Fr. John shares from Colossians 4:5 and Ephesians 5:15-16.

Fr. John Whiteford discusses Paul's epistle to the Galations, specifically chapter 3, verses 1-14.

Fr. John Whiteford preaches from Ephesians 5:15-16.

He is one of the Holy Unmercenary Physicians, a physician who practiced in Tarsus during the reign of Diocletian. Around 288 he came to Nicaea, where he healed many bodies by his medical arts and many souls through his preaching of the Gospel of Christ. The Emperor Diocletian sent men to arrest him, but when they arrived they found that he had already reposed. They cut off his head to take it back to the Emperor, and for this abomination were all struck blind. When Diocletian saw St Diomedes' head, he ordered the men to return it to the body from which they had taken it. As soon as they had done so, their sight was restored.

He is one of the Holy Unmercenary Physicians, a physician who practiced in Tarsus during the reign of Diocletian. Around 288 he came to Nicaea, where he healed many bodies by his medical arts and many souls through his preaching of the Gospel of Christ. The Emperor Diocletian sent men to arrest him, but when they arrived they found that he had already reposed. They cut off his head to take it back to the Emperor, and for this abomination were all struck blind. When Diocletian saw St Diomedes' head, he ordered the men to return it to the body from which they had taken it. As soon as they had done so, their sight was restored.

He is one of the Holy Unmercenary Physicians, a physician who practiced in Tarsus during the reign of Diocletian. Around 288 he came to Nicaea, where he healed many bodies by his medical arts and many souls through his preaching of the Gospel of Christ. The Emperor Diocletian sent men to arrest him, but when they arrived they found that he had already reposed. They cut off his head to take it back to the Emperor, and for this abomination were all struck blind. When Diocletian saw St Diomedes' head, he ordered the men to return it to the body from which they had taken it. As soon as they had done so, their sight was restored.

He was a "priest of the most high God" (Genesis 14:18-20), who blessed our Forefather Abraham and "brought forth bread and wine," prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

He was a "priest of the most high God" (Genesis 14:18-20), who blessed our Forefather Abraham and "brought forth bread and wine," prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

On this 10th Sunday after Pentecost, Fr. Andrew explores two things St. Paul shows in the epistle reading that are needed by the Christian: suffering and spiritual fatherhood.

Fr. Andrew discusses the phrase "redeeming the time" from Ephesians 5:15 in terms of building community in the local parish.

This year, the All-Stars series is highlighting students from all over North America—students from each of OCF's nine regions. For the Northwest regional feature, Tasya speaks with the co-presidents of Boise State University's OCF chapter: Mercedes Huse and Kayla Munkres. Mercedes and Kayla explain how they share the work of the Chapter President, give advice to OCF students in leadership positions in their chapter, and share some of their favourite chapter meeting activities.

Matthew returns again to the Calvinist doctrine of predestination and examines its merits in light of St. Paul's letters to the Ephesians and to Timothy.

How can St. Paul's use of the term "all men" be interpreted as "some men"? When it's used to erroneously support the Calvinist doctrine of predestination. This week, Matthew shows how.

In the final chapter of his series, Matthew conclusively shows St. Paul's meaning behind his use of the term "predestined."

In this episode, Fr. Anthony talks with theologian and professor Carrie Frederick Frost about her book, Maternal Body: A Theology of Incarnation from the Christian East (Paulist Press, 2019). She shares what it was like to study with Vigen Guroian, her thoughts on why the book elicits such varying (and emotional) reactions, as well as some of the theological lessons we can learn from each of the stages of motherhood from conception through weaning. Along the way, they talk about the process of discernment and what to do (and not do!) when the Church teaches us or does things that trouble us. Like her mentor, Professor Frost makes full use of Orthodox hymnography, iconography, service texts, and personal experience in her work. Enjoy the show!

What does it mean to say that we are "bought with a price"? Fr. Tom talks about redemption and how Christ has "purchased us" with his own blood or Life.

The guys take on the 90's classic The Shawshank Redemption. They discuss the theme of Life vs. Death, the saving grace of friendship, and the need for ministry to prepare young people for a truly Christian life. They close with their Top 5 Fictional Friendships.

We read Hebrews 1:10-2:3 and Mark 2:1-12 shows how the arrival of God the Son in our midst was wholly unanticipated, something completely new, helped by hints in Psalm 101 (102 MT) and Daniel 7.

This week, we consider the strange figure of Melchizedek in Hebrews 4:14-5:10, and read it in the light of Mark 8:27-9:1, Genesis 14, Isaiah 53 and Psalm 44/45. Why is this figure compared with our Lord, and how must we go beyond this comparison to embrace the cross?

"Saint Brendan" and "Saint Bede" from Saints: Lives and Illuminations written and illustrated by Ruth Sanderson, read with permission by Eerdmans Books for Young Readers, 2007.

Mother Frederica Mathewes-Green, well-known author and public speaker, discusses the Christian life. Kevin and Steve ask her about prayer, forgiveness, and to mark our inaugural show--the Illumined Heart!

Continuing discussion with Mother Frederica Mathewes-Green, Kevin and Steve delve deeper into what it means to live life as an Orthodox Christian. Just in time for Lent!

In his book Reflections on the Psalms, C. S. Lewis wrote a chapter on praising which began with him saying that “It is possible (and it is to be hoped) that this chapter will be unnecessary for most people”. In the same spirit, I hope that this and subsequent episodes on the topic of predestination will be unnecessary for most people.

In my last episode, I examined Paul’s words in Romans 9 and their bearing upon the classic Reformed teaching about predestination—i.e. the notion that before the creation of the world God had already chosen some to be saved and some to be damned, and that these choices were based solely upon His sovereign will, and that furthermore, our human choices to accept or reject Christ were simply the outworking of God’s primordial decisions. Those whom He chose to be saved He would draw to Himself so that they would accept Christ, and those whom He had chosen for damnation He would harden so that they would reject Christ. Those teaching this often refer to Paul’s words in Ephesians 1 in support of their views, so we will examine that passage here.

In this final episode on this topic, I would like to conclude my extended look at a Reformed view of predestination. There are certain aspects of it that fly in the face of much Biblical teaching.

"If you're suffering today, know this: you are on the right path. If you're not suffering, that's when you should be worried. If you are suffering in this life, God is with you. If you don't find life easy and comfortable, you're doing it right." On the Sunday of the Cross, Fr. Apostolos shares about the redemption of our own suffering through the suffering of Christ.

The beauty of Orthodoxy is richly expressed in her magnificent iconography adorning the walls and ceilings of our churches. As the parish of St Nicholas continues the iconographic renewal of their temple, Fr Thomas encourages parishioners to look up and see the Kingdom to come.

As the celebration of Theophany continues, Fr. Tom shows us that all of Christ's redemptive work is set forth to build the Church and bring us to perfection.

Does it matter how "death" is defined, and who defines it?

Why is Orthodoxy the noted exception when it comes to the declining interest in religion by men? Noted author and speaker Frederica Mathewes-Green tells us in this hard hitting 45 minute talk.