Axis Bank's Ping Pay - Instant money transfer through social media channels

CSR Short Film Festival is corporate social responsibility intiative

CSR In India 2019 is contributed by SUBAH, an enabler of CSR in India

For the third year, Zoetis proudly served as the lead sponsor of the Veterinary Wellness & Social Work Summit (VWSWS).

Reliance Industries and Facebook are exploring the possibility of creating a multipurpose app, said four people in the know of the matter. Read to know more… What is the Fuss About? As per reports on March 24, Facebook was eyeing a multibillion-dollar stake in Reliance Jio. The report said Facebook could pick up 10% in […]

The post Woah! Reliance, Facebook Making A Super-App For Shopping, Gaming, Social Media, Tickets! first appeared on Trak.in . Trak.in Mobile Apps: Android | iOS.

Allen Iverson celebrated the anniversary of his epic "practice" rant with the perfect PSA.

Once while eating dinner in Montreal, our friendly, intoxicated waitress plopped herself in my lap and proceeded to tell us about how obsessed she was with the CD that was playing - singing out the lyrics at an ungodly volume and flinging her arms about. Wow, I thought to myself, people who listen to Morcheeba sure seem to have a lot of fun, and promised to check them out.

Several CDs later, they are firmly one of my favorites. And their trip hop meditation, 2003’s Charango remains one of my most played CDs.

Morcheeba (Mor = more, Cheeba = pot) are brothers Ross and Paul Godfrey with singer Skye Edwards (who has since been replaced). Part trance, part ambience, Charango is full of smooth, snogworthy jams. And just as you surrender to its seductive groove, Slick Rick shows up with a rap called “Women Lose Weight”.

Lamenting his wife putting on weight after having kids and stalled by his mistress who wants a clean break before she shacks up with him, he decides the easiest way out of it all is to kill the spouse. Considering different ways to do the deed, he finally rams his car into her Chevy over a long lunch break one fine day. It is an unexpected, stunning, tongue-in-cheek social commentary that makes it a CD you won’t forget easily.

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I am often asked what I see as the biggest potential game-changers in tech — particularly as it relates to social good. Mobile, social, the cloud, and analytics continue to emerge as key themes. However, analytics is emerging as the true game changer — catalyzed by advances in open architecture.

Let me unpack what I mean by "open architecture." Open means that anyone can access it, contribute to it, and innovate on top of it. At Blackbaud, where I serve as chief technology officer, one of our core tenets has been to design an open, cloud-based software and data architecture. We're cultivating a technical community of partners, customers, and engineers (inside and outside of the company) who are innovating in different ways and contributing to this ecosystem.

From this vantage point, I see the way that openness accelerates the velocity of innovation. Looking at it from a different angle, open ecosystems also yield data and analytics that enable everyone who is part of them to gain more insights and intelligence.

This data can power intelligent software solutions, surface actionable events, maintain accurate and current data assets, and generally drive more results for users. In other words, an open cloud-based architecture elevates usage, which in turn generates more and more data and intelligence that make the system even more powerful.

With data, analytics, and intelligence in mind, the following capabilities emerge as candidates to have a great positive impact.

The Internet of Things

Internet of Things (IoT) technology is cheap and accessible and can transform normal household items into network devices that generate data. In my house, the lights, thermostats, appliances, cars, doors, and windows are all connected devices. These connected devices generate data and intelligence (such as trends in usage, optimization of electricity consumption, and so on). Much like a household, there are many IoT possibilities for nonprofits and other players in the social good space to generate valuable, actionable data.

Instrumentation

Instrumentation provides us with the ability to understand what's happening within our software. As Blackbaud ships features and capabilities within solutions, we monitor usage. We do so to understand if our customers can easily discover the new capability (do they use it the first time they log on?) and to determine if our customers find it valuable (is their use ongoing?). This data-driven approach is an extremely effective way of measuring both the quality of the user experience and the overall value of the work we're doing.

We can learn a lot about our customers just by observing what they do. Across the software industry, instrumentation is driving advances in understanding that enable more targeted solutions to users' challenges.

Usage Information

Like instrumentation, usage data enables us to understand the leading indicators that yield the best, most effective outcomes. For example, through usage data, we were able to understand that nonprofits who proactively thank donors within one week of giving have an advantage. They were much more effective at converting those individuals to longer-term supporters and recurring donors.

Predictive Intelligence

Predictive analytics showcase some of the most stunning and innovative applications of data. At Blackbaud, we think of predictive analytics as a kind of "self-driving car." It guides and sometimes fully automates tasks for our users, enabling them to gain much greater results. A few examples of predictive analytics scenarios that we're working on include

• Extending the most compelling message to a specific person at just the right time via the best channel, to keep them engaged, generate a donation, invite them to an event, or simply share a story.
• Intelligently connecting nonprofits, corporations, individuals, foundations, faith-based organizations, schools, and other stakeholders across the ecosystem we serve. That action enables us to more efficiently coordinate efforts and services and drive greater good together.
• Leveraging social information, an understanding of a person's network, geographical context, and other analytics to help connect an advocate with a nonprofit, school, or foundation, in just the right way.

We leverage the correlation of many different, disparate data sources to drive true intelligence and to power new, predictive user experiences across our applications. Our data platform is what powers this intelligence. This platform drives value across our solutions in other ways, including

• Correcting, appending, and de-duplicating data across the system
• Business intelligence and reporting that shows trends in data
• Real-time data pipelines that spark events across the system based on changes to the data

I’ve included only a few examples of technology capabilities we're researching that we believe will have a strong positive impact. The central theme of these capabilities is providing more actionable data and intelligence. Our commitment to delivering a robust, scalable, and flexible data architecture as well as open, cloud-based software enables us to take advantage of this technology. It also enables us to harness these capabilities to drive greater value for the customers we serve.

This blog post was written by Mary Beth Westmoreland.

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Eighty-one percent of Americans have social media accounts, and that number is expected to grow each year. Nearly all brands have a social presence, and libraries are no different. Libraries are using social platforms now more than ever before.

The New York Public Library has 2.2 million followers on Twitter, more followers than the celebrity Kathy Griffin. Social media is playing a significant role in helping libraries stay relevant in our ever-growing digital society.

TechSoup recently teamed up with WebJunction to find out the details on how libraries are using social media. We wanted to know how often libraries are using platforms and what some of their biggest challenges are. We surveyed 311 libraries throughout the country and found out some interesting things.

In our survey, we found that 55 percent of respondents serve fewer than 25,000 patrons, so nearly half of the respondents were smaller libraries, probably mostly in rural areas. We found that libraries are using social, and they are eager to grow their channels.

More than half (55.7 percent) of libraries spend less than 5 hours per week on social media, and 28 percent spend only 6 to 10 hours a week.

Libraries use Facebook more than any other social platform. Twitter is the next most popular platform, and then Instagram.

Forty-four percent of libraries post daily on Facebook, and 25 percent also post daily on Twitter.

Libraries are using social media to share events and pictures, educate people about services, highlight their collections, and support other libraries.

Growing followers and finding staff support are some of libraries' biggest social media challenges.

Learn How to Grow Your Library's Social Media Channels with Our WebJunction Webinars

Registration is now open for the Social Media and Libraries Webinar Series, hosted by WebJunction and TechSoup for Libraries in collaboration. We'll help you build a social media strategy, including how to select platforms that work with different types of library content to create brand awareness, increase traffic, and meet community goals. This series will highlight social media best practices to keep patrons and library staff engaged, develop measurable goals, and cultivate new readers and learners in your community.

On October 24, join us to learn how libraries can effectively use social media tools, even with limited staff and time. Learn how to identify the appropriate social media platforms to market library services and events, and how to integrate best social media practices in your library's marketing plan. We'll help you build a foundation for your social media strategy and provide practical ideas and tactics for immediate use in your library.

Register for October 24

On November 30, join us to learn all about social media analytics. Now that you are using social media to engage with your community, how do you know if it's working? If you don't know where to start when planning your social media metrics, join us to learn the best methods to measure your library's social media outcomes. During this event, you will learn how to establish measurable goals, identify key performance indicators (KPIs), and evaluate your social media results

Register for November 30

On December 19, join us to learn how to take the next steps toward amplifying your library's social media program. During this third webinar in our social media series, we'll discuss best practices in growing your library's social media program and managing user engagement. You'll learn tips on assessing the members of your library's audience based on their preferred platforms, and ideas for converting your in-person library community into an online community.

Register for December 19

How Is Your Library Using Social Media?

Our survey is still going on! Take our survey and tell us how your library is using social media.

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The coronavirus pandemic has many of us nostalgic for a simpler time — maybe when we were teenagers and/or watching our favorite early oughts sitcoms. 

Actress Cobie Smulders seems to be feeling that itch, and sensed we are too. The former How I Met Your Mother actress decided to recreate her character Robin Scherbatsky's hit song from the series, "Let's Go to The Mall."

For those who need a refresher, "Let's Go to The Mall" was released during Robin's short career as a pop star (under the name Robin Sparkles) in her homeland of Canada. While it has all the flair of an '80s banger — jelly bracelets, worshipping the mall — it was released in the '90s because apparently that's when '80s culture reached Canada.  Read more...

Latin America’s abundant and varied mineral resources attract a large portion of the global mining investment.

India’s consumers have embraced online retail, creating a market worth A$52 billion that is expected to reach over A$100 billion by 2026. With a fast-growing ecommerce sector, India is creating major new market opportunities for Australian companies.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

Check here each week to keep up with the latest from John MacArthur's pulpit at Grace Community Church.

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Chief Executive of China’s Hong Kong Special Administrative Region Carrie Lam yesterday announced a relaxing of some social distancing measures, including allowing some entertainment venues to reopen and

Octavia Hill Housing Trust v Brumby [2010] EWHC 1793 (QB) A landmark case could open the floodgates for Registered Providers. Terri Brumby has won the right in the High Court to proceed with a claim against Registered Provider Octavia Hill Housing ...

On Friday 20 March 2020 the FCA issued guidance to supplement the government’s recent pledges of support for mortgage customers.  In this article we: summarise the key guidance relating to payment holidays and repossessions highlight tha...

The Government's proposed changes to the licensing regime established under the Licensing Act 2003 ('the Act') are set out in the Police Reform and Social Responsibility Bill ('the Bill'). The amendments which are expected to be implemented will imp...

  1. Brexit Implications for Social Security Contributions 1.1 If the UK leaves the EU there may be social security implications for UK employers who have employees working in the EU, EEA or Switzerland. If there is a no deal Brexit then action...

Sandy Jensen's customer-service job at a Sam's Club in Fullerton, California, normally involves checking member ID cards at the door and answering questions. But the coronavirus has turned her into a kind of store sheriff.

Introduction The Charities (Protection and Social Investment) Bill 2015 (“the Bill”) is currently before Parliament. The Bill is relatively short and deals with two areas in particular: i) the powers of charities to make social investmen...

Photo by DIRK WAEM/BELGA/AFP via Getty Images Dockworkers in Belgium are wearing bracelets to enforce social distancing. The bracelets were already used to detect if someone fell into the water, but now they will sound an alarm if workers get to close to each other. Manufacturers say there is no privacy issue and the bracelets don't track...

With much of the global economy stalled amid an unprecedented lockdown of nations grappling to contain the COVID-19 pandemic, the author of a new United Nations report on the disease’s impact on poverty told IPS that hundreds of millions more could be pushed into poverty and we can expect to see social unrest. “A lockdown […]

The post Q&A: Continued Social Distancing and Hundreds of Millions More in Poverty – A New Normal for the World? appeared first on Inter Press Service.

Arti Zodpe is from the Tamasha (folk dance-drama) theatre in Sangli, in India’s Maharashtra state. After evening performances, some of the singers and dancers offer sex work services to the audience. “We [Tamasha sex workers] live outside of the city as people feel disturbed by the sound of our ghunghroo [anklet bracelets with bells] and […]

The post India’s Liberal Abortion Law, Nullified by Social Stigma appeared first on Inter Press Service.

Ebru Ünsal, who has been described as the most popular Turkish pilot on social media, has switched jobs. Click through for the story in photos...

A recent trend on social media in Turkey is the increasing influence of a group of good-looking Turkish doctors. Click through for the photo story by Hürriyet reporter Kübra Genç...

"This is a daunting challenge," New York Governor Andrew Cuomo said at a daily briefing last week. "The entire public transport system in downstate New York will be disinfected every 24 hours."

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on October 9, 2015. -ed.

You wouldn’t tell your children, “Bathe regularly; if necessary, use water.”

Nor would you advise a friend, “Be a faithful husband; if necessary, love your wife.”

Those redundant instructions defy logic. They also beg the question about what other means you would employ to accomplish those goals. You might as well tell someone, “Stay alive; if necessary, breath oxygen.”

And yet many Christians rally around a similarly illogical statement when it comes to evangelism. “Preach the gospel; if necessary, use words,” is a mantra that is a darling of social gospel activists. That quote, wrongly attributed to Francis of Assisi, is wielded when it’s time to poke zealous evangelists in the eye, or rebrand social work as a form of evangelism. Social gospel advocates like Rick Warren ^[1] Rick Warren, 40 Days of Community: Better Together Devotional: What on Earth Are We Here For? (Grand Rapids: Zondervan, 2010) 61. and Jim Wallis ^[2] https://sojo.net/about-us/news/pope-francis-message-washington love to use it.

And let’s face it, there is a winsome ring of truth to the idea that my lifestyle can be a testimony of God’s saving work. Moreover, there is a built-in rebuke of evangelists who fail to walk their talk. Their hypocrisy—faith without works—is a reproach on God, His Word, and His people (James 2:14–17). But it’s absurd to turn that hypocrisy into an argument for the primacy of good works apart from the clear proclamation of the gospel.

The Necessity of Words

Paul never said, “How will they see without a preacher?” He said, “How will they hear without a preacher” (Romans 10:14). That is because every time the word “preach” appears in the New Testament it refers to vigorous verbal proclamation. It is verbal in its testimony of the works of a Savior who fulfilled the law that we have continually broken (Matthew 5:17–18; Romans 3:23), suffered the punishment that we could never bear (Isaiah 53:4–6; 1 Peter 2:24), and defeated the grave (2 Timothy 1:10; Hebrews 2:14).

And because Christ’s people depend entirely upon His unique work done on their behalf (2 Corinthians 5:21), there is no way to fully demonstrate it through actions alone. As Voddie Baucham points out: “For me to think that I can live the gospel is to put myself in the place of Christ.” ^[3] https://www.youtube.com/watch?v=2Rd2WiYyDxs

So where does that leave works of social justice such as feeding the hungry, clothing the poor, and caring for the oppressed? No one would argue that they are bad things to do. Indeed James defines them as integral to pure religion (James 1:27). But do those acts of mercy have any role to play in a person’s salvation?

Advocates of the social gospel argue yes, and appeal to Matthew 25 as their apex argument:

Then the King will say to those on His right, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.” Then the righteous will answer Him, “Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?” The King will answer and say to them, “Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.”

Then He will also say to those on His left, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.” Then they themselves also will answer, “Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?” Then He will answer them, “Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.” These will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:34–46)

Was Jesus saying that our eternal destinies hinge on feeding the hungry, housing the homeless, clothing the naked, and visiting the oppressed? And how would that square with salvation by grace through faith apart from works (Ephesians 2:8-9)?

The Whole [Other] Gospel

Tony Campolo is one of the most prominent advocates for the social gospel. His handling of Matthew 25 typifies the wider movement. While not explicitly denying the gospel of grace alone, he argues that it is our treatment of the poor and oppressed that will determine our eternity:

I place my highest priority on the words of Jesus, emphasizing the 25th chapter of Matthew, where Jesus makes clear that on Judgment Day the defining question will be how each of us responded to those he calls “the least of these.” ^[4] http://tonycampolo.org/for-the-record-tony-campolo-releases-a-new-statement/#.Vg4Hbnh7DxM

The recently closed Evangelical Association for the Promotion of Education (EAPE), of which Campolo was founder and president, clearly defines who he thinks “the least of these” are:

That Jesus was homeless and taught that we may encounter Him in “the least of these”—the hungry, thirsty, naked, sick, widow, stranger and imprisoned (Matthew 25:35-40), is the basis of what Tony calls the Whole Gospel and informs EAPE’s holistic ministry.  And it raises questions for the Church and every Christian: what should be our response to the homeless and to “the least of these”? ^[5] http://eape.org/tag/matthew-2535-40-rich-mullins/

Note Campolo’s use of the term “Whole Gospel.” He is implying that proclamation of the good news is only a partial gospel and must be accompanied by social action in order to become a complete or “whole” gospel. But his imbalanced emphasis betrays his mishandling of Matthew 25:35–40.

The Bible repeatedly teaches that good works are ultimately God’s works because they are the natural fruit of salvation; never the cause (cf. Ezekiel 36:25-27; James 2:14–17). And in Matthew 25 you don’t see judgment based on works, you see works revealing who is truly saved by faith. John MacArthur is emphatic on this point:

The good deeds commended in Matthew 25:35–36 are the fruit, not the root, of salvation. It cannot be emphasized too strongly that they are not the basis of entrance into the kingdom. Christ will judge according to works only insofar as those works are or are not a manifestation of redemption, which the heavenly Father has foreordained. If a person has not trusted in Jesus Christ as Lord and Savior, no amount of seemingly good works done in His name will avail to any spiritual benefit. ^[6] John MacArthur, The MacArthur New Testament Commentary: Matthew 24–28 (Chicago: Moody Publishers, 1989) 122.

Who’s Who Among the Judged

Another critical issue in understanding Matthew 25 is to recognize that the division Christ makes is not between the church and the pagan world, but between true and false Christians. While the pagan lives in open unbelief, the false Christian is an imposter who has blended in among God’s people. False Christians are the recipients of Christ’s most terrifying judgment:

So then, you will know them by their fruits. Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.” (Matthew 7:20–23)

Matthew 25:34-46 makes a similar division between those who have genuine faith and those whose faith is false, according to the evidence of their works. Note carefully that both groups of people think they are Christians because they address Jesus as “Lord” (Matthew 25:37, 44). Both groups are also surprised by the verdict. The surprise reveals humility among Christ’s people (“when did we,” Matthew 25:37–39) and self-righteousness among those who are faking it (“when did we . . . not,” Matthew 25:44).

Who’s Who Among the Lowly

Finally, the beneficiaries of these good works are not the disenfranchised people of the world, as Campolo suggests. The word “brothers” (Matthew 25:40) is vital to understanding where our benevolence is to be directed. Jesus is saying that the fruit of genuine faith is evidenced in the way we care for fellow believers who are suffering (cf. John 13:35; 1 John 3:10–11). MacArthur brings this point home:

The King’s addressing these people as brothers of Mine gives still further evidence that they are already children of God. . . . Because of their identity with Christ, they will often be hungry, thirsty, without decent shelter or clothing, sick, imprisoned, and alienated from the mainstream of society. ^[7] The MacArthur New Testament Commentary: Matthew 24–28, 124–125.

Conclusion

This is not to deny any duty we have to love the disenfranchised people of the world. But if proponents of the social gospel were serious about Scripture, they would target passages that refer to loving our neighbors—even loving our enemies (Matthew 22:39; 5:44). Christ’s words in Matthew 25 have nothing to do with the social justice they advocate. 

Matthew 25:34­–46 was never written as a blueprint for salvation through social work nor should it be employed as such. It’s not an argument for preaching the gospel through our actions alone, but rather that our actions authenticate the gospel we preach. And those actions must be prioritized towards our suffering fellow believers. So please, care for other believers because Jesus commanded us to. Realize that a lack of care may point to a lack of saving faith. And preach the gospel with words because they’re always necessary.

Bars and other entertainment venues were finally allowed to reopen their doors on Friday after more than a month of coronavirus measures, but Hong Kong’s famed nightlife scene was far from buzzing as people remained wary over the potential risk of infection.But along with the caution there was a sense of optimism from customers and business operators alike.A day after the city detected four imported cases in Hong Kong residents returning from Pakistan, the number of new infections dropped to…

Police dispersed lunchtime protesters with pepper spray in an upscale Hong Kong shopping centre just 12 hours after the government relaxed some coronavirus social-distancing measures and allowed people to gather in groups of eight on Friday.Shortly after dozens of anti-government demonstrators began yelling slogans and belting out their anthem, officers entered the IFC Mall in Central to cordon off their protest site, forcing the Apple store to lower its shutters.Later, police used pepper spray…

This year’s World Press Freedom Day on 3 May falls during COVID-19 lockdowns in many of our countries. Restriction on movement means journalists all over the world are facing obstacles in getting interviews and data, and verifying stories before publishing. In addition, the global pandemic has been used by many governments to control not just […]

The post Journalism is Not a Crime…and Fake News on Social Media is Not Journalism appeared first on Inter Press Service.

CARICOM-CUBA SUMMIT Toward the indispensable political, economic and social integration of Latin America and the Caribbean Key remarks by President Raúl Castro opening the Fifth CARICOM-Cuba Summit in Havana, December 8, 2014

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The profile photo on the Kensington Royal Twitter and Instagram pages was changed to an image of The Duke and Duchess of Cambridge and their children

Millions of Asia’s informal workers – such as vendors, day laborers, and others – are left out of national pension systems. Here’s what we can do to help them in their later years.

Millions of families who were already poor and vulnerable before the COVID-19 outbreak face impossible decisions about food, healthcare, and survival. We have a responsibility to act immediately and protect those most in need.