Ovais Sultan Khan has been accused of grave sins by social media accounts regarding incarceration of Muslim youth for CAA/NRC protests and Delhi Riots. He has released the following statement today in English, Hindi and Urdu:

Onlangs schreven wij over de impact van de UEFA-uitzendingen op VodafoneZiggo. Extra omzet uit Ziggo Sport Totaal en het vasthouden van bestaande en het winnen van nieuwe klanten zijn de positieve kanten. Daar staan hogere programmakosten tegenover, die wij op jaarbasis met grofweg EUR 200 miljoen zien toenemen...

De Nieuw-Zeelandse handelscommissie is op zoek naar feedback over haar ontwerpbesluit om deregulering te overwegen van de Mobile Termination Access Services (MTAS) - waarmee klanten van het ene mobiele netwerk tegen gereguleerde tarieven kunnen communiceren met klanten van een ander mobiel netwerk via spraakoproepen en tekstberichten (SMS)...

Samsung trapte het Q3 rapportageseizoen af met een verrassende verontschuldiging, nu de druk toeneemt om de beloften van AI waar te maken. Deutsche Telekom en Korea Telecom wedden er ondertussen op dat AI hen veel efficiënter kan maken, wat lagere kosten en minder personeel betekent...

Architects recommend terracotta, laterite, brick, lime and thatch as alternatives to modern construction materials to make homes ‘breathe’

Texting is a fantastic way to connect with a guy that you're into, especially if you're nervous about talking in person. Sure, you can text whenever you want, but there are some key guidelines to follow so you don't overwhelm him or look desperate. Check out the following texting tips so you communicate with confidence.

Property in India’s Tier 2 cities has a bright future, presenting residents and investors with unmatched opportunities.  The global real estate market is changing dramatically, and new trends are changing the way cities expand and change. Greater infrastructure, faster urbanization, … Continue reading →

Beginning Monday, November 22, UtahGov Search will include a search of Spanish language government produced information and publications. Just click on "en Espanol" and enter search terms in Spanish.

In the first episode of a five-part Lenten series on despondency, we learn what despondency is (and what it isn't), and how it relates to our experience of time. Ultimately, despondency is a means of escaping the present moment we find ourselves in.

The present moment is a gift from God. But too often, we flee from this "gift of the now" through our mental ideations of the past and future. Today, we're calling that movement despondency and exploring the physical, emotional and spiritual paths by which we escape from the present.

Today we talk about various antidotes to the passion of despondency, which all have the effect of bringing us back to the present moment of heart.

Today we continue our discussion of how to regain God's gift of the present moment. We'll touch on humor, scripture recitation, and prayer.

In this final segment of our lenten series on Time and Despondency, we explore the substance of the present moment—the Holy Resurrection. Thoughts on how to re-present ourselves and our world this Pascha and beyond.

About a year ago on this podcast, I started a five-part Lenten mini-series called Time and Despondency. I'm happy to announce that I've turned this series into a book to be published by Ancient Faith sometime in Fall 2017. As I finish up the manuscript, I reflect on the intersection between time and despondency. Interested in listening to the original series? Check out Part I (of 5) from last year.

Does the new year bring up feelings of shame and apathy? Do all those perky new year's resolutions people annoy you? Or are you frustrated by your failed attempts to do better this time around? In this brand-new season of Time Eternal, we talk about the connection between shame and despondency, particularly as it relates to the new (civil) year. Plus, Nicole announces the launch of her book, Time and Despondency, on January 15. Last but not least: Time Eternal just turned two! With that, we're moving to a two-season per year format (hear more about that in the episode). This episode marks Episode 1 of Season 5!

This Lent, I'm walking through my book, Time and Despondency, in tandem with the free Lenten study guide available through Ancient Faith Publishing. In weeks one and two, we're talking about finding God at the grocery store, conquering the protagonist syndrome, and learning to inhabit life without the defense mechanisms of pride and impatience . You can follow along with the book and the free study guide here: http://store.ancientfaith.com/time-and-despondency/ This episode contains the Prayer of St. Ephrem as well as the following music: Kai Engel: "Idea," "Irsen's Tale," and "Remedy for Melancholy" Podington Bear: "Across the River" Chris Zabriskie: "Prelude 10"

Fr. Tom follows up on his thoughts on suffering and pain by looking specifically at the events of 9-11-2001.

After listening to an AFR Commentary by Fr. Lawrence Farley and a sermon by Fr. Andrew Damick, Fr. Thomas offers some additional and personal thoughts on the shootings at Sandy Hook Elementary School in Newtown, CT. We also encourage you to listen to the comments by Fr. Tom Soroka.

Fr. John Finley speaks in Santa Clarita, California, of the evangelical importance of Great Vespers.

Fr. John shares his homily from the Sunday of St. John Climacus.

Fr. John shares his homily from the Sunday of St. Mary of Egypt.

The start of Great Lent begins with preparation. We prepare our refrigerators, freezers and pantry for the fast, emptying it of meat and dairy. But we prepare our hearts as well, emptying it of resentments or grudges, wrongs we have done or wrongs done to us in our community. On navigating Forgiveness Vespers as an introvert.

Fr. Seraphim Aldea reminds us that who we are in Christ is the best version of ourselves.

Are there uniform criteria for Orthodox Christian cultural choices? The answer may not be the same for everyone.

Early in the second century a pagan named Catallus bought Hesperus, his wife Zoë, and their sons Cyriac and Theodulus as slaves. All of them were Christians, and would not eat anything that had been sacrificed to idols — they would throw all such food to the dogs and go hungry themselves. When Catallus learned of this, he was enraged and began to torture them cruelly, beginning with the children. When none of them could be moved from his confession of Christ, the entire family was cast into a hot furnace, where they gave up their souls to God. Their bodies remained unburnt.

Early in the second century a pagan named Catallus bought Hesperus, his wife Zoë, and their sons Cyriac and Theodulus as slaves. All of them were Christians, and would not eat anything that had been sacrificed to idols — they would throw all such food to the dogs and go hungry themselves. When Catallus learned of this, he was enraged and began to torture them cruelly, beginning with the children. When none of them could be moved from his confession of Christ, the entire family was cast into a hot furnace, where they gave up their souls to God. Their bodies remained unburnt.

Early in the second century a pagan named Catallus bought Hesperus, his wife Zoë, and their sons Cyriac and Theodulus as slaves. All of them were Christians, and would not eat anything that had been sacrificed to idols — they would throw all such food to the dogs and go hungry themselves. When Catallus learned of this, he was enraged and began to torture them cruelly, beginning with the children. When none of them could be moved from his confession of Christ, the entire family was cast into a hot furnace, where they gave up their souls to God. Their bodies remained unburnt.

Early in the second century a pagan named Catallus bought Hesperus, his wife Zoë, and their sons Cyriac and Theodulus as slaves. All of them were Christians, and would not eat anything that had been sacrificed to idols — they would throw all such food to the dogs and go hungry themselves. When Catallus learned of this, he was enraged and began to torture them cruelly, beginning with the children. When none of them could be moved from his confession of Christ, the entire family was cast into a hot furnace, where they gave up their souls to God. Their bodies remained unburnt.

Early in the second century a pagan named Catallus bought Hesperus, his wife Zoë, and their sons Cyriac and Theodulus as slaves. All of them were Christians, and would not eat anything that had been sacrificed to idols — they would throw all such food to the dogs and go hungry themselves. When Catallus learned of this, he was enraged and began to torture them cruelly, beginning with the children. When none of them could be moved from his confession of Christ, the entire family was cast into a hot furnace, where they gave up their souls to God. Their bodies remained unburnt.

In this episode Samuel Dutschmann, College Conference Midwest Student Leader, is joined by author, podcaster, and trauma coach, Nicole Roccas. They discuss despondency in the life of college students. Nicole shares insights from her work and how students might work through these restless moments of our lives.

As our culture grows more and more accepting of things that trouble us as Orthodox Christians, Fr. John Oliver shares the example of St. Paul to guide our response.

Fr. John sees our sexuality as a gift from the Divine Logos.

In part 3 of his series on same sex marriage, Fr. John reflects on what a civil right is and how that applies to the question of same same unions.

Fr. John offers a reflection on the recent tragedy in the Gulf of Mexico.

Nothing excites a priest quite like a Bishop's visit, and you just never know what a Bishop might say. For instance, how would you answer the question: "Will there be only Christians in heaven?"

In this episode, Fr. Anthony answers a listener's question about whether becoming a priest has been worth it; it has, but the answer is a bit more nuanced. He also offers a solution for choir directors and chanters who serve with tone-challenged priests that works much better than a tuning fork or an organ. Enjoy the show!

Fr. Michael shares his thoughts about how Christians can respond to violence in our world. "One cannot help being deeply troubled by the latest wave of persecution against Christians perpetrated by the ISIS movement. It is a terrible situation that demands from Christians everywhere some sort of response. To do nothing seems intolerable. We feel we must respond, but how?"

Fr. Michael shares from St. Isaac the Syrian. "St. Isaac advises us that when we find ourselves confronting either tedium or despondency, we need to call to mind why we are doing what we are doing. Why do I pray? Why do I read my bible? Why do I do any spiritual discipline that I do? I do it because I desire the hidden, spiritual realities. I desire to know God. St. Isaac tells us that we must allow this desire to generate expectation in us: expectation that God will come to my aid, expectation that soon something hidden will indeed be revealed to me; expectation that this simple act of being diligent and hanging in there will indeed bear fruit."

A reader wrote to Fr. Michael Gillis that he had begun to discover himself through Buddhist meditation despite 25 years of Orthodox Christian practice. The reader asked for Fr. Michael's perspective.

Fr. Michael Gillis uses a gardening analogy to discuss dealing with the deep-rooted sins in life.

Fear and anger, however, seem to trump common sense and faith in God. Fear and anger open in us a floodgate of animal passions making it seem appropriate to demonize (or de-humanize) those we disagree with. Fear and anger release our inner muskox ready to trample those who are less clear thinking than we are, less concerned for liberty or the common good than we are, less eager to create a just and safe society than we are—or at least that’s how it appears to us. And we don’t have time to listen, truly listen, to one another. Fear and anger create urgency so that we don’t have time to listen, we don’t have time to care, we don’t have time to be Christians.

Jesus called the Apostles to leave everything to follow Him and become fishers of men. And He calls all of us to take up our cross and follow Him right in the midst of our daily lives, making those places of weakness and failure become occasions of beauty and blessing.

We have all had experiences in which we have learned uncomfortable truths about ourselves. When that happens, we have a choice about what to do next. It is possible to recognize a weakness or failing and then to do what we can to overcome it. Too often, however, we give up hope and fall into despair due to our hurt pride. That is precisely what the man in today’s gospel lesson did when Jesus Christ gave him a commandment that he lacked the strength to obey: “Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

Regardless of the particulars of our life circumstances, let us use the challenges posed by the global pandemic as reminders of the folly of making life in this world our false god.

It is easy to assume that we have strong faith when it seems like everything is going our way. All too often, that means that we have come to trust in ourselves for following a religion that we imagine will give us what we want. When difficult struggles come, however, the truth about our weak souls is revealed. Then we come to see that real faith in God is not about serving or congratulating ourselves, but something entirely different.

Unlike the rich man, we must not walk away in sadness when our weakness before our passions becomes apparent, especially when we realize how far short we have fallen of the holiness to which Christ calls us.

Even as we recall the Three Hierarchs’ shining example of holiness, we remember today also someone whose life changed dramatically when he turned away from corruption in order to follow Christ. Luke’s gospel portrays the story of Zacchaeus in memorable and distinctive ways.

Though it was commonly overlooked at the time, God’s promises to Abraham were for the blessing of all the nations. They have been fulfilled in Jesus Christ such that all with faith in Him are now rightful heirs. (Gen. 22:18; Gal. 3:8-9)