She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'

Fr. Andrew Stephen Damick tells us that angels were present and involved at the giving of the Law to Moses. The Lord Jesus says that the 'sons of the resurrection' are 'sons of God' and 'equal to the angels.' So then what does it mean to be saved?

What does it mean to love God and why is it so hard to love my neighbor? Listen to the audio and download the notes.

At the beginning of the new season, Steve and Emma stir things up with the first ever crossover episode of PCCH! They take a look at HBO’s hit series Game of Thrones. They address the controversy surrounding the show’s grittier content, the possibility of personal transformation, and the only true battle that matters: the battle between Life and Death. They close with their Top 5 Tragic Heroes.

The guys take on Marvel’s newest installment, Avengers: Infinity War. They discuss the role of empathy in decision making, the tension of the value of the one against the value of the many, and how death only seeks to destroy. They close with their Top 5 Gut Punches.

If we are to complete our Lenten journey to our Lord’s Cross and glorious resurrection, we must learn to entrust ourselves to Him as honestly and fully as we possibly can.

The darkness roots deeply within us all, both personally and collectively, and nothing but the brilliant glory of the Lord can overcome it. Whether we know it or not, we inevitably sink like stones into the abyss whenever we make anything or anyone else the foundation of our lives.

Through the many struggles of this season of Lent, we all have the opportunity to grow in the faith necessary to entrust ourselves more fully to Christ.

Fr. Theodore Paraskevopoulos preaches on the death and burial of Christ on Holy Friday.

Central to the prayer life of the Church is the cycle of eight musical tones or structures (The Octoechos, or eight echos) that accompany the hymns and prayers in all the services. In this program, Steve provides a basic, lighthearted but informative overview of the Eight Tones of the Church as expressed in Byzantine, Russian, Bulgarian and other styles, and how the Tones reflect the Orthodox Traditional concern with the beauty of sound and its place in sacramental worship.

Archpriest Chad Hatfield, the chancellor of St. Vladimir's Seminary, interviews Fr. Lawrence Farley, author of the new St. Vladimir's Seminary Press book Feminism and Tradition: Quiet Reflections on Ordination and Communion, about deaconesses and the true extent of their role in Orthodox Church history. Enter discount code FT20 during checkout to receive a 20% discount on Fr. Farley's book.

Domingo 15 de Junio Pd. Nicolás predicó como Dios siempre nos da otro opciones para sobrevenir las dificultades. Por eso no haga pánico y tenga esperanza. Hebreos 11:33-12;2 Sunday June 15 Fr. Nicholas preached on how God always gives us optiones to overcome difficulties. For this reason let us not ever panic but have hope. Hebrews 11:33-12:2

Padre Nicolás predicó como Dios nos enseña en la biblia como santificar nos. Y cada uno de nosotros podemos ser un santo también. (Mateo 10:32-38) Fr. Nicholas preach how God teaches us in the Bible how to be holy. And how every one of us can be saints also. (Mathew 10:32-38)

Padre Nicolás predicó que una fe con dudas es una fe que crece. Una fe fuerte va siempre a tener preguntas para conocer Dios mas y aumentar nuestra fuerza espiritual. (Hebreos 11:24-40) Fr. Nicholas preached that a faith with doubts is a faith that grows. A strong faith always has questions in order to know God more and increase our spiritual strength. (Hebrews 11:24-40)

It is the cry of the poor who are in solidarity with those who suffer the most, today. The poor are not indifferent to the suffering, but lift it in prayer, with faith that God hears them.

I am told that during a very interesting and well-run radio show about deaconesses, it was agreed (or at least widely thought) that Phoebe, mentioned famously in Romans 16:1, was a deaconess. But was she?

On the Sunday of All Saints, the gospel reading reminds us of the narrow way of being a disciple of Christ. Fr Thomas powerfully contrasts the imperatives in Christ's teaching on discipleship with the contemporary rise of the "Dones," those who illogically proclaim themselves faithful to Christ but "done with church."

In this episode Dr. Rossi talks about pursuing a personal policy of honesty in all things.

Fr. Philip LeMasters reflects on the parable of the Publican and the Pharisee.

⁠The story of the Orthodox Deaconess is largely unknown today. When did they exist, and what was their function? In recent decades, there has been a call for restoring the female diaconate, causing no small debate between Orthodox proponents and opponents.⁠ In the first special edition of Ancient Faith Today Live, Fr. Tom Soroka and John Maddex take a deep dive into the topic with a full-length audio documentary, which will feature scholarly experts from both sides of the issue and reflect upon the views shared and what we can conclude about the Church’s wisdom on this issue today.

Fr. Pat discusses three points related to the Feast of All Saints.

Using 1 Thessalonians 1:1-3 as his text, Fr. Pat looks at three qualities of the Thessalonian Church, and finds these qualities exemplified in the lives of three Old Testament saints.

BBC tennis correspondent Russell Fuller looks at the team and the sacrifices behind "absolute tennis keeno" Jack Draper's run to the US Open semi-finals.

I call myself an entrepreneur, but to be honest, a lot of times I don't. When someone asks me what I do - I often punt. I feel like if I'm going to describe myself as an entrepreneur, the next...

Watch the closing stages of Jak Jones' surprise 13-9 victory over Judd Trump to reach the semi-finals of the World Snooker Championship at The Crucible, Sheffield.

Watch the best shots from the World Snooker Championship final as Kyren Wilson beat Jak Jones 18-14 at The Crucible Theatre, Sheffield.

Oban Elliott is ready to realise his lifelong dream of fighting at Madison Square Garden at UFC 309

Defending champion Mark Allen advances to the semi-finals of the Champion of Champions tournament by beating Jak Jones 6-4 in the Group One final.

Oposiciones al Cuerpo de Traductores e Intérpretes del Estado 2022 Se han hecho de rogar, pero, por fin, el pasado viernes, 14 de octubre, se publicó la resolución de convocatoria...

La entrada OPOSICIONES AL CUERPO DE TRADUCTORES E INTÉRPRETES DEL ESTADO 2022 se publicó primero en Nartran Translations.

Preparar Oposiciones al Cuerpo de Traductores e Intérpretes del Estado 2022 Si has llegado a este post, probablemente quieras saber cómo preparar las oposiciones al Cuerpo de Traductores e Intérpretes...

La entrada PREPARAR OPOSICIONES AL CUERPO DE TRADUCTORES E INTÉRPRETES DEL ESTADO 2022 se publicó primero en Nartran Translations.

Oposiciones al Cuerpo de Traductores e Intérpretes del Estado 2024: preguntas frecuentes Son mucha las preguntas frecuentes sobre las Oposiciones al Cuerpo de Traductores e Intérpretes del Estado. El pasado...

La entrada OPOSICIONES AL CTIE 2024: PREGUNTAS FRECUENTES se publicó primero en Nartran Translations.

En ocasiones uno no sabe qué pensar acerca del conocimiento que algunos periodistas tienen de aquello de lo que escriben. He aquí un ejemplo de un artículo para llevarse las manos a la cabeza: Solo 22 de 645 opositores a traductor en Exteriores supera la prueba de… español Y para rematar en otros sitios reproducen […]

El año 2019 nos traerá alguna que otra novedad para las traducciones juradas en forma de un nuevo Reglamento que no ha estado exento de cierta polémica. Hablamos del Reglamento (UE) 2016/1191 del Parlamento Europeo y del Consejo de 6 de julio de 2016 por el que se facilita la libre circulación de los ciudadanos […]

Llevaba ya muchos días sin escribir nada por una falta crónica de tiempo. Sin embargo, a la vista de la situación en la que nos encontramos en estos momentos en España —gracias a la manifiesta incompetencia y necedad de nuestros mal llamados gobernantes— entiendo que es necesario que todos nos apoyemos entre nosotros aportando cada […]

Para utilizar el vocabulario de manera adecuada, has de saber que las palabras no solamente son portadoras de significado. A menudo se cargan de connotaciones. […]

Origen

La Russie lance un "nombre record" de drones sur l'Ukraine. Barrage de drones ukrainiens sur Moscou

Moyen-Orient : Israël visé par des drones et des missiles. Lourd bilan à Gaza et au Liban

Espagne : des problèmes sanitaires dans les zones sinistrées par les inondations

Copying and duplicating papers for educational purposes is a violation form of copyright in Indonesia. The principle of fair use in education is a form of structured violation. Copying and duplicating the papers of the authors for educational purposes has provided commercial (business) benefits for libraries and universities. The research method is conducted using the observation method in libraries and universities that duplicate papers. The method also uses the normative juridical method that connects duplication of the papers in libraries and universities with the fair use principle. The results explain the authors' loss from copying and duplicating of papers in libraries and universities. Therefore, copying and duplicating the papers can only be done by implementing the responsibility system. Copying and duplicating the papers of the authors' in libraries and universities can be allowed if they fulfil the elements of copyright protection in the new concept.