-righteousness. But, as John MacArthur writes, we also do damage to the church if we fail to exercise godly judgment and discernment when it’s warranted.

There is also danger, however, even for the truly humble and repentant believer. The first danger . . . is of concluding that we have no right to oppose wrong doctrine or wrong practices in the church, lest we fall into judgmental self-righteousness. We will then not be willing to confront a sinning brother as the Lord clearly calls us to do. The second danger is closely related to the first. If we are afraid to confront falsehood and sin in the church, we will be inclined to become undiscriminating and undiscerning. The church, and our own lives, will become more and more in danger of corruption. Realizing the impact of sin in the assembly (1 Peter 4:15), Peter made a powerful call for a confrontive, critical church when he said, “For it is time for judgment to begin with the household of God” (1 Peter 4:17). Believers must be discerning and make proper judgment when it is required. ^[6] The MacArthur New Testament Commentary: Matthew 1-7, 437.

Discernment does not have to lead to division. If we faithfully follow the pattern Christ gave us, we will be able to confront one another out of love and humility, not arrogance and self-righteousness. And we’ll be able to humbly accept the input of others without rushing to defensive arguments and judgmental retaliation.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on April 10, 2017. -ed.

False teaching thrives in environments where it is unlikely to be questioned. Charlatans and heretics prey on uncritical minds, and work tirelessly to protect and preserve that gullibility. Their success depends on dismantling every challenge to their authority and accuracy.

John MacArthur describes why that problem is rampant in the modern church:

In a time like this of tolerance, listen, false teaching will always cry intolerance; it will always say you’re being divisive, you’re being unloving, you’re being ungracious, because it can only survive when it doesn’t get scrutinized. And so it cries against any intolerance. It cries against any examination, any scrutiny.

In recent decades, some of the most notorious charismatic church leaders have been doing just that. They continually warn their critics to back off or face the imminent danger of divine judgment. Claiming God’s stamp of approval, they wield Psalm 105:15 like a loaded gun: “Touch not [the Lord’s] anointed” (KJV).

And lest you think such a description to be hyperbole, the following clip from Benny Hinn is a spectacular example. 

Hinn’s handling of Psalm 105:15, as well as the story of Saul and David, is hopelessly wrong on too many levels to address in one blog post.

For example we could discuss how Hinn utterly fails to understand Judas’s role in God’s sovereign plan for the crucifixion, while woefully underestimating the deity of Christ. We could invalidate Hinn’s warnings against criticism by pointing out the time Paul rebuked Peter—or when Hinn has publicly rebuked Joel Osteen, among others. Then there’s the problem of Hinn basing his threats upon the extra-biblical revelation of another false teacher (Kenneth Copeland).

 What does it mean to “touch”?

But there is one simple, glaring error that explains all the other problems and exposes Hinn as the incompetent and unqualified Bible teacher that he is. When David says, “I will not stretch out my hand against [Saul], for he is the Lord’s anointed” (1 Samuel 24:10), he is explaining why he didn’t kill Saul, not why he didn’t criticize Saul. In fact, David was openly critical of Saul on numerous occasions. Moreover, 1 Samuel 24:10 is part of a larger discourse where David rebukes Saul face-to-face over his murderous scheming: “I have not sinned against you, though you are lying in wait for my life to take it. May the Lord judge between you and me, and may the Lord avenge me on you; but my hand shall not be against you” (1 Samuel 24:11–13). Even if Benny Hinn was “the Lord’s anointed”—he’s not—none of his critics are attempting to “touch” him in the sense described in 1 Samuel 24:10 (or Psalm 105:15; or 1 Chronicles 16:22).

Who are the anointed?

There is another fatal flaw in Hinn’s interpretation. He—and all those who follow this teaching—assume that only certain persons are “anointed.” They claim that pastors and self-appointed prophets and apostles have a unique anointing from God that immunizes them from criticism. But such a concept is foreign to Scripture. In short, the Bible teaches that all believers have an anointing from God.

In his first epistle, the apostle John explained what it means to be anointed as a New Testament believer. After warning his readers about antichrists who were coming to deceive them, John reminded them of their security because of Christ’s anointing:

These things I have written to you concerning those who are trying to deceive you. As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. (1 John 2:26–27)

The anointing John refers to is the indwelling of the Holy Spirit—a reality for all true Christians. John MacArthur explains the context and meaning of “anointing” as it appears in 1 John:

The false teachers who threatened John’s readers employed the terms for knowledge and anointing to describe their religious experience. They arrogantly saw themselves as possessing an elevated and esoteric form of divine knowledge, and as the recipients of a special, secret, transcendent anointing. That led them to believe they were privy to truth that the uninitiated lacked. John’s response, which was both a rebuttal to the antichrists and a reassurance to the believers, was to assert that, in reality, all true Christians have an anointing from the Holy One.

Because believers have received that anointing, they have the true understanding of God that comes exclusively through Jesus Christ (2 Corinthians 4:6), “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). They do not need any secret, special, or transcendent understanding or esoteric insight. Anointing (chrisma) literally means “ointment” or “oil” (cf. Hebrews 1:9). In this text it refers figuratively to the Holy Spirit (cf. 2 Corinthians 1:21–22), who has taken up residency in believers at the behest of Jesus Christ, the Holy One (cf. Luke 4:34; Acts 3:14), and reveals through Scripture all they need to know (John 14:26; 16:13; 1 Corinthians 2:9–10). ^[1] John MacArthur, The MacArthur New Testament Commentary: 1–3 John (Chicago, IL: Moody Press, 2007), 102.

The anointing we have as believers reveals the truth and therefore exposes the lies of false teachers. How ironic that the “anointing” Benny Hinn evokes to extort and manipulate churchgoers is actually our warning system to expose the self-serving deception of wolves like him.   

The Nobel prize in physics has been jointly awarded to  James Peebles, Michel Mayor and Didier Queloz for their contributions to our understanding of the evolution of the universe and Earth’s place in the cosmos.

Title: How Is the Infraorbital Nerve Block Performed?
Category: Procedures and Tests
Created: 4/21/2020 12:00:00 AM
Last Editorial Review: 4/21/2020 12:00:00 AM

Background:

Patients with multimorbidity often require services across different health care settings, yet team processes among settings are rarely implemented. We explored perceptions of specialists and family physicians collaborating in a telemedicine interprofessional consultation for patients with multimorbidity to better understand the value of bringing physicians together across the boundaries of health care settings.

The Solar Orbiter spacecraft, set to launch on 7 February, will give us our first clear views of the sun’s poles and help unravel the mystery of the solar wind

A star that swoops close to the Milky Way’s supermassive black hole has a strange, looping orbit that proves Einstein was right about the gravity of black holes

Matt Hancock introduces new measures as ministers accused of abandoning OAPs Follow our live coronavirus updates HERE Coronavirus: the symptoms

The crew of three returned to a planet troubled by the coronavirus pandemic Coronavirus: the symptoms Read our LIVE updates on the coronavirus here

China has launched a newly designed spacecraft as part of its ambitious plan to build an orbiting space station.

New study on mid-pandemic media preferences shows some of us lean into the morbid.

In the latest instalment in our series of thoughts and reflections during lockdown, Megan C. Hills watches a neighbourhood nuisance become a local hero

On a property hidden in bushland are old cars, tractors, motorbikes, trucks and sulkies from a bygone era that once belonged to an Australian politician and obsessive collector.

The government has intervened in a False Claims Act lawsuit against Orbit Medical Inc. and Jake Kilgore alleging that Orbit Medical’s sales representatives boosted power wheelchair and accessory sales by altering and forging physician prescriptions and supporting documentation.

EXECUTIVE SUMMARY Boko Haram — which translates literally to “Western education is forbidden” — has, since 2009, killed tens of thousands of people in Nigeria, and has displaced more than two million others. This paper uses an interdisciplinary approach to examine the relationship between education and Boko Haram. It consists of i) a quantitative analysis…

Decades of space activity have littered Earth’s orbit with orbital debris, popularly known as space junk. Objects in orbit include spent rocket bodies, inactive satellites, a wrench, and even a toothbrush. The current quantity and density of man-made debris significantly increases the odds of future collisions either as debris damages space systems or as colliding…

Decades of space activity have littered Earth’s orbit with orbital debris, popularly known as space junk. Objects in orbit include spent rocket bodies, inactive satellites, a wrench, and even a toothbrush. The current quantity and density of man-made debris significantly increases the odds of future collisions either as debris damages space systems or as colliding…

EXECUTIVE SUMMARY Boko Haram — which translates literally to “Western education is forbidden” — has, since 2009, killed tens of thousands of people in Nigeria, and has displaced more than two million others. This paper uses an interdisciplinary approach to examine the relationship between education and Boko Haram. It consists of i) a quantitative analysis…

Decades of space activity have littered Earth’s orbit with orbital debris, popularly known as space junk. Objects in orbit include spent rocket bodies, inactive satellites, a wrench, and even a toothbrush. The current quantity and density of man-made debris significantly increases the odds of future collisions either as debris damages space systems or as colliding…

Decades of space activity have littered Earth’s orbit with orbital debris, popularly known as space junk. Objects in orbit include spent rocket bodies, inactive satellites, a wrench, and even a toothbrush. The current quantity and density of man-made debris significantly increases the odds of future collisions either as debris damages space systems or as colliding…

Decades of space activity have littered Earth’s orbit with orbital debris, popularly known as space junk. Objects in orbit include spent rocket bodies, inactive satellites, a wrench, and even a toothbrush. The current quantity and density of man-made debris significantly increases the odds of future collisions either as debris damages space systems or as colliding…

Few people know that Winston Lord was one of only three American attendees at the historic Beijing summit between President Nixon and Chairman Mao in February 1972. Although Lord sat alongside his boss, Henry Kissinger, his presence was kept a secret within the administration for fear of embarrassing Secretary of State William Rogers. The episode…

Few people know that Winston Lord was one of only three American attendees at the historic Beijing summit between President Nixon and Chairman Mao in February 1972. Although Lord sat alongside his boss, Henry Kissinger, his presence was kept a secret within the administration for fear of embarrassing Secretary of State William Rogers. The episode…

This Onion spoof on the fossil fuel industry's attacks on clean energy made the rounds a few months ago, but it somehow eluded my radar. Usually, in these cases, I'd simply curse the blog-gods, and let it join the graveyard of viral videos that have

Spend 90 minutes in the eyes of an astronaut.

The DIE Moto, the diesel-engined motorbike which we have covered before, has broken the land speed record for a diesel motorbike, with a speed of 130mph.

With the support of mentor Orbi Rosario, Hannah Strope overcame financial and family instability to become the first in her family to graduate high school. She is currently a college student.

Iran’s Revolutionary Guards announced they had successfully launched the country’s first military satellite on Wednesday, at a time of fresh tensions with US forces in the Gulf.

More staff also revealed

People living with HIV have an enhanced risk of developing various other conditions, even when HIV is treated with antiretroviral therapy. Hence, HIV-associated

OECD 50th Anniversary Conference, Paris, 22 June 2011.

Recent OECD research has utilised harmonised cross-country firm level data to explore the contribution of public policies to cross-country differences in productivity, innovation and resource allocation.

The X-37B spaceplane sounds like something out of a sci-fi novel, and its mysterious past is equally evocative. What does the military put in this long-term orbital vehicle? Turns out it’s exactly the kind of neat, but not mind-blowing, science you’d expect to find in such a thing — though solar-powered masers do sound pretty […]