(Telecompaper) Dutch online marketplace Bol.com has started selling refurbished smartphones, tablets, laptops and smartwatches, with the Refurbished quality certification...

This year's Call of Duty: Black Ops 6 is the first title in the series to be available on phones the same day as PC and consoles.

De grootste smartphonefabrikanten waren vorige week allemaal in het nieuws, met kwartaalcijfers van Apple en Samsung en nieuwe toptelefoons van Xiaomi en Honor. De grote Amerikaanse techbedrijven presenteerden ook hun derdekwartaalresultaten, zonder tekenen van een vertraging in hun wereldwijde groei...

1. Android 15 QPR2 brings the newest Linux kernel to all tensor-powered phones and tablets  Android Police
2. Here’s everything new in Android 15 QPR2 Beta 1 [Gallery]  9to5Google
3. Your Google Pixel Phone's Newest Android 15 Beta Update Arrived  Droid Life
4. Google is preparing to bring back a beloved customization feature from Android 11  Android Authority
5. Android 15 QPR2 beta 1 release includes major upgrade for Tensor-powered Pixels  PhoneArena

Architects recommend terracotta, laterite, brick, lime and thatch as alternatives to modern construction materials to make homes ‘breathe’

The weather is just right for some high energy, adrenaline-pumping activities. Here is a list of some of the newest experiences in and around Visakhapatnam

The Beats Solo 4 features enhanced sound quality, up to 40 hours of battery life, and seamless Apple device integration. These on-ear headphones combine style with premium audio performance in a striking Cloud Pink finish. Reasons to Buy What Makes It Stand Out The Solo 4 improves upon its predecessor with enhanced audio quality and stronger build […]

Apple has sought to maintain its run of record iPhone sales with a series of new models that boost battery life and feature advanced cameras.

We've tested every iPhone model on the market, including the iPhone 16 Pro Max. Here are your best options.

In which we explore what trauma and jet lag have in common. Send listener questions to Nicole via email (timeeternal@ancientfaith.com) or as private message on Instagram (@nicoleroccas), Twitter (@nicoleroccas), or Facebook (@Nicole M. Roccas). Mentioned in this episode: Episode schedule for the Time in Trauma series: instagram.com/p/CWYToBtLRTM The Body Keeps the Score (Book) by Bessel van der Kalk: penguinrandomhouse.com/books/313183/the-body-keeps-the-score-by-bessel-van-der-kolk-md Polyvagal Exercises for Safety and Connection (Book) by Deb Dana: wwnorton.com/books/9780393713855 The outro of this podcast is the song "Remedy for Melancholy" by Kai Engel, available under a CC BY-NC 4.0 license.

This week, Bill speaks with Matushka Trudi Richter and Presvytera Dianthe Livanos about how we continue to live our Stewardship Callings after our loved ones pass on to the kingdom eternal. If you or someone you love is seriously ill, or if you have experienced the death of a loved one, and you are wondering why and how you will carry on, then this conversation is for you. This is part two with Bill speaking with Presbytera Dianthe Livanos.

This week, Bill speaks with Matushka Trudi Richter and Presvytera Dianthe Livanos about how we continue to live our Stewardship Callings after our loved ones pass on to the kingdom eternal. If you or someone you love is seriously ill, or if you have experienced the death of a loved one, and you are wondering why and how you will carry on, then this conversation is for you. In part three, Bill with his guests Mat. Trudi and Presv. Dianthe reflect together on the topic.

This week, Bill speaks with Matushka Trudi Richter and Presvytera Dianthe Livanos about how we continue to live our Stewardship Callings after our loved ones pass on to the kingdom eternal. If you or someone you love is seriously ill, or if you have experienced the death of a loved one, and you are wondering why and how you will carry on, then this conversation is for you. This is a three part program and part one features the interview with Mat. Trudi Richter.

Fr. Tom pauses in his series on the Divine Liturgy to address some questions he has received about the 8 tones used in Orthodox worship.

“Sticks and stones will break your bones but names will never hurt you.” Many of us have been taught this since we were young. But is it actually true? Or does it do more harm than good teaching this to our children and actually believing it ourselves. Join Michael as he uses incidents from his own life and relates them to key Scriptures to show not only is this statement not true, it goes against what Christ Himself teaches us about the sacredness of words, the danger of misusing them, and how this relates to our understanding of Word of God Himself.

Watching and supporting a loved one who is suffering often causes us to suffer just as much and even more. Join Michael as he uses scripture and real life experience to illustrate five things we need to do and remember to get through this type of suffering.

Fr. Seraphim shares a message of forgiveness at Christmas.

The One True Christ... and the many false ones (w/ Fr. Seraphim Aldea)

Is there a way of bringing liberal and fundamentalist Christianity together? Fr. Steven thinks the Orthodox Church is the answer.

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples.

St Evodus (or Evodius) is mentioned by St Ignatios of Antioch. He was a disciple of the Apostle Peter and succeeded him as Bishop of Antioch. It is said that the name "Christians" for members of the Church was given by Evodus. He was martyred during a visit by the Emperor Vespasian to Antioch. St Onesiphorus is mentioned by the Apostle Paul in his second epistle to St Timothy, where he calls Onesiphorus a friend and helper. He was a bishop in Colophon in Asia Minor, where he met martyrdom for Christ.

Philemon is addressed in the Epistle of the holy Apostle Paul that bears his name. He was a nobleman from Colossae; Apphia was his wife. Archippus was Bishop of Colossae. All three were disciples of the Apostle Paul. Onesimus was a pagan slave of Philemon, who stole from his master and fled to Rome. There St Paul led him to faith in Christ, and wrote the Epistle to Philemon, urging Onesimus' master to forgive him and take him back as a brother in Christ. This Philemon did, and Onesimus later became a bishop. In Greece he is venerated as the patron Saint of the imprisoned. All of these holy followers of Christ died as martyrs, stoned to death by pagans.

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

He was born to a wealthy family in Syria at the beginning of the fifth century. Early in life he saw the futility of worldly things, gave away all of his wealth, and went to Ephesus, where he earned his living as a scribe. There he was schooled in the virtues by his fellow-worker Promotus, a slave who distributed most of his earnings to the poor; after the day's work was done, Promotus would take Marcellus to pray all night in the churches and monasteries.   Marcellus heard of the Saint Alexander the Unsleeping (February 25), who had settled near Constantinople with about thirty disciples, who made it their discipline to send up prayer and praise to God at every hour of the day and night. The monastery aroused the resentment of some more worldly monasteries, and the brethren were forced to flee to Bithynia. It was there that Marcellus joined them and took the monastic habit.   After the death of St Alexander and his successor, Marcellus was elected Abbot of the monastery against his will. Under his direction the Monastery of the Unsleeping Ones became a beacon of sanctity, with monks flocking to it from every corner of the Empire. The practice of never-ceasing service to God spread throughout the Empire, in both the West and the East. The monks were divided into three companies according to the language they spoke: Greek, Latin, or Syriac; each company took its turn celebrating the services in its particular language, and thus every hour of the day was given over to God's glory. The monastery not only grew but give birth to others: The famed Studion Monastery in Constantinople was founded by monks from Marcellus' monastery.   Saint Marcellus took part in the Council of Chalcedon, defending Orthodoxy against the Monophysite heresy both at the Council and in the years that followed. His generosity and contempt for worldly wealth were known to all: anyone who came to the monastery in need received alms, but God always replenished the funds so that more could be given. When Marcellus inherited his family's fortune upon his brother's death, he kept none of it either for himself or even for his monastery, but distributed it to poorer communities and to the needy.   Saint Marcellus reposed in peace around 484, having lived the ascetical life for some sixty years.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John's enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.   During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: 'Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.'