In the final episode before the summer break, Steve and Christian discuss DC’s hit summer blockbuster Wonder Woman. They discuss the nature of human beings, the power of compassion, and (as always) how secularism has taken hold of our notions of the transcendent. They close with their Top 5 Heroines.

Reunited at last, Christina and Emma bring their own perspective to Wonder Woman. They discuss the characteristics of heroism, how femininity and power are related, and the line between virtue and naïveté. They close with their Top 5 War Films.

The girls explore two connected pieces of pop culture: Dostoevsky’s classic novel Crime and Punishment, and Woody Allen’s award-winning film Match Point. They discuss whether morality is grounded in transcendent reality, the purgative power of suffering, and the redemptive call out of death and into life. They close with their Top 5 Nineteenth Century Novels.

Christina Andresen and Emma Solak discuss the new Amazon Prime show, Good Omens. They discuss how we are all fallen, the battle between heaven and hell, and whether or not the gospel falls flat for those in comfort. They close with their Top 5 Gangs of Kids.

The girls discuss the newest version of the classic story, Little Women. They take on topics such as death, the place and shape of gratitude in our lives, and the role of women in society. They close with their Top 5 Movies Based on Classic Novels.

The guys explore the beautiful new documentary film, "New Men." They explore the challenge of staying in one place, whether monastic life is a higher calling, and struggles of the Christian life. You can find the film at newmendoc.com.

Our baptismal garment gives a profound responsibility throughout our lives to live in a way that shines with the divine glory—that radiates the light of Christ to a world so filled with darkness, death, and despair.

Jesus called the Apostles to leave everything to follow Him and become fishers of men. And He calls all of us to take up our cross and follow Him right in the midst of our daily lives, making those places of weakness and failure become occasions of beauty and blessing.

Are we truly becoming partakers of the divine nature? Our actions reveal what is true our about lives, and will be revealed at the last judgment.

The Myrrh-Bearers lived a life of service for the flourishing of the Church, much like the early Deacons, modeling the kind of life that all Christians are called to live.

Being set free from those things which possess us is just the beginning of the process of salvation.

Fr. Philip LeMasters calls us to enter the fast of Great Lent in order to find the fulfillment of our deep desires in God!

Fr. Philip LeMasters explains the parable of the Wedding Feast which shows us that Christ came to save the entire world through union with him.

Fr. Philip LeMasters draws our attention to the estrangement of the prodigal son by his self-centered desire, and the love of the Father upon his return.

Fr. Philip LeMasters reminds us that the path to the Kingdom of God is through our suffering neighbors.

As we prepare to receive the Lord in faith at Christmas, we must use our freedom to follow St. Paul’s instruction in today’s epistle reading: “Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.”

During Great Lent, we will follow the path that leads back to Paradise.

Christ did not offer Himself on the Cross and rise from the dead in order to make us well-adjusted citizens of this world, but to heal every dimension of our brokenness so that we will shine brilliantly with His divine glory.

It is easy to assume that we have strong faith when it seems like everything is going our way. All too often, that means that we have come to trust in ourselves for following a religion that we imagine will give us what we want. When difficult struggles come, however, the truth about our weak souls is revealed. Then we come to see that real faith in God is not about serving or congratulating ourselves, but something entirely different.

Like the saints we remember today, let us turn away from such distractions and instead orient ourselves toward the blessedness of a Kingdom that remains not of this world. Let us offer all our blessings back to Him with gratitude, for that is the only way to live as those who know that the good things of this life are not ends in themselves, but points of entrance to eternal life.

As we continue to celebrate our Lord’s glorious resurrection on the third day and victory over Hades and the tomb, we have to admit that all too often we live as though death still reigned. We do so especially when we obsess about how weak, broken, and vulnerable we are, especially in light of the grave.

We live in a time when many people water down and distort the Christian faith however it pleases them. Some do so in support of their favorite political or cultural agendas, while others simply want a little spirituality to help them find greater peace of mind or success in their daily lives, which do not differ at all from those of people who do not identify themselves as Christians

Many are strongly tempted today to allow the problems facing our culture and world to distract us from growing to maturity in the Christian life and bearing good fruit for the Kingdom of God. That is perfectly understandable in light of our constant access to global media and the gravity of current events.

Fr. John explains how the Church cultivated a higher level of sexual dignity and explores how Christendom served to elevate women in Roman society.

Fr. John tells the story of when St. Macarius journeyed from the desert to the city to meet two laywomen who were superior to him in their spirituality.

Fr. John looks at the development that took place within the Frankish lands themselves, especially those concerning the liturgy.

Fr. John examines the tendency toward eucharistic piety in Frankish Christendom.

Fr. John discusses the rise of the Franks in Western Christianity.

Fr. John concludes his account of the influence of the Franks by returning to the question of the filioque and how the papacy's resistance to its insertion in the Creed finally came to an end on the eve of the Great Schism.

In this reflection, Father John Strickland turns from secular humanism to reformational Christianity to see how Christendom's paradisiacal culture was subverted by both the Protestant "Counter-Reformation" and the Roman Catholic "Neo-Reformation." Ironically, Protestant fathers like Luther and Calvin did much to perpetuate the anthropological pessimism and cosmological contempt of their rivals like the earlier Pope Innocent III, opening the door even wider to the wholesale secularization of the West.

In this reflection on an emerging post-Christian Christendom, Fr. John Strickland discusses two ways in which eighteenth-century philosophes—from Voltaire to Thomas Jefferson—worked to subvert the paradisiacal culture of the old Christendom. He explores their use of photic imagery such as "enlightenment" and their introduction of the tripartite utopian model of history consisting of ancient, medieval, and modern periods. He concludes with a brief description of Edward Gibbon's famous and influential work The Decline and Fall of the Roman Empire.

In today’s episode, Fr John Parker addresses “becoming fishers of men” using Mormon practice as a catalyst to missionary work.

Fr. John considers a recent Sunday Gospel text—fishers of men—and reminds us that driving a boat around hoping that fish will jump in is not sufficient for Christian evangelization.

Fr. John shares the Homily of St. Ignatius (Brianchaninov) for the Sunday of the Last Judgment.

Fr. John shares about the Sunday of All Saints and gives a challenge for us to follow the examples of the missionary saints.

Fr. John Parker speaks to the graduating class of St. Katherine's University about the importance of living the truth of the Resurrection.

As we approach Meatfare Sunday, Dr. Humphrey reflects on the Epistle and Gospel readings in light of passages in Joel and Isaiah.

When the women came to the tomb, they declare HE is not here. Where have they taken HIS body. Dr. Humphrey explores the significance of the wording by looking into the Old testament.

Here the Old Testament readings for Great Vespers and the New Testament readings for Divine Liturgy are used to illuminate the importance of councils and primacy in the holy Church—a Church that is visible and concrete, with a recognizable and divinely-ordained shape, just as our Lord actually took on humanity, and did not simply visit us in an “appearance.”

What is sure and what is shallow? Our Great Vesper readings (Genesis 14:14-20, Deuteronomy 1:8-11, 15-17 and Deuteronomy 10:14-21) guide us in understanding what the fathers of the ecumenical councils have done, and in reading Titus 3:8-15 and Luke 8:5-15.

Here the Old Testament readings for Great Vespers and the New Testament readings for Divine Liturgy are used to illuminate the importance of councils and primacy in the holy Church—a Church that is visible and concrete, with a recognizable and divinely-ordained shape, just as our Lord actually took on humanity, and did not simply visit us in an “appearance.” This program is a re-air from July 17, 2015.

This week we look at Jesus’ first meeting with Peter in the light of Isaiah’s prophecy of the Messiah to come. We are helped to understand Peter’s great fear at Jesus’ ability to see into the depths of the sea, and the human heart. We are also given courage by St. Paul as we hear how our Christ God has reconciled enemies, and continues to work in his Church. (Luke 5:1-11; 2 Cor 1: 21-2:4; Col 1:13-23; Isaiah 11:1-9)

Today, we consider the Old Testament readings appointed for March 17 (Isaiah 13:2-13; Genesis 8:4-21; Proverbs 10:31-11:12) in the light of the life of Holy Bishop Patrick, and especially the prayer of the “Lorica” (the Breastplate) ascribed to him.

As we approach Lent, we are confronted by Jesus’ parable of the sheep and goats in Matthew 25, and Paul’s words in 1 Corinthians 8 about making good judgments in life. We see these two passages illumined by the prophet Ezekiel’s parable of the Shepherd and the sheep.

Remembering the apostles, we consider Jesus’ words from Matt 9:13 concerning God’s mercy, and the Resurrection hymns in the fourth tone, in the light of 1 Cor 1:26-31, Hosea 6:6-7, Genesis 3:1-5, and Wisdom 2:23-24.

What is meant by the phrase “He was not tempted by Hades”, and is it the case that Jesus appeared first to the Theotokos? We look to the Scriptural teaching on the despoiling of Hades, to the cultural associations of Hades in the Greek and Roman mind, and to the prophet Isaiah for help in understanding the joy of Holy Saturday’s conquest.

We read 1 Cor. 8:8-9:2 in the context of St. Paul’s larger discussion of our One LORD God, while looking back to Deuteronomy 6:4, the food regulations of Leviticus, and the words of Amos and Isaiah on formalism and idolatry. We also consider how this passage prepares us for a Holy Lent.

This week we consider our reading from Acts 20: 16-18; 28-36, filling in the ten missing verses, and concentrating on the extra “beatitude” from Jesus that we learn from St. Paul as he speaks to the Ephesian elders. We are especially helped by thinking about the journey of Abraham, and what he both received and gave, blessed by God, and becoming a blessing to others.

We consider how honoring one another can lead us, in a positive way, to heartfelt humility and maturity in Christ. We are helped by the epistle readings for this Sunday (Titus 3:8-15; Romans 12:6-14), as they are illumined by Numbers 12:3, Isaiah 66:2, and Proverbs 25:27.