There is simply no way around the basic truth that how we relate to our neighbors reveals how we relate to our Lord. What we do for even the most miserable and difficult people we encounter in life, we do for Christ. And what we refuse to do for them, we refuse to do for our Savior. Our salvation is in becoming more like Him as we find the healing of our souls by cooperating with His grace. While we do not save ourselves any more than we can rise up by our own power from the grave, we must obey His commandments in order to open our souls to receive His healing mercy and participate in His eternal life.

Across the centuries, the Lord has raised up such unusual saints in order to shock us out of our complacency about the alleged harmony between the narrow way leading to the Kingdom and what passes for a conventionally respectable life in any time or place.

Today we commemorate a distinctive person who bore witness in his own life to the healing power of Christ. St. Nicholas lived in the 4th century in what is now Turkey and had a sizeable inheritance from his family, which he gave away in secret to the poor.

During Great Lent, we will follow the path that leads back to Paradise.

There are many ways to view ourselves as human beings. All too often, we accept false definitions that we find appealing in light of our passions, weaknesses, and other forms of personal brokenness. When we do so, we set our sights too low, for the Savior became one of us in order to make us perfectly beautiful icons of His salvation.

John the Baptist was unspotted from the world due to the spiritual strength he gained from a life of asceticism and prayer, and he called people to follow him in preparing the way of the Lord as they bore “fruits worthy of repentance” and treated other people with the care appropriate to the children of God.

Whenever we pray, fast, and serve others with humility, we open ourselves to the healing light of the Lord and become more like Him. These practices are not reserved for those who have abandoned the world, but are necessary for all of us who remain weak before our passions with spiritual vision darkened by sin. The circumstances of our lives never excuse us from answering the call to become radiant with the divine energies of our Lord, but present their own opportunities to rise, take up our beds, and walk.

When we truly know that we are the chief of sinners and recognize that our very existence is dependent upon the mercy of the Lord, then we will no longer be driven to condemn anyone else.

Christ calls us all to become like the Good Samaritan, binding up the wounds of our neighbors and refusing to narrow down the list of those whom we must learn to love as ourselves. Like St. John Chrysostom, let us refuse to think that we can rightly worship the Lord by confining our piety only to what we do in liturgical services. Instead, we must make every dimension of our life a point of entrance to the Kingdom of our great High Priest.

Like the rich man, many want a spiritual pat on the pack for continuing down whatever passion-driven path they have followed so far.

The spiritual disciplines of the Apostles Fast provide us all with opportunities to clarify our spiritual vision and gain the strength to see all the blessings of this life as gifts to be offered to God.

By miraculously satisfying so many with so little, Christ revealed what it means for us to live eucharistically as we offer ourselves and our resources for the fulfillment of His gracious purposes for the world and all its inhabitants.

If we dare to call upon God’s forgiveness for our sins, we will condemn only ourselves as hypocrites when we refuse to forgive others.

St. Irenaeus wrote that “The glory of God is a man fully alive, and the life of man consists in beholding God” (Adv. haer. 4.20.7).” To be a human person is to bear the image of God with the calling to become more like Him in holiness. The more we do so, the more we become our true selves. The God-Man Jesus Christ came to restore and fulfill us as living icons of God. He enables us to become truly human as we participate personally in Him as the Second Adam. As St. Paul wrote, “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.” (2 Cor. 1:20)

It is terribly tragic when people fall into the delusion of thinking that they love God and neighbor, when in reality they are using religion to serve only themselves and the false gods of this world. One symptom of doing so is to narrow down the list of people who count as our neighbors to the point that we excuse ourselves from serving Christ in all who bear His image and likeness. When we do so, we disregard not only them, but our Lord Himself, the God-Man born for the salvation of all. Our actions then reveal that we are not truly united with Him because we seek to justify ourselves by serving nothing but our own vain imaginations.

Today we begin the Lenten Triodion, the three-week period of preparation for the spiritual journey that prepares us to follow Christ to His Cross and victory over death at Pascha. The first step in our preparation is to remember that “God resists the proud, but gives grace to the humble.” (Jas. 4:6) Today the Church reminds us of how easy it is to distort the spiritual disciplines of Lent in a fashion that makes them nothing but hindrances to the healing of our souls. Today we are warned that it is entirely possible to distort prayer, fasting, almsgiving, and other spiritual disciplines according to our own pride such that these tools of salvation become nothing but instruments for rejecting the healing mercy of the Savior.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

In part two of his introduction to his new podcast, Fr. John offers a preview to the history of Christendom and describe the Orthodox perspective he plans to bring to it.

In this special edition of Paradise and Utopia, Fr. John Strickland responds to a recent review of the first two volumes of his book series. In it, he notes the failure to consider the books on their own terms. He uses the opportunity to elaborate what he considers a healthy vision of Christian historiography, one that supports what many consider the need for a "re-enchantment" of modern culture.

Fr. John Parker begins a short series showcasing the lives and impact of OCMC missionaries, especially the role of mission work in Africa.

As we approach the Feast of Feasts, Dr. Humphrey takes us again to the Old Testament to illumine the Paschal New Testament readings including the story of the Prophet Jonah as well as the Three Youths in the fire.

Consider how the prophet Isaiah and the sage ben Sirach help us to understand more about the gospel’s teaching on forgiveness, and St. Paul’s words on living the attentive life of ascesis. Why should we ask forgiveness of those whom we think we haven’t even hurt—because our sins hurt everyone in the body of Christ!

To err is human and to forgive is divine, but our readings for this coming Sunday, illumined by the prophets, show us that the proclamation of forgiveness is now a human responsibility. The God-Man demonstrates that God has bestowed this divine characteristic, part of His glory, to those who are his sons and daughters. God forgives, and we forgive. (Matthew 9:1-8; Romans 12:6-14; Jeremiah 31:27-34; Jonah 3:1-10)

Our readings for the eleventh Sunday of Matthew (1 Corinthians 9:1-12, Matthew 18:23-25) happily correspond this year with our remembrance of the Holy Prophet and last of the Judges of Israel, Samuel. Parts of his story in 1 Samuel/Kingdoms 12 and 28, plus words about him in Psalm 98 (LXX)/99 and Sirach 46, help us understand more deeply God’s character of justice and forgiveness, exemplified in the prophet. We, too, are called to this pattern as we respond to the problems of our day, including the social unrest and violence of this week.

This week’s troparion (apolytikion) and kontakion in tone five range from the foundational to the ineffable, as they focus on the nature of the God-Man. We are helped in understanding them by considering Psalm 117 LXX (118 Hebrew) and the consequences of the fall in Genesis 3.

This week we take a break from the dismissal hymns to the Theotokos, and consider the rich imagery of the hymn (in tone 5) to Mary after the Aposticha. Its symbols are illumined for us by the Psalter, Ezekiel 33-35, and Isaiah 6.

On Jan 18, we sing the dismissal Theotokion in tone 5. Its deep theology may be unpacked by reference especially to the prophet Ezekiel and Psalm 130/131, as well as by the book of Revelation and some of the fathers of the Church.

This week we consider our reading from Acts 20: 16-18; 28-36, filling in the ten missing verses, and concentrating on the extra “beatitude” from Jesus that we learn from St. Paul as he speaks to the Ephesian elders. We are especially helped by thinking about the journey of Abraham, and what he both received and gave, blessed by God, and becoming a blessing to others.

Awaiting His Advent Actively, Colossians 3:1-11, when read alongside the invitation and warning of Psalm 94/5, speaks of our hope, our mandate, our warning, our exchange, and our identity. These themes show us how us to engage in active waiting for Christ during this time of Advent/the Nativity Fast.

Chapter 6 of Revelation has some uncomfortable moments, but in it we discern the care and deliverance of our Savior, who models for us the Christian way of victory by the cross. We read this difficult sequence of the seals by reference to ancient fathers, Zechariah 6 and 11, and Isaiah.

We read Rev. 22:1-7 in the light of Genesis 1-3, Psalm 1, Psalm 35/36, and Daniel 7, and with the help of ancient commentators, west and east.

Bearing the Saint, Chapter twenty-five, by Donna Farley (Conciliar Press, 2010)

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints by Bev Cooke, illustrated by Bonnie Gillis (Conciliar Press, 2006), Chapters Five and Six.

Stranger Moon, a novel by Heather Zydek, Chapters five and six (Moth Wing Press, 2012).

Children’s Bible Reader, part five. 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Jacob has a strange dream" "Jacob marries Rachel" "Jacob leaves Laban"

Children’s Bible Reader, part twenty-five, 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Jonah goes to Nineveh" "Daniel and his friends" "The three friends are thrown in the furnace" "Daniel in the lion's den" "Daniel tells of the coming of the Savior"

Children’s Bible Reader, part thirty-five, 2006, Greek Bible Society, Scripture Quotations taken from Contemporary English Version, Copyright 1995, American Bible Society. Used by permission. Illustrations by Martha Kapetanakou-Xinopoulou. "Judas regrets his betrayal" "Jesus dies on the cross" "The burial of Jesus" "The Resurrection of Jesus"

The Illustrated Life of the Theotokos for Children by Georgia and Helen Hronos, (Light and Life Publishing, 1990). This audio is only available until September 20, 2013.

The Nightmare Tree: A Tale of Mysterion, Chapter five by Richard Rene (Coteau Books for Kids, 2007).

The Edge of Mysterion, Chapter Five, by Richard Rene (Conciliar Press, 2011)

Christmas at Pine Cottage, Chapter Five, by Renee Riva (Forget Me Not Romances, an imprint of Winged Publications, 2018). Available on Amazon

Vanessa The Wonderworker, Chapter Five, written and illustrated by Grace Brooks. Available on Amazon

Vanessa The Wonderworker, Chapter Twenty Five, written and illustrated by Grace Brooks. Available on Amazon

Fr. Ted explains why we have such difficulty forgiving others.

Fr. Ted reminds us that only in Orthodox Christianity do we have the totality of Holy Tradition.

Fr. Ted explains why we celebrate saints on the days of their deaths.

Fr. Ted assures us that the more time we commit to our spiritual life, the more we will get out of it.

We have not learned how to do the most fundamental thing that Christ teaches us, which is to forgive.

Fr. Ted invites us to silence the many thoughts which fill minds, so that we can put our minds in a place where God can speak to us.

Fr. Ted calls us to do battle with the Enemy in the arena within during Great Lent.